## Rashi on Isaiah Chapter 3

###### Rashi on Isaiah 3:1:1
[Rashi on Isaiah 3:1:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:1:1)

**מֵסִיר מִירוּשָׁלִַם וגו׳.** כֻּלָּהּ מְפֹרֶשֶׁת בְּמַסֶּכֶת חֲגִיגָה (חגיגה יד א): שְׁמוֹנָה עֶשְׂרֵה קְלָלוֹת קִלֵּל יְשַׁעְיָה אֶת יִשְׂרָאֵל, וְלֹא נִתְקָרְרָה דַּעְתּוֹ עַד שֶׁאָמַר ״יִרְהֲבוּ הַנַּעַר בַּזָּקֵן וְהַנִּקְלֶה בַּנִּכְבָּד״ (ישעיהו ג:ה):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**removes from Jerusalem...** This entire section is explained in Tractate Chagigah (14a): Isaiah cursed Israel [i.e., prophesied tribulations for them] with eighteen curses, yet he was not satisfied until he said, (verse 5) “The youth shall behave haughtily against the old, and the base against the honorable.”


###### Rashi on Isaiah 3:2:1
[Rashi on Isaiah 3:2:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:2:1)

**וְקֹסֵם.** זֶה מֶלֶךְ, שֶׁנֶּאֱמַר ״קֶסֶם עַל שִׂפְתֵי מֶלֶךְ״ (משלי טז:י):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**soothsayer** This denotes the king, as it is stated: (Prov. 16:10) “[Like] soothsaying on the lips of a king.”


###### Rashi on Isaiah 3:3:1
[Rashi on Isaiah 3:3:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:3:1)

**יוֹעֵץ.** יוֹדֵעַ לְעַבֵּר שָׁנִים וְלִקְבּוֹעַ חֳדָשִׁים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**counsellor** One who knows how to intercolate the years and fix the months.


###### Rashi on Isaiah 3:3:2
[Rashi on Isaiah 3:3:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:3:2)

**וַחֲכַם חֲרָשִׁים.** שֶׁכְּשֶׁפּוֹתֵחַ בְּדִבְרֵי תוֹרָה נַעֲשׂוּ הַכֹּל כְּחֵרְשִׁים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**skillful craftsman** [explained by the Talmud as “wise of the deaf,” meaning that] when he commences [to speak of] words of Torah, all become as deaf [i.e., unable to refute his statement].


###### Rashi on Isaiah 3:3:3
[Rashi on Isaiah 3:3:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:3:3)

**וּנְבוֹן לָחַשׁ.** רָאוּי לִמְסוֹר לוֹ סִתְרֵי תּוֹרָה שֶׁנִּתְּנוּ בְּלַחַשׁ, כְּגוֹן מַעֲשֵׂה בְּרֵאשִׁית וּמַעֲשֵׂה מֶרְכָּבָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**one who understands secrets** [The Talmud separates this into two, explaining “understanding” as one capable of deducing a decision from an earlier premise. “Secret” is explained as] one fit to be entrusted with secrets of the Torah, given in whispers, such as the story of Creation and the account of the Celestial Chariot, related in Ezekiel 1.


###### Rashi on Isaiah 3:4:1
[Rashi on Isaiah 3:4:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:4:1)

**וְנָתַתִּי נְעָרִים שָׂרֵיהֶם.** אֵלּוּ בְּנֵי אָדָם הַמְנֹעָרִים מִן הַמִּצְוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And I will appoint youths as their princes** These are people devoid of any observance of the commandments.


###### Rashi on Isaiah 3:4:2
[Rashi on Isaiah 3:4:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:4:2)

**וְתַעֲלוּלִים יִמְשְׁלוּ בָם.** שׁוּעָלִים, בְּנֵי אָדָם חֲלָשִׁים. וַאֲנִי אוֹמֵר לְפִי פְּשׁוּטוֹ: תַּעֲלוּלִים לֵיצָנֵי בְּנֵי אָדָם הַמִּתְעוֹלְלִים בָּהֶן וּמְבַזִּין אוֹתָם, כְּמוֹ (איוב טז:טו) ״וְעוֹלַלְתִּי בֶּעָפָר קַרְנִי״, (שמות י:ב) ״אֶת אֲשֶׁר הִתְעַלַּלְתִּי״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and scorners will rule over them** Heb. וְתַעֲלוּלִים [related to the Aramaic תַּעֲלֵי] foxes, [i.e.,] weak people. But I say that according to the simple meaning, תַּעֲלוּלִים means scornful people, people who mock them, as (Job 16:15): “I soiled (וְעוֹלַלְתִּי) my radiance in the dust,” and (Exod. 10: 2): “how I mocked (הִתְעַלַּלְתִּי) the Egyptians.”


###### Rashi on Isaiah 3:5:1
[Rashi on Isaiah 3:5:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:5:1)

**וְנִגַּשׂ הָעָם.** יִהְיוּ דְחוּקִין וּנְגוּשִׁין זֶה עַל זֶה בְּתִיגוּר וְחִירוּם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the people shall be oppressed** They shall be pressed and oppressing each other with competition and strife.


###### Rashi on Isaiah 3:5:2
[Rashi on Isaiah 3:5:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:5:2)

**יִרְהֲבוּ הַנַּעַר בַּזָּקֵן.** יִתְגַּדֵּל הַנַּעַר עַל הַזָּקֵן:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**they shall behave haughtily, the youth against the elder** The youth will raise himself over the elder.


