## Sanhedrin Daf 91a

###### Sanhedrin 91a:1
[Sanhedrin 91a:1](https://torahapp.org/share/book/Sanhedrin/r/91a:1)

אֲמַרָה לֵיהּ בְּרַתֵּיה: שִׁבְקֵיהּ, וַאֲנָא מַהְדַּרְנָא לֵיהּ. שְׁנֵי יוֹצְרִים יֵשׁ בְּעִירֵנוּ: אֶחָד יוֹצֵר מִן הַמַּיִם, וְאֶחָד יוֹצֵר מִן הַטִּיט. אֵיזֶה מֵהֶן מְשׁוּבָּח? אָמַר לָהּ: זֶה שֶׁיּוֹצֵר מִן הַמַּיִם. אָמְרָה לוֹ: מִן הַמַּיִם צָר, מִן הַטִּיט לֹא כׇּל שֶׁכֵּן?

**William Davidson Edition - English:**
**The daughter of** the emperor **said** to Rabban Gamliel: **Leave him, and I will respond to him** with a parable. She said: **There are two craftsmen in our city; one fashions** vessels **from water, and one fashions** vessels **from mortar. Which is more noteworthy?** The emperor **said to her:** It is **that** craftsman **that fashions** vessels **from water.** His daughter **said to him:** If **he fashions** a vessel **from the water, all the more so** is it **not** clear that he can fashion vessels **from mortar?** By the same token, if God was able to create the world from water, He is certainly able to resurrect people from dust.


###### Sanhedrin 91a:2
[Sanhedrin 91a:2](https://torahapp.org/share/book/Sanhedrin/r/91a:2)

דְּבֵי רַבִּי יִשְׁמָעֵאל תָּנָא: קַל וָחוֹמֶר מִכְּלֵי זְכוּכִית, מָה כְּלֵי זְכוּכִית שֶׁעֲמָלָן בְּרוּחַ בָּשָׂר וָדָם - נִשְׁבְּרוּ יֵשׁ לָהֶן תַּקָּנָה, בָּשָׂר וָדָם שֶׁבְּרוּחוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא – עַל אַחַת כַּמָּה וְכַמָּה.

**William Davidson Edition - English:**
**The school of Rabbi Yishmael taught** that resurrection of the dead ***a fortiori* from glass vessels: If** concerning **glass vessels, which are fashioned by the breath of** those of **flesh and blood,** who blow and form the vessels, and yet if **they break they can be repaired,** as they can be melted and subsequently blown again, then with regard to those of **flesh and blood, whose** souls are a product of **the breath of the Holy One, Blessed be He, all the more so** can God restore them to life.


###### Sanhedrin 91a:3
[Sanhedrin 91a:3](https://torahapp.org/share/book/Sanhedrin/r/91a:3)

אֲמַר לֵיהּ הָהוּא מִינָא לְרַבִּי אַמֵּי: אָמְרִיתוּ דְּשָׁכְבֵי חָיִי. וְהָא הָווּ עַפְרָא, וְעַפְרָא מִי קָא חָיֵי?! אֲמַר לֵיהּ: אֶמְשׁוֹל לְךָ מָשָׁל. לְמָה הַדָּבָר דּוֹמֶה? לְמֶלֶךְ בָּשָׂר וָדָם שֶׁאָמַר לַעֲבָדָיו: לְכוּ וּבְנוּ לִי פַּלְטֵרִין גְּדוֹלִים בִּמְקוֹם שֶׁאֵין מַיִם וְעָפָר. הָלְכוּ וּבָנוּ אוֹתָן. לְיָמִים נָפְלוּ. אָמַר לָהֶם: חִזְרוּ וּבְנוּ אוֹתָן בִּמְקוֹם שֶׁיֵּשׁ עָפָר וָמַיִם. אָמְרוּ לוֹ: אֵין אָנוּ יְכוֹלִין.

