## Rashi on Kiddushin Daf 32a

###### Rashi on Kiddushin 32a:1:1
[Rashi on Kiddushin 32a:1:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:1:1)

משל מי - מאכילו ומשקהו ומכבדו:

**Sefaria Community Translation:**
**From whose:** Does he give him food and does he give him drink.


###### Rashi on Kiddushin 32a:2:1
[Rashi on Kiddushin 32a:2:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:2:1)

מאי נפקא ליה מיניה - מאי חסרון כיס איכא לגביה:

**Sefaria Community Translation:**
**What difference does it make to him (lit. what comes out from him):** What loss of money is there [for] him.


###### Rashi on Kiddushin 32a:3:1
[Rashi on Kiddushin 32a:3:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:3:1)

פודין זה לזה מעשר שני - אם יש לאביו מעשר שני פודה הבן משלו לצורך אביו בלא חומש ולא אמרי' הרי הוא כגופו שהרי הוא אוהבו ומזונותיו עליו ולא אחר ניהו לגביה והרי הוא כמי שפודהו הוא בעצמו:

**Sefaria Community Translation:**
**They may redeem the second tithe for each other:** If his father has second tithe, the son may redeem it with his [money] for what his father needs, without [the extra fee of] a fifth. And we do not say, behold he is like [the father] himself: As surely he loves him and his sustenance is upon him, so he is not a different [person] concerning him; and behold it is like someone who redeems it himself.


###### Rashi on Kiddushin 32a:3:2
[Rashi on Kiddushin 32a:3:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:3:2)

ומאכילין זה לזה מעשר עני - אם יש לבן מעשר עני לחלק לעניים מאכילו לאביו אם אביו עני וכן כולם אע"פ שחביב עליו כגופו ואם לא היה בידו מעשר זה היה נותן לו מזונות משלו:

**Sefaria Community Translation:**
**And they may feed each other poor man’s tithe:** If the son has poor man's tithe to distribute to the poor, he may feed it to his father if his father is poor. And likewise, all of them. And if he did not have have this tithe in his hands, he must give him nourishment from his [funds].


###### Rashi on Kiddushin 32a:4:1
[Rashi on Kiddushin 32a:4:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:4:1)

להעדפה - עליו מוטל להאכילו ולהשקותו מדה בינונית ואם אביו צריך לסעודה יתירה יאכילנו מעשר עני:

**Sefaria Community Translation:**
**For the surplus:** It is impingent upon him to give food to him and to give drink to him on a middling level. But if his father requires more of a meal, he may feed him from poor man's tithe.


###### Rashi on Kiddushin 32a:6:1
[Rashi on Kiddushin 32a:6:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:6:1)

שיטול אביו ארנקי כו' - ואי אמרת כבוד האב על הבן בחסרון כיס אינו אלא משל אב אם כן האי ארנקי דקאמר רבי אליעזר משל אב הוא ומאי נפקא ליה מיניה להכלימו:

**Sefaria Community Translation:**
**That he takes a purse, etc.:** And if you say the honor of the father that is upon the child [that involves] monetary loss is only [taken] from the father - if so, that purse that Rabbi Eliezer spoke about is the father's. So what difference is there to the son, [that he would] embarrass him?


###### Rashi on Kiddushin 32a:7:1
[Rashi on Kiddushin 32a:7:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:7:1)

ודלמא רתח - ואמר לאבוה מידי בריתחיה:

**Sefaria Community Translation:**
**But perhaps he would become angry:** And he would have said something to his father in anger.


###### Rashi on Kiddushin 32a:7:2
[Rashi on Kiddushin 32a:7:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:7:2)

וקא עבר - רב הונא:

**Sefaria Community Translation:**
**And he would have violated:** Rav Huna.


###### Rashi on Kiddushin 32a:7:3
[Rashi on Kiddushin 32a:7:3](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:7:3)

משום לפני עור - שגורם לבנו לחטוא:

**Sefaria Community Translation:**
**On account of, "before the blind":** Such that he would cause his son to sin.


###### Rashi on Kiddushin 32a:8:1
[Rashi on Kiddushin 32a:8:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:8:1)

בפומבייני - במקום התפירה שאינו נחסר מדמיו בכך כגון בשוליו:

**Sefaria Community Translation:**
**At the seam:** In the place of the stitch, such that he would not lose [any] of his money with this; such as at the hem.


