## Pesachim Daf 101b

###### Pesachim 101b:1
[Pesachim 101b:1](https://torahapp.org/share/book/Pesachim/r/101b:1)

וְאֶחָד שִׁינּוּי מָקוֹם — אֵין צָרִיךְ לְבָרֵךְ. מֵיתִיבִי: שִׁינּוּי מָקוֹם צָרִיךְ לְבָרֵךְ, שִׁינּוּי יַיִן אֵין צָרִיךְ לְבָרֵךְ, תְּיוּבְתָּא דְּרַבִּי יוֹחָנָן תְּיוּבְתָּא.

**William Davidson Edition - English:**
**and a change of place,** i.e., one moves to a different location in the middle of his meal, he **need not recite** a new **blessing.** The Gemara **raises an objection** from a *baraita*: In the case of **a change of place** one **must recite** a new **blessing;** however, in a case of **a change of wine** one **need not recite** another **blessing.** The Gemara concludes: **The refutation** of the opinion **of Rabbi Yoḥanan** is indeed **a conclusive refutation.**


###### Pesachim 101b:2
[Pesachim 101b:2](https://torahapp.org/share/book/Pesachim/r/101b:2)

יָתֵיב רַב אִידִי בַּר אָבִין קַמֵּיהּ דְּרַב חִסְדָּא, וְיָתֵיב רַב חִסְדָּא וְקָאָמַר מִשְּׁמֵיהּ דְּרַב הוּנָא: הָא דְּאָמְרַתְּ שִׁינּוּי מָקוֹם צָרִיךְ לְבָרֵךְ, לֹא שָׁנוּ אֶלָּא מִבַּיִת לְבַיִת, אֲבָל מִמָּקוֹם לְמָקוֹם — לָא.

**William Davidson Edition - English:**
The Gemara relates: **Rav Idi bar Avin sat before Rav Ḥisda, and Rav Ḥisda sat and said in the name of Rav Huna: That** which **you said,** that after **a change of place** following *kiddush* one **must recite** a new **blessing, they only taught** this *halakha* with regard to one who moves **from house to house; however,** with regard to one who moves **from place to place** within one house, **no,** he is not obligated to recite a new blessing.


###### Pesachim 101b:3
[Pesachim 101b:3](https://torahapp.org/share/book/Pesachim/r/101b:3)

אֲמַר לֵיהּ רַב אִידִי בַּר אָבִין: הָכִי תְּנֵינָא לֵיהּ בְּמַתְנִיתָא דְּבֵי רַב הֵינַק, וְאָמְרִי לֵיהּ בְּמַתְנִיתָא דְּבֵי בַּר הֵינַק כְּווֹתָיךְ. וְאֶלָּא רַב הוּנָא מַתְנִיתָא קָא מַשְׁמַע לַן? רַב הוּנָא מַתְנִיתָא לָא שְׁמִיעַ לֵיהּ.

**William Davidson Edition - English:**
**Rav Idi bar Avin said to him: This** is indeed what **we learned in the *baraita* of the school of Rav Hinak, and** some **say in the *baraita* of the school of bar Hinak, in accordance with your** ruling. The Gemara asks: **But** if there is a *baraita* that states the same *halakha*, does **Rav Huna** merely come to **teach us a *baraita*?** The Gemara answers: **Rav Huna** taught the *halakha* quoted in the *baraita* because **he had not heard the *baraita*.** Rav Huna independently issued the same ruling as that of the *baraita*.


###### Pesachim 101b:4
[Pesachim 101b:4](https://torahapp.org/share/book/Pesachim/r/101b:4)

וְתוּ, יָתֵיב רַב חִסְדָּא וְקָאָמַר מִשְּׁמֵיהּ דְּנַפְשֵׁיהּ: הָא דְּאָמְרַתְּ שִׁינּוּי מָקוֹם צָרִיךְ לְבָרֵךְ, לָא אֲמַרַן אֶלָּא בִּדְבָרִים שֶׁאֵין טְעוּנִין בְּרָכָה לְאַחֲרֵיהֶן בִּמְקוֹמָן,

**William Davidson Edition - English:**
**And furthermore, Rav Ḥisda sat and said in his own name,** not in the name of his teachers: **That** which **you said,** that after **a change of place** one **must recite** a new **blessing, we only said** so **with regard to** one who eats **items** of food **that do not require a blessing after them in their** original **place,** e.g., water or fruit. In a case of this kind, exiting one’s location indicates that he has concluded his meal, and when he begins to eat again, this is considered a new meal that requires a new blessing.


###### Pesachim 101b:5
[Pesachim 101b:5](https://torahapp.org/share/book/Pesachim/r/101b:5)

אֲבָל דְּבָרִים הַטְּעוּנִין בְּרָכָה לְאַחֲרֵיהֶן בִּמְקוֹמָן — אֵין צָרִיךְ לְבָרֵךְ. מַאי טַעְמָא, לְקִיבְעָא קַמָּא הָדַר. וְרַב שֵׁשֶׁת אָמַר: אֶחָד זֶה וְאֶחָד זֶה צָרִיךְ לְבָרֵךְ.

