## Rashi on Isaiah Chapter 32

###### Rashi on Isaiah 32:1:1
[Rashi on Isaiah 32:1:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:1:1)

**הֵן לְצֶדֶק יִמְלָךְ מֶלֶךְ.** הֵן אֵין מִשְׁפַּט מֶלֶךְ לִמְלוֹךְ, כִּי אִם לַעֲשׂוֹת מִשְׁפַּט צֶדֶק:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Behold, for righteousness shall a king reign** Behold a king has no right to reign except to execute righteous judgment.


###### Rashi on Isaiah 32:1:2
[Rashi on Isaiah 32:1:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:1:2)

**וּלְשָׂרִים לְמִשְׁפָּט יָשֹׂרוּ.** וְעַל מִי יֵשׁ לוֹ לִמְלוֹךְ? עַל שָׂרִים אֲשֶׁר לְמִשְׁפָּט יָשֹׂרוּ. וְאָמַר הַנָּבִיא זֹאת עַל אָחָז שֶׁהָיָה רָשָׁע, אֲבָל חִזְקִיָּהוּ בְּנוֹ יִמְלוֹךְ, וּכְדַאי הוּא:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and over princes who rule with justice** And over whom should he reign? Over princes who rule with justice. The prophet says this concerning Ahaz, who was a wicked man, but Hezekiah his son shall rule, and he is worthy. ([Manuscripts read:] And he is worthy of reigning.)


###### Rashi on Isaiah 32:2:1
[Rashi on Isaiah 32:2:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:2:1)

**וְהָיָה אִישׁ.** הַגִּבּוֹר בְּיִרְאַת הַקָּדוֹשׁ בָּרוּךְ הוּא, הוּא חִזְקִיָּה, יִהְיֶה לְיִשְׂרָאֵל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the man shall be** The hero in the fear of the Holy One, blessed be He - that is Hezekiah - shall be for Israel.


###### Rashi on Isaiah 32:2:2
[Rashi on Isaiah 32:2:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:2:2)

**כְּמַחֲבֵא רוּחַ.** כְּמַחֲסֵה סֶלַע, שֶׁנֶּחְבָּאִים בּוֹ מִפְּנֵי רוּחַ, וְנִסְתָּרִים שָׁם מִפְּנֵי חֹרֶב, כֵּן יִבְטְחוּ בּוֹ הַנּוֹתָרִים מֵעֲשֶׂרֶת הַשְּׁבָטִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**as a hiding place from the wind** As a shelter of a rock, where people hide because of the wind, and they hide there because of the heat ([mss. read:] because of the rain), so will those remaining from the ten tribes trust in him.


###### Rashi on Isaiah 32:2:3
[Rashi on Isaiah 32:2:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:2:3)

**בְּצָיוֹן.** לְשׁוֹן ׳יֹבֶשׁ׳, צִיָּה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**in an arid land.** (בְּצָיוֹן) an expression of dryness, desolation (צִיָּה).


###### Rashi on Isaiah 32:2:4
[Rashi on Isaiah 32:2:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:2:4)

**כְּצֵל סֶלַע כָּבֵד בְּאֶרֶץ עֲיֵפָה.** בִּמְקוֹם שֶׁמֶשׁ, שֶׁהָאָרֶץ עֲיֵפָה שָׁם וַחֲרֵבָה, וּתְאֵבָה לַצֵּל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**as the shade of a huge rock in a weary land** In a sunny place, where the earth is weary and dry and yearning for shade.


###### Rashi on Isaiah 32:3:1
[Rashi on Isaiah 32:3:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:3:1)

**וְלֹא תִשְׁעֶינָה עֵינֵי רֹאִים.** לֹא כְּמוֹת שֶׁהֵם עַכְשָׁיו ״אָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע״ (ישעיהו ו:י), לְשׁוֹן ׳טוּחַ׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the eyes of them that see shall not be sealed** (Heb. תִשְׁעֶינָה) Not as they are now, that “his ears are becoming heavy, and his eyes are becoming sealed (הָשַׁע)” (supra 6:10), an expression of sealing.


###### Rashi on Isaiah 32:4:1
[Rashi on Isaiah 32:4:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:4:1)

**וּלְבַב נִמְהָרִים יָבִין לָדָעַת.** לֹא כְּמוֹ שֶׁעַכְשָׁיו ״הַשְׁמֵן לֵב הָעָם״ (ישעיהו ו:י):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And the heart of the hasty shall understand to know** Not like now, that “this people’s heart is becoming fat” (ibid.).


