## Rashi on Ezekiel Chapter 46

###### Rashi on Ezekiel 46:1:1
[Rashi on Ezekiel 46:1:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:1:1)

**שַׁעַר הֶחָצֵר הַפְּנִימִית הַפּוֹנֶה קָדִים וְגוֹ׳.** שָׁנוּ רַבּוֹתֵינוּ בְּמַסֶּכֶת מִדּוֹת (ד, ב): שְׁנֵי פִשְׁפְּשִׁין הָיוּ לוֹ לְשַׁעַר הַהֵיכָל, אֶחָד בַּדָּרוֹם וְאֶחָד בַּצָּפוֹן; שֶׁבַּדָּרוֹם – עָלָיו מְפֹרָשׁ בַּקַּבָּלָה (יחזקאל מד:ב) ״אִישׁ לֹא יָבֹא בוֹ וְהָיָה סָגוּר״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The gate of the Inner Court that faces toward the east, etc.** Our Rabbis learned in Tractate Middoth (4:2): The gate of the Heichal had two wickets, one in the south and one in the north. Concerning the one in the south it is explained in the post Mosaic Scriptures (above 44:2): “and no man shall come through it... and it shall be closed.”


###### Rashi on Ezekiel 46:2:1
[Rashi on Ezekiel 46:2:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:2:1)

**דֶּרֶךְ אוּלָם הַשַּׁעַר מִחוּץ.** כְּמוֹ שֶׁאָמוּר לְמַעְלָה ״וְאֵילַמָּיו אֶל הֶחָצֵר הַחִיצוֹנָה״ (יחזקאל מ:לא). **דֶּרֶךְ אוּלָם הַשַּׁעַר** – שֶׁל עֲזָרָה; כְּלוֹמַר: יִכָּנֵס בְּ**דֶרֶךְ שַׁעַר** מִזְרָחִי, שֶׁהוּא מְשַׁמֵּשׁ כְּנִיסָה וִיצִיאָה, וּבָא לוֹ לְאוֹתוֹ הַפִּשְׁפֵּשׁ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**by way of the vestibule of the gate without** as he states above (40:31): “And its halls were to the Outer Court.” By way of the vestibule of the Gate of the Court, i.e., he shall enter by way of the Eastern Gate, which serves for entry and exit, and come to that wicket.


###### Rashi on Ezekiel 46:2:2
[Rashi on Ezekiel 46:2:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:2:2)

**וְעָמַד עַל מְזוּזַת הַשַּׁעַר.** אוֹתוֹ שַׁעַר הַקָּטָן, הוּא הַפִּשְׁפָּשׁ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and he shall stand at the doorpost of the gate** That small gate is the wicket.


###### Rashi on Ezekiel 46:2:3
[Rashi on Ezekiel 46:2:3](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:2:3)

**אֶת עוֹלָתוֹ וְאֶת שְׁלָמָיו.** עוֹלַת רְאִיָּה וְשַׁלְמֵי חֲגִיגָה, וּמִקְרָא זֶה מוּסָב עַל יוֹם טוֹב, כָּךְ מָצָאתִי בְּפֵירוּשִׁים מְדֻיָּקִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**his burnt offering and his peace offering** The burnt offering for appearing in the Temple and the peace offering for celebrating the festivals; this verse refers to the festivals.


###### Rashi on Ezekiel 46:2:4
[Rashi on Ezekiel 46:2:4](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:2:4)

**וְעָמַד עַל מְזוּזַת הַשַּׁעַר.** שַׁעַר הַפְּנִימִית, הִיא אֲשֶׁר בֵּאֵר – הוּא הַפִּשְׁפָּשׁ, כְּדַאֲמַר מַר (משנה תענית ד:א): אִיפְשָׁר קָרְבָּנוֹ שֶׁל אָדָם קָרֵב וְאֵינוֹ עוֹמֵד עַל גַּבָּיו?