###### Rashi on Isaiah 3:5:3
[Rashi on Isaiah 3:5:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:5:3)

**וְהַנִּקְלֶה בַּנִּכְבָּד.** כִּפְשׁוּטוֹ. וּמִדְרָשׁוֹ (חגיגה יד א): יָבֹא מִי שֶׁחֲמוּרוֹת דּוֹמוֹת עָלָיו כְּקַלּוֹת, וְיִרְהַב בְּמִי שֶׁהַקַּלּוֹת דּוֹמוֹת עָלָיו כִּכְבֵדוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the base against the honorable** [This is to be interpreted] according to its simple meaning. The exegetical meaning is as follows: Let one to whom grave interdicts seem light come and raise himself over one to whom light interdicts seem grave.


###### Rashi on Isaiah 3:6:1
[Rashi on Isaiah 3:6:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:6:1)

**כִּי יִתְפֹּשׂ אִישׁ בְּאָחִיו.** כַּאֲשֶׁר יִתְפֹּשׂ אִישׁ בְּאָחִיו בְּבֵית אָבִיו לֵאמֹר: ״עָשִׁיר אַתָּה בַּתּוֹרָה, וּמְחֻוֶּרֶת הִיא בְּיָדְךָ כַּשִּׂמְלָה״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**When a man shall seize his brother** When a man shall seize his brother in his father’s house, saying, “You are wealthy in Torah, and it is as white to you as a garment.”


###### Rashi on Isaiah 3:6:2
[Rashi on Isaiah 3:6:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:6:2)

**קָצִין תִּהְיֶה לָּנוּ.** וּתְלַמְּדֵנוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**be an officer to us** and teach us.


###### Rashi on Isaiah 3:6:3
[Rashi on Isaiah 3:6:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:6:3)

**וְהַמַּכְשֵׁלָה הַזֹּאת.** שֶׁאָנוּ נִכְשָׁלִים בָּהּ בְּאִסּוּר אוֹ בְּהֶתֵּר, בְּטֻמְאָה אוֹ בְּטָהֳרָה, **תַּחַת יָדֶיךָ** הוּא, שֶׁאַתָּה יוֹדֵעַ לְהוֹרוֹת לָנוּ. דָּבָר אַחֵר: **שִׂמְלָה לְךָ** לְהַלְבִּישׁ עָרוֹם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and this obstacle** upon which we are stumbling, in prohibition or permissibility, in defilement or in purity, shall be under your hand, for you know how to instruct us. Another explanation is: You have a garment to clothe the naked.


###### Rashi on Isaiah 3:6:4
[Rashi on Isaiah 3:6:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:6:4)

**וְהַמַּכְשֵׁלָה.** (פיילנצ״א בלע״ז) מֶחְסְרוֹנִי שֶׁאֲנִי מְחֻסַּר לֶחֶם תַּחַת יָדֶךָ לְהַסְפִּיקֵנִי, וּלְכָךְ **קָצִין תִּהְיֶה לָּנוּ.** וְהוּא מֵשִׁיב: **בְּבֵיתִי אֵין לֶחֶם וְאֵין שִׂמְלָה**, וּמַה טִיבִי לְקָצִין?

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and this obstacle** fajjlejjnca in O.F. [faibless in modern French]. My want, that I lack bread, is under your hand to supply me. Therefore, you shall be to us as an officer. He replies, In my house there is neither bread nor clothing. What then are my qualifications as an officer?


###### Rashi on Isaiah 3:7:1
[Rashi on Isaiah 3:7:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:7:1)

**יִשָּׂא בַיּוֹם הַהוּא.** אֵין ״יִשָּׂא״ אֶלָּא לְשׁוֹן שְׁבוּעָה: הוּא יִשָּׁבַע לָהֶם, **לֹא אֶהְיֶה חוֹבֵשׁ** – לֹא אֶהְיֶה מֵחוֹבְשֵׁי בֵּית הַמִּדְרָשׁ, **וּבְבֵיתִי אֵין לֶחֶם וְשִׂמְלָה** – אֵין בְּיָדִי לֹא טַעַם מִשְׁנָה וְלֹא טַעַם אַגָּדָה. דָּבָר אַחֵר לְפִי פְּשׁוּטוֹ: **לֹא אֶהְיֶה חוֹבֵשׁ** – לֹא אֶהְיֶה שׁוֹפֵט, שֶׁהוּא חוֹבֵשׁ אֶת הַנִּדּוֹנִים בְּבֵית הַסֹּהַר:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**He shall swear on that day** [lit. he will raise. The word יִשָּׂא] is only an expression of swearing; he will swear to them, I will not be a ‘Chovesh.’ I will not be one of those confined to the study hall, since, in my house there is neither bread nor clothing; I have understanding neither of the Mishnah nor of the Aggadah. Another explanation according to the simple meaning is: I will not be a confiner; I will not be a judge, who confines the convicts to prison.


###### Rashi on Isaiah 3:8:1
[Rashi on Isaiah 3:8:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:8:1)

**כִּי כָשְׁלָה יְרוּשָׁלִַם.** כֻּלָּם חֲסֵרִים וּנְפוּלִים, וְאֵין עוֹזֵר זֶה לָזֶה. וְלָמָּה? כִּי מֵאֲנוּ לִשְׁמֹעַ, וְעַתָּה כֻּלָּם מַכְעִיסִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**For Jerusalem stumbled** They are all faulty and falling, and no one assists the next one. Why? Because they refused to obey, and now, they all provoke.


###### Rashi on Isaiah 3:8:2
[Rashi on Isaiah 3:8:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:8:2)

**כִּי לְשׁוֹנָם וּמַעַלְלֵיהֶם אֶל ה׳.** לְנֶגְדּוֹ, לְהַכְעִיסוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for their tongue and their deeds are against the Lord** [lit. to the Lord;] against Him to provoke Him.


