## Rashi on Isaiah Chapter 59

###### Rashi on Isaiah 59:1:1
[Rashi on Isaiah 59:1:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:1:1)

**הֵן לֹא קָצְרָה.** אֶת אֲשֶׁר לֹא נוֹשַׁעְתֶּם, לֹא מִקֹּצֶר יָדוֹ הוּא:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Behold, the hand of the Lord is not too short** Your failure to be delivered is not due to the shortness of My hand.


###### Rashi on Isaiah 59:2:1
[Rashi on Isaiah 59:2:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:2:1)

**הִסְתִּירוּ פָנִים.** גָּרְמוּ לָכֶם שֶׁהִסְתִּיר פָּנָיו מִכֶּם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**have caused [Him] to hide [His] face** They caused for you that He hid His face from you.


###### Rashi on Isaiah 59:3:1
[Rashi on Isaiah 59:3:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:3:1)

**נְגֹאֲלוּ.** לְשׁוֹן ׳טִנּוּף׳, וְכֵן ״לֶחֶם מְגֹאָל״ (מלאכי א:ז):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**were defiled** Heb. נְגֹאֲלוּ, an expression of defilement. Comp. (Mal. 1:7) “polluted bread (מְגֹאָל).”


###### Rashi on Isaiah 59:5:1
[Rashi on Isaiah 59:5:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:5:1)

**צִפְעוֹנִי.** מִין נָחָשׁ רַע:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**vipers** a species of harmful snake.


###### Rashi on Isaiah 59:5:2
[Rashi on Isaiah 59:5:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:5:2)

**בִּקֵּעוּ.** אישקלורש״ט בלע״ז, כְּלוֹמַר: מַעֲשִׂים מְכֹעָרִים שֶׁאֵינָם לְטוֹבָתָם עָשׂוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**hatched** Heb. בִּקְּעוּ, eskloterant in O.F. That is to say that they committed ugly deeds, from which they did not benefit.


###### Rashi on Isaiah 59:5:3
[Rashi on Isaiah 59:5:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:5:3)

**וְקוּרֵי עַכָּבִישׁ.** איריני״ש בלע״ז, וְקוּרֵי – אורטור״ש בלע״ז. **קוּרֵי** הֵם כְּלֵי הָאוֹרֵג שֶׁהַשְּׁתִי מוּסָךְ בָּהֶן, וּמְנַחֵם חִבְּרוֹ בְּמַחְבֶּרֶת קוֹרוֹת, עַל שֵׁם שֶׁהָעַכָּבִישׁ מֵיסָךְ אֲרִיגוֹתָיו בְּקוֹרוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and...spider webs** Irajjne in O.F., spider, and קוּרֵי is ordiojjrs in O.F., warp. קוּרֵי are the implements of the weaver, those upon which the warp is mounted. Menahem (Machbereth Menahem p. 158) classifies it in the class of קוֹרוֹת, beams, since the spider mounts the warp of his weavings on beams.


###### Rashi on Isaiah 59:5:4
[Rashi on Isaiah 59:5:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:5:4)

**וְהַזּוּרֶה.** תִּרְגֵּם יוֹנָתָן: ״מְשַׁחְנָן״, לְשׁוֹן ׳חִמּוּם׳, שֶׁקּוֹרִין בלע״ז קובי״ר; הַמְחַמְּמָן יוֹצֵא מֵהֶן כְּשֶׁהוּא מְבַקֵּעַ הַקְּלִפָּה. וְעִקַּר לְשׁוֹן וְהַזּוּרֶה לְשׁוֹן ׳עִצּוּר׳ הוּא, לְהוֹצִיא הַבָּלוּעַ בְּתוֹכוֹ, כְּמוֹ ״וַיָּזַר אֶת הַגִּזָּה״ (שופטים ו:לח), וְעִצּוּרוֹ שֶׁל זֶה הוּא חִמּוּמוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and what hatches** Heb. וְהַזּוּרֶה. Jonathan renders: וּמְשַׁחְנָן, an expression of warming, called in O.F. kover [couve], hatching when one warms them, it emerges from them when he cracks the shell. The original meaning of וְהַזּוּרֶה is an expression of pressing to extract what is absorbed within. Comp. (Jud. 6:38) “And pressed (וַיָּזַר) the fleece.” The pressing of this one is its hatching.


