## Nedarim Daf 60a

###### Nedarim 60a:1
[Nedarim 60a:1](https://torahapp.org/share/book/Nedarim/r/60a:1)

הֶיתֵּר מַעֲלִין אֶת הָאִיסּוּר? וְהָתְנַן: גִּידּוּלֵי תְרוּמָה תְּרוּמָה! בְּגִידּוּלֵי גִידּוּלִין קָאָמְרִינַן. הָא נָמֵי תְּנֵינָא: גִּידּוּלֵי גִידּוּלִין חוּלִּין! הָא קָא מַשְׁמַע לַן: אֲפִילּוּ בְּדָבָר שֶׁאֵין זַרְעוֹ כָּלֶה.

**William Davidson Edition - English:**
**permitted neutralize the prohibition? But didn’t we learn** in a mishna: **The growths of *teruma* are *teruma*,** indicating that they do not neutralize the prohibition of the original part of the plant? The Gemara answers: **We are speaking of the growths of growths.** Rabbi Yannai permits the *teruma*, not due to the majority of direct growths of *teruma*; he permitted it due to the majority of growths that sprouted from its growths. The Gemara asks: **We** already **learned that too: The** status of **growths of growths** of *teruma* is that of **non-sacred** produce. The Gemara answers: **This teaches us** that the growths of growths are permitted **even in items whose seeds do not cease,** e.g., onions.


###### Nedarim 60a:2
[Nedarim 60a:2](https://torahapp.org/share/book/Nedarim/r/60a:2)

וְהָתְנַן: הַטֶּבֶל — גִּידּוּלָיו מוּתָּרִין בְּדָבָר שֶׁזַּרְעוֹ כָּלֶה. אֲבָל דָּבָר שֶׁאֵין זַרְעוֹ כָּלֶה — גִּידּוּלֵי גִידּוּלִין אֲסוּרִין! רִבּוּיָא דְּרַבּוּ גִידּוּלִין עַל עִיקָּרוֹ מוּתָּר קָא מַשְׁמַע לַן.

**William Davidson Edition - English:**
The Gemara asks: **But didn’t we learn** in a mishna: With regard to **untithed produce, its growths are permitted in items whose seeds cease; however,** concerning **items whose seeds do not cease, the growths of growths are forbidden.** The Gemara answers: **It teaches us that** if **the increase of the growths** of growths **exceeded its primary,** original part, that original part is **permitted.**


###### Nedarim 60a:3
[Nedarim 60a:3](https://torahapp.org/share/book/Nedarim/r/60a:3)

**הַדְרָן עֲלָךְ הַנּוֹדֵר מִן הַיָּרָק**


###### Nedarim 60a:4
[Nedarim 60a:4](https://torahapp.org/share/book/Nedarim/r/60a:4)

״**קוּנָּם יַיִן** שֶׁאֲנִי טוֹעֵם הַיּוֹם״ — אֵינוֹ אָסוּר אֶלָּא עַד שֶׁתֶּחְשַׁךְ. ״שַׁבָּת זוֹ״ — אָסוּר בְּכׇל הַשַּׁבָּת, וְשַׁבָּת שֶׁעָבְרָה. ״חֹדֶשׁ זֶה״ — אָסוּר בְּכׇל הַחֹדֶשׁ, וְרֹאשׁ חֹדֶשׁ לְהַבָּא.

**William Davidson Edition - English:**
**MISHNA:** If one vows: **Wine is** forbidden to me **as if** it were **an offering [*konam*],** and for **that** reason **I** will not **taste** it **today,** he is **prohibited** from drinking wine **only until** the conclusion of that day at **nightfall,** and not for a twenty-four hour period. If one vows not to drink wine **this week,** he is **prohibited** from drinking wine **for the entire** remainder of the **week. And** as **Shabbat** is considered part of the week **that passed,** i.e., it is the end of the week, he is prohibited from drinking wine on the upcoming Shabbat. If one vows not to drink wine **this month,** wine is **forbidden** to him **for the entire** remainder of the **month; and** as **the New Moon** of the following month is considered part **of the next** month, he is permitted to drink wine on that day.


###### Nedarim 60a:5
[Nedarim 60a:5](https://torahapp.org/share/book/Nedarim/r/60a:5)

״שָׁנָה זוֹ״ — אָסוּר בְּכׇל הַשָּׁנָה, וְרֹאשׁ הַשָּׁנָה לֶעָתִיד לָבֹא. ״שָׁבוּעַ זֶה״ — אָסוּר בְּכׇל הַשָּׁבוּעַ, וּשְׁבִיעִית שֶׁעָבְרָה.

