## Rashi on Chullin Daf 7b

###### Rashi on Chullin 7b:1:1
[Rashi on Chullin 7b:1:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:1:1)

חבטינהו - בנפה חבטינהו לנקותם וויניר"א בלע"ז. וליכא למימר לשון דישה דמעיקרא היו עומדים בקליפתן דאם כן אמאי לא אכלה מעיקרא הרי לא נתחייבו במעשר עד שיתמרחו בכרי דכתיב ראשית דגנך ותנן בהדיא (פאה פ"א מ"ו) מאכיל לבהמה לחיה ולעופות עד אשר ימרח דכל אכילת בהמה חשיב אכילת עראי:

**Sefaria Community Translation:**
**They threw it down:** They threw it down in a sieve to clean it. *Vaner* in [Old French]. And it should not be said that it is an expression of threshing, such that it was at first in its shells. As, if so, why did it not eat it at first? Behold, it did not become obligated for tithing until it is flattened on the threshing floor, as it is written (Deuteronomy 18:4), "The beginning of your grain." And it is taught explicitly (Peah 1:6), "One may feed domestic beasts, wild animals and birds [and be exempt from tithes] until he flattens (the threshing floor)." For any eating of animals is considered a casual eating (which is exempt from tithing).


###### Rashi on Chullin 7b:1:2
[Rashi on Chullin 7b:1:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:1:2)

נקרינהו - בידים מן האבנים והפסולת:

**Sefaria Community Translation:**
**They separated it** manually from the stones and the chaff.


###### Rashi on Chullin 7b:2:1
[Rashi on Chullin 7b:2:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:2:1)

ומי מיחייבא - מאכל בהמה הנלקח מעם הארץ כלום גזרו עליו משום דמאי ואע"פ שאילו ודאי לא עישרו היה מחייב לעשר על ספק מיהא לא גזור דתנן הלוקח מעם הארץ פירות מן השוק לזרע ולבהמה אע"פ שהזרע ומאכל בהמה בכלל שאר תבואה הן וחייבין במעשרות לא גזרו עליהם משום דמאי דמסתמא רוב עמי הארץ מעשרין הן ולא החמירו חכמים על הדמאי כל כך:

**Sefaria Community Translation:**
**And is one obligated:** Did they at all decree *demai* on animal food purchased from an ignoramus? And even though if [the seller] certainly did not tithe it, [the buyer] would be obligated to tithe it; it was not decreed, however, when there is [only] a doubt. As it was taught, "One who purchases [grain in the market] for sowing or for feeding an animal" - even though seeds and animal food are included with all grain and are obligated for tithing - they did not decree *demai* upon them. As, in general, most ignoramuses tithe, so the Sages were not so stringent about *demai*.


###### Rashi on Chullin 7b:2:2
[Rashi on Chullin 7b:2:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:2:2)

לעורות - לעבדן:

**Sefaria Community Translation:**
**For hides** to process them.


###### Rashi on Chullin 7b:3:1
[Rashi on Chullin 7b:3:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:3:1)

והתניא - בניחותא. והנך שעורים לאדם לקחום מתחלה:

**Sefaria Community Translation:**
**And it is taught:** By way of a statement. And they initially bought this barley for a person.


###### Rashi on Chullin 7b:4:1
[Rashi on Chullin 7b:4:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:4:1)

שמע רבי - דהוה קאתי ר' פינחס:

**Sefaria Community Translation:**
**Rabbi heard** that Rabbi Pinchas was coming.


###### Rashi on Chullin 7b:4:2
[Rashi on Chullin 7b:4:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:4:2)

רצונך סעוד אצלי - יהי רצונך לסעוד אצלי:

**Sefaria Community Translation:**
**Your desire is to dine with me:** Is it your desire to dine with me?


###### Rashi on Chullin 7b:4:3
[Rashi on Chullin 7b:4:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:4:3)

צהבו פניו - שמח מפני שלא היה ר' פינחס רגיל ליהנות משל אחרים כדלקמן:

**Sefaria Community Translation:**
**His face beamed:** He was happy, since Rabbi Pinchas was not accustomed to benefitting from that which belonged to others - as per the below.


