## Nedarim Daf 8b

###### Nedarim 8b:1
[Nedarim 8b:1](https://torahapp.org/share/book/Nedarim/r/8b:1)

כָּךְ אִי אֶפְשָׁר לַחֲלוֹם בְּלֹא דְּבָרִים בְּטֵלִים.

**William Davidson Edition - English:**
**so too, it is impossible to dream without idle matter.** It is possible that the excommunication was real and the dissolution was not real, and he must have the ostracism dissolved by ten people.


###### Nedarim 8b:2
[Nedarim 8b:2](https://torahapp.org/share/book/Nedarim/r/8b:2)

רָבִינָא הֲוָה לַהּ נִדְרָא לִדְבֵיתְהוּ. אֲתָא לְקַמֵּיהּ דְּרַב אָשֵׁי, אָמַר לֵיהּ: בַּעַל מַהוּ שֶׁיֵּעָשֶׂה שָׁלִיחַ לַחֲרָטַת אִשְׁתּוֹ? אֲמַר לֵיהּ: אִי מְכַנְּפִין — אִין, אִי לָא — לָא.

**William Davidson Edition - English:**
The Gemara relates that **Ravina’s wife had** taken **a vow** that he had not immediately nullified as a husband is entitled to do, and she wished to have it dissolved. Ravina **came before Rav Ashi** and **said to him: What is** the *halakha* with regard to whether **a husband can become an agent to** express **his wife’s regret** to a court so that they can dissolve her vow? Rav Ashi **said to him: If** three people who can dissolve the vow **were** already **assembled, yes; if** they are **not** already assembled, **no,** a husband cannot serve as an agent to express his wife’s regret to the court.


###### Nedarim 8b:3
[Nedarim 8b:3](https://torahapp.org/share/book/Nedarim/r/8b:3)

שְׁמַע מִינַּהּ תְּלָת. שְׁמַע מִינַּהּ: בַּעַל נַעֲשֶׂה שָׁלִיחַ לַחֲרָטַת אִשְׁתּוֹ. וּשְׁמַע מִינַּהּ: לָא שְׁרֵי לְמִישְׁרֵי נִדְרָא בְּאַתְרָא דְרַבֵּיהּ. וּשְׁמַע מִינַּהּ: כִּי מְכַנְּפִין שַׁפִּיר דָּמֵי.

**William Davidson Edition - English:**
The Gemara comments: **Learn from this** incident **three** *halakhot*: **Learn from this** that **a husband can become an agent to** express **his wife’s regret. And learn from this** that a Sage **is not permitted to dissolve a vow in the location of his teacher,** which is why Ravina, a distinguished Sage, did not dissolve the vow without consulting Rav Ashi. **And learn from this** that **when** three people **were** already **assembled,** it **seems well** for a husband to serve as an agent to express his wife’s regret, but if the three people were not yet assembled he cannot serve as her agent.


###### Nedarim 8b:4
[Nedarim 8b:4](https://torahapp.org/share/book/Nedarim/r/8b:4)

וְשַׁמְתָּא — אֲפִילּוּ בְּאַתְרָא דְרַבֵּיהּ, וְיָחִיד מוּמְחֶה שָׁרֵי שַׁמְתָּא.

**William Davidson Edition - English:**
The Gemara adds: **And** one may dissolve **excommunication even in the location of his teacher. And an individual** Sage who is an **expert** can **dissolve excommunication** even without two other judges.


