## Rashi on Psalms Chapter 10

###### Rashi on Psalms 10:1:1
[Rashi on Psalms 10:1:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:1:1)

**תַּעְלִים לְעִתּוֹת בַּצָּרָה.** תַּעְלִים עֵינַיִם לְעִתּוֹת הַצָּרָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**You hide in times of distress** You hide Your eyes in times of distress.


###### Rashi on Psalms 10:2:1
[Rashi on Psalms 10:2:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:2:1)

**יִדְלַק.** יִרְדֹּף, כְּמוֹ ״כִּי דָלַקְתָּ אַחֲרָי״ (בראשית לא:לו):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**he pursues** Heb. ידלק, he pursues, as (in Gen. 31:36): “that you pursued (דלקת) me?”


###### Rashi on Psalms 10:2:2
[Rashi on Psalms 10:2:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:2:2)

**יִתָּפְשׂוּ בִּמְזִמּוֹת זוּ חָשָׁבוּ.** נִתְפָּסִים הֵם הָעֲנִיִּים בִּמְזִמּוֹת שֶׁהָרְשָׁעִים חוֹשְׁבִים עֲלֵיהֶם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**they are caught** The poor are caught in the plots that the wicked devise against them.


###### Rashi on Psalms 10:3:1
[Rashi on Psalms 10:3:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:3:1)

**כִּי הִלֵּל רָשָׁע.** מוּסָב עַל **לָמָּה ה׳ תַּעֲמֹד בְּרָחוֹק**, כִּי עַתָּה עֲמָלֵק הָרָשָׁע מִתְהַלֵּל שֶׁמַּשִּׂיג כָּל תַּאֲוַת נַפְשׁוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**For the wicked man boasts** This refers to “O Lord, why do You stand from afar,” for now the wicked man boasts that he achieves all the desire of his soul.


###### Rashi on Psalms 10:3:2
[Rashi on Psalms 10:3:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:3:2)

**וּבוֹצֵעַ בֵּרֵךְ נִאֵץ ה׳.** וְהַגַּזְלָן שִׁבַּח אֶת עַצְמוֹ לֵאמֹר: נִאֵץ ה׳, וְשָׁלוֹם יִהְיֶה לִי (דברים כט:יח):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and the robber congratulates himself for having blasphemed the Lord** And the robber praises himself, saying that he has blasphemed the Lord, yet he will have peace.


###### Rashi on Psalms 10:3:3
[Rashi on Psalms 10:3:3](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:3:3)

**בֵּרֵךְ.** כְּמוֹ בֵּרַךְ, לְשׁוֹן פִּעֵל. וְתֵדַע, שֶׁאִלּוּ הָיָה שֵׁם דָּבָר, הָיָה הַטַּעַם לְמַעְלָה בָּאוֹת הָרִאשׁוֹנָה, וְהָיָה נָקוּד פַּתַּח, וְזֶה נָקוּד קָמַץ קָטָן וְטַעֲמוֹ לְמַטָּה בָּרֵי״שׁ. וְאַל תִּתְמַהּ עַל בֵּרֵךְ שֶׁלֹּא אָמַר בֵּרַךְ, שֶׁהַרְבֵּה תֵּבוֹת שֶׁל רֵי״שׁ מְשַׁמְּשׁוֹת כָּךְ, כְּגוֹן ״אוֹיֵב חֵרֵף ה׳״ (תהלים עד:יח), וְלֹא נֶאֱמַר חֵרַף:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**congratulates** Heb. בֵּרֵך, like בֵּרַך, an expression of the past tense. You should know [that this is so,] for if it were a noun, the accent would be on the first letter and it would be vowelized with a “pattah” [meaning a “seggol” under the “resh”], but this one is vowelized with a small “kamatz” [i.e., with a “tzereh”] and it is accented below on the “resh.” Do not wonder about בֵּרֵך, that he did not say: בֵּרַך, because many words spelled with a “resh” are vowelized in this manner, e.g. (below 74:18), “an enemy blasphemed (חֵרֵף) the Lord,” and it does not say חֵרַף.


###### Rashi on Psalms 10:3:4
[Rashi on Psalms 10:3:4](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:3:4)

**נִאֵץ.** כְּמוֹ חֵרֵף, וְכֵן כָּל לְשׁוֹן נִיאוּץ. כָּךְ פָּתַר מְנַחֵם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**blasphemed** Heb. נאץ, like חֵרֵף and Menachem interpreted every expression of נאוץ in this manner.