###### Rashi on Kiddushin 32a:9:1
[Rashi on Kiddushin 32a:9:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:9:1)

הנשרפין בנסקלין - משמע אחד מן הנשרפין נתערב בנסקלין הרבה וקיי"ל (סנהדרין ד' עט:) כל חייבי מיתות שבתורה שנתערבו ואין ידוע איזה מהן בקלה ואיזה מהן בחמורה כולן ידונו בקלה שאין אתה רשאי למשוך את הקל לעונש חמור שלא נתחייב בו:

**Sefaria Community Translation:**
**Those to be burned [became mixed in] among those to be stoned:** It is implied that one [person] who was to be burned was mixed in with many to be stoned. And we have established it (Sanhedrin 79b) [that] all those liable for death penalties in the Torah that became mixed up - and it is not known which of them are with the lighter [punishment] and which with the stringent - are all sentenced to the lighter. For you are not permitted to move over the light to a stringent punishment for which one has not become liable.


###### Rashi on Kiddushin 32a:9:2
[Rashi on Kiddushin 32a:9:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:9:2)

רבי שמעון אומר ידונו בסקילה - שהיא קלה דאית ליה לרבי שמעון שריפה חמורה מסקילה וטעמא מפרש בסנהדרין (דף נ.):

**Sefaria Community Translation:**
**Rabbi Shimon says, "They are judged with stoning":** As it is lighter, for Rabbi Shimon [holds that] burning is more stringent than stoning. And the reason is explained in Sanhedrin (50a).


###### Rashi on Kiddushin 32a:10:1
[Rashi on Kiddushin 32a:10:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:10:1)

אמר ליה - רב יהודה בריה דרב יחזקאל לרב יחזקאל אבא לא תתנייא הכי הנשרפין בנסקלין והוו נסקלין רובא דא"כ אמאי תלית טעמא משום דשריפה חמורה תיפוק לי דליכא למימר כולן בשריפה דא"כ אזלת לך בתר מיעוטא:

**Sefaria Community Translation:**
**He said to him:** Rav Yehudah, his son, [said] to Rav Yechezkel, "Father, do not teach it this way, 'Those to be burned [became mixed in] among those to be stoned'" - and the ones to be stoned would be the majority. As, if so, why did you attach the reason - that burning is more stringent. I will teach it, because it cannot be said that they would all be with burning. For if so, you have gone after the minority.


###### Rashi on Kiddushin 32a:10:2
[Rashi on Kiddushin 32a:10:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:10:2)

הנסקלין בנשרפין - דאע"ג דנשרפין רובא ידונו בסקילה מפני שהיא קלה:

**Sefaria Community Translation:**
**Those to be stoned [became mixed in] among those to be burned:** As even though those to be burnt are the majority, they are judged with stoning, since it is lighter.


###### Rashi on Kiddushin 32a:12:1
[Rashi on Kiddushin 32a:12:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:12:1)

התם רבנן הוא דקאמרי ליה לרבי שמעון כו' - האי דקאמרי שהסקילה חמורה לאו טעמא יהבי למילתייהו אלא הכי אמרי ידונו בשריפה בתר רובא ודקאמרת ידונו בסקילה להקל עליהם אין אתה מיקל אלא מחמיר שהסקילה חמורה:

**Sefaria Community Translation:**
**There it is the Rabbis who are saying to Rabbi Shimon, etc.:** That which they said that stoning is more stringent is not that they are giving a reason for their words. Rather they are saying that they be judged with burning, following the majority. And that which you said [that] they should be judged with stoning to be more lenient upon them - you are not being more lenient but more stringent, since stoning is more stringent.


###### Rashi on Kiddushin 32a:13:1
[Rashi on Kiddushin 32a:13:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:13:1)

לא תימא לאבוך הכי - להודיעו פתאום שהוא טועה דקאמרת לי' לא תתנייא הכי:

**Sefaria Community Translation:**
**Do not speak to your father like that:** To suddenly inform him that he is mistaken; that you said to him, "Do not teach it this way,"


###### Rashi on Kiddushin 32a:13:2
[Rashi on Kiddushin 32a:13:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:13:2)

כך כתוב בתורה צעורי קא מצער ליה - והרי הוא כאומר לו עברת על ד"ת:

**Sefaria Community Translation:**
**This is what is written in the Torah? He will cause him suffering:** And behold, it is as if he is saying to him, "You have transgressed the words of the Torah."


###### Rashi on Kiddushin 32a:13:3
[Rashi on Kiddushin 32a:13:3](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:13:3)

מקרא כתוב בתורה כך - ואומר לו המקרא כמו שהוא כתוב והוא עצמו יבין שטעה:

**Sefaria Community Translation:**
**This verse is written in the Torah:** And he says to him the verse as it is written; and [the father] will understand by himself that he erred.


###### Rashi on Kiddushin 32a:14:1
[Rashi on Kiddushin 32a:14:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/32a:14:1)

אבא אומר השקיני מים - ויש מצוה אחרת לפני לעשות כגון לקבור את המת או לויה:

**Sefaria Community Translation:**
**[If my] father says, "Give me water":** And there is another mitzvah before me to do, such as to bury the dead or a funeral.