###### Rashi on Isaiah 59:5:5
[Rashi on Isaiah 59:5:5](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:5:5)

**אֶפְעֶה.** מִין נָחָשׁ שֶׁהוּא רַע, כָּךְ לֹא יִשְׁתַּלְּמוּ בְּמַעֲשֵׂיהֶם אֶלָּא רָעָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**viper** Heb. אֶפְעֶה, a species of snake that is harmful, so will nothing result from their deeds but evil.


###### Rashi on Isaiah 59:8:1
[Rashi on Isaiah 59:8:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:8:1)

**וְאֵין מִשְׁפָּט בְּמַעְגְּלוֹתָם.** כְּלוֹמַר, אֵין בְּמַעְגַּל דַּרְכֵיהֶם דָּבָר נִשְׁפָּט בֶּאֱמֶת כְּמִשְׁפָּטוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and there is no justice in their paths** That is to say that in their paths there is nothing judged truly according to its law.


###### Rashi on Isaiah 59:8:2
[Rashi on Isaiah 59:8:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:8:2)

**נְתִיבוֹתֵיהֶם עִקְּשׁוּ לָהֶם.** הֵם הֶעֱווּ אֶת דַּרְכָּם לְעַצְמָם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**they have made themselves crooked paths** They made their road crooked for themselves.


###### Rashi on Isaiah 59:9:1
[Rashi on Isaiah 59:9:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:9:1)

**רָחַק מִשְׁפָּט מִמֶּנּוּ.** שֶׁהָיִינוּ צוֹעֲקִים חָמָס מֵאוֹיְבֵינוּ, וְאֵין הַקָּדוֹשׁ בָּרוּךְ הוּא שׁוֹפֵט לִנְקוֹם נְקָמָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**justice is far from us** For we were crying that we were robbed by our enemies, yet the Holy One, blessed be He, does not judge to avenge us.


###### Rashi on Isaiah 59:9:2
[Rashi on Isaiah 59:9:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:9:2)

**וְלֹא תַשִּׂיגֵנוּ צְדָקָה.** הַנֶּחָמוֹת הַטּוֹבוֹת שֶׁהִבְטִיחָנוּ אֵין מַשִּׂיגוֹת אוֹתָנוּ לָבוֹא:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and righteousness does not overtake us** The good consolations that He promised us are not coming to overtake us.


###### Rashi on Isaiah 59:9:3
[Rashi on Isaiah 59:9:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:9:3)

**לִנְגֹהוֹת.** נְקַוֶּה, וּ**בָאֲפֵלוֹת נְהַלֵּךְ**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for brightness** we hope, but we walk in gloom.


###### Rashi on Isaiah 59:10:1
[Rashi on Isaiah 59:10:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:10:1)

**בָּאַשְׁמַנִּים.** מְנַחֵם פָּתַר לְשׁוֹן ׳מַחֲשַׁכִּים׳, וְרֹב הַפּוֹתְרִים מוֹדִים לוֹ. אֲבָל דּוּנַשׁ פָּתַר בּוֹ לְשׁוֹן ׳שׁוּמָן׳, וְהָאָלֶ״ף נוֹסָף בּוֹ, כְּמוֹ אָלֶ״ף שֶׁבְּ״אַחֲוָתִי״ (איוב יג:יז), וְשֶׁבְּ״אַכְזָב״ (ירמיה טו:יח), וְ״דֶרֶךְ הָאֲתָרִים״ (במדבר כא:א). אַף כָּאן בֵּין הָאַשְׁמַנִּים בֵּין הַחַיִּים הַשְּׁמֵנִים אֲנַחְנוּ **כַּמֵּתִים**. וְיוֹנָתָן תִּרְגֵּם לְשׁוֹן ׳מַסְגֵּר׳: ״אִיתַאֲחַד בְּאַפְנָא כְּמָה דַאֲחִידִין קִבְרַיָּא בְּאַפֵּי מֵיתַיָּא״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**in dark places** Heb. בָּאַשְׁמַנִּים. Menahem (Machbereth, p. 35) interpreted it as an expression of dark places, and most exegetes concur with him. Dunash, however, (Tesuhvoth Dunash, p. 93) interprets it as an expression of fat (שׁוּמָן), with the ‘alef’ prefixed to it like the ‘alef’ that is in (Job 13:17) אַחְוָתִי, “my narrative,” [derived from חוה]; and that is in (Jer. 15:18) אַכְזָב, “a failure,” (derived from כזב ; and (Num. 21:1) “the way of the spies (הָאֲתָרִים),” [derived from תור]. Here, too, among the שְׁמֵנִים, among the lusty living, we are like dead. And Jonathan rendered it as an expression of locking: It is locked before us as the graves are locked before the dead.