###### Rashi on Psalms 10:4:1
[Rashi on Psalms 10:4:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:4:1)

**רָשָׁע כְּגֹבַהּ אַפּוֹ.** שֶׁהוּא גְּבַהּ רוּחַ, וּמַגְבִּיהַּ וְזוֹקֵף פָּנָיו וְאַפּוֹ בְּגַבְהוּתוֹ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**A wicked man at the height of his anger** When he is haughty, and he lifts up and holds his face erect, and his anger is at its height.


###### Rashi on Psalms 10:4:2
[Rashi on Psalms 10:4:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:4:2)

**בַּל יִדְרֹשׁ.** כָּל מְזִמּוֹתָיו אוֹמְרוֹת לוֹ: בַּל יִדְרֹשׁ הַקָּדוֹשׁ בָּרוּךְ הוּא כָּל מַה שֶּׁאֶעֱשֶׂה, כִּי אֵין מִשְׁפָּט:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**He will not seek** All his thoughts tell him, “The Holy One, blessed be He, will not seek anything that I may do because there is no judgment.”


###### Rashi on Psalms 10:4:3
[Rashi on Psalms 10:4:3](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:4:3)

**אֵין אֱלֹהִים.** לֵית דִּין וְלֵית דַּיָּן (שבת קנה.):

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**there is no God** There is no judgment, and there is no judge.


###### Rashi on Psalms 10:5:1
[Rashi on Psalms 10:5:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:5:1)

**יָחִילוּ.** יַצְלִיחוּ, וְדוֹמֶה לוֹ (איוב כ:כא) ״עַל כֵּן לֹא יָחִיל טוּבוֹ״. וְיֵשׁ מְפָרְשִׁים יָחִילוּ כְּמוֹ (שמואל ב ג:כט) ״יָחֻלוּ עַל רֹאשׁ יוֹאָב״:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**prosper** Heb. יחילו, prosper, and similar to this is (in Job 20:21): “therefore shall his goods not prosper (יחיל).” Others explain יחילו like (II Sam. 3:29): “May it rest (יחולו) upon the head of Joab.”


###### Rashi on Psalms 10:5:2
[Rashi on Psalms 10:5:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:5:2)

**מָרוֹם מִשְׁפָּטֶיךָ מִנֶּגְדּוֹ.** מְסֻלָּקִים וּמְרֻחָקִים מִשְׁפְּטֵי יִסּוּרִין וּפוּרְעָנִיּוֹת שֶׁלְּךָ מִנֶּגְדּוֹ, שֶׁאֵינָם בָּאִים עָלָיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Your judgments are far removed from him** Your judgments of pains and punishments are removed and distanced from him, for they do not come upon him.


###### Rashi on Psalms 10:5:3
[Rashi on Psalms 10:5:3](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:5:3)

**כָּל צוֹרְרָיו יָפִיחַ בָּהֶם.** בְּהַפָּחַת רוּחַ הוּא מֵפִיחַ בָּהֶם, וְהֵם נוֹפְלִים לְפָנָיו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**All his adversaries he blows at them** With a blowing of wind, he blows at them, and they fall before him.


###### Rashi on Psalms 10:6:1
[Rashi on Psalms 10:6:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:6:1)

**לְדוֹר וָדוֹר אֲשֶׁר לֹא בְרָע.** לֹא תָבֹא עָלַי רָעָה לְדוֹרוֹתַי:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**“for all generations I will not be in adversity”** Adversity will not befall me throughout my generations.


###### Rashi on Psalms 10:7:1
[Rashi on Psalms 10:7:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:7:1)

**וְתֹךְ.** לְשׁוֹן מַחֲשָׁבָה רָעָה הַלָּנָה בְּתוֹכוֹ תָּמִיד:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and guile** Heb. ותך, an expression of an evil thought that lodges constantly in his midst.


###### Rashi on Psalms 10:8:1
[Rashi on Psalms 10:8:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:8:1)

**עֵינָיו לְחֵלְכָה יִצְפֹּנוּ.** עֵינָיו שֶׁל עֲמָלֵק לְיִשְׂרָאֵל, שֶׁהֵם חֵילְךָ, יֶאֱרֹבוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**his eyes spy on Your army** The eyes of Esau lurk for Israel, who are Your army.


