## Rashi on Jeremiah Chapter 43

###### Rashi on Jeremiah 43:9:1
[Rashi on Jeremiah 43:9:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/43:9:1)

**וְטָמַנְתָּם בַּמֶּלֶט.** מ״ם זוֹ יְסוֹד נוֹפֵל הִיא בַּתֵּיבָה, כְּמוֹ מָקוֹם, מַעֲמָד, מַעֲשֶׂה; וִיסוֹדוֹ לָט, כְּמוֹ ״וַיָּלֶט פָּנָיו״ (מלכים א יט:יג): לְאַט אוֹתָהּ בְּתוֹךְ הַטִּיט **בַּמַּלְבֵּן**. **בַּמֶּלֶט** אַנְוְלוֹפְמַנְטוֹ בְּלַעַ״ז:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and hide them in the mortar** Heb. במלט. This ‘mem’ is a defective radical in the word, like מקום, a place, מעמד, a stand, מעשה, a deed, and its root is לט, cf. “he wrapped (וילט) his face” (I Kings 19:13). Envelop them in the mortar in the framework. **in the mortar** (Envolopemant in O.F)


###### Rashi on Jeremiah 43:10:1
[Rashi on Jeremiah 43:10:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/43:10:1)

**שַׁפְרִירוֹ.** אָהֳלוֹ, וְדֻגְמָתוֹ: ״בְּרוּחוֹ שָׁמַיִם שִׁפְרָה״ (איוב כו:יג):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**his pavilion** Heb. שפרירו, his tent, and a similar case is [found] in Job 26:13: “By His breath, He made the heavens a tent (שפרה).”


###### Rashi on Jeremiah 43:12:1
[Rashi on Jeremiah 43:12:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/43:12:1)

**וְעָטָה אֶת אֶרֶץ מִצְרַיִם.** יִכְרוֹךְ כָּל שְׁלָלָהּ וְיֵצֵא, **כַּאֲשֶׁר** יִכְרוֹךְ וְיִגְלוֹל **הָרעֶה אֶת בִּגְדּוֹ** וְיַשְׁלִיכוֹ מֵעַל כְּתֵפָיו כְּשֶׁהוּא מוֹלִיךְ צֹאנוֹ לְפָנָיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and he shall wrap up the land of Egypt** He shall wrap up all its plunder and leave, as a shepherd wraps up and rolls his garment and casts it over his shoulder when he leads his flock before him.


###### Rashi on Jeremiah 43:13:1
[Rashi on Jeremiah 43:13:1](https://torahapp.org/share/book/Rashi%20on%20Jeremiah/r/43:13:1)

**אֶת מַצְּבוֹת בֵּית שֶׁמֶשׁ.** מִזְבְּחוֹת שֶׁעָשׂוּ שָׁם אוֹתָם שֶׁנִּתְגַּיְּרוּ בִּימֵי חִזְקִיָּהוּ, שְׁבוּיֵי סַנְחֵרִיב שֶׁהוֹלִיךְ מִכּוּשׁ וּמִמִּצְרַיִם לִפְנֵי יְרוּשָׁלַיִם בְּיוֹם מַפַּלְתּוֹ; כְּמוֹ שֶׁאָמַר (ישעיהו יט:יח): ״בַּיּוֹם הַהוּא יִהְיוּ חָמֵשׁ עָרִים בְּאֶרֶץ מִצְרַיִם מְדַבְּרוֹת שְׂפַת כְּנַעַן וְנִשְׁבָּעוֹת לַה׳ צְבָאוֹת עִיר הַהֶרֶס יֵאָמֵר לְאַחַת״, וְתִרְגֵּם יוֹנָתָן: ״עִיר קַרְתָּא בֵּית שֶׁמֶשׁ דַּעֲתִידָא לְמֵיחֲרַב יִתְאַמַּר דְּהִיא חֲדָא מִנְּהוֹן״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**the monuments of Beth-shemesh** The altars that those who proselytized in the days of Hezekiah had made there Sennacherib’s captives whom he brought from Cush and from Egypt before Jerusalem on the day of his downfall, as it is stated “On that day there shall be five cities in the land of Egypt speaking the language of Canaan and swearing to the Lord of Hosts one of which will be called ‘the city of Heres’” (Isa. 19.18). Jonathan renders: The city of Beth-shemesh, which is destined to be destroyed, will be said to be one of them.