## Pesachim Daf 100b

###### Pesachim 100b:1
[Pesachim 100b:1](https://torahapp.org/share/book/Pesachim/r/100b:1)

כָּךְ מַפְסִיקִין לַהַבְדָּלָה. מַאי מַפְסִיקִין — לָאו לַעֲקִירַת שׁוּלְחַן? לָא, לְמַפָּה.

**William Davidson Edition - English:**
**so one interrupts for *havdala*?** People eating a meal on Shabbat until after nightfall must interrupt their meal to recite *havdala*. The Gemara inquires: **What** is the meaning of the phrase: **One interrupts?** Is it **not** referring **to removing the table?** The Gemara answers: **No,** it is referring **to** spreading **a cloth,** which is sufficient for *havdala* as well.


###### Pesachim 100b:2
[Pesachim 100b:2](https://torahapp.org/share/book/Pesachim/r/100b:2)

רַבָּה בַּר רַב הוּנָא אִיקְּלַע לְבֵי רֵישׁ גָּלוּתָא, אַיְיתוֹ תַּכָּא קַמֵּיהּ, פְּרַס מַפָּה וְקַידֵּשׁ. תַּנְיָא נָמֵי הָכִי: (וְשָׁוִין) שֶׁאֵין מְבִיאִין אֶת הַשּׁוּלְחָן אֶלָּא אִם כֵּן קִידֵּשׁ, וְאִם הֵבִיא — פּוֹרֵס מַפָּה וּמְקַדֵּשׁ.

**William Davidson Edition - English:**
The Gemara relates: **Rabba bar Rav Huna happened** to come **to the house of the Exilarch.** His hosts were reclining for a meal, **and** the attendants **brought a table before him** so he could eat as well. Since Shabbat had already started, **he spread a cloth** over the food **and recited *kiddush*. That was also taught** in a *baraita*: **And** the Sages **agree that one** may **bring the table only if he has** already **recited *kiddush*; and if one brought** out the table before *kiddush*, he should **spread a cloth** over the food **and recite *kiddush*.**


###### Pesachim 100b:3
[Pesachim 100b:3](https://torahapp.org/share/book/Pesachim/r/100b:3)

תָּנֵי חֲדָא: שָׁוִין שֶׁאֵין מַתְחִילִין, וְתַנְיָא אִידַּךְ: שָׁוִין שֶׁמַּתְחִילִין. בִּשְׁלָמָא הָא דְּתַנְיָא שָׁוִין שֶׁאֵין מַתְחִילִין — מַשְׁכַּחַתְּ לַהּ בְּעֶרֶב הַפֶּסַח,

**William Davidson Edition - English:**
**It was taught in one** *baraita*: Rabbi Yehuda and Rabbi Yosei, who disagree over whether it is permitted to eat from *minḥa* time on Shabbat eve and whether one must interrupt his meal, **agree that one** may **not begin** a meal from this time. **And it was taught in the other** *baraita* that **they agree that one** may **begin** a meal. The Gemara explains: **Granted, that which was taught** in the first *baraita*, that Rabbi Yehuda and Rabbi Yosei **agree that one** may **not begin** a meal, **you will find** that this is correct **with regard to the eve of Passover,** as even Rabbi Yosei concedes that one may not start a meal on Passover eve *ab initio*.


###### Pesachim 100b:4
[Pesachim 100b:4](https://torahapp.org/share/book/Pesachim/r/100b:4)

אֶלָּא הָא דְּתַנְיָא שָׁוִין שֶׁמַּתְחִילִין — אֵימַת? אִי נֵימָא בְּעֶרֶב שַׁבָּת — הָא מִיפְלָג פְּלִיגִי! לָא קַשְׁיָא: כָּאן — קוֹדֶם תִּשְׁעָה, כָּאן — לְאַחַר תִּשְׁעָה.

**William Davidson Edition - English:**
**However,** with regard to the other *baraita*, **which taught** that Rabbi Yehuda and Rabbi Yosei **agree that one** may **begin, when** does this *halakha* apply? **If we say** it is referring to **the eve of Shabbat,** this cannot be the case, as it was taught that Rabbi Yehuda and Rabbi Yosei indeed **disagree** over whether one may start a meal at that time. The Gemara answers: It is **not difficult: Here,** the *baraita* in which Rabbi Yehuda and Rabbi Yosei agree that it is permitted to start a new meal, is referring to **before nine hours** of the day have passed, as everyone agrees that it is permitted to commence a meal at this time. Conversely, **there,** the *baraita* in which they disagree over whether it is permitted to start a new meal, is referring to later in the day, **after nine hours.**


###### Pesachim 100b:5
[Pesachim 100b:5](https://torahapp.org/share/book/Pesachim/r/100b:5)

אוֹתָם בְּנֵי אָדָם שֶׁקִּידְּשׁוּ בְּבֵית הַכְּנֶסֶת, אָמַר רַב: יְדֵי יַיִן לֹא יָצְאוּ, יְדֵי קִידּוּשׁ יָצְאוּ. וּשְׁמוּאֵל אָמַר:

**William Davidson Edition - English:**
The Gemara continues to discuss the *halakhot* of *kiddush*: With regard to **those people who recited *kiddush* in the synagogue,** as was customarily done at the conclusion of the prayer service on Shabbat night, **Rav said: They have not fulfilled** their obligation to recite a blessing **over wine.** That is, the blessing over the wine in the synagogue does not enable them to drink wine at home without an additional blessing. However, **they have fulfilled** their obligation **of** reciting ***kiddush*. And Shmuel said:**