###### Rashi on Isaiah 32:4:2
[Rashi on Isaiah 32:4:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:4:2)

**וּלְשׁוֹן עִלְּגִים וְגוֹ׳.** וְלֹא כְּמוֹ שֶׁעַכְשָׁיו, ״כִּי בְּלַעֲגֵי שָׂפָה״ (ישעיהו כח:יא):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the tongue of the stammerers, etc.** Not like now, “for with distorted speech” (supra 28:11).


###### Rashi on Isaiah 32:4:3
[Rashi on Isaiah 32:4:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:4:3)

**עִלְּגִים.** כָּל מִי שֶׁאֵינוֹ יוֹדֵעַ לְכַוֵּן דִּבּוּרוֹ לִהְיוֹת צַח, קָרוּי ׳עִלֵּג׳ וְ׳נִלְעָג׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**stammerers** Anyone who does not know how to direct his speech to be clear is termed עִלֵּג or נִלְעַג.


###### Rashi on Isaiah 32:5:1
[Rashi on Isaiah 32:5:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:5:1)

**וּלְכִילַי.** רַמַּאי, נוֹכֵל, חוֹרֵשׁ רָעִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**deceitful** (כִּילַי) a plotting deceiver, who plots evil.


###### Rashi on Isaiah 32:5:2
[Rashi on Isaiah 32:5:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:5:2)

**שׁוֹעַ.** לְשׁוֹן ׳אָדוֹן׳, שֶׁהַכֹּל שׁוֹעִין וּפוֹנִין אֵלָיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**noble** (שׁוּעַ) an expression of a lord, to whom everyone turns (שׁוֹעִין).


###### Rashi on Isaiah 32:6:1
[Rashi on Isaiah 32:6:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:6:1)

**נְבָלָה יְדַבֵּר.** מְדַבֵּר, לָשׁוֹן הוֹוֶה הוּא:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**speaks villainy** (יְדַבֵּר) like מְדַבֵּר, a present tense.


###### Rashi on Isaiah 32:6:2
[Rashi on Isaiah 32:6:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:6:2)

**יַעֲשֶׂה אָוֶן.** יְקַבֵּץ מַחְשְׁבוֹת אָוֶן, כְּמוֹ (דברים ח:יז) ״עָשָׂה לִי הַחַיִל הַזֶּה״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**works iniquity** (יַעֲשֶׂה) Gathers thoughts of iniquity. Comp. (Deut. 8:17) “Gathered (עָשָׂה) for me this wealth.”


###### Rashi on Isaiah 32:6:3
[Rashi on Isaiah 32:6:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:6:3)

**לַעֲשׂוֹת חֹנֶף.** חוֹשֵׁב מַחֲשָׁבוֹת אֵיךְ יוּכַל לַעֲשׂוֹת חֲנוּפָה. ׳חֹנֶף׳ שֵׁם דָּבָר, לְכָךְ טַעְמוֹ לְמַעְלָה, וְנָקוּד פַּתַּח:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to practice flattery** (לֲַעֲשׂוֹת) He thinks thoughts how he can practice flattery. חֹנֵף is a noun; therefore, the accent is on the first syllable, it is vowelized with a ‘pattah’ (now called a ‘segol’).


###### Rashi on Isaiah 32:6:4
[Rashi on Isaiah 32:6:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:6:4)

**וּמַשְׁקֵה צָמֵא יַחְסִיר.** לְפִי פְּשׁוּטוֹ, שֶׁגּוֹזְלִין הָעֲנִיִּים. וְתַרְגּוּמוֹ: ״פִּתְגָמֵי אוֹרַיְיתָא דְּאִינּוּן כְּמַיָּא לְצָחְיָא מְדַמָּן לְבַטָּלָא״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the drink of the thirsty he causes to fail** According to the simple meaning, they rob the poor. The Targum, (however, paraphrases:) The words of the Torah, which are like water to the thirsty, they plan to nullify.