###### Rashi on Isaiah 3:8:3
[Rashi on Isaiah 3:8:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:8:3)

**לַמְרוֹת עֵינֵי כְבוֹדוֹ.** לְהַקְנִיט לִפְנֵי כְּבוֹדוֹ. דָּבָר אַחֵר: עִנְיְנֵי כְּבוֹדוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to provoke the eyes of His glory** to provoke before His glory. Another explanation is: to provoke the matters of His glory.


###### Rashi on Isaiah 3:9:1
[Rashi on Isaiah 3:9:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:9:1)

**הַכָּרַת פְּנֵיהֶם.** עָוֹן שֶׁהֵם מַכִּירִים פָּנִים בַּדִּין, הִיא עָנְתָה בָּם לְפָנַי. לָשׁוֹן אַחֵר: הַכָּרַת פְּנֵיהֶם – נִכָּרִים הֵם בְּעַזּוּת פְּנֵיהֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The recognition of their faces** The sin that they recognize faces [i.e., show favoritism] in judgment testified against them before Me. Another version is: The recognition of their faces—They are recognizable by the boldness of their faces.


###### Rashi on Isaiah 3:9:2
[Rashi on Isaiah 3:9:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:9:2)

**כִּסְדֹם הִגִּידוּ. לֹא כִחֵדוּ,** בְּפַרְהֶסְיָא עָשׂוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**like Sodom they told, they did not deny** They committed [sins] publicly.


###### Rashi on Isaiah 3:10:1
[Rashi on Isaiah 3:10:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:10:1)

**אִמְרוּ** לְמִי שֶׁהוּא **צַדִּיק כִּי טוֹב** עָשָׂה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Praise the righteous man for he is good** Say to the righteous man that he did good.


###### Rashi on Isaiah 3:11:1
[Rashi on Isaiah 3:11:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:11:1)

**אוֹי לְרָשָׁע רָע.** שֶׁהוּא רַע לְעַצְמוֹ וְרַע לַאֲחֵרִים; גּוֹרֵם רָעָה לוֹ וְלַאֲחֵרִים. בְּתַנְחוּמָא (תנחומא, אמור ה). וְהַמִּקְרָא מוּסָב עַל **אִמְרוּ צַדִּיק כִּי טוֹב** לוֹ, וְ**אוֹי** לוֹ **לְרָשָׁע רָע**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Woe to the wicked [who does] evil** For he is bad to himself and to others; he brings about harm to himself and to others. [This is found] in Tanchuma (Emor 5). This verse refers back to: Say to the righteous that he is good and woe is to the wicked [who does evil].


###### Rashi on Isaiah 3:12:1
[Rashi on Isaiah 3:12:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:12:1)

**נֹגְשָׂיו מְעוֹלֵל.** לֵיצָנִים הֵם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**their rulers are mockers** Heb. נֹגְשָׂיו מְעוֹלֵל, they are mockers.


###### Rashi on Isaiah 3:12:2
[Rashi on Isaiah 3:12:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:12:2)

**וְנָשִׁים מָשְׁלוּ בוֹ.** נָשִׁים נוֹאֲפוֹת מָשְׁלוּ בּוֹ, כְּמוֹ שֶׁאָמַר לְמַטָּה ״יַעַן כִּי גָבְהוּ בְּנוֹת צִיּוֹן״ (ישעיהו ג:טז), וְהִטּוּ לִבָּם לְרָעָה. (לְפִיכָךְ כָּל חַלָּשִׁים מָשְׁלוּ בוֹ). וְיוֹנָתָן תִּרְגֵּם לְשׁוֹן (נוֹשִׁים):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and women govern them** Heb. נָשִׁים. Adulterous women govern them, as he states below (verse 16): “Since the daughters of Zion were haughty,” and they turned their hearts to evil; therefore, all weaklings governed them. Jonathan renders it as an expression of creditors (נוֹשִׁים) [rendering: and as creditors they govern them].


###### Rashi on Isaiah 3:12:3
[Rashi on Isaiah 3:12:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:12:3)

**מְאַשְּׁרֶיךָ.** מַדְרִיכֶיךָ, שֶׁיֵּשׁ לָהֶם לְאַשְּׁרֶךָ בְּדֶרֶךְ טוֹב, הֵם מַתְעִים אוֹתָם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Your leaders** Heb. מְאַשְּׁרֶיךָ. Your leaders, who should have led you on the good way, lead you astray.


###### Rashi on Isaiah 3:12:4
[Rashi on Isaiah 3:12:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:12:4)

**בִּלֵּעוּ.** קִלְקְלוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**they have destroyed** Spoiled.


###### Rashi on Isaiah 3:13:1
[Rashi on Isaiah 3:13:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:13:1)

**נִצָּב לָרִיב.** שֶׁל יִשְׂרָאֵל מְעֻמָּד, שֶׁלֹּא לְדַקְדֵּק בְּדִינָם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**stands to plead** [i.e., to judge the case] of Israel standing, so to speak, so as not to be strict in their judgment.


###### Rashi on Isaiah 3:13:2
[Rashi on Isaiah 3:13:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:13:2)

**וְעֹמֵד לָדִין עַמִּים.** וּמִתְעַכֵּב וּמַאֲרִיךְ בְּדִינָן שֶׁל אֻמּוֹת. עֲמִידָה זוֹ לְשׁוֹן עַכָּבָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and stands to judge the nations** Heb. ועמד. He delays and dwells on their judgment. This expression of standing means delay.


###### Rashi on Isaiah 3:14:1
[Rashi on Isaiah 3:14:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:14:1)

**ה׳ בְּמִשְׁפָּט יָבוֹא עִם זִקְנֵי עַמּוֹ.** שֶׁהָיָה לָהֶם לִמְחוֹת (שבת נה.), וְלְעוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת אוֹמֵר: **אַתֶּם בִּעַרְתֶּם** אֶת כַּרְמִי, אֲנִי קָצַפְתִּי מְעַט וְאַתֶּם עֲזַרְתֶּם לְרָעָה (זכריה א:ו):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The Lord will enter into judgment with the elders of His people** For they should have protested (Shabbath 55a), and to the nations He says, And you have ravaged My vineyard. I became slightly incensed [against them,] and you helped to do harm.


