## Rashi on Kiddushin Daf 7a

###### Rashi on Kiddushin 7a:1:1
[Rashi on Kiddushin 7a:1:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:1:1)

ואקדש אני לך - וכשנתנו לו א"ל התקדשי לי מקודשת ואע"ג דלא מטי הנאה לידה:

**Sefaria Community Translation:**
And I will be betrothed to you - when he gives [the 100 dinars] to [the other man], he says "be betrothed to me" -- she is betrothed, even though she receives no benefit.


###### Rashi on Kiddushin 7a:1:2
[Rashi on Kiddushin 7a:1:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:1:2)

מדין ערב - ממה שמצינו בתורה שהערב משתעבד למלוה אנו יכולין ללמוד:

**Sefaria Community Translation:**
From the *halakha* of a guarantor - we can derive from that which we find in the Torah, that a guarantor becomes responsible to the lender.


###### Rashi on Kiddushin 7a:2:1
[Rashi on Kiddushin 7a:2:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:2:1)

הילך מנה והתקדשי לפלוני - והוא שלוחו אלא שמקדשה משלו:

**Sefaria Community Translation:**
Here are one hundred dinars for you, and you become betrothed to so-and-so - and he [acts as] his agent, except that he is betrothing her using his own [money].


###### Rashi on Kiddushin 7a:2:2
[Rashi on Kiddushin 7a:2:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:2:2)

מקודשת - ואע"ג דממונא לאו של משלח הוא:

**Sefaria Community Translation:**
She is betrothed - even though the money does not belong to the principal.


###### Rashi on Kiddushin 7a:2:3
[Rashi on Kiddushin 7a:2:3](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:2:3)

מדין עבד כנעני - דתנן במתני' לקמן (קידושין דף כב:) קונה את עצמו בכסף ע"י אחרים שאחרים פודין אותו בממונן והוא קונה עצמו ויוצא לחירות ואע"ג דלא חסר איהו בהאי ממונא מידי:

**Sefaria Community Translation:**
From the *halakha* of a Canaanite slave - as is stated in a mishna later on [Kiddushin 22b:6]: "And he can acquire himself by means of money given by others" -- that others can redeem him with their own money, and he acquires himself and goes out to freedom, even though [the slave] loses nothing at all of his own money.


###### Rashi on Kiddushin 7a:3:1
[Rashi on Kiddushin 7a:3:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:3:1)

ואקדש אני לו - לאותו פלוני במנה שתתן לו בשבילי:

**Sefaria Community Translation:**
And I will be betrothed to him - to the same so-and-so to whom you give the money on my behalf.


###### Rashi on Kiddushin 7a:3:2
[Rashi on Kiddushin 7a:3:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:3:2)

מדין שניהם - מבין שני הדינין הללו של ערב ושל עבד כנעני אנו למידין:

**Sefaria Community Translation:**
From the *halakha* of both of these - from both of these laws: we derive it from that of the guarantor and that of the Canaanite slave.


###### Rashi on Kiddushin 7a:5:1
[Rashi on Kiddushin 7a:5:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:5:1)

האי דקא מקני - בעל העבד שהוא מקנה את העבד לחירות קא קני האי כסף שמקבל בפדיונו:

**Sefaria Community Translation:**
There, the one who transfers - the owner of the slave who transfers the slave into freedom is the one who acquires the money that he receives for the slave's redemption.


###### Rashi on Kiddushin 7a:6:1
[Rashi on Kiddushin 7a:6:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:6:1)

ואקדש אני לך - והוא קיבלו ואמר לה התקדשי לי בכך:

**Sefaria Community Translation:**
And I will be betrothed to you - and he accepts [the money] and says to her: "you are betrothed to me with this."