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and he shall stand at the doorposts of the gate** The inner gate; this is the wicket, as the master stated (Taanith 4:2): “Is it possible for a person’s sacrifice to be offered up when he is not standing over it?”


###### Rashi on Ezekiel 46:2:5
[Rashi on Ezekiel 46:2:5](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:2:5)

**וְלֹא יִסָּגֵר עַד הָעָרֶב.** לָמָּה לֹא יִסָּגֵר?

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shall not be closed until the evening** Now why should it not be closed?


###### Rashi on Ezekiel 46:3:1
[Rashi on Ezekiel 46:3:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:3:1)

**וְהִשְׁתַּחֲווּ עַם הָאָרֶץ.** כָּל הַיּוֹם, וְגַם כָּל הַבָּא, וְלָעֶרֶב יִסְגְּרוּהוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the people of the land shall prostrate themselves** all day, and whoever comes, too, and in the evening they shall close it.


###### Rashi on Ezekiel 46:4:1
[Rashi on Ezekiel 46:4:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:4:1)

**בְּיוֹם הַשַּׁבָּת שִׁשָּׁה כְבָשִׂים.** לֹא יָדַעְתִּי לָמָּה, שֶׁהֲרֵי אָמְרָה תּוֹרָה ״שְׁנֵי כְבָשִׂים״ (במדבר כח:ט)?! וּבְיוֹם הַשַּׁבָּת מַשְׁמַע שַׁבַּת בְּרֵאשִׁית וּמַשְׁמַע יוֹם טוֹב. וְאוֹמֵר אֲנִי, שַׁבָּת זוֹ אֵינָהּ שַׁבַּת בְּרֵאשִׁית אֶלָּא יוֹם טוֹב, שֶׁטָּעוּן שִׁבְעָה כְבָשִׂים וּשְׁנֵי אֵילִים (במדבר כח:יט); וּבָא וְלִמֶּדְךָ שֶׁאֵין מְעַכְּבִין זֶה אֶת זֶה, וְאִם לֹא מָצָא שִׁבְעָה יָבִיא שִׁשָּׁה, וְאִם לֹא מָצָא שְׁנֵי אֵילִים יָבִיא אֶחָד; כְּמוֹ שֶׁדָּרְשׁוּ חֲכָמִים לְעִנְיַן רֹאשׁ חֹדֶשׁ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**On the Sabbath day shall be six lambs** I do not know why, for the Torah said (Num. 28:9): “two lambs,” and “on the Sabbath Day” means either the Sabbath commemorating the Creation or a festival. I, therefore, say that this Sabbath is not the Sabbath commemorating the Creation, but a festival that requires seven lambs and two rams. Scripture comes and teaches you that [the absence of one] does not render the other one invalid, and if he does not find seven, he should bring six, and if he does not find two rams, he should bring one, as our Rabbis expounded regarding the New Moon.


###### Rashi on Ezekiel 46:5:1
[Rashi on Ezekiel 46:5:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:5:1)

**מַתַּת יָדוֹ.** לִמֵּד שֶׁאֵין הַמְּנָחוֹת מְעַכְּבוֹת זוֹ אֶת זוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**as he is able to give** This teaches that the meal-offerings do not render each other invalid [in each other’s absence].


###### Rashi on Ezekiel 46:6:1
[Rashi on Ezekiel 46:6:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:6:1)

**וּבְיוֹם הַחֹדֶשׁ פַּר בֶּן בָּקָר תְּמִימִים.** מִקְרָא זֶה דָּרְשׁוּ רַבּוֹתֵינוּ בִּמְנָחוֹת (מה.): **פַּר** מַה לָמַדְנוּ? לְפִי שֶׁנֶּאֱמַר בַּתּוֹרָה ״וּבְרָאשֵׁי חָדְשֵׁיכֶם... פָּרִים בְּנֵי בָקָר שְׁנַיִם״ (במדבר כח:יא), מִנַּיִן שֶׁאִם לֹא מָצָא שְׁנַיִם יָבִיא אֶחָד? לְכָךְ נֶאֱמַר: **פַּר**;

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**But on the New Moon: a young bull without blemish** Our Rabbis expounded upon this verse in Menahoth (45a): Why does it say, “a young bull”? Since it is stated in the Torah (Num. 28:11): “And at the beginnings of your months, etc., two young bulls,” how do you know that if he did not find two, he should bring one? Because it is stated: “a bull.”


