## Rashi on Hosea Chapter 5

###### Rashi on Hosea 5:1:1
[Rashi on Hosea 5:1:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:1:1)

**כִּי לָכֶם הַמִּשְׁפָּט.** מִשְׁפַּט הַיִּסּוּרִין עֲלֵיכֶם בֵּית הַמֶּלֶךְ יִשְׂרָאֵל, כִּי אַתֶּם הֱיִיתֶם פַּח עַל הַמִּצְפֶּה וְרֶשֶׁת עַל תָּבוֹר. עַל שְׁנֵי הָרִים הַלָּלוּ הוֹשִׁיבוּ פַּרְדִּסְיָאוֹת לִשְׁמֹר שֶׁלֹּא יַעֲלוּ יִשְׂרָאֵל לָרֶגֶל לְבֵית הַמִּקְדָּשׁ (תנחומא; סדר עולם רבה כב):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for yours is the judgment** The judgment of torments is upon you, O house of the king, for you have been a snare at Mizpah and a net on Tabor. On these two mountains they stationed sentries so that Israel would not make the pilgrimage to the Temple.


###### Rashi on Hosea 5:2:1
[Rashi on Hosea 5:2:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:2:1)

**וְשַׁחֲטָה שֵׂטִים הֶעְמִיקוּ.** מֶשֶׁךְ שְׁטִיּוּת **הֶעְמִיקוּ**. אֲנִי אָמַרְתִּי כָּל שֶׁאֵינוֹ עוֹלֶה לָרֶגֶל עוֹבֵר בַּעֲשֵׂה, וְהֵם גָּזְרוּ כָּל הָעוֹלֶה לָרֶגֶל יֵהָרֵג, הֲרֵי שֶׁ**הֶעְמִיקוּ** יוֹתֵר מִמֶּנִּי. **וְשַׁחֲטָה** לְשׁוֹן ״זָהָב שָׁחוּט״ (מלכים א י:טז), נִמְשָׁךְ וְנִטְוֶה. וְיוֹנָתָן תִּרְגֵּם לְשׁוֹן שְׁחִיטַת זְבָחִים לַעֲבוֹדָה זָרָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The extent of their straying they have deepened** The extent of their straying they have deepened. I said that anyone who does not go up to Jerusalem on the Pilgrimage festivals transgresses a positive commandment, and they decreed that anyone who does go up to Jerusalem shall be put to death. Hence, they went deeper than I. I.e., they were more stringent than I (Sanhedrin 102a). The word שַחֲטָה, translated as ‘extent’ is an expression similar to זָהָב שָׁחוּט, “malleable gold” (I Kings 10:16) stretched and spun. Jonathan, however, renders it as an expression of slaughtering sacrifices to idols.


###### Rashi on Hosea 5:2:2
[Rashi on Hosea 5:2:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:2:2)

**וַאֲנִי מוּסָר לְכֻלָּם.** וְאַף אֲנִי אֲיַסְּרֵם בְּיִסּוּרִין, אָכִין מוּסָר לְכֻלָּן:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and I [will bring] chastisement to all of them** Lit. And I too will chastise them with torments, I will prepare chastisement for all of them.


###### Rashi on Hosea 5:3:1
[Rashi on Hosea 5:3:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:3:1)

**כִּי עַתָּה הִזְנֵיתָ אֶפְרַיִם.** עַד הוֹשֵׁעַ בֶּן אֵלָה הָיוּ תּוֹלִין הַקַּלְקָלָה בְּמַלְכֵיהוֹן שֶׁהָיוּ מְעַכְּבִין אוֹתָן מִלַּעֲלוֹת לָרֶגֶל, עָמַד זֶה וּבִטֵּל פַּרְדִּיסָאוֹת וְלֹא עָלוּ, לְפִיכָךְ גָּלוּ **כִּי עַתָּה הִזְנֵיתָ אֶפְרַיִם**, וְאֵין לָהֶם לִתְלוֹת בַּמֶּלֶךְ. כֵּן לָמַדְתִּי בְּסֵדֶר עוֹלָם (סדר עולם רבה כב):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for now you have committed harlotry, O Ephraim** Until Hosea son of Elah, they blamed their sins on their kings, who prevented them from going on the pilgrimages. This one arose and abolished the sentries; yet they did not go up. Therefore, they were exiled. For now you have committed harlotry, O Ephraim, and they cannot blame the king. I learned this in Seder Olam (ch. 22).