###### Rashi on Isaiah 3:14:2
[Rashi on Isaiah 3:14:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:14:2)

**גְּזֵלַת הֶעָנִי.** דּוֹר שֶׁהָיוּ עֲנִיִּים בְּמַעֲשִׂים טוֹבִים. כָּל זֶה בְּמִדְרַשׁ אַגָּדָה (שבת נד ב; נה א), וּלְפִי מַשְׁמָעוּת פְּשׁוּטוֹ, כָּל הָעִנְיָן עַל יִשְׂרָאֵל, וְעוֹמֵד לָדִין עַמִּים הֵם הַשְּׁבָטִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the spoils of the poor** [of] a poor generation, for they were poor in good deeds. All this is in the Midrash Aggadah, but according to its simple meaning, the entire section deals with Israel, and “stands to judge the peoples,” refers to the tribes.


###### Rashi on Isaiah 3:14:3
[Rashi on Isaiah 3:14:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:14:3)

**וְאַתֶּם בִּעַרְתֶּם הַכֶּרֶם.** הַזְּקֵנִים וְהַשָּׂרִים אָכְלוּ אֶת שְׁאָר הָעָם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and you have ravaged the vineyard** The elders and the officers ‘ate up’ the rest of the people.


###### Rashi on Isaiah 3:15:1
[Rashi on Isaiah 3:15:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:15:1)

**מַלָּכֶם.** כְּמוֹ מַה לָּכֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**What to you mean** Heb. מַלָּכֶם, like מַה לָכֶם, what do you mean? [lit. What is to you?]


###### Rashi on Isaiah 3:15:2
[Rashi on Isaiah 3:15:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:15:2)

**תִּטְחָנוּ.** תְּכַתְּתוּ וּתְמַעֲיטוּ, לְבַזּוֹת בְּדִינָם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**you grind** Crush and degrade to disgrace them in their lawsuit.


###### Rashi on Isaiah 3:16:1
[Rashi on Isaiah 3:16:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:16:1)

**וַיֹּאמֶר ה׳.** עַל הַנָּשִׁים אֲשֶׁר מָשְׁלוּ בְּעַמִּי, **יַעַן כִּי גָבְהוּ וְגוֹ׳**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the Lord said** Concerning the women who governed My people, “Since the daughters of Zion are so haughty...”


###### Rashi on Isaiah 3:16:2
[Rashi on Isaiah 3:16:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:16:2)

**וּמְשַׂקְּרוֹת עֵינָיִם.** לְשׁוֹן הַבָּטָה. דָּבָר אַחֵר: צוֹבְעוֹת עֵינֵיהֶם בְּסִקְרָא וּבְכָחוֹל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and winking eyes** Heb. וּמְשַׂקְּרוֹת, an expression of looking. Another explanation is: They paint their eyes with vermilion or with blue eye shade.


###### Rashi on Isaiah 3:16:3
[Rashi on Isaiah 3:16:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:16:3)

**הָלוֹךְ וְטָפֹף תֵּלַכְנָה.** לְשׁוֹן דָּבָר צָף עַל גַּבֵּי חֲבֵירוֹ, כְּמוֹ (דברים יא:ד) ״אֲשֶׁר הֵצִיף״, וּמְתַרְגְּמִינָן ״דְּאַטֵיף״. כָּךְ הָיְתָה אֲרֻכָּה מְהַלֶּכֶת בֵּין שְׁתֵּי קְצָרוֹת, כְּדֵי שֶׁתְּהֵא נִרְאֵית צָפָה לְמַעְלָה מֵהֶם (שבת סב א). וְיוֹנָתָן תִּרְגֵּם: ״וּבְפַוָּתְהוֹן מְקַפָּן״, הָיוּ קוֹשְׁרוֹת פֵּאוֹת נָכְרִיּוֹת, קְלִיעַת שְׂעָרוֹת תְּלוּשִׁין כּוֹרְכוֹת עִם קְלִיעוֹתֵיהֶן, שֶׁיֵּרָאוּ גַּסּוֹת וְטָפוֹפוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**walking and raising themselves they walk** Heb. ותפוף. This is an expression of something floating on another, as (Deut. 11:4): “over whom He caused...to flow (הֵצִיף),” which the Targum renders as אַטֵיף. Thus, a tall one would walk between two short ones, in order to appear to be floating over them (Shabbath 62b). Jonathan, however, renders: and with wigs they surround themselves. They would tie wigs, braids of cut-off hair. They would twist together with their braids so that they would appear thick and broad.


###### Rashi on Isaiah 3:16:4
[Rashi on Isaiah 3:16:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:16:4)

**וּבְרַגְלֵיהֶם תְּעַכַּסְנָה.** כְּשֶׁהָיוּ עוֹבְרוֹת בַּשּׁוּק אֵצֶל בַּחוּרֵי יִשְׂרָאֵל, דּוֹרַסְתּוֹ בְּרַגְלוֹ וְרוֹמֶזֶת לוֹ צַד חִבַּת נוֹאֲפוֹת, כְּדֵי לְהַבְעִיר בּוֹ יֵצֶר הָרָע כְּעֶכֶס זֶה שֶׁל נָחָשׁ. ״עֶכֶס״ (משלי ז:כב) הוּא אֶרֶס שֶׁל נָחָשׁ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and with their feet they spout venom** When they would pass in the street near Jewish youths, they would stamp their feet and hint to them of the affection of the adulteresses, in order to arouse their temptation, like the venom of a serpent. עֶכֶס is the venom of a serpent.