###### Rashi on Ezekiel 46:6:2
[Rashi on Ezekiel 46:6:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:6:2)

**וְשֵׁשֶׁת כְּבָשִׂים.** מַה לָּמַדְנוּ? לְפִי שֶׁנֶּאֱמַר בַּתּוֹרָה ״שִׁבְעָה״ (במדבר כח:יא), מִנַּיִן שֶׁאִם לֹא מָצָא שִׁבְעָה יָבִיא שִׁשָּׁה? לְכָךְ נֶאֱמַר: **וְשֵׁשֶׁת כְּבָשִׂים**. וּמִנַּיִן אֲפִילוּ אֶחָד? תַּלְמוּד לוֹמַר **וְלַכְּבָשִׂים כַּאֲשֶׁר תַּשִּׂיג יָדוֹ**. מָצָאתִי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and six lambs** Why is it necessary to state this? Since it is said in the Torah, “seven,” how do you know that if he did not find seven, he should bring six? Because it is stated: “and six lambs.” And how do you know [that he should bring] even one? Because the Torah says, “but for the lambs as much as he can afford.”


###### Rashi on Ezekiel 46:8:1
[Rashi on Ezekiel 46:8:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:8:1)

**וּבְבוֹא הַנָּשִׂיא.** בְּיוֹם הַחֹדֶשׁ וּבְשַׁבָּת בְּרֵאשִׁית, שֶׁאֵין יִשְׂרָאֵל מְצֻוִּים עַל הָרְאִיָּה, וְהוּא בָּא לְהִשְׁתַּחֲווֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And whenever the prince goes in** on the New Moon and on the Sabbath of Creation, when Israel is not commanded to appear at the Temple, and he comes in to prostrate himself.


###### Rashi on Ezekiel 46:8:2
[Rashi on Ezekiel 46:8:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:8:2)

**דֶּרֶךְ אוּלָם הַשַּׁעַר יָבוֹא וּבְדַרְכּוֹ יֵצֵא.** בְּאוֹתוֹ שַׁעַר עַצְמוֹ יֵצֵא, וְאֵינוֹ מְצֻוֶּה לַעֲשׂוֹת הָעֲזָרָה קַפַּנְדַּרְיָא. אֲבָל בַּמּוֹעֲדִים, שֶׁנֶּאֱמַר בָּהֶם (דברים טז:טז) ״יֵרָאֶה כָל זְכוּרְךָ״, זָקוּק הוּא לַעֲשׂוֹת קַפַּנְדַּרְיָא כִּשְׁאָר הָעָם, הַיְינוּ דִּכְתִיב **בְּתוֹכָם בְּבוֹאָם יָבוֹא וּבְצֵאתָם יֵצֵאוּ**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**he shall go in by way of the vestibule of the gate, and by the same way shall he go out** Through the very same gate he shall go out, and he is not commanded to make the Court a short-cut. But on the festivals, concerning which it is stated (Deut. 16:16): “shall all your males appear,” he is required to make it a short-cut like the rest of the people. That is what is written (verse 10): “goes in among them when they go in, and when they go out, they [the prince and people together] go out.”


###### Rashi on Ezekiel 46:9:1
[Rashi on Ezekiel 46:9:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:9:1)

**וּבְבוֹא עַם הָאָרֶץ דֶּרֶךְ שַׁעַר צָפוֹן וְגוֹ׳ כִּי נִכְחוֹ יֵצֵא.** מִצְוָה עֲלֵיהֶם שֶׁיִּתְרָאוּ בְּתוֹךְ הָעֲזָרָה יָפֶה יָפֶה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**But when the people of the land come, etc., by way of the north gate, etc., but he shall go out by that which is opposite it** It is incumbent upon them to be seen in full view in the Court.


