## Rashi on Jeremiah Chapter 22

###### Rashi on Jeremiah 22:3:1
[Rashi on Jeremiah 22:3:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:3:1)

**אַל תּוֹנוּ.** זוֹ אוֹנָאַת דְּבָרִים (תורת כהנים בהר פרשתא ג, ד):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**do no wrong** This means taunting with words.


###### Rashi on Jeremiah 22:6:1
[Rashi on Jeremiah 22:6:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:6:1)

**גִּלְעָד אַתָּה לִי וגו׳.** ״אִלּוּ אַתְּ חֲבִיב קֳדָמַי כְּבֵית מַקְדְּשָׁא דְּרָם בְּרֵישׁ טוּרַיָּא, אִם לֹא אֲשַׁוִּינָךְ מִדְבְּרָא״ (תרגום יונתן):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**You are [as] Gilead to Me, etc.** Even if you are as dear to Me as the Temple, which is high on the mountain peaks, I swear that I will make you a desert.


###### Rashi on Jeremiah 22:6:2
[Rashi on Jeremiah 22:6:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:6:2)

**גִּלְעָד אַתָּה.** הַמִּקְדָּשׁ (מכילתא בשלח עמלק ב), שֶׁמִּמֶּנּוּ צֳרִי וּרְפוּאָה לְכָל הָעוֹלָם (פסיקתא רבתי לג):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**You are [as] Gilead** The Temple from which balm and healing emanate to the whole world.


###### Rashi on Jeremiah 22:7:1
[Rashi on Jeremiah 22:7:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:7:1)

**וְקִדַּשְׁתִּי.** וְזִמַּנְתִּי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And I will prepare** and I will prepare.


###### Rashi on Jeremiah 22:7:2
[Rashi on Jeremiah 22:7:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:7:2)

**וְכָרְתוּ מִבְחַר אֲרָזֶיךָ.** לְפִי שֶׁדִּמָּהוּ לַ**לְּבָנוֹן**, נוֹפֵל כָּאן הַלָּשׁוֹן הַזֶּה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and they will cut your choice cedars** Since he compares him to the Lebanon, this expression is appropriate.


###### Rashi on Jeremiah 22:10:1
[Rashi on Jeremiah 22:10:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:10:1)

**אַל תִּבְכּוּ לַמֵּת.** לִיהוֹיָקִים, שֶׁיָּמוּת לִפְנֵי הַשַּׁעַר כְּשֶׁיִּסְחָבוּהוּ לְהַגְלוֹתוֹ (ירמיה כב:יט):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Weep not for the dead** Namely, for Jehoiakim, who will die before the gate, when they drag him into exile.


###### Rashi on Jeremiah 22:10:2
[Rashi on Jeremiah 22:10:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:10:2)

**בְּכוּ לַהֹלֵךְ.** לִיהוֹיָכִין וְלִצִדְקִיָּהוּ. אֱמוֹר מֵעַתָּה: חֲבִיבָה מִיתָתוֹ שֶׁל יְהוֹיָקִים, שֶׁנֶּאֱמַר בּוֹ ״וְנִבְלָתוֹ תִּהְיֶה מֻשְׁלֶכֶת לַחֹרֶב בַּיּוֹם וְלַקֶּרַח בַּלָּיְלָה״ (ירמיה לו:ל), מֵחַיָּיו שֶׁל יְהוֹיָכִין, שֶׁנֶּאֱמַר בּוֹ ״וַאֲרֻחָתוֹ אֲרֻחַת תָּמִיד וְגוֹ׳״ (ירמיה נב:לד):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**weep for him who goes** For Jehoiachin and for Zedekiah. Deduce from here that Jehoiakim’s death, concerning which it is stated (infra 36:30): “And his carcass shall be cast to the heat by day and to the cold at night,” is preferable to the life of Jehoiachin, about whom it is stated (52:34): “And his meals, regular meals, etc.”


