## Rashi on Joshua Chapter 10 ###### Rashi on Joshua 10:12:1 [Rashi on Joshua 10:12:1](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:12:1) **אָז יְדַבֵּר** אָמַר שִׁירָה תַּחַת הַשֶּׁמֶשׁ, לְפִי שֶׁאָמַר לַשֶּׁמֶשׁ דּוֹם, דּוֹם מִלּוֹמַר שִׁירָה, וְכָל זְמַן שֶׁהוּא דּוֹמֵם, עוֹמֵד וְאֵינוֹ מְהַלֵּךְ, שֶׁבְּכָל עֵת הִילּוּכוֹ הוּא אוֹמֵר שִׁירָה. וּפְשׁוּטוֹ שֶׁל מִקְרָא: דּוֹם לְשׁוֹן הַמְתָּנָה, כְּמוֹ (שמואל א יד ט): אִם כֹּה יֹאמְרוּ אֵלֵינוּ דֹּמּוּ, וְכֵן (תהלים לז ז): דֹּם לַה'. **The Book of Joshua, Metsudah Publications, 1997:** **Then [Yehoshua] spoke.** He said a song [of praise to God]¹ in place of the sun, for he had said “Let the sun stop.” [meaning] that he silenced it from reciting its song.² During the time it was silent it stood still without moving [on its Orbit,] for during every moment of its orbital movement it recites a song of praise.³ The plain meaning of the verse is that the word דוֹם is an expression of waiting as stated, “If they say to us wait,”⁴ and similarly, “Wait for Adonoy,”⁵ footnotes: ¹ According to Rashi, Yehoshua sang a song of praise, and the word יְדַבֵּר which is usually translated as spoke, in this context is an expression of שִׁירָה. ² According to Rambam and other commentaries, the sun, the moon and other heavenly spheres are living beings and possess intelligence. They hear and speak, and thus they interpret these verses literally: “The heavens recount the glory of the Almighty.” (Tehillim 19:2), and Praise Him, sun and moon, praise Him, all the stars of light. (Tehillim 148:3). They actually verbalize the praises of God in the same manner as do human beings and angels. ³ Every moment of its orbit is a source of praise to God who created it in such a miraculous manner. ⁴ I Shmuel 14:9. ⁵ Tehillim 37:7. ###### Rashi on Joshua 10:12:2 [Rashi on Joshua 10:12:2](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:12:2) **וְיָרֵחַ בְּעֵמֶק אַיָּלוֹן** אוֹתוֹ פַּעַם הָיָה הַיָּרֵחַ עוֹמֵד כְּנֶגֶד עֵמֶק אַיָּלוֹן, וְהוּא רָחוֹק מִגִּבְעוֹן, שֶׁהֲרֵי גִּבְעוֹן בִּגְבוּל בִּנְיָמִין וְאַיָּלוֹן בִּגְבוּל דָּן. **The Book of Joshua, Metsudah Publications, 1997:** **And the moon in the valley of Ayalon.** At that moment the moon stood opposite the valley of Ayalon which is a distance from Givon, for Givon is within the border of Binyomin⁶ and Ayalon is within the border of Don.⁷ footnotes: ⁶ Binyomin’s portion was in the south. ⁷ Don’s portion was in the north. ###### Rashi on Joshua 10:13:1 [Rashi on Joshua 10:13:1](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:13:1) **הֲלֹא הִיא כְתוּבָה** דָּבָר זֶה נִכְתַּב בַּתּוֹרָה, שֶׁאָמַר לוֹ יַעֲקֹב לְיוֹסֵף (בראשית מח יט): וְזַרְעוֹ (שֶׁל אֶפְרַיִם) יִהְיֶה מְלֹא הַגוֹיִם, אֵימָתַי, בְּיוֹם שֶׁעָמְדָה חַמָּה לִיהוֹשֻׁעַ, נִתְמַלֵּא כָּל הָעוֹלָם שִׁמְעוֹ שֶׁל יְהוֹשֻׁעַ, וַיַּעֲמֹד הַשֶּׁמֶשׁ בַּחֲצִי הַשָּׁמַיִם וְלֹא אָץ לָבֹא כְּיוֹם תָּמִים. **The Book of Joshua, Metsudah Publications, 1997:** **Is it not written [in the Seifer Ha Yoshor.]** This subject is recorded in the Torah,⁸ for Yaakov had said to Yosef, regarding the descendents of Ephraim “The fame of his descendants will fill the nations.”