###### Rashi on Kiddushin 7a:6:2
[Rashi on Kiddushin 7a:6:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:6:2)

מקודשת - כדמפרש ואזיל טעמיה לקמיה:

**Sefaria Community Translation:**
She is betrothed - as [the Gemara] goes on to explain below.


###### Rashi on Kiddushin 7a:6:3
[Rashi on Kiddushin 7a:6:3](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:6:3)

שיש להן אחריות - אדם הוקש לקרקעות דכתיב (ויקרא כ״ה:מ״ו) והתנחלתם אותם לרשת אחוזה:

**Sefaria Community Translation:**
Property that serves as a guarantee - a person [in this case, the woman] is compared to land, as is written, "you may keep them as a possession." [Leviticus 25:46]


###### Rashi on Kiddushin 7a:6:4
[Rashi on Kiddushin 7a:6:4](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:6:4)

עם נכסים שאין להם אחריות - שמוכר או נותן לו קרקעות ומטלטלין וזה מושך המטלטלין והקרקעות קנויים לו במשיכת המטלטלין:

**Sefaria Community Translation:**
With property that is not guaranteed - that one who sells or gives land and movable property, and the other pulls the movable property, and the land is transferred to him through the pulling of the movable property.


###### Rashi on Kiddushin 7a:7:1
[Rashi on Kiddushin 7a:7:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:7:1)

ואנן איפכא תנן - שצריך לקנות הקרקע באחד מן הדברים שהקרקע נקנה בהן כגון כסף או שטר או חזקה דנעל וגדר ופרץ כל שהוא והמטלטלים נקנים אגבן:

**Sefaria Community Translation:**
But we learned the opposite - that it is necessary to acquire the land using one of the three methods by which land is acquired; namely: money, a document, or by taking possession. [Taking possession means] where he locked [the door of the property], or fenced it or breached [its fence even] a bit [Bava Batra 42a:9]. Then, the movable property is acquired by way of [the land].


###### Rashi on Kiddushin 7a:7:2
[Rashi on Kiddushin 7a:7:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:7:2)

באדם חשוב עסקינן - שאינו רגיל לקבל מתנות:

**Sefaria Community Translation:**
We are dealing with an important man - who does not usually [deign to] receive gifts.


###### Rashi on Kiddushin 7a:7:3
[Rashi on Kiddushin 7a:7:3](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:7:3)

בההיא הנאה כו' - שתרצה זאת לתת פרוטה לאדם שיפייסנו לזה לקבל הימנה מתנה:

**Sefaria Community Translation:**
Due to the benefit etc. - that she would want to give a *peruta* to someone who would flatter [the important man] into accepting a gift from her.


###### Rashi on Kiddushin 7a:8:1
[Rashi on Kiddushin 7a:8:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:8:1)

וכן לענין ממונא - הנך שמעתא דרבא דילפינא קידושין מדין ערב ומדין עבד כנעני כן לענין ממונא מכר לו שדה ואמר לו תן הכסף לפלוני ושדי מכורה לך בו קנה מדין ערב הילך מנה ותהא שדך מכורה לפלוני קנה אותו פלוני השדה מדין עבד תן מנה לפלוני ותקנה לו שדי בו קונה מדין שניהם:

**Sefaria Community Translation:**
And similarly, with regard to monetary matters - this [entire] discussion of Rava's, in which we derive [the law of] betrothal from the law of a guarantor and from the law of a Canaanite slave -- it is likewise applicable to the matter of monetary transactions. If one sold a field to another, and said to him, "give the money to so-and-so and my field is sold to you" -- it is [indeed] thereby acquired, from the law of a guarantor. [If he said:] "Here is 100 dinars, and your field shall be sold to so-and-so" -- that so-and-so acquires it, from the law of a slave. [If he said:] "Give 100 dinars to so-and-so, and my field shall be sold to him" -- he thereby acquires it, from the laws of both of them.


###### Rashi on Kiddushin 7a:9:1
[Rashi on Kiddushin 7a:9:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:9:1)

ניחא לה - להיות נקנית בכל דהו בקנין כל שהוא ואפילו בטובת הנאה בעלמא:

**Sefaria Community Translation:**
It is amenable to her - to be acquired with any [form of benefit], with an acquisition of any amount, and even the mere benefit of discretion.


###### Rashi on Kiddushin 7a:9:2
[Rashi on Kiddushin 7a:9:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:9:2)

טן דו - בגופים שנים בעל ואשתו ואפילו אינו לה אלא לצוות בעלמא:

**Sefaria Community Translation:**
*Tan du* - as two bodies, a husband and his wife, even if she only has the mere [benefit of being able] to instruct [the husband on the disposition of money].