###### Rashi on Chullin 7b:5:1
[Rashi on Chullin 7b:5:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:5:1)

אמר ליה - רבי פינחס וכי סבור היית שמודר הנאה מישראל אני:

**Sefaria Community Translation:**
**He said to him** - Rabbi Pinchas - "And did you hold that deriving benefit from the Jewish people is forbidden to me by vow."


###### Rashi on Chullin 7b:5:2
[Rashi on Chullin 7b:5:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:5:2)

ישראל קדושים הם - וראויין ליהנות מהם:

**Sefaria Community Translation:**
**The Jewish people are holy:** So it is fitting to derive benefit from them.


###### Rashi on Chullin 7b:5:3
[Rashi on Chullin 7b:5:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:5:3)

אבל יש רוצה - לההנות אחרים משלו ואין יכולת בידו וממנו איני רוצה ליהנות שלא אכביד עליו:

**Sefaria Community Translation:**
**But there is one who wants** to give benefit from what is his to others, but he does not have the ability in his hands. So I do not want to derive benefit from him, so that I do not burden him.


###### Rashi on Chullin 7b:5:4
[Rashi on Chullin 7b:5:4](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:5:4)

ויש שיש - יכולת בידו ואינו רוצה לההנות אחרים ואע"פ שאומר בא וסעוד אין לבו חפץ ואיני נהנה ממנו משום דכתיב אל תלחם לחם רע עין:

**Sefaria Community Translation:**
**And there is one who has** the ability in his hands to give benefit to others; yet even though he says, "Come and dine," his heart does not desire [it]. So I do not benefit from him on account of it being written, "Eat not the bread of him that has an evil eye."


###### Rashi on Chullin 7b:5:5
[Rashi on Chullin 7b:5:5](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:5:5)

אל תלחם - אל תסעוד. לחם לשון סעודה כדכתיב (שמואל א כ) לא בא אל הלחם וכתיב (דניאל ה) בלשאצר מלכא עבד לחם רב:

**Sefaria Community Translation:**
**Eat not the bread:** Do not dine. Bread is a term for a meal, as it is written (I Samuel 20:27), "did not come [...] to the bread"; and it is written (Daniel 5:1), "King Belshazzar made a great bread."


###### Rashi on Chullin 7b:5:6
[Rashi on Chullin 7b:5:6](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:5:6)

כמו שער - כאילו אתה פותח שער בבטנו. וי"א לשון מרירות כמו (ירמיהו כט) כתאנים השוערים:

**Sefaria Community Translation:**
**As one who has reckoned (*shaar*):** It is as if you open a gate (*shaar*) in his stomach. But some say it is a term of bitterness, as in (Jeremiah 29:17), "like bitter (*shoerim*) figs."


###### Rashi on Chullin 7b:6:1
[Rashi on Chullin 7b:6:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:6:1)

מסרהיבנא - לשון בהלה ומהירות כלומר צריך למהר ולילך לדבר מצוה ואין פנאי לסעוד:

**Sefaria Community Translation:**
**I am rushing (*mesarheivna*):** It is an expression of frenzy and quickness. That is to say, I need to hurry and go to a matter involving a commandment, so I have no time to dine.