**William Davidson Edition - English:**
If he vowed not to drink wine **this year,** he is **prohibited** from drinking wine **for the entire** remainder of the **year; and** as **Rosh HaShana** is considered to be part **of the upcoming** year, not the current one, he is permitted to drink wine on that day. If he vowed not to drink wine during **this seven-year** Sabbatical cycle, wine is **forbidden** to him **for the entire** remainder of the **seven-year** cycle; **and** as **the Sabbatical** Year is considered part of the cycle **that passed,** he is prohibited from drinking wine during the upcoming Sabbatical Year.


###### Nedarim 60a:6
[Nedarim 60a:6](https://torahapp.org/share/book/Nedarim/r/60a:6)

וְאִם אָמַר ״יוֹם אֶחָד״, ״שַׁבָּת אַחַת״, ״חֹדֶשׁ אֶחָד״, ״שָׁנָה אַחַת״, ״שָׁבוּעַ אֶחָד״ — אָסוּר מִיּוֹם לְיוֹם.

**William Davidson Edition - English:**
All this applies if he said that he would not drink wine on this day or this week, **but if he said** that wine is forbidden to him for **one day,** or **one week,** or **one month,** or **one year,** or **one seven-year** cycle, he is **prohibited** from drinking wine **from** the **day** and time he took the vow **to** the same time the next **day,** or week, etc.


###### Nedarim 60a:7
[Nedarim 60a:7](https://torahapp.org/share/book/Nedarim/r/60a:7)

״עַד הַפֶּסַח״ — אָסוּר עַד שֶׁיַּגִּיעַ, ״עַד שֶׁיְּהֵא״ — אָסוּר עַד שֶׁיֵּצֵא. ״עַד לִפְנֵי הַפֶּסַח״, רַבִּי מֵאִיר אוֹמֵר: אָסוּר עַד שֶׁיַּגִּיעַ, רַבִּי יוֹסֵי אוֹמֵר: אָסוּר עַד שֶׁיֵּצֵא.

**William Davidson Edition - English:**
If he takes a vow that wine is forbidden to him **until Passover, it is forbidden** to him **until** Passover **arrives.** If he said: **Until it will be** Passover, **it is forbidden** to him **until** Passover **ends,** as he may have intended for the vow to apply as long as it was still Passover (Rosh). If he said: **Until before Passover, Rabbi Meir says:** It is **forbidden** to him **until** Passover **arrives. Rabbi Yosei says: It is forbidden** to him **until it ends.**


###### Nedarim 60a:8
[Nedarim 60a:8](https://torahapp.org/share/book/Nedarim/r/60a:8)

**גְּמָ׳** קוּנָּם יַיִן שֶׁאֲנִי טוֹעֵם כּוּ׳. אָמַר רַבִּי יִרְמְיָה: לִכְשֶׁתֶּחֱשַׁךְ צָרִיךְ שְׁאֵלָה לְחָכָם.

**William Davidson Edition - English:**
**GEMARA:** We learned in the mishna that if one says: **Wine is** forbidden to me **as if** it were **an offering [*konam*],** and for **that** reason **I** will not **taste** it today, he is prohibited from drinking wine only until nightfall. **Rabbi Yirmeya said:** Even **when darkness falls** he is not permitted to drink wine immediately; rather, **he is required** to **request** that **a halakhic authority** dissolve his vow.


###### Nedarim 60a:9
[Nedarim 60a:9](https://torahapp.org/share/book/Nedarim/r/60a:9)

מַאי טַעְמָא? אָמַר רַב יוֹסֵף: גְּזֵירָה ״הַיּוֹם״ מִשּׁוּם ״יוֹם אֶחָד״.

**William Davidson Edition - English:**
The Gemara poses a question: **What is the reason** that he must request the dissolution of the vow once it has already expired? The Gemara answers that **Rav Yosef said:** The Sages issued a rabbinic **decree** in the case of one who said that his vow applies **today, due to** the confusion that might be caused in a case where one said that his vow applies for **one day,** and is therefore forbidden to drink wine for twenty-four hours. There is a concern that if one who said that his vow applies today is permitted to drink wine that night, one who took a vow for one day will think that his vow also expires as soon as it is nightfall.