###### Rashi on Psalms 10:8:2
[Rashi on Psalms 10:8:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:8:2)

**לְחֵלְכָה. עָלֶיךָ יַעֲזֹב חֵלְכָה**, שְׁנֵיהֶם בַּמְּסוֹרֶת מִן מִלִּין הַמְשַׁמְּשִׁין כָּה בִּמְקוֹם ךָ, כְּגוֹן (שמות ז:כט) ״וּבְכָה וּבְעַמְּךָ״ (משלי ב:יא) ״תְּבוּנָה תִנְצְּרֶכָּה״ (שמות כט:לה) ״כָּל אֲשֶׁר צִוִּיתִי אֹתְכָה״ (שמואל א א:כו) ״הַנִּצֶּבֶת עִמְּכָה״. לָמַדְנוּ מִמְּסוֹרֶת שֶׁחֵלְכָה כְּמוֹ חֵילְךָ חֵיל שֶׁלְּךָ, וּמְנַחֵם פָּתַר אוֹתָהּ **לְחֵלְכָה יִצְפֹּנוּ** וְכֵן **יַעֲזֹב חֵלְכָה** כְּמוֹ **וְנָפַל בַּעֲצוּמָיו חֵלְכָאִים** עִנְיַן נְמוּכִים וּמְרוּדִים, וְכָה יְסוֹד הַמִּלָּה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**on Your army** Heb. לחלכה ; (verse 14), “upon You Your army (חלכה) leaves.” Both of them are in the masorah as words spelled with כה instead of ך, like (Exod. 7:29), “upon you (ובכה) and upon your people”; (Prov. 2:11), “discretion shall guard you (תנצרכה) (Exod. 29:35), “I commanded you (אתכה)”; (I Sam. 1: 26), “who was standing with you (עמכה).” We learn from the masorah that חלכה is like חילך, Your army. But Menachem (p.89) interprets לחלכה יצפנו and so יעזב חלכה like (verse 10), “and helpless ones (חלכאים) shall fall into his power,” a word meaning humble and moaning. Accordingly, כה is [part of] the radical.


###### Rashi on Psalms 10:10:1
[Rashi on Psalms 10:10:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:10:1)

**יִדְכֶּה יָשׁוֹחַ.** כָּךְ דֶּרֶךְ הָאוֹרֵב, שֶׁמְּדַכֶּה וּמַשְׁפִּיל וּמַקְטִין עַצְמוֹ, כְּדֵי שֶׁלֹּא יְהֵא נִכָּר:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**He crouches, he bows down** So is the habit of the lurker; he crouches and lowers [himself] and makes himself small in order to be inconspicuous.