###### Rashi on Chullin 7b:7:1
[Rashi on Chullin 7b:7:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:7:1)

כודנייתא - פרדות ושל רבי היו:

**Sefaria Community Translation:**
***Kudneita*:** Mules, and they belonged to Rabbi.


###### Rashi on Chullin 7b:7:2
[Rashi on Chullin 7b:7:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:7:2)

מלאך המות - שמכה ושוב אין המכה חיה כדלקמן:

**Sefaria Community Translation:**
**The Angel of Death:** Once it strikes, the wound cannot heal, as per the below.


###### Rashi on Chullin 7b:8:1
[Rashi on Chullin 7b:8:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:8:1)

ולפני עור וגו' - דכי היכי דאסירן לך אסירן לאחריני. והא ליכא למימר דמזבן להו לעובדי כוכבים דתנן אין מוכרין להם בהמה גסה (ע"ז דף יד:):

**Sefaria Community Translation:**
**And before the blind, etc.:** As just like they are forbidden to you, so too are they forbidden to others. And behold it cannot be said that he would sell them to idolaters, as we learned (Avodah Zarah 14b), "We may not sell them a large domesticated beast."


###### Rashi on Chullin 7b:9:1
[Rashi on Chullin 7b:9:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:9:1)

מפקרנא להו - אשלחם ביערות דעלמא להפקר:

**Sefaria Community Translation:**
**I will declare them ownerless:** I will send them away into any of the forests to be ownerless.


###### Rashi on Chullin 7b:9:2
[Rashi on Chullin 7b:9:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:9:2)

מפשת היזיקא - דמתוך שלא יהיו נשמרות ירבו נזקיהן:

**Sefaria Community Translation:**
**You will thereby increase the damage:** As since they will not be guarded, they will increase their damage.


###### Rashi on Chullin 7b:9:3
[Rashi on Chullin 7b:9:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:9:3)

עקרנא - שלא יוכלו לבעט ובל תשחית ליכא שיהו ראויות לדישה:

**Sefaria Community Translation:**
**I will remove:** So that they will not be able to kick. And there is no [violation of], 'do not destroy' - as they would [still] be fit for threshing.


###### Rashi on Chullin 7b:9:4
[Rashi on Chullin 7b:9:4](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:9:4)

עקרנא - מנשר פרסותיהן ועדיין הן יכולין לילך:

**Sefaria Community Translation:**
**I will remove:** He would remove their hooves, but they would still be able to walk.


###### Rashi on Chullin 7b:10:1
[Rashi on Chullin 7b:10:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:10:1)

מבתש - מפציר וחברו בשבועות (דף ל:). מבתש גרסינן בבי"ת ולא בכ"ף:

**Sefaria Community Translation:**
***Mevatash*:** Plead. And its colleague (another example) is in Shevuot (30b). We teach the version, *mevatash*, with a [letter], **, and not with a *kaf*.


###### Rashi on Chullin 7b:10:2
[Rashi on Chullin 7b:10:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:10:2)

גבה טורא בינייהו - והבדילן:

**Sefaria Community Translation:**
**A mountain rose between them** and separated them.


###### Rashi on Chullin 7b:10:3
[Rashi on Chullin 7b:10:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:10:3)

בחייהן - של צדיקים כך נותן הקדוש ברוך הוא לבו על תאותם שלא להעביר דעתם שגרם הדבר שנכנס בפתח הפרדות שיפרוש ולא יעבור על דעתו הראשונה שאין דרכו לסעוד משל אחרים כדלקמן:

**Sefaria Community Translation:**
**During their lifetimes** - of the righteous - the Holy One, blessed He, pays attention to their desires, so as not to change their minds. For He caused this thing, that he should enter by the gate of the mules, so that he separate and not change his mind from at first, as it is was not his way to dine from that which belonged to others - as per the below.


###### Rashi on Chullin 7b:10:4
[Rashi on Chullin 7b:10:4](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:10:4)

על אחת כמה וכמה - שהרי במיתתן גדולים יותר מבחייהן כדאמר רבי חמא:

**Sefaria Community Translation:**
**All the more so:** As behold, they are greater [after] their death than in the their lifetimes, as Rabbi Chama said.


###### Rashi on Chullin 7b:10:5
[Rashi on Chullin 7b:10:5](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:10:5)

קוברים איש - רשע היה ולא ניתן להיקבר אצל צדיקים:

**Sefaria Community Translation:**
**They were burying a man:** He was a wicked man, and he should not have been buried next to the righteous.