###### Rashi on Isaiah 3:17:1
[Rashi on Isaiah 3:17:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:17:1)

**וְשִׂפַּח.** לְשׁוֹן צָרַעַת, כְּמוֹ (ויקרא יג:) ״מִסְפַּחַת הִיא״. וְעַל שֶׁנִּכְתַּב בְּשִׁי״ן דָּרְשׁוּ בּוֹ רַבּוֹתֵינוּ (פסיקתא דרב כהנא יז:) שֶׁתֵּעָשֶׂינָה שְׁפָחוֹת מְכֻדָּנוֹת, וְיֵשׁ שֶׁדְּרָשׁוּהוּ (שם) שֶׁהִרְבָּה בָּהֶן מִשְׁפָּחוֹת מִשְׁפָּחוֹת שֶׁל כִּנִּים. **פָּתְהֵן יְעָרֶה.** כֵּלֵיהֶן יְעָרֶה, לְשׁוֹן אֲרַמִּי הִיא ״פַּתְיָא אוּכְמָא״ (פסחים פח.). הֵן הָיוּ אוֹמְרוֹת (ישעיהו ה:ט) ״יְמַהֵר יָחִישָׁה מַעֲשֵׂהוּ״, שַׂר רוֹאֶה אוֹתִי וְנוֹטֵל אוֹתִי. כְּשֶׁבָּא הַפֻּרְעָנוּת הָיוּ שָׂרֵי נְבוּכַדְנֶצַּר נוֹטְלִין אוֹתָן לִהְיוֹת לְנָשִׁים מֵחֲמַת יָפְיָן, וְרָמַז הַקָּדוֹשׁ בָּרוּךְ הוּא וְהָיוּ שׁוֹפְעוֹת כְּאָדָם הַמְעָרֶה מִכְּלִי אֶל כְּלִי, וְכַאֲשֶׁר נֶעֶנְשׁוּ בְּדַם נִדָּה וְהָיוּ נִמְאָסוֹת עֲלֵיהֶן וּמַשְׁלִיכִין אוֹתָן לָאָרֶץ מֵעַל קְרוֹנוֹת שֶׁלָּהֶן. וְיוֹנָתָן תִּרְגֵּם: ״יְקָרְהוֹן יַעְדִּי״׃

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the Lord shall smite with zaaraath** Heb. וְשִׂפַּח. This is an expression of zaraath [believed to be a form of leprosy, see Commentary Digest II Kings 5:1], as (in Leviticus 13:6): “It is a mispachath (מִסְפַּחַת).” But since it is written with a ‘sin,’ our Sages expounded about it that they would become enslaved maidservants (שְׁפָחוֹת), and some expounded it to mean that He smote them with many families (מִשְׁפָּחוֹת) of lice. **shall pour out their “vessels”** Heb. פָּתְהֵן יְעָרֶה. Their vessels He shall pour out. This is the Aramaic language, like “a black vessel” פַּתְיָא אוּכְמָא [in] (Pesachim 88a). They would say, Let Him hurry and hasten His deed, to bring on the invaders. An officer will see me and take me. When the retribution came, Nebuchadnezzar’s officers took them for wives because of their beauty. Thereupon, the Holy One, blessed be He, signaled to their ‘fountains,’ and blood of an issue flowed from them profusely, as a person pours from one vessel to another. They became loathsome to them, and they cast them to the ground from upon their chariots (Lamentations Rabbah 4:15). Jonathan, however, rendered: He will remove their glory.


###### Rashi on Isaiah 3:17:2
[Rashi on Isaiah 3:17:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:17:2)

**פָּתְהֵן.** לְשׁוֹן רֹחַב, לְשׁוֹן גֹּדֶל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
פתהן means wideness or greatness.


###### Rashi on Isaiah 3:18:1
[Rashi on Isaiah 3:18:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:18:1)

**בַּיּוֹם הַהוּא.** לֶעָתִיד לָבֹא, כְּשֶׁיָּבֹא הַקָּדוֹשׁ בָּרוּךְ הוּא לְהָשִׁיב אֶת יִשְׂרָאֵל אֵלָיו, יָסִיר ה׳ מֵהֶם אֶת תִּפְאֶרֶת הָעֲכָסִים, שֶׁלֹּא יְהוּ תוֹלִין תִּפְאַרְתָּם בְּנוֹי תַּכְשִׁיטֵי נָשִׁים וְדִבְרֵי נְבָלָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**On that day** In the future, when the Holy One, blessed be He, will come to restore Israel to Him, the Lord shall remove from them the glory of the shoes, that they will not depend for their glory on the beauty of women’s jewelry and objects of vanity.


###### Rashi on Isaiah 3:18:2
[Rashi on Isaiah 3:18:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:18:2)

**הָעֲכָסִים.** הַמִּנְעָלִים אֲשֶׁר בְּרַגְלֵיהֶם, אֲשֶׁר בָּהֶם תְּעַכֵּסְנָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the shoes** The shoes that were on their feet with which they spouted venom.


###### Rashi on Isaiah 3:18:3
[Rashi on Isaiah 3:18:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:18:3)

**וְהַשְּׁבִיסִים.** מִינֵי שְׂבָכָה לְתַכְשִׁיטֵי הָרֹאשׁ, וְהַרְבֵּה יֵשׁ בִּלְשׁוֹן מִשְׁנָה (נגעים יא:א) שָׁבִיס שֶׁל שְׂבָכָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the embroidered headdresses** Heb. והשביסים. Types of headdresses for the ornaments of the head. Many [instances of this word] are found in the language of the Mishnah: the embroidered headdress (שביס) of the hair net (Kelim 28:10).