###### Rashi on Hosea 5:4:1
[Rashi on Hosea 5:4:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:4:1)

**לֹא יִתְּנוּ מַעַלְלֵיהֶם.** לֹא יַעַזְבוּ דַּרְכָּם הָרָעָה, כְּמוֹ (שיר א:יב) ״נָתַן רֵיחוֹ״, (בראשית לא:ז) ״וְלֹא נְתָנוֹ לְהָרַע עִמָּדִי״, (במדבר כא:כג) ״וְלֹא נָתַן סִיחוֹן״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**They do not abandon their deeds** Heb. יִתְּנוּ, lit. give. They do not abandon their evil way. Comp. (Gen. 31:7) “And God did not allow him (נְתָנוֹ)”; (Num. 21:23) “And Sihon did not permit (נָתַן)”; (Song 1:12) “abandoned (נָתַן) its fragrance.”


###### Rashi on Hosea 5:5:1
[Rashi on Hosea 5:5:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:5:1)

**וְעָנָה גְאוֹן יִשְׂרָאֵל.** ״וְיִמָּאֵךְ יְקָר דְּיִשְׂרָאֵל״ (תרגום יונתן), כְּמוֹ (שמות י:ג) ״לַעֲנוֹת מִפָּנַי״, לְשׁוֹן עֹנִי וְהַכְנָעָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the pride of Israel shall be humbled** Heb. וְעָנָה. Jonathan renders: And the pride of Israel shall be humbled. Comp. (Exodus 10:13) “to humble yourself (לֵעָנֹת) from before Me.” An expression of poverty and humility.


###### Rashi on Hosea 5:5:2
[Rashi on Hosea 5:5:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:5:2)

**בְּפָנָיו.** ״וְאִינוּן חֲזָן״ (תרגום יונתן), וְדוּנָשׁ בֶּן לַבְרָט פֵּרְשׁוּ לְשׁוֹן ׳עֵדוּת׳: בְּבֹא לָהֶם פֻּרְעָנוּת, יָעִיד בָּהֶם וּבִפְנֵיהֶם גָּאוֹה וְגֹבַהּ שֶׁהָיוּ מִתְגָּאִין וְעוֹבְרִין עַל רְצוֹנִי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**before them** Jonathan renders: and they see. And Dunash ben Livrat explained it (וְעָנָה) as an expression of testimony; when their retribution comes to them, the pride and haughtiness, which they were haughty, and transgressing My will, will testify against them and before them. [from Teshuvoth Dunash, p.79]


###### Rashi on Hosea 5:6:1
[Rashi on Hosea 5:6:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:6:1)

**בְּצֹאנָם וּבִבְקָרָם:** בְּקָרְבְּנוֹתֵיהֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**With their flocks and with their cattle** With their sacrifices.


###### Rashi on Hosea 5:6:2
[Rashi on Hosea 5:6:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:6:2)

**חָלַץ.** נִשְׁמַט, כְּמוֹ (שמואל ב ב:כא) ״וְקַח לְךָ אֶת חֲלִצָתוֹ״ – בְּגָדִים שֶׁתַּשְׁמִיט מֵעֲלֵיהֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**He has withdrawn** Heb. חָלַץ, slipped away. Comp. (II Sam. 2:21) “and take to yourself his clothing (חֲלִצָתוֹ),” the clothing that you will slip off them.


###### Rashi on Hosea 5:7:1
[Rashi on Hosea 5:7:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:7:1)

**בָּנִים זָרִים יָלָדוּ.** שֶׁנִּתְחַתְּנוּ עִם עוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for they begot strange children** for they intermarried among the nations.


###### Rashi on Hosea 5:7:2
[Rashi on Hosea 5:7:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:7:2)

**יֹאכְלֵם חֹדֶשׁ.** חֹדֶשׁ אָב:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**a month shall consume them** The month of Av.


###### Rashi on Hosea 5:8:1
[Rashi on Hosea 5:8:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:8:1)

**תִּקְעוּ שׁוֹפָר** שֶׁיִּזָּהֲרוּ לְהִשָּׁמֵר מִן חֶרֶב הַגְּיָסוֹת שֶׁיָּבֹאוּ עָלֶיהָ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Sound a shofar** so that they take care to beware of the sword of the troops that will come upon them.