###### Rashi on Isaiah 59:11:1
[Rashi on Isaiah 59:11:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:11:1)

**הָגֹה נֶהְגֶּה.** לְשׁוֹן ׳יְלָלָה׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**we moan** Heb. הָגֹה נֶהְגֶה, an expression of wailing.


###### Rashi on Isaiah 59:13:1
[Rashi on Isaiah 59:13:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:13:1)

**דַּבֶּר עֹשֶׁק.** כְּמוֹ ׳לְדַבֵּר עֹשֶׁק׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**speaking oppression** Like: to speak oppression.


###### Rashi on Isaiah 59:13:2
[Rashi on Isaiah 59:13:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:13:2)

**הֹרוֹ וְהֹגוֹ.** לִירוֹת וּלְהוֹצִיא. **הֹרוֹ** לְשׁוֹן ״יָרָה בַיָּם״ (שמות טו:ד). דָּבָר אַחֵר: **הֹרוֹ וְהֹגוֹ** – הָרַב וְהַתַּלְמִיד שֵׁם הַמָּקוֹר (סא"א), **וְהֹגוֹ** כְּמוֹ ״כַּאֲשֶׁר הֹגָה מִן הַמְּסִלָּה״ (שמואל ב כ:יג), ״הָגוֹ סִיגִים מִכָּסֶף״ (משלי כה:ד):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**sprouting and giving forth** Heb. הֹרוֹ וְהֹגוֹ to shoot and to give forth. הֹרוֹ is an expression of (Ex. 15:4) “He shot (יָרָה) into the sea.” (Another explanation: הֹרוֹ means: the teacher and the disciple, a gerund.) הֹגוֹ is an expression of (II Sam. 20:13) “When he was removed (הֹגָה) from the highway”; (Prov. 25:4) “Take away (הָגוֹ) the dross from the silver.”


###### Rashi on Isaiah 59:14:1
[Rashi on Isaiah 59:14:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:14:1)

**וְהֻסַּג אָחוֹר מִשְׁפָּט.** נִקְמָתֵנוּ מֵאוֹיְבֵינוּ, שֶׁהִיא תְּלוּיָה בְּהַקָּדוֹשׁ בָּרוּךְ הוּא, וְצִדְקָתוֹ עוֹמֶדֶת **מֵרָחוֹק**. לָמָּה? **כִּי כָשְׁלָה אֱמֶת** בִּרְחוֹבוֹתֵינוּ, וְכֵיוָן שֶׁהָ**אֱמֶת כָּשְׁלָה** מֵאֶרֶץ, אַף מִשָּׁמַיִם אֵין הַצֶּדֶק וְהַמִּשְׁפָּט בָּאִין:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And justice has turned away backwards** Our revenge from our enemies, which depends upon the Holy One, blessed be He, and His righteousness stands from afar. Why? For truth has stumbled in our streets, [and since truth has stumbled from the earth, even from heaven righteousness and justice do not come.]