###### Rashi on Isaiah 32:7:1
[Rashi on Isaiah 32:7:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:7:1)

**וּבְדַבֵּר אֶבְיוֹן מִשְׁפָּט.** לְחַבֵּל אֶבְיוֹן בְּמִשְׁפָּטוֹ, **מִשְׁפָּט** זֶה לְשׁוֹן תְּחִלַּת דְּבָרִים בְּמִשְׁפָּט; כְּשֶׁמְּדַבֵּר הָאֶבְיוֹן טַעֲנוֹתָיו, זֶה יוֹעֵץ מְזִמּוֹת לְהַכְשִׁילוֹ בְּנִכְלָיו. ׳מִשְׁפָּט׳ מְשַׁמֵּשׁ שְׁלֹשָׁה לְשׁוֹנוֹת: תְּחִלַּת טַעֲנוֹת דשריינמנ״ט בלע״ז, וּגְמַר הַדִּין יואיימנ״ט בלע״ז, וּמִשְׁטָר שֶׁשּׁוֹטְרִין אוֹתוֹ בְּיִסּוּרִין יושטיצ״א בלע״ז:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and when the needy speaks a plea** (מִשְׁפָּט) To destroy the needy in his plea (מִשְׁפָּטוֹ). This word מִשְׁפָּט is an expression denoting the initial presentation of the case; when the needy presents his pleas, this one plans wicked plots to trap him with his devices. The word מִשְׁפָּט has three meanings: the initial pleas (derajjsnement in O.F.), the sentence (joujjment), and the execution of the verdict, that they discipline him with chastisement (joustize in O.F.).


###### Rashi on Isaiah 32:8:1
[Rashi on Isaiah 32:8:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:8:1)

**עַל נְדִיבוֹת יָקוּם.** בִּשְׁבִיל נְדִיבוֹתָיו תִּהְיֶה לוֹ תְּקוּמָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**because of generous deeds, shall stand** Because of his generous acts, he will have preservation.


###### Rashi on Isaiah 32:9:1
[Rashi on Isaiah 32:9:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:9:1)

**נָשִׁים שַׁאֲנַנּוֹת.** ״מְדִינָן דְּיָתְבָן שַׁלְיָן״ (תרגום יונתן):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Complacent women** Provinces that dwell in tranquility [from Jonathan].


###### Rashi on Isaiah 32:9:2
[Rashi on Isaiah 32:9:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:9:2)

**בָּנוֹת בֹּטְחוֹת.** ״כַּרְכִּין דְּיָתְבִין לְרוּחְצָן״ (תרגום יונתן):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**confident daughters** Walled cities that dwell confidently [from Jonathan].


###### Rashi on Isaiah 32:10:1
[Rashi on Isaiah 32:10:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:10:1)

**יָמִים עַל שָׁנָה.** כְּמוֹ ״סְפוּ שָׁנָה עַל שָׁנָה״ (ישעיהו כט:א), וְתָמִיד עֲוֹנוֹתֵיכֶם מִתְגַּבְּרִין, וְסוֹף **תִּרְגַּזְנָה** אֵלּוּ שֶׁהֵן עַכְשָׁיו לָבֶטַח, כִּי יִכְלֶה מֵהֶם **בָצִיר** הָעֲנָבִים, וְ**אֹסֶף** הַתְּבוּאָה לֹא **יָבוֹא** אֶל הַבַּיִת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Year after year** (lit., ‘days upon a year.’) Comp. (supra 29:1) “Add year to year,” and your sins are constantly becoming more serious, until eventually you shall be troubled, those who are now confident, for the vintage of the grapes shall be over for them, and the ingathering of the grain shall not come into the house.


###### Rashi on Isaiah 32:10:2
[Rashi on Isaiah 32:10:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:10:2)

**אֹסֶף.** שֵׁם דָּבָר, לְכָךְ טַעְמוֹ לְמַעְלָה, וְנָקוּד פַּתַּח:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the ingathering** (אֹסֶף) This is a noun; therefore, its accent is on the first syllable and it is vowelized with a ‘pattah’ (now called a ‘segol’).


###### Rashi on Isaiah 32:11:1
[Rashi on Isaiah 32:11:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:11:1)

**רְגָזָה.** כְּמוֹ ׳לִרְגֹּז׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to be troubled** (רְגָזָה) to be troubled. (This is an infinitive despite the absence of the ‘lammed.’)


###### Rashi on Isaiah 32:11:2
[Rashi on Isaiah 32:11:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:11:2)

**פְּשֹׁטָה.** כְּמוֹ ׳לִפְשֹׁט׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to undress** (פְּשֹׁטָה) to undress. (This too is an infinitive with the ‘lammed’ missing.)