⁹ When did this occur? On the day the sun stood still for Yehoshua, the entire world was filled with the fame of Yehoshua.¹⁰ The sun stood still half-way in the sky¹¹ and did not hasten to set for a complete day. footnotes: ⁸ What is the Seifer Ha Yoshor that is mentioned in this verse? We do not have any book that is called by that name. Rashi identifies the Seifer Ha Yoshor with Seifer Bereishis. It is so called because Yoshor means upright, and this refers to our righteous forefathers, Avrohom, Yitchok and Yaakov. ⁹ Bereishis 48:19. ¹⁰ Yehoshua was a descendant of the tribe of Ephraim. ¹¹ It stood still half-way through its orbit in the sky. ###### Rashi on Joshua 10:18:1 [Rashi on Joshua 10:18:1](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:18:1) **גֹּלּוּ** גַּלְגְּלוּ אֲבָנִים אֶל פִּי הַמְּעָרָה. **The Book of Joshua, Metsudah Publications, 1997:** **Roll.** Roll large stones to the mouth of the cave.¹² footnotes: ¹² Rashi explains that the word גָלוּ has the same meaning as גַלגְלוּ which means roll. ###### Rashi on Joshua 10:21:1 [Rashi on Joshua 10:21:1](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:21:1) **לֹא חָרַץ לִבְנֵי יִשְׂרָאֵל** הֲרֵי זֶה מִקְרָא קָצָר, לֹא חָרַץ הַחוֹרֵץ לְאִישׁ מִבְּנֵי יִשְׂרָאֵל אֶת לְשׁוֹנוֹ. **The Book of Joshua, Metsudah Publications, 1997:** **Not one person sharpened.** This is an abbreviated verse.¹³ No sharp [tongued] person, sharpened his tongue against a single person of Bnei Yisroel. footnotes: ¹³ Since the verse does not identify the subject, it is considered an abreviated verse. ###### Rashi on Joshua 10:21:2 [Rashi on Joshua 10:21:2](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:21:2) **חָרַץ** לְשׁוֹן דִּבּוּר הַלָּשׁוֹן, וְכֵן (שמות יא ז): לֹא יֶחֱרַץ כֶּלֶב לְשׁוֹנוֹ, וְכֵן (שמואל ב ה כד): אָז תֶּחֱרָץ, דְּדָוִד תִּקְרָא, תִּצְעַק קוֹל תְּשׁוּאוֹת הַמִּלְחָמָה. **The Book of Joshua, Metsudah Publications, 1997:** חָרֶץ indicates the speech of the tongue. Similarly, “A dog will not sharpen its tongue.”¹⁴ Similarly “Then you will utter a sharp word.”¹⁵ You will call, you will cry out a battle shout. footnotes: ¹⁴ Shemos 11:7 [see Rashi there]. ¹⁵ II Shmuel 5:24. ###### Rashi on Joshua 10:40:1 [Rashi on Joshua 10:40:1](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:40:1) **וְהָאֲשֵׁדוֹת** מָקוֹם שֶׁמֵּי הַגְּבָעוֹת שׁוֹפְכִים. **The Book of Joshua, Metsudah Publications, 1997:** **The river valleys.** The place where the water of the hills rush down. ###### Rashi on Joshua 10:41:1 [Rashi on Joshua 10:41:1](https://torahapp.org/share/book/Rashi%20on%20Joshua/r/10:41:1) **מִקָּדֵשׁ בַּרְנֵע וְעַד עַזָּה** מִצַּד דְּרוֹמִית שֶׁל אֶרֶץ יִשְׂרָאֵל הוּא, מִן הַמִּזְרָח לַמַּעֲרָב, וְלֹא הִסְפִּיק לִכְבּוֹשׁ כָּל הַמֶּצֶר וְנִשְׁאַר מֵעַזָּה עַד הַיָּם, הוּא שֶׁאָמַר לְּמַטָּה: זֹאת הָאָרֶץ הַנִּשְׁאֶרֶת הָעַזָּתִי וְהָאַשְׁדּוֹדִי וְגוֹ'. **The Book of Joshua, Metsudah Publications, 1997:** **From Kadush-barnea to Gaza.** This refers to the south side of Eretz Yisroel going from east to west, but he did not conquer the entire boundary, leaving unconquered the area from Gaza to the [Mediterranean] Sea. This is what is stated below, “This is the land that remained [unconquered], the Gazites and the Ashdodites”¹⁶ footnotes: ¹⁶ Chapter 13:2,3