###### Rashi on Jeremiah 22:11:1
[Rashi on Jeremiah 22:11:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:11:1)

**אֶל שַׁלּוּם.** הוּא צִדְקִיָּהוּ, וְכָךְ נִקְרָא ״וְהָרְבִיעִי שַׁלּוּם״ (דברי הימים א ג:טו). וְקְרָאוֹ רְבִיעִי לַמַּלְכוּת בִּבְנֵי יֹאשִׁיָּהוּ, שֶׁבַּתְּחִלָּה מָלַךְ יְהוֹאָחָז וְאַחַר כָּךְ יְהוֹיָקִים וְאַחֲרָיו יְהוֹיָכִין וְאַחֲרָיו צִדְקִיָּהוּ (מלכים ב כג-כה; הוריות יא:):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**concerning Shallum** That is Zedekiah, and that is what he was called in I Chron. (3:14): “the fourth Shallum.” And he called him the Fourth, meaning the fourth to assume the kingship of Josiah’s sons, for first Jehoaha, reigned, then Jehoiakim, and after him Jehoiachin, and after him Zedekiah.


###### Rashi on Jeremiah 22:11:2
[Rashi on Jeremiah 22:11:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:11:2)

**אֲשֶׁר יָצָא.** וְאַף עַל פִּי שֶׁלֹּא יָצָא עֲדַיִן, מִתְנַבֵּא עָלָיו כְּאִלּוּ יָצָא:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**who left** Even though he hadn’t left yet, he prophesied as if he had already left.


###### Rashi on Jeremiah 22:13:1
[Rashi on Jeremiah 22:13:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:13:1)

**הוֹי בּוֹנֶה בֵיתוֹ.** עַל יְהוֹיָקִים הוּא אוֹמֵר, שֶׁהוּא הָיָה רָשָׁע. וְסוֹף הָעִנְיָן מוֹכִיחַ: **לָכֵן כֹּה אָמַר ה׳ אֶל יְהוֹיָקִים וְגוֹ׳**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Woe to him who builds his house** He is saying this about Jehoiakim, who was a wicked man, and the end of the section proves this: “Therefore, so said the Lord about Jehoiakim.”


###### Rashi on Jeremiah 22:14:1
[Rashi on Jeremiah 22:14:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:14:1)

**בֵּית מִדּוֹת.** בַּיִת גָּדוֹל, כְּמוֹ ״אַנְשֵׁי מִדּוֹת״ (במדבר יג:לב) שֶׁיֵּשׁ בָּהֶן מַה לִמְדֹּד:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**a wide house** a large house. Cf. (Num. 13:32) “Men of great stature (אַנְֹשֵי מִדּוֹת),” who have what to measure.


###### Rashi on Jeremiah 22:14:2
[Rashi on Jeremiah 22:14:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:14:2)

**וְקָרַע לוֹ.** וְהִרְחִיב לוֹ. אֲחֵרִים הִגִּיהוּ **וְקָרַע לוֹ** וּפָתַח לוֹ, וְכֵן ״וַתִּקְרְעִי בַּפּוּךְ״ (ירמיה ד:ל), ״קָרַעְתָּ שָׁמַיִם יָרַדְתָּ״ (ישעיהו סג:יט) – כֻּלָּן לְשׁוֹן פְּתִיחָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and he cuts out...for himself** And he widens for himself (Some emend: And he opens for himself) Comp. (supra 4:30) “that you enlarge (וַתִּקְרְעִי)...with paint.” Also (Isaiah 63:19), “Had You rent (קָרַעְתְּ) the heavens, had You descended.” They are all an expression of opening.


###### Rashi on Jeremiah 22:14:3
[Rashi on Jeremiah 22:14:3](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:14:3)

**וְסָפוּן בָּאָרֶז.** מְסַכֵּךְ הַגַּג בַּאֲרָזִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and ceiled with cedar** He covers the roof with cedars.