###### Rashi on Ezekiel 46:10:1
[Rashi on Ezekiel 46:10:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:10:1)

**וְהַנָּשִׂיא.** גַּם הוּא כְּשֶׁנִּכְנָס לָעֲזָרָה לָבֹא בְּפִשְׁפַּשׁ הַהֵיכָל הַדְּרוֹמִי לְהִשְׁתַּחֲווֹת, גַּם הוּא מְצֻוֶּה עָלָיו לַעֲשׂוֹת הָעֲזָרָה קַפַּנְדַּרְיָא, וְיָבֹא דֶּרֶךְ שַׁעַר צָפוֹן וְיֵצֵא דֶּרֶךְ שַׁעַר נֶגֶב עִם שְׁאָר עַם הָאָרֶץ, וְנִכְנָס וְיֵצֵא נִכְחוֹ דֶּרֶךְ שַׁעַר הָאַחֵר. וְזֶהוּ **בְּתוֹכָם בְּבוֹאָם יָבוֹא וּבְצֵאתָם יֵצֵאוּ** – כֻּלָּם, הַנָּשִׂיא עִם שְׁאָר הָעָם. וְלֹא יָבֹא דֶּרֶךְ שַׁעַר הַמִּזְרָחִי כְּדֶרֶךְ שֶׁהוּא בָּא בְּיוֹם הַחֹדֶשׁ וּבְיוֹם שַׁבָּת בְּרֵאשִׁית, שֶׁהַשַּׁעַר הַמִּזְרָחִי אֵין נִכְחוֹ שַׁעַר בַּמַּעֲרָב:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The prince** When he enters the Temple Court through the southern wicket of the Heichal to prostrate himself, he too must make the Temple Court a short-cut. He shall enter by way of the northern gate and leave by way of the southern gate with the rest of the people of the land. This is the meaning of “enters in their midst when they go in, and when they go out, they go out”all of them, the prince with the rest of the people. And he shall not enter by way of the eastern gate as he regularly does on the New Moon and on the Sabbath of Creation, for the eastern gate has no gate opposite it in the west.


###### Rashi on Ezekiel 46:12:1
[Rashi on Ezekiel 46:12:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:12:1)

**וְכִי יַעֲשֶׂה הַנָּשִׂיא נְדָבָה.** בְּשֵׁשֶׁת יְמֵי הַמַּעֲשֶׂה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And when the prince brings a freewill offering** on the six working days.


###### Rashi on Ezekiel 46:12:2
[Rashi on Ezekiel 46:12:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:12:2)

**וּפָתַח לוֹ אֶת הַשַּׁעַר וְגוֹ׳.** לֹא נכְנַס בּוֹ לַהֵיכָל, אֶלָּא עוֹמֵד שָׁם וְהַכֹּהֲנִים יַעֲשׂוּ אֶת עוֹלָתוֹ וְאֶת שְׁלָמָיו, וְהִשְׁתַּחֲוָה וְיָצָא, שֶׁנֶּאֱמַר: **כַּאֲשֶׁר יַעֲשֶׂה בְּיוֹם הַשַּׁבָּת**. וּמַה אוֹמֵר בְּיוֹם הַשַּׁבָּת? **וְעָמַד עַל מְזוּזַת הַשַּׁעַר וְעָשׂוּ הַכֹּהֲנִים אֶת עוֹלָתוֹ וְגוֹ׳**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**one shall then open for him the gate, etc.** Not to enter the Heichal through it, but he shall stand there, and the priests shall make his burnt offering and his peace-offering, and he shall prostrate himself and leave, as it is said: “as he would do on the Sabbath day.” Now what is stated regarding the Sabbath day (here)? (Verse 2) “And he shall stand at the doorpost of the gate, and the priests shall offer his burnt offering, etc.”