###### Rashi on Isaiah 32:11:3
[Rashi on Isaiah 32:11:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:11:3)

**וְעֹרָה.** כְּמוֹ ׳לַעֲרוֹת׳, לְשׁוֹן ״עֶרְיָה״ (מיכה א:יא):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and to bare** (וְעֹרָה) An expression of ‘naked’ (עֶרְיָה) (Micah 1:11).


###### Rashi on Isaiah 32:11:4
[Rashi on Isaiah 32:11:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:11:4)

**וַחֲגוֹרָה.** כְּמוֹ ׳לַחֲגוֹר׳, לְכָךְ טַעֲמוֹ לְמַעְלָה. וְכֵן תִּרְגֵּם יוֹנָתָן: ״שְׁלַחוּ אִיתְעַרְטִילוּ וְאִסְרוּ עַל חַרְצִין״, מִתּוֹךְ שֶׁיִּפְשְׁטוּ וְיִתְעָרְמוּ מִבִּגְדֵיהֶם, לֹא יַחְגְּרוּ עַל בִּגְדֵיהֶם, כִּי עַל מָתְנֵיהֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and to gird** (וַחֲגוֹרָה) Therefore, the accent is before the last syllable, and so did Jonathan render: Undress and bare yourselves and gird on your loins. Since they will undress and bare themselves of their garments, they will not gird on their garments but on their loins.


###### Rashi on Isaiah 32:12:1
[Rashi on Isaiah 32:12:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:12:1)

**עַל שָׁדַיִם סֹפְדִים.** יְטַפְּחוּ עַל לִבָּם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**on the breasts, lamenting** They shall beat their heart.


###### Rashi on Isaiah 32:12:2
[Rashi on Isaiah 32:12:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:12:2)

**עַל שְׂדֵי חֶמֶד.** עַל שְׂדוֹת חֶמְדָּתָן (מועד קטן כז ב). וּמִדְרַשׁ אַגָּדָה (איכה רבה פתיחתא כד): עַל חַכְמֵי סַנְהֶדְרָאוֹת, שֶׁהֵם כְּשָׁדַיִם הַמֵּינִיקִים יִסְפְּדוּ, וְעַל עִיר חֶמְדָּתָן שֶׁתֵּחָרֵשׁ כְּשָׂדֶה, וְ**עַל גֶּפֶן פֹּרִיָּה** הֵם יִשְׂרָאֵל שֶׁנִּקְרְאוּ גֶפֶן, כְּמוֹ שֶׁנֶּאֱמַר ״גֶּפֶן מִמִּצְרַיִם תַּסִּיעַ״ (תהלים פ:ט):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for the desirable fields** For the fields of their desire. The Midrash Aggadah (See twenty-fourth poem to Lamentations Rabbah) states: For the sages of the Sanhedrin, who are like breasts that nurture, they will lament, and for the city of their desire that will be plowed up like a field, and for the fruitful - vine that is Israel, called a vine, as it is said (Psalms 80:9): “You plucked a vine out of Egypt.”


###### Rashi on Isaiah 32:13:1
[Rashi on Isaiah 32:13:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:13:1)

**קוֹץ שָׁמִיר.** ״הוּבֵאִי וּבוּר״, כִּי כָּל חֻרְבָּן זֶה יִהְיֶה **עַל כָּל בָּתֵּי מָשׂוֹשׂ** וְעַל **קִרְיָה עַלִּיזָה**, יְרוּשָׁלַיִם שֶׁהִיא ״מָשׂוֹשׂ לְכָל הָאָרֶץ״ (איכה ב:טו):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Thorns and briers** The Targum renders: הוּבֵאִי וּבוּר various types of thorns, for all this destruction shall be on all houses of joy, and on **the joyful city** Jerusalem, which is “the joy of all the land” (Lamentations 2:15).


###### Rashi on Isaiah 32:14:1
[Rashi on Isaiah 32:14:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:14:1)

**כִּי אַרְמוֹן.** הֵיכַל הַמֶּלֶךְ מֶלֶךְ יְהוּדָה **נֻטַּשׁ**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**For the palace** The king’s palace has been forsaken.