###### Nedarim 8b:5
[Nedarim 8b:5](https://torahapp.org/share/book/Nedarim/r/8b:5)

אָמַר רַבִּי שִׁמְעוֹן בַּר זְבִיד, אָמַר רַבִּי יִצְחָק בַּר טַבְלָא, אָמַר רַבִּי חִיָּיא אֲרִיכָא דְּבֵי רַבִּי אַחָא, אָמַר רַבִּי זֵירָא, אָמַר רַבִּי אֶלְעָזָר, אָמַר רַבִּי חֲנִינָא, אָמַר רַבִּי מְיָאשָׁה מִשְּׁמֵיהּ דְּרַבִּי יְהוּדָה בַּר אִילְעַאי: מַאי דִּכְתִיב ״וְזָרְחָה לָכֶם יִרְאֵי שְׁמִי (שֶׁמֶשׁ צְדָקָה וְגוֹ׳)״ אֵלּוּ בְּנֵי אָדָם שֶׁהֵן יְרֵאִין לְהוֹצִיא שֵׁם שָׁמַיִם לְבַטָּלָה. ״שֶׁמֶשׁ צְדָקָה וּמַרְפֵּא״. אָמַר אַבָּיֵי: שְׁמַע מִינַּהּ חִרְגָּא דְיוֹמָא מַסֵּי.

**William Davidson Edition - English:**
§ **Rabbi Shimon bar Zevid said** that **Rabbi Yitzḥak bar Tavla said** that **Rabbi Ḥiyya Arikha,** the tall, **of the school of Rabbi Aḥa said** that **Rabbi Zeira said** that **Rabbi Elazar said** that **Rabbi Ḥanina said** that **Rabbi Meyasha said in the name of Rabbi Yehuda bar Elai: What is** the meaning of that **which is written: “But to you that fear My name shall the sun of righteousness arise** with healing in its wings; and you shall go forth and leap as calves of the stall” (Malachi 3:20)? “You that fear My name”; **these are people who are afraid to mention the name of Heaven in vain.** The verse states that **a sun of righteousness with healing** will arise to heal them. **Abaye said: Learn from this** verse that **the dust [*ḥirga*]** that is illuminated by the rays of the sun during **the day heals,** as it states: “With healing in its wings.”


###### Nedarim 8b:6
[Nedarim 8b:6](https://torahapp.org/share/book/Nedarim/r/8b:6)

וּפְלִיגָא דְּרַבִּי שִׁמְעוֹן בֶּן לָקִישׁ, דְּאָמַר: אֵין גֵּיהִנָּם לָעוֹלָם הַבָּא, אֶלָּא הַקָּדוֹשׁ בָּרוּךְ הוּא מוֹצִיא חַמָּה מִנַּרְתִּיקָהּ, צַדִּיקִים מִתְרַפְּאִין בָּהּ וּרְשָׁעִים נִידּוֹנִין בָּהּ. שֶׁנֶּאֱמַר: ״וְזָרְחָה לָכֶם יִרְאֵי שְׁמִי שֶׁמֶשׁ וְגוֹ׳״. וְלֹא עוֹד, אֶלָּא שֶׁמִּתְעַדְּנִין בָּהּ, שֶׁנֶּאֱמַר: ״וִיצָאתֶם וּפִשְׁתֶּם כְּעֶגְלֵי מַרְבֵּק״.

**William Davidson Edition - English:**
The Gemara comments: Abaye **disagrees with** the opinion of **Rabbi Shimon ben Lakish,** who **said: There is no Gehenna in the World-to-Come. Rather, the Holy One, Blessed be He,** will **remove the sun from its sheath [*minartika*],** and **the righteous will be healed by it and the wicked will be punished by it.** The righteous will be healed by it, **as it is stated: “But to you that fear My name shall the sun** of righteousness **arise** with healing in its wings”; **and moreover,** not only will they be healed by it **but they will** even **be rejuvenated by it, as it is stated: “And you shall go forth and leap as calves of the stall.”**


###### Nedarim 8b:7
[Nedarim 8b:7](https://torahapp.org/share/book/Nedarim/r/8b:7)

וְהָרְשָׁעִים נִידּוֹנִין בָּהּ, שֶׁנֶּאֱמַר: ״הִנֵּה הַיּוֹם בָּא בֹּעֵר כַּתַּנּוּר וְגוֹ׳״.

**William Davidson Edition - English:**
**And the wicked will be punished by** the same sun, **as it is stated: “For behold, the day is coming, it burns as a furnace;** and all the proud, and all that work wickedness, shall be stubble; and the day that comes shall set them ablaze” (Malachi 3:19). Consequently, Rabbi Shimon ben Lakish holds that the sun heals only in the World-to-Come, whereas Abaye interprets the verse as referring to this world.