###### Rashi on Hosea 5:8:2
[Rashi on Hosea 5:8:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:8:2)

**הָרִיעוּ בֵּית אָוֶן. אַחֲרֶיךָ** הַגַּיִס הוֹלֵךְ אַתָּה **בִּנְיָמִין**, זֹאת **הָרִיעוּ** בְּ**בֵית אָוֶן**. וְיוֹנָתָן תִּרְגֵּם: **תִּקְעוּ שׁוֹפָר** בְּשׂוֹרַת חֶרֶב בָּאָה בְּעָוֹן שֶׁהִמְלִיכוּ עֲלֵיהֶם אֶת שָׁאוּל שֶׁהָיָה **בַּגִּבְעָה** (שמואל א י:כו), וְלֹא שָׁמְעוּ לְקוֹל שְׁמוּאֵל שֶׁהָיָה מִן **הָרָמָה** (שמואל א א:א), וּמַלְכֵיהֶם גָּרְמוּ לָהֶם לָסוּר מֵאַחֲרֵי, כְּגוֹן יָרָבְעָם (מלכים א יב:כח-ל) וַחֲבֵרָיו. **הָרִיעוּ** עֲלֵיהֶם אָוֶן וְשֶׁבֶר גָּדוֹל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shout [in] Beth-aven** “After you the troop is coming, you Benjamin!” You shall shout this in Beth-aven. Jonathan, however, renders: Sound a shofar: [O prophets, raise your voices like a shofar.] The news of the sword which is coming as retribution for the iniquity of crowning Saul, who was in Gibeah, and for disobeying Samuel, who was from Ramah. And their kings caused them to turn away from following Me, such as Jeroboam and his ilk. Shout over them, “Violence and great destruction!”


###### Rashi on Hosea 5:8:3
[Rashi on Hosea 5:8:3](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:8:3)

**אַחֲרֶיךָ בִּנְיָמִין.** עַל שֶׁאִחַרְתֶּם וַחֲזַרְתֶּם אָחוֹר מִלַּעֲלוֹת לָרֶגֶל לְבֵית הַמִּקְדָּשׁ, שֶׁהוּא בְּחֶלְקוֹ שֶׁל בִּנְיָמִין (זבחים נד,ב):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**“After you, Benjamin!”** Since you delayed and hesitated to go on the pilgrimages to the Temple, which is in Benjamin’s territory.


###### Rashi on Hosea 5:8:4
[Rashi on Hosea 5:8:4](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:8:4)

**אַחֲרֶיךָ בִּנְיָמִין.** עַל אִחוּרְךָ אֶת **בִּנְיָמִין**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Because of your delay of Benjamin.** [explaining according to Targum Jonathan]


###### Rashi on Hosea 5:9:1
[Rashi on Hosea 5:9:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:9:1)

**לְשַׁמָּה תִהְיֶה בְּיוֹם תּוֹכֵחָה.** וּכְשֶׁאָבֹא לְהִתְוַכֵּחַ עִמָּהֶם יָשֹׁמּוּ וְיִהְיוּ תּוֹהִים וְאֵין מַעֲנֶה בְּפִיהֶם. לָמָּה? כִּי **בְּשִׁבְטֵי יִשְׂרָאֵל הוֹדַעְתִּי** תּוֹרָה **נֶאֱמָנָה** וְהֵם עָבְרוּ עָלֶיהָ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shall be bewildered on the day of contention** When I come to debate with them, they will be bewildered and will wonder, and they will have no answer in their mouth. Why? Because, among the tribes of Israel I made known a true Torah, and they transgressed it. [Another explanation:]


###### Rashi on Hosea 5:9:2
[Rashi on Hosea 5:9:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:9:2)

**אֶפְרַיִם לְשַׁמָּה וְגוֹ׳. בְּשִׁבְטֵי יִשְׂרָאֵל הוֹדַעְתִּי נֶאֱמָנָה**. רַבִּי אֲבוּהוּ בְּשֵׁם רַבִּי אַחָא בַּר חֲנִינָא אָמַר (איכה רבה, פתיחתא ו): בְּיוֹם שֶׁיִּתְוַכַּח עִמָּהֶם הַקָּדוֹשׁ בָּרוּךְ הוּא בַּדִּין, לֹא יִהְיֶה לָהֶם פִּתְחוֹן פֶּה, שֶׁהֲרֵי בַּשְּׁבָטִים הוֹדַעְתִּי שֶׁהַדִּין דִּין אֱמֶת. אַתָּה מוֹצֵא, כְּשֶׁגָּלוּ עֲשֶׂרֶת הַשְּׁבָטִים, לֹא גָּלוּ יְהוּדָה וּבִנְיָמִין, וְהָיוּ עֲשֶׂרֶת הַשְּׁבָטִים אוֹמְרִים: ״מִפְּנֵי שֶׁהֵם בְּנֵי פַּלְטִין שֶׁלּוֹ, לֹא הִגְלָה אוֹתָן, מַשּׂוֹא פָנִים יֵשׁ בַּדָּבָר״. חַס וְשָׁלוֹם, אֵין מַשּׂוֹא פָנִים, אֶלָּא עֲדַיִן לֹא נִתְמַלְּאָה סְאָתָם. כֵּיוָן שֶׁחָטְאוּ, גָּלוּ. אָז שָׁמְעוּ עֲשֶׂרֶת הַשְּׁבָטִים, מֵאֵין מַעֲנֶה בְּפִיהֶם, וְאָמְרוּ: ״הָא אֱלָהָא, הָא תַּקִּיף, הָא קְשׁוֹט, דַּאֲפִלּוּ לִבְנֵי בֵיתֵיהּ לָא נְסִיב אַפִּין״. לְקַיֵּם מַה שֶּׁנֶּאֱמַר: **בְּשִׁבְטֵי יִשְׂרָאֵל הוֹדַעְתִּי נֶאֱמָנָה**.