###### Rashi on Isaiah 3:18:4
[Rashi on Isaiah 3:18:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:18:4)

**וְהַשַּׂהֲרֹנִים.** יוֹנָתָן תִּרְגֵּם ״וְסִבְכַיָּא״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the hair nets** Heb. וְהַשַׂהַרֹנִים. Jonathan renders: the hair nets.


###### Rashi on Isaiah 3:19:1
[Rashi on Isaiah 3:19:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:19:1)

**הַנְּטִיפוֹת.** ״עוּנְקַיָּא״, לָשׁוֹן ״וַעֲנָקִים לְגַרְגְּרֹתֶיךָ״ (משלי א:ט). וְלָשׁוֹן נְטִיפוֹת עַל שֵׁם שֶׁתְּלוּיוֹת עַל הַצַּוָּאר וְנוֹטְפוֹת עַל הֶחָזֶה, וְהֵן כְּמִין מַרְגָּלִיּוֹת נְקוּבוֹת וַחֲרוּזוֹת בְּחוּט, ובלע״ז מושטינצא״ש:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The necklaces** [Jonathan renders:] עַנְקַיָא, necklaces, an expression similar to (Proverbs 1:9): “And necklaces (עֲנָקִים) for your throat.” They are called נְטָפוֹת, meaning “to drip,” because they hang on the neck and drip onto the breast, and they are a sort of pierced pearls, strung on a string, mostnecs in O.F.


###### Rashi on Isaiah 3:19:2
[Rashi on Isaiah 3:19:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:19:2)

**וְהַשֵּׁירוֹת.** צְמִידֵי הַזְּרוֹעַ, דְּמִתַּרְגֵּם ״וְשִׁירַיָּא״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the bracelets** Heb. וְהַשֵּׁרוֹת, bracelets for the arm, translated וְשִׁירַיָא.


###### Rashi on Isaiah 3:19:3
[Rashi on Isaiah 3:19:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:19:3)

**וְהָרְעָלוֹת.** צָנִיף שֶׁמַּצְנִיפוֹת כָּל פַּרְצוּפֵיהֶם חוּץ מִגַּלְגַּל הָעַיִן, כְּדֵי שֶׁיִּתְאַוֶּה אָדָם לִזּוֹן בְּמַרְאוֹת הַלְּסָתוֹת. (סא"א) לָשׁוֹן אַחֵר: וְהָרְעָלוֹת – מִינֵי סַרְבָּלִים נָאִים לְהִתְעַטֵּף בָּהֶן, וּבִלְשׁוֹן מִשְׁנָה יֵשׁ ״מָדִיּוֹת רְעוּלוֹת״ בְּמַסֶּכֶת שַׁבָּת (סה א):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the veils** Heb. וְהָרְעָלוֹת. A veil with which they envelop their entire countenance except the eyeball, so that a man will desire to satisfy himself by gazing at the cheeks. Another explanation is that they are types of pretty shawls, with which to enwrap themselves, and in the language of the Mishnah, there is an instance: “Shawled (רְעוּלוֹת) Arabian women,” in Tractate Shabbath (65a).


###### Rashi on Isaiah 3:20:1
[Rashi on Isaiah 3:20:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:20:1)

**הַפְּאֵרִים.** תַּרְגּוּם ״כְּלִילִיָּא״, כְּמוֹ (שמות לט:כח) ״פַּאֲרֵי הַמִּגְבָּעוֹת״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The tiaras** Heb. פְּאֵרִים. The Targum renders: tiaras. This resembles (Exodus 39:28): “the beautiful hats (פַּאֲרֵי הַמִּגְבָּעוֹת).”


###### Rashi on Isaiah 3:20:2
[Rashi on Isaiah 3:20:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:20:2)

**וְהַצְּעָדוֹת.** אֶצְעָדָה שֶׁל שׁוֹקַיִם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the foot chains** Heb. וְהַצְּעָדוֹת, circlets for the legs.


###### Rashi on Isaiah 3:20:3
[Rashi on Isaiah 3:20:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:20:3)

**וְהַקִּשֻּׁרִים.** כְּמַשְׁמָעוֹ, קִשּׁוּרִים קְצָרִים שֶׁקּוֹשְׁרִין בָּהֶן שְׂעָרָן, וְיֵשׁ שֶׁעוֹשִׂין אוֹתוֹ מֻזְהָבִים, פרשיינ״ש בלע״ז:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the hair ribbons** [Lit. ties,] as the name implies, short ties with which they tie their hair, and some make them gilded, fres in O.F.


###### Rashi on Isaiah 3:20:4
[Rashi on Isaiah 3:20:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:20:4)

**וּבָתֵּי הַנֶּפֶשׁ.** שֶׁכְּנֶגֶד הַלֵּב, נושק״א בלע״ז:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the clasps** Heb. וּבָתֵּי הַנֶּפֶשׁ, [the houses of the soul] opposite the heart, nosche in O.F.


###### Rashi on Isaiah 3:20:5
[Rashi on Isaiah 3:20:5](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:20:5)

**וְהַלְּחָשִׁים.** נִזְמֵי הָאֹזֶן, מָקוֹם שֶׁלּוֹחֲשִׁין לָהּ שָׁם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the earrings** Heb. לְחָשִׁים, rings for the ear, the place into which people whisper (לוֹחֲשִׁים).


###### Rashi on Isaiah 3:22:1
[Rashi on Isaiah 3:22:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:22:1)

**הַמַּחֲלָצוֹת.** ״כִּתּוּנַיָּא״, כְּמוֹ (שמואל ב ב:א) ״וְקַח אֶת חֲלִיצָתוֹ״, שֶׁהַגּוּף מְלֻבָּשׁ בָּהֶם, וּכְשֶׁפּוֹשְׁטִין אוֹתָם חוֹלְצִין אוֹתָם מִן הַגּוּף:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The tunics** Heb. הַמַּחֲלָצוֹת. [Jonathan renders:] כִּתּוּנַיָּא as in Samuel (2 2:21): and take to yourself his clothing (חֲלִיצָתוֹ), for the body is clothed with them, and when they are removed, they are removed from the body (חוֹלְצִין).


