## Sanhedrin Daf 113b

###### Sanhedrin 113b:1
[Sanhedrin 113b:1](https://torahapp.org/share/book/Sanhedrin/r/113b:1)

קַפְּדָן הֲוָה. רְגִיל לְמֵיתֵי גַּבֵּיהּ. אִיכַּסִּי מִינֵּיהּ תְּלָתָא יוֹמֵי, וְלָא אֲתָא. כִּי אֲתָא, אֲמַר לֵיהּ: אַמַּאי לָא אֲתָא מָר? אֲמַר לֵיהּ: קַפְּדָן קָרֵית לִי! אֲמַר לֵיהּ: הָא דְּקַמַּן, דְּקָא קָפֵיד מָר!

**William Davidson Edition - English:**
was **difficult.** Elijah **was accustomed to coming** and revealing himself **before** Rabbi Yosei each day. **He was obscured from him for three days and did not come. When he came** again, Rabbi Yosei **said to him: Why did the Master not come?** Elijah **said to him:** You denigrated me when **you called me difficult.** Rabbi Yosei **said to** Elijah: **This** example **that is before us** illustrates the point, **as my Master was** being **difficult** by not coming during those days.


###### Sanhedrin 113b:2
[Sanhedrin 113b:2](https://torahapp.org/share/book/Sanhedrin/r/113b:2)

״וְלֹא יִדְבַּק בְּיָדְךָ מְאוּמָה מִן הַחֵרֶם״ – כׇּל זְמַן שֶׁרְשָׁעִים בָּעוֹלָם, חֲרוֹן אַף בָּעוֹלָם וְכוּ׳. מַאן רְשָׁעִים? אָמַר רַב יוֹסֵף: גַּנָּבֵי.

**William Davidson Edition - English:**
§ The mishna teaches with regard to the verse: **“And there shall cleave nothing of that which was devoted to your hand”** (Deuteronomy 13:18), **as long as the wicked** exist **in the world,** there is **wrath in the world.** The Gemara asks: **Who are** these **wicked** people mentioned in the mishna? **Rav Yosef said:** They are **thieves.**


###### Sanhedrin 113b:3
[Sanhedrin 113b:3](https://torahapp.org/share/book/Sanhedrin/r/113b:3)

תָּנוּ רַבָּנַן: רָשָׁע בָּא לָעוֹלָם – חָרוֹן בָּא לְעוֹלָם, שֶׁנֶּאֱמַר: ״בְּבוֹא רָשָׁע בָּא גַם בּוּז וְעִם קָלוֹן חֶרְפָּה״. רָשָׁע אָבֵד מִן הָעוֹלָם – טוֹבָה בָּאָה לְעוֹלָם, שֶׁנֶּאֱמַר: ״וּבַאֲבֹד רְשָׁעִים רִנָּה״. צַדִּיק נִפְטָר מִן הָעוֹלָם – רָעָה בָּאָה לְעוֹלָם, שֶׁנֶּאֱמַר: ״הַצַּדִּיק אָבָד וְאֵין אִישׁ שָׂם עַל לֵב וְאַנְשֵׁי חֶסֶד נֶאֱסָפִים בְּאֵין מֵבִין כִּי מִפְּנֵי הָרָעָה נֶאֱסַף הַצַּדִּיק״. צַדִּיק בָּא לָעוֹלָם – טוֹבָה בָּאָה לְעוֹלָם, שֶׁנֶּאֱמַר: ״זֶה יְנַחֲמֵנוּ מִמַּעֲשֵׂנוּ וּמֵעִצְּבוֹן יָדֵינוּ״.

**William Davidson Edition - English:**
**The Sages taught** in a *baraita*: When **a wicked** person **comes into the world, wrath comes into the world, as it is stated: “When the wicked comes into the world, contempt also comes, and with ignominy, reproach”** (Proverbs 18:3). When **a wicked** person **is eliminated from the world, good comes into the world, as it is stated: “And when the wicked perish there is jubilation”** (Proverbs 11:10). When **a righteous** person **passes from the world, evil comes into the world, as it is stated: “The righteous perishes and no man lays it to heart; and merciful men are taken, none understand that due to the evil the righteous is taken”** (Isaiah 57:1) When **a righteous** person **comes into the world, good comes into the world** with him, **as it is stated** with regard to Noah: **“This is one who shall comfort us for our work and the toil of our hands”** (Genesis 5:29).


###### Sanhedrin 113b:4
[Sanhedrin 113b:4](https://torahapp.org/share/book/Sanhedrin/r/113b:4)

**הֲדַרַן עֲלָךְ כׇּל יִשְׂרָאֵל יֵשׁ לָהֶם חֵלֶק וּסְלִיקָא לַהּ מַסֶּכֶת סַנְהֶדְרִין**