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Ephraim shall be bewildered etc. among the tribes of Israel I made known a true [judgment]** Said Rabbi Abahu in the name of Rabbi Yose bar Chanina. On the day that the Holy One, blessed be He, debates with them in judgment, they will not be able to open their mouths, for among their tribes I made known that the judgment is a true judgment. You find that, when the ten tribes were exiled, Benjamin and Judah were not exiled, and the ten tribes were saying, Because they are the dwellers of His palace, He did not exile them. There is favoritism in this matter. God forbid, there is no favoritism, but their measure of sin was not yet full. As soon as they sinned, they were exiled. Then the ten tribes were bewildered, without an answer in their mouths, and they said, “Behold God! Behold the Mighty One! Behold the Just One! For even to those who dwell in His house He shows no favoritism.” This is to fulfill what is stated: Among the tribes of Israel I made known a true judgment. [from Lam. Rabbah, Proem 6]


###### Rashi on Hosea 5:10:1
[Rashi on Hosea 5:10:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:10:1)

**כְּמַסִּיגֵי גְבוּל.** כְּאָדָם הַמַּדְבִּיק גְּבוּל חֲבֵרוֹ, כָּךְ הֵם מִהֲרוּ לֶאֱחוֹז בְּדַרְכֵי יִשְׂרָאֵל חֲבֵרֵיהֶם הַמְּלָכִים. לְפִיכָךְ עֲלֵיהֶם אֶשְׁפּוֹךְ וְגוֹמֵר. וּכְמַשְׁמָעוֹ הָיוּ גּוֹזְלִים שָׂדוֹת, אַךְ קָשֶׁה בְּעֵינַי כִּי הָיָה לוֹ לִכְתּוֹב מַסִּיגֵי גְבוּל וְלֹא כְּמַסִּיגֵי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**like those who remove the landmark** As a person who attaches the landmark of his neighbor, so did they hasten to grasp the ways of Israel, their colleagues, the kings. Therefore, “upon them will I pour My wrath like water.” And, according to its apparent meaning, they were stealing fields. But it is difficult to me, since he should have written. מַסִיגֵי גְבוּל, those who remove the landmark, not כְּמַסִיגֵי like those who remove.


###### Rashi on Hosea 5:11:1
[Rashi on Hosea 5:11:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:11:1)

**עָשׁוּק אֶפְרַיִם** בְּיַד הָעוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Ephraim is plundered** in the hands of the nations.


###### Rashi on Hosea 5:11:2
[Rashi on Hosea 5:11:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:11:2)

**רְצוּץ מִשְׁפָּט.** מְיֻסָּר בְּיִסּוּרִים, וְלָמָּה לוֹ כָּל זֹאת? **כִּי הוֹאִיל** וְרָצָה וְהָלַךְ אַחֲרֵי צַוָּאוֹת חֲדָשׁוֹת שֶׁל נְבִיאֵי הַבַּעַל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**broken by judgment** Chastised with torments. Now why does he suffer with all this? Because he wished and desired and followed the new commands of the prophets of Baal.


###### Rashi on Hosea 5:12:1
[Rashi on Hosea 5:12:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:12:1)

**וְכָרָקָב.** תּוֹלַעַת הָאוֹכֵל הָעֵץ וְשׁוֹחֲקוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and like decay** A worm which eats the wood and pulverizes it.


###### Rashi on Hosea 5:13:1
[Rashi on Hosea 5:13:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:13:1)

**מְזוֹרוֹ.** לְשׁוֹן ׳חֹלִי׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**his pain** Heb. מְזֹרוֹ, an expression of illness.


###### Rashi on Hosea 5:13:2
[Rashi on Hosea 5:13:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:13:2)

**וַיֵּלֶךְ אֶפְרַיִם אֶל אַשּׁוּר.** זֶה הוֹשֵׁעַ בֶּן אֵלָה, שֶׁהָיָה לוֹ לְעֶבֶד וְיָשַׁב וַיִּמְרֹד (מלכים ב יז:א; מלכים ב כד:א):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and Ephraim went to Assyria** This is Hosea son of Elah, who was his vassal and then rebelled against him (II Kings 17:4).