###### Rashi on Kiddushin 7a:10:1
[Rashi on Kiddushin 7a:10:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:10:1)

דאיתיהיב למחילה - שאדם רשאי למחלו:

**Sefaria Community Translation:**
Because it can be waived - since one is permitted to waive [his monetary claim].


###### Rashi on Kiddushin 7a:11:1
[Rashi on Kiddushin 7a:11:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:11:1)

אשה אמר רחמנא - כי יקח איש אשה:


###### Rashi on Kiddushin 7a:11:2
[Rashi on Kiddushin 7a:11:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:11:2)

איש אמר רחמנא - כי יקח איש:


###### Rashi on Kiddushin 7a:12:1
[Rashi on Kiddushin 7a:12:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:12:1)

איתתא לבי תרי - להנשא להם אי אפשר הילכך האי לא קדיש אלא פלגא וחצייה נשאר לאחר א"כ אינה מקודשת לזה:


###### Rashi on Kiddushin 7a:13:1
[Rashi on Kiddushin 7a:13:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:13:1)

ניפשטו קידושי בכולה - כי אמר חצייך מקודשת לי דהא מקודשת בלשון הקדש קאמר לה:


###### Rashi on Kiddushin 7a:14:1
[Rashi on Kiddushin 7a:14:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:14:1)

ואפי' למ"ד כו' - פלוגתייהו במסכת תמורה:


###### Rashi on Kiddushin 7a:15:1
[Rashi on Kiddushin 7a:15:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:15:1)

התם בהמה היא - ושלו היא ואין מעכב על ידו מלהתקדש לפיכך יש כח במאמרו לפשוט והכא דעת אחרת יש חשובה כמותו המעכבת בדבר שאם אין אשה רוצה אינם קידושין וזו לא נתרצה אלא לחציה לפיכך אין דיבורו תפיס בה:

**Sefaria Community Translation:**
There, it is an animal - and it belongs to him, and there is nothing preventing him from sanctifying it. Therefore his utterance has the power to spread [the sanctification across both halves of the animal]. But here, there is another mind as significant as his which can prevent the thing -- since if the woman does not want it, [the money] does not work to betroth her. Only half of her was persuaded, so his words do not effect her [betrothal].


###### Rashi on Kiddushin 7a:16:1
[Rashi on Kiddushin 7a:16:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:16:1)

הא לא דמיא כו' - מסקנא דתירוצא הוא אין דבר זה דומה אלא לבהמה של שני שותפין דאיכא דעת אחרת המעכבת בה והתם לא אמרי' דתקדש כולה ע"פ האחד:

**Sefaria Community Translation:**
This case is comparable only etc. - [this passage serves as] the conclusion of the [Gemara's] reply [rejecting the possibility that the betrothal can spread to both halves]. This case is comparable only to that of an animal belonging to two partners, where there likewise is another mind that can prevent [the sanctification from spreading]. There, we did not say that the animal is fully sanctified by [the actions of] one of them.


###### Rashi on Kiddushin 7a:16:2
[Rashi on Kiddushin 7a:16:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:16:2)

ואינה קריבה - הואיל ובתחלת הקדישה לא נראית לקרב שלא קידשה אלא חציה ותמכר ויקריב אחרת בדמיה:

**Sefaria Community Translation:**
It may not be sacrificed - since at the initiation of its sanctification it was not fit to be sacrificed, since only half of it was sanctified. It must be sold and another animal sacrificed using its value.


###### Rashi on Kiddushin 7a:17:1
[Rashi on Kiddushin 7a:17:1](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:17:1)

ועושה תמורה - אם המיר בה:


###### Rashi on Kiddushin 7a:17:2
[Rashi on Kiddushin 7a:17:2](https://torahapp.org/share/book/Rashi%20on%20Kiddushin/r/7a:17:2)

ותמורתה כיוצא בה - דאינה קריבה דמכח קדושה דחויה באתה: