## Mishnah Zevachim Chapter 5

###### Mishnah Zevachim 5:1
[Mishnah Zevachim 5:1](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:1)

אֵיזֶהוּ מְקוֹמָן שֶׁל זְבָחִים, קָדְשֵׁי קָדָשִׁים שְׁחִיטָתָן בַּצָּפוֹן, פַּר וְשָׂעִיר שֶׁל יוֹם הַכִּפּוּרִים שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל בֵּין הַבַּדִּים וְעַל הַפָּרֹכֶת וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת. שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּחַ הַחִיצוֹן. אִם לֹא נָתַן, לֹא עִכֵּב:

**William Davidson Edition - English:**
**What is the location** of the slaughtering and consumption **of offerings?** The principle is that with regard to **offerings of the most sacred order, their slaughter** is **in the north** of the Temple courtyard. Specifically, with regard to **the bull and the goat of Yom Kippur, their slaughter** is **in the north and the collection of their blood in a service vessel** is **in the north, and their blood requires sprinkling between the staves** of the Ark in the Holy of Holies, **and upon the Curtain** separating the Sanctuary and Holy of Holies, **and on the golden altar.** Concerning all those sprinklings, failure to perform even **one placement of their** blood **disqualifies** the offering. As to **the remainder of the blood,** which is left after those sprinklings, a priest **would pour** it **onto the western base of the external altar. But if he did not place** the remainder of the blood on the western base, it does **not disqualify** the offering.


###### Mishnah Zevachim 5:2
[Mishnah Zevachim 5:2](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:2)

פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל הַפָּרֹכֶת וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּבֶת. שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּחַ הַחִיצוֹן. אִם לֹא נָתַן, לֹא עִכֵּב. אֵלּוּ וָאֵלּוּ נִשְׂרָפִין בְּבֵית הַדָּשֶׁן:

**William Davidson Edition - English:**
With regard to **bulls that are burned and goats that are burned, their slaughter** is **in the north** of the Temple courtyard, **and the collection of their blood in a service vessel** is **in the north, and their blood requires sprinkling upon the Curtain** separating the Sanctuary and Holy of Holies, **and upon the golden altar,** and failure to perform even **one placement of their** blood **disqualifies** the offering. As for **the remainder of the blood** that is left after those sprinklings, a priest **would pour** it **onto the western base of the external altar, but if he did not pour** the remainder it does **not disqualify** the offering. **These,** the bull and the goat of Yom Kippur, **and those,** the bulls and the goats that are burned, **are** then **burned in the place of the ashes,** a place outside of Jerusalem where the priests would bring the ashes from the altar.


###### Mishnah Zevachim 5:3
[Mishnah Zevachim 5:3](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:3)

חַטֹּאות הַצִּבּוּר וְהַיָּחִיד. אֵלּוּ הֵן חַטֹּאות הַצִּבּוּר, שְׂעִירֵי רָאשֵׁי חֳדָשִׁים וְשֶׁל מוֹעֲדוֹת, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת. כֵּיצַד. עָלָה בַכֶּבֶשׁ וּפָנָה לַסּוֹבֵב, וּבָא לוֹ לְקֶרֶן דְּרוֹמִית מִזְרָחִית, מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, מַעֲרָבִית דְּרוֹמִית. שְׁיָרֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַיְלָה עַד חֲצוֹת:

**William Davidson Edition - English:**
These are the *halakhot* of **the communal and the individual sin offerings. These are the communal sin offerings: Goats of the New Moon and of the Festivals. Their slaughter** is **in the north** of the Temple courtyard, **and** the **collection of their blood in a service vessel** is **in the north, and their blood requires four placements on the four corners of the altar. How** did the priest do so? **He ascended the ramp** of the altar **and turned** right **to the surrounding ledge** and he continued east, **and he came to the southeast corner** and sprinkled the blood of the sin offering there and then to the **northeast** corner and sprinkled the blood there, and then to the **northwest** corner and sprinkled the blood there, and the **southwest** corner, where he performed the fourth sprinkling and descended from the altar. **He would pour the remainder of the blood on the southern base** of the altar. **And** the meat portions of the offering **are eaten within the curtains,** i.e., in the Temple courtyard, **by the males of the priesthood.** And they are eaten prepared **in any** form of **food** preparation, **on** the **day** the offering is sacrificed **and** during the **night** that follows, **until midnight.**


###### Mishnah Zevachim 5:4
[Mishnah Zevachim 5:4](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:4)

הָעוֹלָה, קָדְשֵׁי קָדָשִׁים, שְׁחִיטָתָהּ בַּצָּפוֹן, וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּטְעוּנָה הֶפְשֵׁט וְנִתּוּחַ וְכָלִיל לָאִשִּׁים:

**William Davidson Edition - English:**
**The burnt offering** is **an offering of the most sacred order. Its slaughter** is **in the north** of the Temple courtyard **and the collection of its blood in a service vessel** is **in the north, and its blood requires two placements that are four, and** it **requires flaying** of its carcass **and the cutting** of the sacrificial animal into pieces, **and** it is consumed **in its entirety,** with the exception of its hide, **by the fire** of the altar.