###### Rashi on Jeremiah 22:14:4
[Rashi on Jeremiah 22:14:4](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:14:4)

**וּמָשׁוּחַ בַּשָּׁשַׁר.** ״וּמְצֻיָּר בְּסַמְמָנִים״, תִּרְגֵּם יוֹנָתָן. **בַּשָּׁשַׁר** צֶבַע הוּא מִמִּין הַצִּיּוּרִים. לָשׁוֹן אַחֵר: **וּמָשׁוּחַ בַּשָּׁשַׁר** כְּמוֹ חוּט הַמִּשְׁחָה (כלים יז,יג) אֵיינַאנְ״ט אַנְשִׁינוֹפְלָ״א בְּלַעַז:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and painted with vermilion** painted with dyes, so does Jonathan render. בּשָּׁשַּׁר is a color of a type used for painting. Another explanation: וּמָשּׁוֹחַ בִּשָּׁשַּׁר is like a cord used for measuring (חוּט הַמִּשְּׁחָה) ([a] lignant en sinople in O.F.), drawing green lines, delineate with a green color.


###### Rashi on Jeremiah 22:15:1
[Rashi on Jeremiah 22:15:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:15:1)

**הֲתִמְלֹךְ.** הַתַּאֲרִיךְ יָמִים עַל שֶׁאַתָּה **מְתַחֲרֶה** לְהַכְבִּיד עַל מֶמְשַׁלְתְּךָ לְהוֹדִיעַ שֶׁאַתָּה מֶלֶךְ?!

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Shall you reign** Will you live long that you contend to make your rule oppressive to let all know that you are a king?


###### Rashi on Jeremiah 22:15:2
[Rashi on Jeremiah 22:15:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:15:2)

**אָבִיךָ.** יֹאשִׁיָּהוּ, שֶׁהִתְנַהֵג בַּעֲנָוָה, **הֲלוֹא אָכַל וְשָׁתָה** וְרָאָה **טוֹב** כָּל יְמֵי חַיָּיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**your father** Josiah, who demeaned himself with humility, did he not eat and drink and enjoy pleasure all the days of his life?


###### Rashi on Jeremiah 22:17:1
[Rashi on Jeremiah 22:17:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:17:1)

**עַל בִּצְעֶךָ.** לִגְזֹל מָמוֹן:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**on your gain** to steal money.


###### Rashi on Jeremiah 22:17:2
[Rashi on Jeremiah 22:17:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:17:2)

**הַמְּרוּצָה.** רִצּוּץ דַּלִּים; וְ**עֹשֶׁק** יוֹכִיחַ עָלָיו, כִּי עָשׁוּק וְרָצוּץ תָּמִיד סְמוּכִין בִּלְשׁוֹן מִקְרָא (דברים כח:לג; עמוס ד:א), וְכֵן ״אֶת מִי עָשַׁקְתִּי וְאֶת מִי רַצּוֹתִי״ (שמואל א יב:ג):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the crushing** the crushing of the poor, and עֹשֶק, oppression proves it, for ‘oppressed’ and ‘crushed’ are always juxtaposed in the language of the Scriptures. Cf. (I Sam. 12: 3) “Whom did I oppress or whom did I crush?”


###### Rashi on Jeremiah 22:18:1
[Rashi on Jeremiah 22:18:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:18:1)

**וְהוֹי הֹדֹה.** הוֹי עַל תִּפְאַרְתּוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Hoe, his glory!** Woe for his glory.


###### Rashi on Jeremiah 22:19:1
[Rashi on Jeremiah 22:19:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:19:1)

**קְבוּרַת חֲמוֹר יִקָּבֵר.** ״כְּמָה דִמְשַׁגְּרִין יָת נִבְלַת חֲמָרָא כֵּן יְשַׁגְּרוּן יָת נְבִילְתֵיהּ״ (תרגום יונתן). יְשַׁגְּרוּן – יִסְחֲבוּן:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**A donkey’s burial** As they drag the carcass of a donkey, so will they drag his carcass. The word יְֹשַגְּרוּן used by Targum Jonathan means, they will drag.