###### Rashi on Isaiah 59:15:1
[Rashi on Isaiah 59:15:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:15:1)

**מִשְׁתּוֹלֵל.** מֻחְזָק שׁוֹטֶה עַל הַבְּרִיּוֹת (סנהדרין צז א), כְּמוֹ ״אֵלְכָה שׁוֹלָל״ (מיכה א:ח), וְהוּא מִגִּזְרַת ״שׁוֹגֵג״, דִּמְתַרְגְּמִינָן ״שָׁלוּ״ (ויקרא ה:לו), וְכֵן ״עַל הַשַּׁל״ (שמואל ב ו:ז):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**is considered mad** Heb. מִשְׁתּוֹלֵל, considered mad by the people. Comp. (Micah 1:8) “I will go as a mad man (שׁוֹלָל).” This is equivalent to שׁוֹגֵג, inadvertent, which the Targum renders: שָׁלוּ. Likewise (II Sam. 6:7), “For his error (הַשַּׁל).”


###### Rashi on Isaiah 59:15:2
[Rashi on Isaiah 59:15:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:15:2)

**וַיֵּרַע בְּעֵינָיו כִּי אֵין מִשְׁפָּט.** לְפִיכָךְ הֵבִיא עֲלֵיהֶם הַפֻּרְעָנוּת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and was displeased for there is no justice** Therefore, He brought retribution upon them.


###### Rashi on Isaiah 59:16:1
[Rashi on Isaiah 59:16:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:16:1)

**וַיַּרְא כִּי אֵין אִישׁ.** וְעַתָּה בְּהִנָּחֲמוֹ עַל הָרָעָה לְעַמּוֹ, רוֹאֶה כִּי אֵין אִישׁ צַדִּיק לַעֲמוֹד בַּפֶּרֶץ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And He saw that there was no man** And now, when He repents of the evil to His people, He sees that there is no righteous man to stand in the breach.


###### Rashi on Isaiah 59:16:2
[Rashi on Isaiah 59:16:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:16:2)

**וַיִּשְׁתּוֹמֵם.** וַיַּחֲרֵשׁ לִרְאוֹת אִם יֵשׁ מַפְגִּיעַ בַּעֲדָם, וְ**אֵין מַפְגִּיעַ. וַיִּשְׁתּוֹמֵם** לְשׁוֹן אָדָם הָעוֹמֵד וְתוֹהֶה וְשׁוֹתֵק בְּתִמְהוֹנוֹ, וְתָי״ו וַיִּשְׁתּוֹמֵם כְּתָי״ו שֶׁל מִשְׁתּוֹלֵל, וּשְׁנֵיהֶם כָּאן מְשַׁמְּשׁוֹת לְשׁוֹן מִתְפַּעֵל. וְכֵן דֶּרֶךְ הַתֵּיבָה שֶׁיְּסוֹדָהּ הָרִאשׁוֹן שִׁי״ן אוֹ סָמֶ״ךְ, כְּשֶׁהִיא נֶהְפֶּכֶת לִלְשׁוֹן מִתְפַּעֵל, נִתְפַּעֵל וְיִתְפַּעֵל, בָּא הַתָּי״ו בְּאֶמְצַע אוֹתִיּוֹת שֹׁרֶשׁ הַתֵּיבָה. נִמְצָא וַיִּשְׁתּוֹמֵם לְשׁוֹן ״שֹׁמּוּ שָׁמַיִם״ (ירמיהו ב:יב), ״מַשְׁמִים בְּתוֹכָם״ (יחזקאל ג:טו), ״נָשַׁמּוּ אַחֲרֹנִים״ (איוב יח:כ), לְשׁוֹן ׳תִּמָּהוֹן׳:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and He was astounded** He was silent to see whether there was an intercessor, and there was no intercessor. וַיִּשְׁתּוֹמֵם is an expression of a man who stands and wonders and remains silent in his wonder, and the ‘tav’ of וַיִּשְׁתּוֹמֵם is like the ‘tav’ of מִשְׁתּוֹלֵל, and both of them serve here as the reflexive, and this is the procedure of the word whose first radical is a ‘shin’ or a ‘samech,’ that when it is converted into the form of מִתְפָּעֵל, the present reflexive, נִתְפָּעֵל, the past reflexive, or יִתְפָּעֵל, the future reflexive, the ‘tav’ comes in the middle of the letters of the radical. The result is that וַיִּשְׁתּוֹמֵם is an expression from the same root as (Jer. 2:12) “Be admonished (שֹׁמּוּ), O ye heavens”; (Ezekiel 3:15) “appalled (מַשְׁמִים) among them”; (Job 18:20) “the later ones will be astonished (נָשַׁמּוּ),” an expression of wonder.