###### Rashi on Ezekiel 46:12:3
[Rashi on Ezekiel 46:12:3](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:12:3)

**אַחֲרֵי צֵאתוֹ.** וְאֵינוֹ אוֹמֵר כָּאן **וְהַשַּׁעַר לֹא יִסָּגֵר עַד הָעָרֶב** כְּמוֹ שֶׁאָמוּר בְּיוֹם הַשַּׁבָּת; שֶׁבְּיוֹם הַשַּׁבָּת הוּא אוֹמֵר **וְהִשְׁתַּחֲווּ עַם הָאָרֶץ פֶּתַח הַשַּׁעַר הַהוּא**, לְפִיכָךְ מַנִּיחוֹ פָּתוּחַ, אֲבָל בְּחוֹל אֵין דַּרְכָּם לָבֹא לְהִשְׁתַּחֲווֹת, שֶׁכָּל אֶחָד עָסוּק בִּמְלַאכְתּוֹ, לְפִיכָךְ **וְסָגַר אֶת הַשַּׁעַר אַחֲרֵי צֵאתוֹ**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**after he has gone out** He does not say here: “but the gate shall not be closed until the evening,” as he says regarding the Sabbath day. For regarding the Sabbath day it says (verse 3): “And the people of the land shall prostrate themselves at the entrance of that gate.” Therefore, it is left open. But on weekdays it is not customary for them to come to prostrate themselves, for everyone is occupied with work; therefore, “after he has gone out, one shall close the gate.”


###### Rashi on Ezekiel 46:13:1
[Rashi on Ezekiel 46:13:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:13:1)

**וְכֶבֶשׂ בֶּן שְׁנָתוֹ.** עוֹלַת הַתָּמִיד:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And a lamb of the first year** the daily sacrifice.


###### Rashi on Ezekiel 46:14:1
[Rashi on Ezekiel 46:14:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:14:1)

**שִׁשִּׁית הָאֵיפָה.** יְרוּשַׁלְמִית, שֶׁהִיא חֹמֶשׁ שֶׁל מִדְבָּרִית (מנחות ז.), וְהֵן שְׁנֵי עֶשְׂרוֹנִים, הָאֶחָד לְמִנְחַת הַתָּמִיד וְאֶחָד לַחֲבִיתִין. וְאַף עַל פִּי שֶׁחֲבִיתִין קְרֵבִין לַחֲצָאִין, מֵבִיא הוּא בַּבֹּקֶר עִשָּׂרוֹן שָׁלֵם וְחוֹצֵהוּ, כְּמוֹ שֶׁשָּׁנִינוּ בִּמְנָחוֹת (נ:):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**a sixth of an ephah** of the [post-Exodus] Jerusalemite measure, which is a fifth of the [Mosaic] “measure of the desert,” equaling two tenth parts, one for the daily meal-offering and one for the pancakes. And although the pancakes were offered up by halves, he brings a complete tenth part in the morning and divides it in half, as we learned in Menahoth (4:5)


###### Rashi on Ezekiel 46:14:2
[Rashi on Ezekiel 46:14:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:14:2)

**לָרֹס אֶת הַסֹּלֶת.** אִילְפַּרְ״סִיר בְּלַעַ״ז, לְ״אַ אִימְ״לְלִיר בְּלַעַ״ז. לָרֹס אֶת הַסֹּלֶת – לְכַתֵּת וְלִבְלוֹל בּוֹ אֶת הַסֹּלֶת, לְשׁוֹן רְסִיס, כְּמוֹ ״וְהִכָּה הַבַּיִת הַגָּדוֹל רְסִיסִים״ (עמוס ו:יא), וּלְשׁוֹן מִשְׁנָה: אִם הָיָה עָבֶה אוֹ מְרֻסָּס (שבת ח:ה):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to stir [with] the fine flour** [Heb. לָרֹם,] asperger in French, to moisten, besprinkle. Manuscripts read: ameller in Old French, to mix. לָרֹם אֶתהַסֹלֶת, to crush and mix with it the fine flour, a form of word for crushing (רִסוּם), as in (Amos 6: 11): “and he shall smite the great house into splinters (רְסִיסִים),” and in the language of the Mishnah (Shab. 8:6): If it was thick or cracked (מְרֻסָם).