###### Rashi on Jeremiah 22:20:1
[Rashi on Jeremiah 22:20:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:20:1)

**עֲלִי הַלְּבָנוֹן וּצְעָקִי.** ״סַקִי לְבֵית מַקְדְּשָׁא וְצַוְּחִי״ (תרגום יונתן):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Ascend the Lebanon and cry** Go up to the Temple and cry.


###### Rashi on Jeremiah 22:20:2
[Rashi on Jeremiah 22:20:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:20:2)

**וּבַבָּשָׁן תְּנִי קוֹלֵךְ.** עַל הַבָּשָׁן שֶׁיֶּחֱרַב. וְיוֹנָתָן תִּרְגֵּם: ״וּבְתַרְעֵי טוּר בֵּיתָא״; וְאֵינִי יוֹדֵעַ לְפָרֵשׁ הָאֵיךְ נוֹפֵל לְשׁוֹן בָּשָׁן בְּשַׁעֲרֵי הַר הַבַּיִת, אִם לֹא בִּשְׁבִיל הַדְּלָתוֹת שֶׁעוֹשִׂין מֵאַלּוֹנֵי הַבָּשָׁן, וְהוּא שֵׁם מָקוֹם. אוֹ לְשׁוֹן **בָּשָׁן** – מְקוֹם בִּקְעָה רְחָבָה, כֵּן הֶקֵּף הַר הַבַּיִת מִגְרָשׁ רֶוַח לְבֵית הַמִּקְדָּשׁ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and on Bashan give forth your voice** On Bashan which will be destroyed. And Jonathan paraphrased: And in the gates of the Temple Mount. And I do not know how to explain how the expression ‘Bashan’ fits to the gates of the Temple Mount, unless it is because of the doors which they make from the terebinths of Bashan, and that is the name of a place, or the expression, ‘Bashan’ denotes a place of a wide valley. So is the area of the Temple Mount an open area around the Temple.


###### Rashi on Jeremiah 22:20:3
[Rashi on Jeremiah 22:20:3](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:20:3)

**וְצַעֲקִי מֵעֲבָרִים.** ״וְצַוְּחִי עַל מְגִיזָתָא״ (תרגום יונתן), וְהֵם לְשׁוֹן מָקוֹם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and cry for Avarim** And cry for Megizatha. They are place names.


###### Rashi on Jeremiah 22:21:1
[Rashi on Jeremiah 22:21:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:21:1)

**בְּשַׁלְוֺתַיִךְ.** כְּשֶׁהָיִיתָ בְּשַׁלְוָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**in your peaceful times** when you lived in peace.


###### Rashi on Jeremiah 22:22:1
[Rashi on Jeremiah 22:22:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:22:1)

**כָּל רֹעַיִךְ.** כָּל מְלָכַיִךְ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**All your shepherds** All your kings.


###### Rashi on Jeremiah 22:22:2
[Rashi on Jeremiah 22:22:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:22:2)

**תִּרְעֶה רוּחַ.** רוּחַ קָדִים תְּרוֹצְצֵם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shall be broken by the wind** The east wind shall break them.


###### Rashi on Jeremiah 22:23:1
[Rashi on Jeremiah 22:23:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:23:1)

**מְקֻנַּנְתְּ בָּאֲרָזִים.** שֶׁשַּׂמְתְּ קִנֵּךְ בְּמִגְדְּלוֹת בָּתֵּי אֲרָזִים, לִבְנוֹת בָּתֵּי מִדּוֹת:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**who nest in the cedars** For you placed your nest in the towers of the cedar houses to build wide houses.


###### Rashi on Jeremiah 22:23:2
[Rashi on Jeremiah 22:23:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:23:2)

**מַה נֶּחַנְתְּ.** מַה מָּצָאת חֵן בִּשְׁבִיל גֹּבַהּ מִגְדָּלַיִךְ בְּעֵינֵי שׁוֹדְדַיִךְ, **בְּבֹא לָךְ חֲבָלִים** שֶׁל לֵידָה. וּמְנַחֵם פָּתַר **נֶּחַנְתְּ** לְשׁוֹן חֲנִיָּה; אֲבָל דּוּנַשׁ פָּתַר אוֹתוֹ לְשׁוֹן חֵן:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**how gracious shall you be** What grace have you found because of the height of your towers, in the eyes of your plunderers, when birth pangs come upon you. And Menahem interpreted נֵחַנְתְּ as an expression of camping, but Dunash interpreted it as an expression of grace.


