## Pesachim Daf 105b

###### Pesachim 105b:1
[Pesachim 105b:1](https://torahapp.org/share/book/Pesachim/r/105b:1)

קִידּוּשׁ הַיּוֹם, מִפְּנֵי שֶׁקִּידּוּשׁ הַיּוֹם קוֹדֵם לִכְבוֹד יוֹם (וּכְבוֹד לַיְלָה). וְאִם אִיתָא — לִישְׁבְּקֵיהּ עַד לִמְחַר, וְלֶיעְבֵּיד בֵּיהּ תַּרְתֵּי! אֲמַר לֵיהּ: חֲבִיבָה מִצְוָה בִּשְׁעָתָהּ.

**William Davidson Edition - English:**
**the sanctification of the day,** i.e., *kiddush* at night, at the beginning of Shabbat, **because the sanctification of the day takes precedence over the honor of the day and the honor of the night. And if it is so,** that one who fails to recite *kiddush* at night may do so at any time during the day, **let him leave over** the cup of wine **until the following day and use it for two** mitzvot, as he can recite *kiddush* during the day and simultaneously honor the Shabbat day by drinking wine. Rav Naḥman bar Yitzḥak **said to him: A mitzva is beloved in its** proper **time.**


###### Pesachim 105b:2
[Pesachim 105b:2](https://torahapp.org/share/book/Pesachim/r/105b:2)

וּמִי אָמְרִינַן חֲבִיבָה מִצְוָה בִּשְׁעָתָהּ? וְהָא תַּנְיָא: הַנִּכְנָס לְבֵיתוֹ בְּמוֹצָאֵי שַׁבָּת מְבָרֵךְ עַל הַיַּיִן וְעַל הַמָּאוֹר וְעַל הַבְּשָׂמִים, וְאַחַר כָּךְ אוֹמֵר הַבְדָּלָה עַל הַכּוֹס. וְאִם אֵין לוֹ אֶלָּא כּוֹס אֶחָד — מַנִּיחוֹ עַד לְאַחַר הַמָּזוֹן וּמְשַׁלְשְׁלָן כּוּלָּן לְאַחֲרָיו, וְלָא אָמְרִינַן חֲבִיבָה מִצְוָה בִּשְׁעָתָהּ!

**William Davidson Edition - English:**
Ravina objected to this answer: **And do we say** that **a mitzva is beloved in its** proper **time? But wasn’t** it **taught** in a *baraita*: **One who enters his home at the conclusion of Shabbat recites the blessing over the wine, and** then **over the light, and** then **over the spices, and recites *havdala* thereafter over the cup** of wine. **And if he has only one cup** of wine, **he leaves it for after** he eats his **food,** and uses it for Grace after Meals, **and arranges all of the** other blessings together **thereafter.** This *baraita* indicates that **we do not say** that **a mitzva is beloved in its** proper **time,** as one does not have to recite *havdala* immediately, i.e., before partaking of his meal.


###### Pesachim 105b:3
[Pesachim 105b:3](https://torahapp.org/share/book/Pesachim/r/105b:3)

אֲמַר לֵיהּ: אֲנָא לָא חַכִּימָאָה אֲנָא, וְלָא חוֹזָאָה אֲנָא, וְלָא יְחִידָאָה אֲנָא, אֶלָּא גַּמְרָנָא וְסַדְרָנָא אֲנָא, וְכֵן מוֹרִין בְּבֵי מִדְרְשָׁא כְּווֹתִי. שָׁאנֵי לַן בֵּין עַיּוֹלֵי יוֹמָא לְאַפּוֹקֵי יוֹמָא: עַיּוֹלֵי יוֹמָא — כׇּל כַּמָּה דְּמַקְדְּמִינַן לֵיהּ עֲדִיף, וּמְחַבְּבִינַן לֵיהּ. אַפּוֹקֵי יוֹמָא — מְאַחֲרִינַן לֵיהּ, כִּי הֵיכִי דְּלָא לֶיהֱוֵי עֲלַן כְּטוּנָא.

**William Davidson Edition - English:**
**He said to him: I am neither a scholar, nor a speculator, nor** an important **individual; rather, I teach and** systematically **arrange** *halakhic* rulings, **and** the scholars **instruct** the students **in the study hall in accordance with my** opinion. I maintain that **there is a difference for us between the arrival of the day** of Shabbat **and the departure of the day.** With regard to **the arrival of the day, the sooner we** welcome the day by reciting *kiddush* **the better, and we** thereby express how **beloved it is** to us. With regard to **the conclusion of the day, we delay it so that** Shabbat will not appear **to be like a burden to us.**


###### Pesachim 105b:4
[Pesachim 105b:4](https://torahapp.org/share/book/Pesachim/r/105b:4)

שְׁמַע מִינַּהּ מִיהָא מַתְנִיתָא תַּמְנֵי. שְׁמַע מִינַּהּ: הַמַּבְדִּיל בִּתְפִלָּה — צָרִיךְ שֶׁיַּבְדִּיל עַל הַכּוֹס.

**William Davidson Edition - English:**
The Gemara points out that one may **learn from this *baraita* eight** *halakhot*. The Gemara elaborates: **Learn from it** that **one who recites *havdala* in the** evening **prayer must** also **recite *havdala* over a cup.** The *baraita* states that one who comes home must recite the blessing over wine and *havdala*, despite the fact that he has presumably already recited *havdala* in the evening prayer service.


###### Pesachim 105b:5
[Pesachim 105b:5](https://torahapp.org/share/book/Pesachim/r/105b:5)

וּשְׁמַע מִינַּהּ: בְּרָכָה טְעוּנָה כּוֹס. וּשְׁמַע מִינַּהּ: כּוֹס שֶׁל בְּרָכָה צָרִיךְ שִׁיעוּר.

**William Davidson Edition - English:**
**And learn from it** that one who recites the **blessing** of Grace after Meals **requires a cup** of wine. **And learn from it** that **a cup of blessing requires** a minimum **measure,** for otherwise it would have been possible for one who has only one cup of wine to simply divide it into two, recite *havdala* immediately, and still have a cup of wine left over for Grace after Meals.


###### Pesachim 105b:6
[Pesachim 105b:6](https://torahapp.org/share/book/Pesachim/r/105b:6)

וּשְׁמַע מִינַּהּ: הַמְבָרֵךְ צָרִיךְ שֶׁיִּטְעוֹם. וּשְׁמַע מִינַּהּ: טְעָמוֹ — פְּגָמוֹ. וּשְׁמַע מִינַּהּ: טָעַם מַבְדִּיל.

**William Davidson Edition - English:**
**And learn from it** that **one who recites a blessing must taste** the food over which he recites the blessing. Otherwise, one who has only one cup of wine would be able to use it for both *havdala* and Grace after Meals. **And learn from it** that once **he has tasted** the wine in the cup he has **disqualified it** from further use as a cup of blessing. **And learn from it** that even if one has **tasted** food after Shabbat, he nevertheless **recites *havdala*.**