###### Rashi on Ezekiel 46:17:1
[Rashi on Ezekiel 46:17:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:17:1)

**שְׁנַת הַדְּרוֹר.** שְׁנַת הַיּוֹבֵל (ויקרא כה:י):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the year of liberty** the Jubilee year.


###### Rashi on Ezekiel 46:17:2
[Rashi on Ezekiel 46:17:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:17:2)

**וְשָׁבַת.** כְּמוֹ וְשָׁבָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and then it comes back** [Heb. וְשָּׁבָת], like וְשָּׁבָה.


###### Rashi on Ezekiel 46:17:3
[Rashi on Ezekiel 46:17:3](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:17:3)

**אַךְ נַחֲלָתוֹ בָּנָיו לָהֶם תִּהְיֶה.** כְּמוֹ: אַךְ לְבָנָיו תִּהְיֶה נַחֲלָתוֹ, וְלֹא תִנָּתֵן לִצְמִיתוּת לְאַחֵר (ויקרא כה:ל):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**only to his sons shall his inheritance belong** [Only his inheritance has sons, to them it shall be.] This is like: only to his sons shall his inheritance belong, and it shall not be given permanently to anyone else.


###### Rashi on Ezekiel 46:19:1
[Rashi on Ezekiel 46:19:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:19:1)

**וַיְבִיאֵנִי בַמָּבוֹא.** דֶּרֶךְ הָאַמָּה שֶׁבְּזָוִית בֵּית הַחִילְפוֹת, שֶׁנִּכְנָסִין בּוֹ לַאֲוִיר עֶשְׂרִים שֶׁבֵּין הַלְּשָׁכוֹת שֶׁבַּצָּפוֹן לְבֵין תָּאֵי הַהֵיכָל (ראה רש״י יחזקאל מב:ד):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Now he brought me through the entry** by way of the cubit at the corner of the depository of the knives, by which they enter the space of twenty [cubits] that is between the chambers in the north and the cells of the Heichal.


###### Rashi on Ezekiel 46:19:2
[Rashi on Ezekiel 46:19:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:19:2)

**אֲשֶׁר עַל כְּתֶף הַשַּׁעַר.** שַׁעַר הַצְּפוֹנִי. **כְּתֶף הַשַּׁעַר**, אֲשֶׁר מִן הַשַּׁעַר לְמַעֲרָב:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**that was on the side of the gate** the northern gate; the side of the gate that is west of the gate.


###### Rashi on Ezekiel 46:19:3
[Rashi on Ezekiel 46:19:3](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:19:3)

**הַפֹּנוֹת צָפוֹנָה.** שֶׁיֵּשׁ לָהֶם פְּתָחִים לְצַד חֲצַר הַחִיצוֹנָה לְצָפוֹן, וּפְתָחִים הָיוּ לָהֶם לַאֲוִיר הָעֶשְׂרִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**which face northward** Which have entrances to the side of the Outer Court to the north; and they had entrances to the space of twenty [cubits].


###### Rashi on Ezekiel 46:19:4
[Rashi on Ezekiel 46:19:4](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:19:4)

**בַּיַּרְכָתַיִם יָמָּה.** בְּסוֹף הַלְּשָׁכוֹת לְמַעֲרָב:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**at the end toward the west** at the end of the chambers to the west.