###### Rashi on Psalms 10:10:2
[Rashi on Psalms 10:10:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:10:2)

**וְנָפַל בַּעֲצוּמָיו חֵלְכָּאִים.** חֵיל נִשְׁבָּרִים. רָאִיתִי בַּמְּסוֹרָה הַגְּדוֹלָה חֵלְכָּאִים אַחַת מֵחֲמֵשׁ עֶשְׂרֵה תֵּיבוֹת הַכְּתוּבוֹת תֵּיבָה אַחַת וְנִקְרָאוֹת שְׁתֵּי תֵיבוֹת, וּכְמוֹ ״וַתֹּאמֶר לֵאָה בָּגָד״ (בראשית ל:יא) ״אֵשְׁדָּת לָמוֹ״ (דברים לג:ב) ״מַלְכֶּם תְּדַכְּאוּ עַמִּי״ (ישעיה ג:טו). אַף זֶה חֵלְכָּאִים, חֵיל שֶׁל נִשְׁבָּרִים, כָּאִים לְשׁוֹן ״וְנִכְאֵה לֵבָב לְמוֹתֵת״ (תהלים קט:טז) וְאִם תֹּאמַר הַנּוּ״ן מִן הַשֹּׁרֶשׁ יוֹכִיחַ עָלָיו ״יַעַן הַכְּאוֹת לֵב צַדִּיק״ (יחזקאל יג:כב) לָמַדְנוּ הַנּוּ״ן שֶׁל נִכְאֶה כְּנוּ״ן שֶׁל ״נִמְבְזֶה״ (שמואל א טו:ט) וְנוּ״ן שֶׁל נִקְלֶה וְכֵן פִּתְרוֹנוֹ **וְנָפַל בַּעֲצוּמָיו** שֶׁל רָשָׁע זֶה בִּרְמִיזוֹתָיו וּבִקְרִיצוֹתָיו לְשׁוֹן ״הַגִּישׁוּ עַצְמוֹתֵיכֶם״ (ישעיה מא:כא) ״עֹצֵם עֵינָיו״ (ישעיה לג:טו), חֵיל שֶׁל עֲנִיִּים. דָּבָר אַחֵר **בַּעֲצוּמָיו** עַל יְדֵי גִבּוֹרָיו, אָמַר רַבִּי סִימוֹן אֵין הָרָשָׁע הַזֶּה מֵטִיל בַּקְּלִירוֹס שֶׁלּוֹ פֵּרוּשׁ חֵיל אֶלָּא גִבּוֹרִים כְּמוֹתוֹ, שֶׁנֶּאֱמַר ״וּלְגֻבְרִין גִּבָּרֵי חַיִל דִּי בְחֵילֵהּ אֲמַר לְכַפָּתָה לְשַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ״ (דניאל ג:כ). וּמְנַחֵם פָּתַר **חֵלְכָּאִים** כְּמוֹ דַּל וְחֵלֶךְ וְהַכָּ״ף יְסוֹד בַּתֵּיבָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**and an army of broken people fall by his signals** Heb. חלכאם, an army of broken people. I saw in the great masorah that חלכאים is one of fifteen words that are written as one word and read as two words, as is בגד in the verse (Gen. 30:11) commencing “And Leah said.” Also (in Deut. 33:2), “a fiery Law (אשדת) is to them”; (Isa. 3: 15), “What do you mean (מלכם) that you crush My people?” Also this word means חל כאים, an army of broken people. כאים is an expression of (below 109:16) “and a broken-hearted one (ונכאה לבב) to kill.” If you say that the “nun” is the radical, (Ezek. 13:22) “Because you have broken (הכאות) the heart of the righteous” will prove that [it is not]. We learn that the “nun” of נראה is like the “nun” of (I Sam. 15:9) נמבזה and the “nun” of (Jer. 6:14) נקלה, and so is its interpretation: and...fall by the signals of this wicked man, with his hints and his winks, an expression of (Isa. 41:21) “present your signals (עצמותיכם).” and (ibid. 33:15) “and closes (ועצם) his eyes,” an army of poor people. Another explanation: בעצומיו, by his mighty men. Said Rabbi Simon: This wicked man puts into his “callirus,” meaning army, only mighty men like himself, as it is said (in Dan. 3:20): “And he commanded the mighty warriors who were in his army to bind Shadrach, Meshach and Abed- nego” (Mid. Ps. 10:5). However, Menachem, (p. 89) interprets חלכאים as “poor and weak (וחלך),” the “chaf” being a radical.


###### Rashi on Psalms 10:13:1
[Rashi on Psalms 10:13:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:13:1)

**עַל מֶה נִאֵץ רָשָׁע.** לְהַקָּדוֹשׁ בָּרוּךְ הוּא, לְפִי שֶׁ**אָמַר בְּלִבּוֹ לֹא תִדְרֹשׁ**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Why did a wicked man blaspheme** the Holy One, blessed be He? Because he said in his heart that You do not seek.


###### Rashi on Psalms 10:14:1
[Rashi on Psalms 10:14:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:14:1)

**רָאִיתָה.** מַה שֶּׁהוּא עוֹשֶׂה וְאַתָּה מַחֲרִישׁ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**You saw** what he does, and You remain silent.


###### Rashi on Psalms 10:14:2
[Rashi on Psalms 10:14:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:14:2)

**כִּי אַתָּה.** כֵּן דַּרְכְּךָ, שֶׁתַּבִּיט עָמָל וָכַעַס:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**for You** So is Your custom, that You look at mischief and provocation.


###### Rashi on Psalms 10:14:3
[Rashi on Psalms 10:14:3](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:14:3)

**לָתֵת בְּיָדֶךָ.** בְּכֹחֲךָ אַתָּה נוֹתֵן יָד לָרְשָׁעִים לְהַצְלִיחַ בְּרִשְׁעָם:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to give with Your power** With Your power, You lend a hand to the wicked to prosper with their wickedness.