###### Rashi on Isaiah 3:22:2
[Rashi on Isaiah 3:22:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:22:2)

**וְהַמַּעֲטָפוֹת.** מַצָּעוֹת הַמִּטָּה, כְּתַרְגּוּמוֹ: ״שׁוֹשִׁיפַיָּא״. **וְהַמִּטְפָּחוֹת** – מַפּוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the bedspreads** Heb. וְהַמַּעֲטָפוֹת, bedspreads, according to the Targum, who renders שׁוֹשִׁיפַיָא.


###### Rashi on Isaiah 3:22:3
[Rashi on Isaiah 3:22:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:22:3)

**וְהַחֲרִיטִים.** תַּרְגּוּמוֹ ״מַחְכַּיָּא״, דְּפוּס שֶׁל בֵּית הָרֶחֶם, כְּדִמְתַרְגְּמִינָן ״וְכוּמָז״ (שמות לה:כב) ״מָחוֹךְ״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the tablecloths** Heb. וְהַמִּטְפָחוֹת, tablecloths. and the purses Heb. וְהַחֲרִיטִים. [Jonathan] translates it as מַחְכַּיָּא, [an ornament] bearing the shape of the woman’s private parts, as we translate כּוּמָז (Ex. 35:22) as מָחוֹךְ.


###### Rashi on Isaiah 3:23:1
[Rashi on Isaiah 3:23:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:23:1)

**וְהַגִּלְיֹנִים.** הֵן הַמַּרְאוֹת, כְּתַרְגּוּמוֹ: ״מַחְזְיָתָא״ (ספייקיי״ו בלע״ז), עַל שֵׁם שֶׁמְּגַלּוֹת צוּרוֹת הַפָּנִים קְרוּיִין גִּלְיוֹנִים, אוֹ שֶׁמָּא מַרְאוֹת שֶׁלָּהֶם נִגְלָלוֹת הָיוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The mirrors** Heb. גִּלְיוֹנִים. These are mirrors, as the Targum renders: מַחְזְיָתָא, miradojjr in O.F., and because they reveal (מְגַלּוֹת) the form of the face, they are called גִּלְיוֹנִים, or perhaps their mirrors were rolled (נִגְלָלוֹת).


###### Rashi on Isaiah 3:23:2
[Rashi on Isaiah 3:23:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:23:2)

**וְהַסְּדִינִים.** שֶׁל פִּשְׁתָּן הֵם, הַמִּתְעַטְּפִין בָּהֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the sheets** of linen with which they would enwrap themselves.


###### Rashi on Isaiah 3:23:3
[Rashi on Isaiah 3:23:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:23:3)

**וְהַצְּנִיפוֹת.** מולקי״נש בלע״ז:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the turbans** Heb. וְהַצְּנִיפוֹת, molekin in O.F.


###### Rashi on Isaiah 3:23:4
[Rashi on Isaiah 3:23:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:23:4)

**וְהָרְדִידִים.** ״כְּבִינְתָא״ (פרמל״ץ בלע״ז), וְהֵם שֶׁל זָהָב שֶׁמְּכַבְּנִין בָּהּ הַסִּרְבָּל שֶׁהָאִשָּׁה מִתְעַטֶּפֶת בּוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the clasps** Heb. וְהַרְדִידִים, Fermalc in O.F., and they are of gold with which the shawl is closed when the woman enwraps herself therein.


###### Rashi on Isaiah 3:24:1
[Rashi on Isaiah 3:24:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:24:1)

**וְהָיָה תַחַת בֹּשֶׂם מַק.** מָקוֹם שֶׁהָיוּ מִתְבַּשְּׂמוֹת בּוֹ יִהְיֶה נִמָּק:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And it shall come to pass, that, instead of perfume, there will be decay** The place where they would perfume themselves will be decayed.


###### Rashi on Isaiah 3:24:2
[Rashi on Isaiah 3:24:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:24:2)

**וְתַחַת חֲגוֹרָה נִקְפָּה.** מָקוֹם שֶׁחוֹגְרָה שָׁם, יִהְיֶה נִיקָף, נֶחְתָּךְ בַּחֲבוּרוֹת וְרִשּׁוּמֵי מַכּוֹת, כְּמוֹ ״וְאַחַר עוֹרִי נִקְּפוּ״ (איוב יט:כו), ״וְנִקַּף סִבְכֵי הַיַּעַר״ (ישעיהו י:לד):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and in the place of a girdle, laceration** Heb. נקפה. The place where she girded herself, there will be lacerated, cut with wounds and signs of blows, as (Job: 19:26): “And after my skin is cut to pieces (נִקְּפוּ)”; (infra 10:34) “and the thickets of forest shall be cut down (וְנִקַּף).”