###### Mishnah Zevachim 5:5
[Mishnah Zevachim 5:5](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:5)

זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת. אֵלּוּ הֵן אֲשָׁמוֹת, אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצֹרָע, אָשָׁם תָּלוּי, שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל לְיוֹם וָלַיְלָה עַד חֲצוֹת:

**William Davidson Edition - English:**
These are the *halakhot* of **communal peace offerings and guilt offerings. These are guilt offerings: The guilt offering for robbery,** brought by one from whom another demanded payment of a debt and he denied it and took a false oath (see Leviticus 5:20–26); **the guilt offering for** unwitting **misuse** of consecrated property (see Leviticus 5:14–16); **the guilt offering of an espoused maidservant,** brought by one who engaged in sexual intercourse with a Canaanite maidservant betrothed to a Hebrew slave (see Leviticus 19:20–22); **the guilt offering of a nazirite** who became impure via contact with a corpse (see Numbers 6:12); **the guilt offering of a leper,** brought for his purification (see Leviticus 14:12); and **the provisional guilt offering,** brought by one who is uncertain as to whether he committed a sin that requires a sin offering (see Leviticus 5:17–18). Concerning all of these, **their slaughter** is **in the north** of the Temple courtyard **and collection of their blood in a service vessel** is **in the north, and their blood requires two placements that are four. And** the meat portions of the offering **are eaten within the curtains,** i.e., in the Temple courtyard, **by male priests.** And they are eaten prepared **in any** manner of **food** preparation, **on** the **day** the offering was sacrificed **and** during the **night** that follows, **until midnight.**


###### Mishnah Zevachim 5:6
[Mishnah Zevachim 5:6](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:6)

הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִים בְּכָל הָעִיר לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַיְלָה עַד חֲצוֹת. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:

**William Davidson Edition - English:**
**The thanks offering and nazirite’s ram** are **offerings of lesser sanctity. Their slaughter** is **anywhere in the** Temple **courtyard, and their blood requires two placements that are four, and they are eaten throughout the city** of Jerusalem, **by every person,** i.e., any ritually pure Jew, prepared **in any** manner of **food** preparation, **on** the **day** the offering was sacrificed **and** during the **night** that follows, **until midnight.** The status of the portion **that is separated from them** and given to the priests **is similar to theirs; but** the portion **that is separated is eaten by the priests, by their wives, and by their children, and by their slaves.**


###### Mishnah Zevachim 5:7
[Mishnah Zevachim 5:7](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:7)

שְׁלָמִים, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶן, אֶלָּא שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים, לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:

**William Davidson Edition - English:**
**Peace offerings** are **offerings of lesser sanctity. Their slaughter** is **anywhere in the** Temple **courtyard, and their blood requires two placements that are four, and they are eaten throughout the city** of Jerusalem, **by every person,** i.e., any ritually pure Jew, prepared **in any** manner of **food** preparation, **for two days and one night,** i.e., the day on which they are slaughtered, the following day, and the intervening night. The status of the portion **that is separated from them** and given to the priests **is similar to theirs; but** the portion **that is separated is eaten by the priests, by their wives, and by their children, and by their slaves.**


###### Mishnah Zevachim 5:8
[Mishnah Zevachim 5:8](https://torahapp.org/share/book/Mishnah%20Zevachim/r/5:8)

הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן מַתָּנָה אַחַת, וּבִלְבָד שֶׁיִּתֵּן כְּנֶגֶד הַיְסוֹד. שִׁנָּה בַאֲכִילָתָן, הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים, וְהַמַּעֲשֵׂר לְכָל אָדָם, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד. הַפֶּסַח אֵינוֹ נֶאֱכָל אֶלָּא בַלַּיְלָה, וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת, וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי:

**William Davidson Edition - English:**
**The firstborn** offering, **the** animal **tithe** offering, **and the Paschal offering are offerings of lesser sanctity. Their slaughter is anywhere in the** Temple **courtyard, and their blood requires one placement, provided that** the priest **places it** so that the blood goes **on the base** of the altar. The *halakha* **differs with regard to their consumption. The firstborn** offering **is eaten by the priests, and the** animal **tithe** offering is eaten **by any person,** i.e., any ritually pure Jew. **And they are eaten throughout the city** of Jerusalem, prepared **in any** manner of **food** preparation, **for two days and one night. The Paschal offering is eaten only at night, and it is eaten only until midnight, and it is eaten only by its registrants,** i.e., those who registered in advance to partake of the offering, **and it is eaten only roasted,** not prepared in any other manner.