###### Rashi on Psalms 10:14:4
[Rashi on Psalms 10:14:4](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:14:4)

**עָלֶיךָ יַעֲזֹב חֵלְכָה.** יִשְׂרָאֵל עַמְּךָ, שֶׁהֵם חֵילְךָ, הֵם עוֹזְבִים עָלֶיךָ אֶת הַמַּשָּׂא שֶׁתַּעֲשֶׂה דִּין בָּרְשָׁעִים. וּמְנַחֵם פֵּתַר יַעֲזֹב לְשׁוֹן עֶזְרָה כְּמוֹ ״עָזֹב תַּעֲזֹב עִמּוֹ״ (שמות כג:ה), וּמְנַחֵם פֵּתַר חֵלְכָה לְשׁוֹן דַּל וְחֵלֶךְ וְכ׳ יְסוֹד בַּתֵּיבָה:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**upon You Your army leaves** Your people Israel, who are Your army, leave the burden upon You that You should execute justice upon the wicked. Menachem (p. 132) interprets יעזב as an expression of help, as (in Exod. 23:5): “you shall help (עזב תעזב) with him.” He interprets חלכה as an expression of “poor and weak (חלך),” the “chaf” being a radical.


###### Rashi on Psalms 10:14:5
[Rashi on Psalms 10:14:5](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:14:5)

**יָתוֹם אַתָּה הָיִיתָ עוֹזֵר.** בְּיָמִים רִאשׁוֹנִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**You would help the orphan** in the early days.


###### Rashi on Psalms 10:15:1
[Rashi on Psalms 10:15:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:15:1)

**שְׁבֹר זְרוֹעַ.** שֶׁל עֲמָלֵק הָרָשָׁע:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**Break the arm** of the wicked Esau.


###### Rashi on Psalms 10:15:2
[Rashi on Psalms 10:15:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:15:2)

**וְרָע תִּדְרוֹשׁ רִשְׁעוֹ בַּל תִּמְצָא.** פּוֹשְׁעֵי יִשְׂרָאֵל, כְּשֶׁרוֹאִין אֶת הָרְשָׁעִים מַצְלִיחִין, לִבָּם נוֹשְׂאָם לְהַרְשִׁיעַ. אֲבָל מִשֶּׁתִּשְׁבֹּר אֶת זְרוֹעַ הָרְשָׁעִים, אִם בָּאתָ לִדְרוֹשׁ רִשְׁעָם שֶׁל רִשְׁעֵי יִשְׂרָאֵל, לֹא תִמְצָאֶנּוּ:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**but as for the evil one—You will seek his wickedness and not find [it]** As for the wicked of Israel, when they see the wicked [of the nations] prospering, their heart inspires them to deal wickedly, but when You break the arm of the wicked, if You were to come [then] to seek the wickedness of the wicked of Israel, You would not find it.


###### Rashi on Psalms 10:16:1
[Rashi on Psalms 10:16:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:16:1)

**ה׳ מֶלֶךְ עוֹלָם וָעֶד.** מֵאַחַר שֶׁיֹּאבְדוּ **גוֹיִם מֵאַרְצוֹ**:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**The Lord is King forever and ever** after the nations perish from His land.


###### Rashi on Psalms 10:18:1
[Rashi on Psalms 10:18:1](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:18:1)

**לִשְׁפֹּט יָתוֹם.** לַעֲשׂוֹת מִשְׁפָּטָם שֶׁל יִשְׂרָאֵל, הַיְתוֹמִים וְדַכִּים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**To judge the orphan** To perform judgments for Israel, the orphans, and crushed people.


###### Rashi on Psalms 10:18:2
[Rashi on Psalms 10:18:2](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:18:2)

**בַּל יוֹסִיף עוֹד.** עֵשָׂו:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**that he no longer continue** Ishmael and Esau.


###### Rashi on Psalms 10:18:3
[Rashi on Psalms 10:18:3](https://torahapp.org/share/book/Rashi%20on%20Psalms/r/10:18:3)

**לַעֲרֹץ אֱנוֹשׁ.** לְכַתֵּת וְלִשְׁבֹּר אֶת הָאֲנוּשִׁים וְחוֹלִים:

**The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg:**
**to break the weak** To crush and break the weak and sick.