###### Rashi on Isaiah 3:24:3
[Rashi on Isaiah 3:24:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:24:3)

**וְתַחַת מַעֲשֶׂה מִקְשֶׁה.** מָקוֹם שֶׁהָיוּ עוֹשׂוֹת בּוֹ הַמַּעֲשֶׂה הָאָמוּר לְמַעְלָה ״הָלוֹךְ וְטָפוֹף תֵּלַכְנָה״ (ישעיהו ג:טז), וְהוּא בְּגבַהּ הָרֹאשׁ, שָׁם תִּהְיֶה מִקְשֶׁה קָרְחָה, מַכָּה הַמַּקְרַחַת אֶת הָרֹאשׁ. מִקְשֶׁה לְשׁוֹן ״דָּא לְדָא נָקְשָׁן״ (דניאל ה:ו). וַאֲנִי הָיִיתִי מְפָרְשׁוֹ: **תַּחַת הַמַּעֲשֶׂה מִקְשֶׁה,** מָקוֹם שֶׁהָיוּ שָׁם חֲגוּרוֹת נוֹתְנוֹת טַסֵּי הַזָּהָב הָעֲשׂוּיוֹת מִקְשֶׁה בטדי״ץ בלע״ז, אֶלָּא שֶׁהוּא נָקוּד פַּתַּח וְהוּא בַּמְּסוֹרָה בַּעֲשָׂרָה נְקוּדִים פַּתַּח, וְאֵין אֶחָד מֵהֶם דָּבוּק לְתֵיבָה שֶׁל אַחֲרָיו, וְכָל מַעֲשֶׂה שֶׁהוּא דָּבוּק לְתֵיבָה שֶׁל אַחֲרָיו נָקוּד קָמַץ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and in the place of the deed, a wound** Heb. (מַעֲשֶׂה מִקְשֶׁה). [The place where they would do the deed mentioned above: “walking and raising themselves they walk,” and that is at the height of the head, there will be] מִקְשֶׁה קָרְחָה, a wound that makes the head bald. מִקְשֶׁה is an expression similar to (Daniel 5:6): “knocked one against the other (נַקְשָׁן).” I would explain it as follows: The place where they would put the plates of gold made by hammering batdec in O.F.but it is vowelized in the Masorah among the ten words vowelized with a ‘pattach’ [i.e., a ‘segol,’ and none of them is connected to the following word, and every [instance of the word] that is in the construct state is vowelized with a ‘kamatz’ [i.e., a ‘tzeireh’].


###### Rashi on Isaiah 3:24:4
[Rashi on Isaiah 3:24:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:24:4)

**וְתַחַת פְּתִיגִיל.** וַהֲוֵי (ספרים אחרים: הֲרֵי) כִּשְׁתֵּי תֵיבוֹת: פְּתִי גִיל, כְּלִי שֶׁהוּא מְבִיאָן לִידֵי גִילָה, וְהוּא בֵּית הָרֶחֶם הָאָמוּר לְמַעְלָה ״פִּתְהֶן״ (ישעיהו ג:יז). חִלּוּף אוֹתָהּ גִילָה תִּהְיֶה **מַחֲגֹרֶת שַׂק** בְּכָל מָתְנֶיהָ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and in the place of the organ of levity** Heb. וְתַחַתפְּתִיגִיל. This is like two words: פְּתִי גִיל, a vessel [or organ] that brings levity; the secret parts about which is mentioned above: shall pour out their ‘vessels.’ Instead of that levity, a girdle of sackcloth will be on all loins.


###### Rashi on Isaiah 3:24:5
[Rashi on Isaiah 3:24:5](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:24:5)

**כִּי תַחַת יֹפִי.** כִּי זֹאת הוֹגֶנֶת לִהְיוֹת לָהֶם **תַּחַת יֹפִי** שֶׁהָיוּ מִשְׁתַּחֲצוֹת בּוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for this is instead of beauty** For this is fitting for them to have instead of the beauty with which they acted haughtily.


###### Rashi on Isaiah 3:25:1
[Rashi on Isaiah 3:25:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:25:1)

**מְתַיִךְ.** גִּבּוֹרֶיךָ, מְתֵי מִלְחֲמוֹתֶיךָ הַיּוֹצְאִים בַּצָּבָא בְּמִנְיָן:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Your men** Your heroes, your men of war, who go out in the army with a number.


###### Rashi on Isaiah 3:26:1
[Rashi on Isaiah 3:26:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:26:1)

**וְאָנוּ.** לְשׁוֹן אֲנִינָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shall lament** Heb. וְאָנוּ, an expression of lamentations.


###### Rashi on Isaiah 3:26:2
[Rashi on Isaiah 3:26:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:26:2)

**פְּתָחֶיהָ.** שַׁעֲרֵי עֲיָרוֹת וּבָתִּים, בְּכָל שְׁעָרֶיהָ יְהֵא הֶסְפֵּד:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**her gates** The gates of the towns and houses. In all their gates will be lamentation.


###### Rashi on Isaiah 3:26:3
[Rashi on Isaiah 3:26:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:26:3)

**וְנִקָּתָה.** וְתִתְרוֹקֵן מִכֹּל, כְּמוֹ ״וְגַם אֲנִי נָתַתִּי לָכֶם נִקְיוֹן שִׁנַּיִם״ (עמוס ד:ו). וּבִלְשׁוֹן מִשְׁנָה: יָצָא פְּלוֹנִי נָקִי מִנְּכָסָיו (בבא קמא מא א):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and she shall be emptied out** Heb. ונקתה, lit., and she shall be cleansed, meaning: and she shall be emptied of everything, like (Amos 4:6): “And behold, I have given you cleanness of teeth (נִקְיוֹן שִׁנַּיִם),” [meaning hunger,] and in the language of the Mishnah; “So-and-so was cleaned out (נקי) of his belongings” (Baba Kamma 41a).


###### Rashi on Isaiah 3:26:4
[Rashi on Isaiah 3:26:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/3:26:4)

**לָאָרֶץ תֵּשֵׁב.** מִגֹּבַהּ לְשִׁפְלוּת, ״יֵשְׁבוּ לָאָרֶץ יִדְּמוּ״ (איכה ב:י) בְּתִשְׁעָה בְּאָב:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**she shall sit on the ground** [This denotes figuratively that they will be reduced] from a high station to a low one. (Lam. 2: 10) “...shall sit on the ground and remain silent,” on the Ninth of Av.