###### Rashi on Jeremiah 22:24:1
[Rashi on Jeremiah 22:24:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:24:1)

**חוֹתָם עַל יַד יְמִינִי.** חָקוּק וְחָתוּם בְּתוֹךְ בְּשַׂר זְרוֹעִי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**a signet** Engraved and sealed in the flesh of My arm.


###### Rashi on Jeremiah 22:24:2
[Rashi on Jeremiah 22:24:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:24:2)

**אֶתְּקֶנְךָּ.** אֶנְתְּקֶךָ, לְשׁוֹן ״הַתִּיקֵם כַּצֹּאן לְטִבְחָה״ (ירמיה יב:ג); ״עַד הִתִּיקוּנוֹ אוֹתָם״ (יהושע ח:ו); וְהַנּוּ״ן יְתֵרָה בּוֹ. וּמִדְרַשׁ אַגָּדָה (פסיקתא דרב כהנא כד:יא): בִּמְקוֹם שֶׁנִּתַּק – נִתְקַן; שֶׁעָשָׂה תְּשׁוּבָה בְּבָבֶל, וְנִשְׁאַל הַקָּדוֹשׁ בָּרוּךְ הוּא עַל שֶׁנִּשְׁבַּע **כִּתְבוּ אֶת הָאִישׁ הַזֶּה עֲרִירִי**, וְנוֹלַד לוֹ זְרֻבָּבֶל בְּבָבֶל, וְנֶאֱמַר לוֹ עַל פִּי הַנָּבִיא: ״בַּיּוֹם הַהוּא אֶקָּחֲךָ זְרֻבָּבֶל בֶּן שְׁאַלְתִּיאֵל עַבְדִּי וְשַׂמְתִּיךָ כַּחוֹתָם״ (חגי ב:כג); כְּלַפֵּי שֶׁאָמַר לְאָבִיו: **אִם יִהְיֶה חוֹתָם עַל יַד יְמִינִי**, אֶנְתְּקֶנּוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**I will remove you** Cf. (supra 12:3) “Draw them out (התִקֵם) like sheep to the slaughter” (Jos. 8:6) “Until we have drawn (התִקֵינוּ) them.” And the ‘nun’ is superfluous. And, according to the Midrash Aggadah (Pesikta d’Rav Kahana, p. 163a): In the place to which he was removed (נִתַּק), there he was rectified (נִתְקַן), for he repented in Babylon, and the Holy One, blessed be He, applied for absolution of the oath He had sworn, “Inscribe this man childless.” and Zerubbabel was born to him in Babylon, and it was said to him through the prophet (Haggai 2:23), “On that day...I will take you, Zerubbabel, and I will make you as a signet,” directed toward what He said to his father, “Though...be a signet on My right arm,...I will remove him (sic).”


###### Rashi on Jeremiah 22:26:1
[Rashi on Jeremiah 22:26:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:26:1)

**וְהֵטַלְתִּי.** לְשׁוֹן הַשְׁלָכָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**And I will cast** an expression of throwing.


###### Rashi on Jeremiah 22:27:1
[Rashi on Jeremiah 22:27:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:27:1)

**מְנַשְּׂאִים אֶת נַפְשָׁם.** לְשׁוֹן תַּנְחוּמִים; שֶׁנַּפְשָׁם מִתְנַשְּׂאָה לְהִתְנַחֵם וְלוֹמַר: עוֹד נָשׁוּב לְאַרְצֵנוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**they long** This is an expression of consolation, that their soul lifts itself to console itself and to say, “We will again return to our land.”