###### Rashi on Isaiah 59:16:3
[Rashi on Isaiah 59:16:3](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:16:3)

**וַתּוֹשַׁע לוֹ זְרֹעוֹ.** וְיִנָּקֵם מֵאוֹיְבָיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and His arm saved for Him** and He will take revenge from His enemies.


###### Rashi on Isaiah 59:16:4
[Rashi on Isaiah 59:16:4](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:16:4)

**וְצִדְקָתוֹ... סְמָכָתְהוּ.** הִיא לְהַשִּׂיאוֹ וּלְאַמֵּץ יָדָיו בְּנִקְמָתוֹ, וְאַף עַל פִּי שֶׁאֵין אֲנַחְנוּ הֲגוּנִים לְהוֹשִׁיעַ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and His righteousness, that supported Him** to entice Him and to strengthen His hands in His revenge, although we are not worthy of being saved.


###### Rashi on Isaiah 59:17:1
[Rashi on Isaiah 59:17:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:17:1)

**קִנְאָה.** אינפרימנ״ט בלע״ז, לְקַנְּאוֹת לִשְׁמוֹ הַגָּדוֹל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**zeal** enprenmant in O.F., to be zealous for His great name.


###### Rashi on Isaiah 59:18:1
[Rashi on Isaiah 59:18:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:18:1)

**כְּעַל גְּמֻלוֹת.** כְּדָת לְהָשִׁיב **עַל גְּמֻלוֹת** הָאוֹיְבִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**According to their deeds** As is fitting to recompense for what the enemies dealt to them.


###### Rashi on Isaiah 59:18:2
[Rashi on Isaiah 59:18:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:18:2)

**כְּעַל יְשַׁלֵּם.** כְּדָת לְהָשִׁיב עֲלֵיהֶם יְשַׁלֵּם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**accordingly He shall repay** As is fitting to repay them He shall repay.


###### Rashi on Isaiah 59:19:1
[Rashi on Isaiah 59:19:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:19:1)

**כִּי יָבֹא כַנָּהָר.** צָרָה עַל אוֹיְבָיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**For...shall come like a river** distress upon His enemies.


###### Rashi on Isaiah 59:19:2
[Rashi on Isaiah 59:19:2](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:19:2)

**נֹסְסָה בוֹ.** נִפְלָאוֹת בּוֹ, לְשׁוֹן ׳נֵס׳. דָּבָר אַחֵר: **נוֹסְסָה בּוֹ** – אוֹכֶלֶת בּוֹ כְּתוֹלַעַת בָּעֵץ, כְּמוֹ (ישעיהו י:יח) ״וְהָיָה כִּמְסוֹס נוֹסֵס״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**is wondrous in it** Heb. נֹסְסָה, is wondrous in it, an expression of a miracle (נֵס). Another explanation: נֹסְסָה [means:] eats into him like a worm in wood. Comp. (supra 10:18) “And it shall be as a tree eaten to powder by the worms.”


###### Rashi on Isaiah 59:20:1
[Rashi on Isaiah 59:20:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:20:1)

**וּבָא לְצִיּוֹן גּוֹאֵל.** כָּל זְמַן שֶׁצִּיּוֹן חֲרֵבָה, עֲדַיִין לֹא בָּא הַגּוֹאֵל ספר אחרים אומרים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And a redeemer shall come to Zion** As long as Zion is in ruins, the redeemer has not yet come.


###### Rashi on Isaiah 59:21:1
[Rashi on Isaiah 59:21:1](https://torahapp.org/share/book/Rashi%20on%20Isaiah/r/59:21:1)

**זֹאת בְּרִיתִי אוֹתָם.** בְּדָבָר זֶה כָּרַתִּי בְּרִיתִי לָהֶם וַאֲקַיֵּם, כִּי אַף בְּגָלוּתָם לֹא תִּשָּׁכַח תּוֹרָתִי מֵהֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**As for Me, this is My covenant with them** In this matter, I made a covenant with them, and I will fulfill it, for even in their exile, My Torah shall not be forgotten from them.