**William Davidson Edition - English:**
**However,** this is the ruling if one is eating **items** of food **that require a blessing** of significance, i.e., Grace after Meals and its abridged version, **after them,** e.g., one of the seven species: As this blessing must be recited **in their** original **place,** i.e., where one ate these foods, he has not completed his meal by exiting that location. Therefore, if he changes location and continues to eat, he **need not recite** a new **blessing. What is the reason** for this *halakha*? **He returns to the originally established** meal when he continues eating, as he certainly intended to continue that meal. **And Rav Sheshet said: Both** in **this** case **and that** case, whether or not one is eating food that requires a blessing afterward in the place where he ate, if he changes location and continues eating he **must recite** a new **blessing.**


###### Pesachim 101b:6
[Pesachim 101b:6](https://torahapp.org/share/book/Pesachim/r/101b:6)

מֵיתִיבִי: בְּנֵי חֲבוּרָה שֶׁהָיוּ מְסוּבִּין לִשְׁתּוֹת, וְעָקְרוּ רַגְלֵיהֶן לָצֵאת לִקְרַאת חָתָן אוֹ לִקְרַאת כַּלָּה, כְּשֶׁהֵן יוֹצְאִין — אֵין טְעוּנִין בְּרָכָה לְמַפְרֵעַ, כְּשֶׁהֵן חוֹזְרִין — אֵין טְעוּנִין בְּרָכָה לְכַתְּחִלָּה.

**William Davidson Edition - English:**
The Gemara **raises an objection** to Rav Ḥisda’s opinion from a *baraita*: With regard to **members of a group who were reclining to drink, and they uprooted themselves from their place to go** and **greet a groom or greet a bride, when they exit,** these foods **do not require a blessing** to be recited **afterward,** and **when they return** these foods **do not require an introductory blessing.**


###### Pesachim 101b:7
[Pesachim 101b:7](https://torahapp.org/share/book/Pesachim/r/101b:7)

בַּמֶּה דְּבָרִים אֲמוּרִים שֶׁהִנִּיחוּ שָׁם זָקֵן אוֹ חוֹלֶה, אֲבָל לֹא הִנִּיחוּ שָׁם לֹא זָקֵן וְלֹא חוֹלֶה, כְּשֶׁהֵן יוֹצְאִין — טְעוּנִין בְּרָכָה לְמַפְרֵעַ, כְּשֶׁהֵן חוֹזְרִין — טְעוּנִין בְּרָכָה לְכַתְּחִלָּה.

**William Davidson Edition - English:**
The *baraita* continues: **In what** case **is this statement said? When they left there an elderly or a sick** person who cannot go with them, and he remains in the place of the meal. In this case, the original meal is considered ongoing. **However,** if **they did not leave there an elderly or sick** person, **when they exit,** the foods that they have already eaten **require a blessing; when they return,** the foods that they will eat **require an introductory blessing.**


###### Pesachim 101b:8
[Pesachim 101b:8](https://torahapp.org/share/book/Pesachim/r/101b:8)

מִדְּקָתָנֵי עָקְרוּ רַגְלֵיהֶן, מִכְּלָל דְּבִדְבָרִים הַטְּעוּנִין בְּרָכָה לְאַחֲרֵיהֶן בִּמְקוֹמָן עָסְקִינַן, וְטַעְמָא דְּהִנִּיחוּ שָׁם זָקֵן אוֹ חוֹלֶה הוּא דִּכְשֶׁהֵן יוֹצְאִין אֵין טְעוּנִין בְּרָכָה לְמַפְרֵעַ וּכְשֶׁהֵן חוֹזְרִין אֵין טְעוּנִין בְּרָכָה לְכַתְּחִלָּה,

**William Davidson Edition - English:**
The Gemara infers from the *baraita*: **From** the fact **that it is taught** in the *baraita*: **Uprooted themselves,** this proves **by inference that we are dealing with items** of food **that require a blessing after them in their** original **place.** The word uprooted indicates that in the normal course of events, a blessing would have been required for this meal in its place, and for some reason the people left the meal early. **And the reason is that they left there an elderly or sick** person. **That is** why **when they exit,** these foods **do not require a blessing** to be recited **afterward, and when they return,** these foods **do not require an introductory blessing.**


###### Pesachim 101b:9
[Pesachim 101b:9](https://torahapp.org/share/book/Pesachim/r/101b:9)

אֲבָל לֹא הִנִּיחוּ שָׁם זָקֵן אוֹ חוֹלֶה, כְּשֶׁהֵן יוֹצְאִין — טְעוּנִין בְּרָכָה לְמַפְרֵעַ, וּכְשֶׁהֵן חוֹזְרִין — טְעוּנִין בְּרָכָה לְכַתְּחִלָּה, קַשְׁיָא לְרַב חִסְדָּא!

**William Davidson Edition - English:**
**However, if they did not leave there an elderly or sick** person, **when they exit,** the foods they have already eaten **require a blessing** to be recited **afterward, and when they return,** these foods **require an introductory blessing** before resuming eating. This is **difficult according to** the opinion of **Rav Ḥisda,** who maintains that even if one did not return to his original location at all but resumed eating elsewhere, he need not recite a new blessing.


###### Pesachim 101b:10
[Pesachim 101b:10](https://torahapp.org/share/book/Pesachim/r/101b:10)

אָמַר רַב נַחְמָן בַּר יִצְחָק:

**William Davidson Edition - English:**
**Rav Naḥman bar Yitzḥak said:**