###### Rashi on Jeremiah 22:28:1
[Rashi on Jeremiah 22:28:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:28:1)

**הַעֶצֶב נִבְזֶה.** תְּמִיהָּ הוּא: שֶׁמָּא צוּרָה נִשְׁבָּר וְנִבְזֶה **הָאִישׁ הַזֶּה** שֶׁהֻשְׁלַךְ מֵעַל פָּנַי כְּמִי שֶׁ**אֵין חֵפֶץ בּוֹ**?!

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Is...a despised... image** It is a rhetorical question. Is this man a broken and despised image, that he was cast away from My face like a vessel in which there is no use?


###### Rashi on Jeremiah 22:28:2
[Rashi on Jeremiah 22:28:2](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:28:2)

**נָפוּץ.** נִשְׁבָּר, כְּמוֹ ״כִּכְלִי יוֹצֵר תְּנַפְּצֵם״ (תהלים ב:ט). וַאֲחֵרִים הִגִּיהוּ **הַעֶצֶב** כְּמוֹ הָעֲצַבִּים, ״מְעַצְּבִין אֶת הַקָּטָן״ בְּמַסֶּכֶת שַׁבָּת (קמז.), כְּלוֹמַר: הַאַתָּה נִבְזֶה וְנָפוּץ בְּעֵינֶיךָ כְּעוֹלֵל קָטָן שֶׁמְּעַצְּבִין אוֹתוֹ? מילויילי״ר בְּלַעַז. אֵין זֶה כְּדַי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**shattered** broken. Cf. (Psalms 2: 8) “Like a potter’s vessel you shall shatter them (תְּנַפְּצֵם).” [Others annotated: הַעֶצֶב is like the idols (הָעֲצַבִּים). “We may swathe (מְעַצְּבִין) an infant” in Tractate Shabbath 22:6. That is to say, “Are you despised and broken in your eyes like a small infant who is being swathed (emmailloter in French)? This one is not worthy.”


###### Rashi on Jeremiah 22:28:3
[Rashi on Jeremiah 22:28:3](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:28:3)

**הוּטְלוּ.** הֻשְׁלְכוּ, לְשׁוֹן הַשְׁלָכָה שֶׁאֵין לָהּ תְּקוּמָה, כְּמוֹ ״כִּי יִפֹּל לֹא יוּטָל״ (תהלים לז:כד):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**cast away** thrown, an expression of throwing that has no restoration. Comp. (Psalms 37:24), “If he falls, he will not be cast off (יוּטָל).”


###### Rashi on Jeremiah 22:29:1
[Rashi on Jeremiah 22:29:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:29:1)

**אֶרֶץ אֶרֶץ אָרֶץ.** מֵאַרְצוֹ גָּלָה אֶל אֶרֶץ אַחֶרֶת, וְאַתְּ, אֶרֶץ יִשְׂרָאֵל, **שִׁמְעִי דְּבַר ה׳**. דָּבָר אַחֵר: **אֶרֶץ אֶרֶץ, אֶרֶץ** שֶׁהוּא **אֶרֶץ** שֶׁבָּאֲרָצוֹת, שֶׁהָיְתָה חֲשׁוּבָה שֶׁבְּכֻלָּן. דָּבָר אַחֵר (בבא בתרא לח.): **אֶרֶץ** יִשְׂרָאֵל שָׁלֹשׁ אֲרָצוֹת הָיוּ בָּהּ: יְהוּדָה וְעֵבֶר הַיַּרְדֵּן וְהַגָּלִיל:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**O land, land, land** A land that is a land among lands, the most esteemed of all of them. Another explanation: Eretz Israel had three lands in it. Judea, Transjordania, and Galilee.


###### Rashi on Jeremiah 22:30:1
[Rashi on Jeremiah 22:30:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/22:30:1)

**גֶּבֶר.** אֲשֶׁר **לֹא יִצְלַח בְּיָמָיו** כִּתְבוּהוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**a man who will not prosper in his days** Inscribe him.