###### Rashi on Ezekiel 46:20:1
[Rashi on Ezekiel 46:20:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:20:1)

**לְבִלְתִּי הוֹצִיא.** כְּמוֹ לְהוֹצִיא, שֶׁקָּדְשֵׁי קָדָשִׁים נִפְסָלִין בְּיוֹצֵא (שבועות טו.):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**so as not to bring [them] out** [Heb. הוֹצִיא,] like לְהוֹצִיא, for the “most holy sacrifices” become disqualified by being taken out.


###### Rashi on Ezekiel 46:20:2
[Rashi on Ezekiel 46:20:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:20:2)

**לְקַדֵּשׁ אֶת הָעָם.** תִּרְגֵּם יוֹנָתָן: ״לְאִתְעָרְבָא עִם עַמָּא״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to mingle with the people** [Heb. לְקַדֵשׁ אֶתהָעָם lit. to sanctify the people.] Jonathan renders: to mingle with the people.


###### Rashi on Ezekiel 46:21:1
[Rashi on Ezekiel 46:21:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:21:1)

**מִקְצוֹעַ.** אַנְגְלָ״אשׁ בְּלַעַ״ז:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**corners** [Heb. מִקְצוֹעֵי,] angles in French, corners.


###### Rashi on Ezekiel 46:22:1
[Rashi on Ezekiel 46:22:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:22:1)

**חֲצֵרוֹת קְטֻרוֹת.** שָׁנִינוּ בְּמַסֶּכֶת מִדּוֹת (מדות ב,ה): אֵין קְטוּרוֹת אֶלָּא שֶׁאֵינָן מְקוֹרוֹת; וְשָׁם מְפָרֵשׁ מָה הָיוּ מְשַׁמְּשׁוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**open enclosures** We learned in Tractate Middoth (2:5): קְטֻרוֹת means that they had no roofs, and there it is explained what they were used for.


###### Rashi on Ezekiel 46:22:2
[Rashi on Ezekiel 46:22:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:22:2)

**מְהֻקְצָעוֹת.** בְּזָוִיּוֹת מִקְצוֹעוֹת הֶחָצֵר:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**in the corners** in the corners of the Court.


###### Rashi on Ezekiel 46:23:1
[Rashi on Ezekiel 46:23:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:23:1)

**וְטוּר סָבִיב בָּהֶם.** שׁוּרַת נִדְבָּךְ חוֹמַת אֲבָנִים בּוֹלֵט מִן הַחוֹמָה סָמוּךְ לָאָרֶץ, וּבוֹ נְקָבִים, מְקוֹם שְׁפִיתַת קְדֵרוֹת; וּמִתַּחַת הַטּוּר חָלָל לְהַסִּיק בּוֹ אוּר מִתַּחְתָּיו, וְהַקְּדֵרוֹת מִלְמַעְלָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And a row around in them** A row of masonry, a wall of stones protruding from the wall, near the ground, in which there were holes, a place to stand pots. Below the row [of masonry] was a space in which to kindle a fire and the pots [would be heated] above it.


###### Rashi on Ezekiel 46:23:2
[Rashi on Ezekiel 46:23:2](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:23:2)

**וּמְבַשְּׁלוֹת עָשׂוּי.** הוּא הֶחָלָל מִתַּחַת שְׁפִיתַת הַקְּדֵרוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and a place for cooking was made** that is the space below the placing of the pots.


###### Rashi on Ezekiel 46:24:1
[Rashi on Ezekiel 46:24:1](https://torahapp.org/share/book/Rashi%20on%20Ezekiel/r/46:24:1)

**אֶת זֶבַח הָעָם.** חָזֶה וְשׁוֹק שֶׁל שְׁלָמִים (ויקרא ז:ל-לד), שֶׁאֵינָן נִפְסָלִין בְּצֵאתוֹ חוּץ לְעֶזְרַת יִשְׂרָאֵל כְּמוֹ הַחַטָּאת וְהָאָשָׁם (זבחים ה,ג-ז):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the people’s sacrifices** The breast and the thigh of the peace offering, which do not become unfit by going out of the Israelites’ Court as do the sin-offering and the guilt-offering.