###### Rashi on Chullin 7b:10:6
[Rashi on Chullin 7b:10:6](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:10:6)

ויגע האיש בעצמות אלישע ויחי - ואילו בחייו כשרצה להחיות בן השונמית הוצרך לשום פיו על פיו ועיניו על עיניו ולבקש רחמים:

**Sefaria Community Translation:**
**And as soon as the man touched the bones of Elisha, he revived:** Yet in his lifetime, when he wanted to revive the son of the Shunamite woman, he needed to place his mouth over his mouth and his eyes over his eyes and request mercy.


###### Rashi on Chullin 7b:11:1
[Rashi on Chullin 7b:11:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:11:1)

ודלמא לקיומי ברכתא דאליהו - דלא סגי שלא תתקיים דכתיב בצדיקים (איוב כב) ותגזר אומר ויקם לך ולאו משום אלישע הוה:

**Sefaria Community Translation:**
**And perhaps it was to fulfill the blessing of Eliyahu:** For it would be insufficient if it was not fulfilled; as it is written about the righteous (Job 22:28), "You will decree and it will be fulfilled." So it was not for the sake of Elisha.


###### Rashi on Chullin 7b:11:2
[Rashi on Chullin 7b:11:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:11:2)

פי שנים - אליהו החיה בן הצרפית ואלישע בן השונמית וצריך להחיות עוד אחר:

**Sefaria Community Translation:**
**A double portion:** Eliyahu revived the son of the Tzarfit woman and Elisha revived the son of the Shunamite woman. So he needed to revive still another.


###### Rashi on Chullin 7b:11:3
[Rashi on Chullin 7b:11:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:11:3)

אי הכי - דליקיומי ברכתא דאליהו:

**Sefaria Community Translation:**
**If so:** In order to fulfill the blessing of Eliyahu.


###### Rashi on Chullin 7b:11:4
[Rashi on Chullin 7b:11:4](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:11:4)

היינו דתניא - בתמיה. ואי משום ברכתא דאליהו היה צריך להחיות ממש כמו שעשה אותו שהחיה אליהו אלא לאו ש"מ משום אלישע הוה ולא הוה צריך לאלישע אלא לסלקו מאצלו והחייהו עד שנסתלק משם:

**Sefaria Community Translation:**
**This is that which was taught:** By way of a question. And if it was for the sake of Eliyahu's blessing, he should have truly revived him, like the one that Eliyahu revived. Rather is it not that we understand from it that it was for the sake of Elisha. And Elisha only needed to remove him from being next to him. So he revived him until he was removed from there.


###### Rashi on Chullin 7b:12:1
[Rashi on Chullin 7b:12:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:12:1)

אל נא תהי כמת - בצרעת מרים כתיב:

**Sefaria Community Translation:**
**Please, let her not be as one dead:** This is written about the *tzaraat* (skin ailment) of Miriam.


###### Rashi on Chullin 7b:13:1
[Rashi on Chullin 7b:13:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:13:1)

למה נקרא שמם - דכודנייתא ימים דכתיב (בראשית לו) אשר מצא את הימים:

**Sefaria Community Translation:**
**Why are their names called** - of the mules - *yemim*, as it is written (Genesis 36:24), "who found the *yemim*."


###### Rashi on Chullin 7b:13:2
[Rashi on Chullin 7b:13:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:13:2)

לא שאלני - רבי חנינא רופא היה ומהכא מייתי לה במסכת יומא בהוציאו לו:

**Sefaria Community Translation:**
**None have asked me:** Rabbi Chanina was a physician. And in Tractate Yoma (49a:10) in [the chapter entitled] Hotziu Lo, they bring it from here (that he was a physician).