###### Rashi on Isaiah 32:14:2
[Rashi on Isaiah 32:14:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:14:2)

**וַהֲמוֹן עִיר** גָּלָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the multitude of the city** has been exiled.


###### Rashi on Isaiah 32:14:3
[Rashi on Isaiah 32:14:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:14:3)

**עֹפֶל וָבַחַן.** בֵּית מִקְדָּשִׁי, שֶׁהָיָה לָהֶם לְמִבְצָר:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**rampart and tower** My Temple, which was a fortification for them.


###### Rashi on Isaiah 32:14:4
[Rashi on Isaiah 32:14:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:14:4)

**הָיָה בְעַד מְעָרוֹת.** יִהְיֶה בְּתוֹךְ חֻרְבּוֹת. מְעָרוֹת לָשׁוֹן ״עָרוּ עָרוּ״ (תהילים קלז:ז), וּ**בְעַד** כְּמוֹ ״הַבְעַד עֲרָפֶל יִשְׁפּוֹט״ (איוב כב:יג):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**are amidst ruins** (הָיָה בְּעַד מְעָרוֹת), shall be amidst ruins. מְעָרוֹת is an expression similar to (Psalms 137:7) “Raze it, raze it (עָרוּ עָרוּ).” בְּעַד is like “(Job 22:13) Can He judge through (הַבְעַד) a thick cloud?”


###### Rashi on Isaiah 32:14:5
[Rashi on Isaiah 32:14:5](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:14:5)

**עַד עוֹלָם.** עַד עֵת קֵץ. **עֹפֶל וָבַחַן** – שְׁנֵיהֶם לְשׁוֹן ׳מִבְצָר׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**forever** Until the time of the end.


###### Rashi on Isaiah 32:14:6
[Rashi on Isaiah 32:14:6](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:14:6)

**מְשׂוֹשׂ פְּרָאִים.** לְתַאֲוַת יִשְׁמָעֵאל וּלְמִרְעֶה אֱדוֹם וַחֲיָלוֹתָיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**a joy for wild donkeys** For the lust of Ishmael and his hosts.


###### Rashi on Isaiah 32:15:1
[Rashi on Isaiah 32:15:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:15:1)

**עַד יֵעָרֶה עָלֵינוּ.** יִשְׁפּוֹךְ עָלֵינוּ, כְּמוֹ ״וַתְּעַר כַּדָּהּ״ (בראשית כד:כ). לְשׁוֹן ׳שְׁפִיכָה׳ נוֹפֵל עַל הָרוּחַ, כְּמוֹ ״וְשָׁפַכְתִּי עַל בֵּית דָּוִד רוּחַ חֵן״ (זכריה יב:י), וְכֵן ״אֶשְׁפּוֹךְ רוּחִי עַל כָּל בָּשָׂר״ (יואל ג:א):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Until...be poured upon us** (יֵעָרֶה) He shall pour upon us. Comp. (Gen. 24:2) “And she emptied (וַתְּעַר) her pitcher.” An expression of pouring applies to spirit. Comp. (Zech. 12:10) “And I will pour upon the house of David...a spirit of grace.” Comp. also (Joel 3:1) “I will pour My spirit upon all flesh.”


###### Rashi on Isaiah 32:15:2
[Rashi on Isaiah 32:15:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:15:2)

**לַיַּעַר יֵחָשֵׁב.** ״קִירְוִין סַגִּיאִין״, כַּיַּעַר הַזֶּה שֶׁהוּא מָלֵא עֵצִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shall be regarded as a forest** (Jonathan renders:) Great cities, like this forest, which is full of trees.


###### Rashi on Isaiah 32:16:1
[Rashi on Isaiah 32:16:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:16:1)

**וְשָׁכַן בַּמִּדְבָּר מִשְׁפָּט.** בִּירוּשָׁלַיִם, שֶׁהִיא כְּמִדְבָּר:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And justice shall dwell in the desert** In Jerusalem, which is like a desert.


###### Rashi on Isaiah 32:16:2
[Rashi on Isaiah 32:16:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:16:2)

**וּצְדָקָה בַּכַּרְמֶל.** הִיא אֶרֶץ יִשְׂרָאֵל, שֶׁתְּהֵא בְּאוֹתָן הַיָּמִים כַּכַּרְמֶל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and righteousness shall reside in the fruitful field** That is the land of Israel, which in those days shall be like a fruitful field.