###### Rashi on Hosea 5:13:3
[Rashi on Hosea 5:13:3](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:13:3)

**וַיִּשְׁלַח.** יְהוּדָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and he sent** i.e., Judah sent.


###### Rashi on Hosea 5:13:4
[Rashi on Hosea 5:13:4](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:13:4)

**אֶל מֶלֶךְ יָרֵב.** זֶה אָחָז, שֶׁנָּתַן שֹׁחַד לְתִגְלַת פִּלְאֶסֶר לְעָזְרוֹ עַל רְצִין מֶלֶךְ אֲרָם וּפֶקַח בֶּן רְמַלְיָה (מלכים ב טז:ז-ח):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to the king of Yarev** This refers to Ahaz, who gave a bribe to Tiglath-pileser to assist him against Rezin the king of Aram and Pekah son of Remaliah (II Kings 16:8).


###### Rashi on Hosea 5:13:5
[Rashi on Hosea 5:13:5](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:13:5)

**וְהוּא לֹא יוּכַל לִרְפּוֹא לָכֶם.** מֵהַרְבֵּה גְּדוּדִים מִפְּלִשְׁתִּים וַעֲרָבִיִּים שֶׁבָּאוּ עַל אָחָז, כְּמוֹ שֶׁמְּפֹרָשׁ בְּדִבְרֵי הַיָּמִים (דברי הימים ב כח:כא): ״כִּי חָלַק אָחָז אֶת בֵּית ה׳ וַיִּתֵּן לְמֶלֶךְ אַשּׁוּר וְלֹא לְעֶזְרָה לוֹ״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**but he will not be able to heal you** from the many bands of Philistines and Arabs that attacked Ahaz, as is related in Chronicles (II 28:21): “For Ahaz divided the house of the Lord etc. and he gave it to the king of Assyria, but he did not help him.”


###### Rashi on Hosea 5:13:6
[Rashi on Hosea 5:13:6](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:13:6)

**וְלֹא יִגְהֶה מִכֶּם מָזוֹר.** לֹא יָסוּר מִכֶּם מַכְאוֹב, וְאוֹמֵר אֲנִי שֶׁהוּא מִן הַתֵּבוֹת הַהֲפוּכוֹת, לְשׁוֹן ״כַּאֲשֶׁר הוֹגָה מִן הַמְּסִלָּה״ (שמואל ב כ:יג), הוֹרוּ וְהוֹגוֹ מִלֵּב״ (ישעיהו נט:יג), ״הָגוֹ סִיגִים מִכָּסֶף״ (משלי כה:ד):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and he will not remove the pain from you** Heb. וְלֹא יִגְהֶה מִכֶּם מָזוֹר. And I say that it is one of the words whose radicals are transposed. This is an expression similar to (II Sam. 20:13) “When he was removed (הוֹגָה) from the highway”; (Isaiah 59:13) “sprouting and giving forth (והוֹגוֹ) from the heart”; (Prov. 25:4), “take away (הָגוֹ) the dross from the silver.”


###### Rashi on Hosea 5:14:1
[Rashi on Hosea 5:14:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:14:1)

**אֶשָּׂא וְאֵין מַצִּיל. אֶשָּׂא** אֶת הַטֶּרֶף:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**I will carry off and no one will rescue** I will carry off the prey.


###### Rashi on Hosea 5:15:1
[Rashi on Hosea 5:15:1](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:15:1)

**אֵלֵךְ.** אֶסְתַּלֵּק מֵהֶם וְאָשׁוּבָה אֶל הַשָּׁמַיִם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**I will go away** I will withdraw from them and return to the heaven.


###### Rashi on Hosea 5:15:2
[Rashi on Hosea 5:15:2](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:15:2)

**עַד אֲשֶׁר יֶאְשְׁמוּ.** יַחֲזִיקוּ עַצְמָם כַּאֲשֵׁמִים לְהוֹדוֹת עַל אַשְׁמָתָם (ויקרא ה:ה):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**until they admit their guilt** i. e., until they consider themselves guilty, to confess their guilt.


###### Rashi on Hosea 5:15:3
[Rashi on Hosea 5:15:3](https://torahapp.org/share/book/Rashi%20on%20Hosea/r/5:15:3)

**יְשַׁחֲרֻנְנִי.** יְבַקְשׁוּנְנִי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**they will seek Me** Heb. יִשַׁחֲרֻנְנִי.