###### Rashi on Chullin 7b:13:3
[Rashi on Chullin 7b:13:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:13:3)

וחיה - משמע שמת המוכה:

**Sefaria Community Translation:**
**And survive:** It is implied that the one struck dies.


###### Rashi on Chullin 7b:13:4
[Rashi on Chullin 7b:13:4](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:13:4)

וחיית - לשון נקבה ואמכה קאי שאין המכה מתרפאת:

**Sefaria Community Translation:**
**And healed:** [The verb] is in the feminine, and it is referring to the wound (and not the man), as the wound does not heal.


###### Rashi on Chullin 7b:14:1
[Rashi on Chullin 7b:14:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:14:1)

אין עוד מלבדו - משום רבי חנינא נקט לה:

**Sefaria Community Translation:**
**There is none else beside Him:** This is mentioned for on account of Rabbi Chanina (since he was just mentioned above).


###### Rashi on Chullin 7b:14:2
[Rashi on Chullin 7b:14:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:14:2)

אפילו כשפים - אינן מלבדו כלומר שלא מדעתו שאם אין גזירה מלפניו אין מריעין לו לאדם:

**Sefaria Community Translation:**
**Even sorcery** is not beside Him, meaning to say, without His will. For if there is no decree upon a man, evil cannot be done to him.


###### Rashi on Chullin 7b:14:3
[Rashi on Chullin 7b:14:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:14:3)

מהדרא - מחזרת וטורחת שלא יבין:

**Sefaria Community Translation:**
**Try:** She was trying and applying herself that he not [notice].


###### Rashi on Chullin 7b:14:4
[Rashi on Chullin 7b:14:4](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:14:4)

למשקל עפרא - ולעשות לו כשפים להמיתו:

**Sefaria Community Translation:**
**To take dust** and to do sorcery to him and to kill him.


###### Rashi on Chullin 7b:14:5
[Rashi on Chullin 7b:14:5](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:14:5)

כשפים - נוטריקון מכחישים פמליא של מעלה שלא גזרו על אדם זה למות והוא מת על ידי כשפים:

**Sefaria Community Translation:**
***Keshafim*:** It is an anagram: *Makchishim pamaliya shel maalah* (Contradicting the retinue of the Above). As they did not decree about this man, that he should die through sorcery.


###### Rashi on Chullin 7b:15:1
[Rashi on Chullin 7b:15:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:15:1)

נוקף - נוגף אישופיי"ר בלע"ז:

**Sefaria Community Translation:**
***Nokef*:** Hurt; *acoper* in [Old French].


###### Rashi on Chullin 7b:15:2
[Rashi on Chullin 7b:15:2](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:15:2)

מכריזין - גזרו עליו:

**Sefaria Community Translation:**
**They declare:** They decree about him.


###### Rashi on Chullin 7b:15:3
[Rashi on Chullin 7b:15:3](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:15:3)

מרצה - מכפר:

**Sefaria Community Translation:**
**Appeases:** Atones.


###### Rashi on Chullin 7b:15:4
[Rashi on Chullin 7b:15:4](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:15:4)

גודל ימין - מפני שהוא נוגף בכח ומצטער הרבה:

**Sefaria Community Translation:**
**Right thumb:** Since it is hurt with power, so that one experiences much pain.


###### Rashi on Chullin 7b:15:5
[Rashi on Chullin 7b:15:5](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:15:5)

ובניקוף שני - קודם שנתרפא הראשון:

**Sefaria Community Translation:**
**With regard to a second wound** before the first wound is healed.


###### Rashi on Chullin 7b:16:1
[Rashi on Chullin 7b:16:1](https://torahapp.org/share/book/Rashi%20on%20Chullin/r/7b:16:1)

בצע - ברכת המוציא שלא רצה לאכול כזית משל אחרים:

**Sefaria Community Translation:**
**Broke [bread]:** The blessing of *HaMotzi* (over bread). As he did not want to eat [even] the measure of an olive (*kazayit*) from that of others.