###### Rashi on Isaiah 32:19:1
[Rashi on Isaiah 32:19:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:19:1)

**וּבָרַד בְּרֶדֶת הַיָּעַר.** עַל כָּרְחֲךָ אֵין ׳בָּרַד׳ זֶה שֵׁם דָּבָר, שֶׁהֲרֵי נָקוּד חֶצְיוֹ קָמַץ וְחֶצְיוֹ פַּתַּח בִּלְשׁוֹן ׳פָּעַל׳, וְכֵן פִּתְרוֹנוֹ לְשׁוֹן ׳פְּעוּלָה׳, כְּמוֹ ׳וְרָחַץ׳ וְ׳יָשַׁב׳ וְ׳עָמַד׳, וּבָרַד וְיִבְרוֹד אֶת בְּרִידַת הַיַּעַר, וְיִהְיֶה הַבֵּי״ת שֶׁל ׳בְּרֶדֶת׳ מִן יְסוֹד כְּמוֹ ׳עֲטֶרֶת׳ ׳עֲקֶרֶת׳, כְּלוֹמַר: וְיַמְטִיר הַקָּדוֹשׁ בָּרוּךְ הוּא אֶת מְטַר פַּחֵי הָרְשָׁעִים שֶׁהֵם עַכְשָׁיו בְּנוּיִים וּמְלֵאִים עָרִים כְּיַעַר:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And He shall hail down the hailing of the forest** (וּבָרַד בְּרֶדֶתהַיָּעַר) Perforce, this word וּבָרָד is not a noun, since half of it is vowelized with a ‘kamatz’ and half of it with a ‘pattah’ in an expression of פָּעַל. (Rashi distinguishes בָּרַד from בָּרָד, the noun denoting hail.) And so is its interpretation, an expression of an action, like ‘and he shall wash’ (וְרָחַץ), ‘and he shall sit’ (וְיָשַׁב), ‘and he shall stand’ (וְעָמַד). Here too, וּבָרַד ‘and He shall hail down the hailing of the forest.’ Then the ‘beth’ of בְּרֶדֶת is a radical, like עֲטֶרֶת, ‘a crown,’ עֲקֶרֶת ‘a barren woman.’ That is to say that the Holy One, blessed be He, shall rain down the rain of the coals of the wicked, those who are now built up and full of cities like a forest.


###### Rashi on Isaiah 32:19:2
[Rashi on Isaiah 32:19:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:19:2)

**וּבַשִּׁפְלָה.** שֶׁנִּשְׁפְּלוּ יִשְׂרָאֵל עַד עַכְשָׁיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and into the low state** Into which Israel has been humbled until now,


###### Rashi on Isaiah 32:19:3
[Rashi on Isaiah 32:19:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:19:3)

**תִּשְׁפַּל הָעִיר.** מֶטְרוֹפּוֹלִין שֶׁל פָּרַס, וְדֻגְמָא כֵּן תִּרְגֵּם יוֹנָתָן: ״וְיֵחוֹת בַּרְדָּא וְיִקְטוֹל מַשְׁרְיַית עַמְמַיָּא״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shall the metropolis** of Persia (Seir, Edom, [according to various mss.]) **be humbled.** In a similar manner did Jonathan render it: And hail will come down and kill the camps of the nations.


###### Rashi on Isaiah 32:20:1
[Rashi on Isaiah 32:20:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/32:20:1)

**אַשְׁרֵיכֶם** יִשְׂרָאֵל, שֶׁהִצְלִיחָה זְרִיעַת צִדְקַתְכֶם כְּזוֹרְעִים **עַל מָיִם**, מֵעַתָּה תִּקְצְרוּ וְתַאַסְפוּ תְּבוּאַת שְׂכַרְכֶם הַטּוֹב. תְּשַׁלְּחוּ **רֶגֶל הַשּׁוֹר** לָדוּשׁ הַתְּבוּאָה, **וְהַחֲמוֹר** לְהָבִיא אֶל הַבַּיִת. כָּךְ תִּרְגֵּם יוֹנָתָן, כְּלוֹמַר: תְּקַבְּלוּ שְׂכַר פְּעֻלַּתְכֶם הַטּוֹבָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Fortunate are you** Israel, that the sowing of your righteousness has succeeded like those who sow by all waters. From now on, you shall reap and gather the grain of your good reward; you shall send forth the feet of the ox to thresh the grain, and the donkey to bring it into the house. So did Jonathan render it: You shall receive the reward of your good work.