**William Davidson Edition - English:**
The Gemara relates that **a certain heretic said to Rabbi Ami: You say that the dead will live. Aren’t they dust? And does dust come to life?** Rabbi Ami **said to him: I will tell you a parable. To what is this matter comparable?** It is comparable **to a flesh-and-blood king who said to his servants: Go and construct for me a great palace [*palterin*] in a place where there is no water and earth** available. **They went and constructed it. Sometime** later, the palace **collapsed.** The king **said to them: Return** to your labor **and construct** the palace **in a place where there is earth and water** available. **They said to him: We are unable** to do so.


###### Sanhedrin 91a:4
[Sanhedrin 91a:4](https://torahapp.org/share/book/Sanhedrin/r/91a:4)

כָּעַס עֲלֵיהֶם, וְאָמַר לָהֶן: בִּמְקוֹם שֶׁאֵין מַיִם וְעָפָר בְּנִיתֶם, עַכְשָׁיו שֶׁיֵּשׁ מַיִם וְעָפָר – עַל אַחַת כַּמָּה וְכַמָּה! וְאִם אִי אַתָּה מַאֲמִין, צֵא לַבִּקְעָה וּרְאֵה עַכְבָּר שֶׁהַיּוֹם חֶצְיוֹ בָּשָׂר וְחֶצְיוֹ אֲדָמָה, לְמָחָר הִשְׁרִיץ וְנַעֲשָׂה כֻּלּוֹ בָּשָׂר. שֶׁמָּא תֹּאמַר לִזְמַן מְרוּבֶּה? עֲלֵה לָהָר וּרְאֵה שֶׁהַיּוֹם אֵין בּוֹ אֶלָּא חִלָּזוֹן אֶחָד, לְמָחָר יָרְדוּ גְּשָׁמִים וְנִתְמַלֵּא כּוּלּוֹ חֶלְזוֹנוֹת.

**William Davidson Edition - English:**
The king **became angry at them and said to them:** If **in a place where there is no water and earth** available **you constructed** a palace, **now that there is water and earth** available **all the more so** should you be able to do so. Similarly, concerning man, whom God created *ex nihilo*, all the more so will God be able to resurrect him from dust. **And if you do not believe** that a being can be created from dust, **go out to the valley and see an *akhbar*,** a creature **that today is half flesh and half earth,** and **tomorrow** the being will **develop and all of it will become flesh. Lest you say** that creation of living creatures is a matter that develops **over an extended period, ascend a mountain and see that today there is only one snail there;** then ascend **tomorrow,** after **rain** will **have fallen, and** see that **it** will be **entirely filled with snails.**


###### Sanhedrin 91a:5
[Sanhedrin 91a:5](https://torahapp.org/share/book/Sanhedrin/r/91a:5)

אֲמַר לֵיהּ הָהוּא מִינָא לִגְבִיהָא בֶּן פְּסִיסָא: וַוי לְכוֹן חַיָּיבַיָּא, דְּאָמְרִיתוּן מִיתֵי חָיִין! דְּחָיִין מָיְתִי, דְּמִיתֵי חָיִין? אֲמַר לֵיהּ: וַוי לְכוֹן חַיָּיבַיָּא, דְּאָמְרִיתוּן מִיתֵי לָא חָיִין! דְּלָא הֲווֹ חָיִי, דַּהֲווֹ חַיֵּי – לֹא כׇּל שֶׁכֵּן? אֲמַר לֵיהּ: חַיָּיבַיָּא קָרֵית לִי? אִי קָאֵימְנָא, בָּעֵיטְנָא בָּךְ וּפָשֵׁיטְנָא לְעַקְמוּתָךְ מִינָּךְ! אֲמַר לֵיהּ: אִם אַתָּה עוֹשֶׂה כֵּן, רוֹפֵא אוּמָּן תִּקָּרֵא, וְשָׂכָר הַרְבֵּה תִּטּוֹל.

**William Davidson Edition - English:**
The Gemara relates that **a certain heretic said to Geviha ben Pesisa: Woe unto you, the wicked, as you say: The dead will come to life.** The way of the world is that **those** who are **alive die.** How can you say **that the dead will come to life?** Geviha ben Pesisa **said to him: Woe unto you, the wicked, as you say: The dead will not come to life.** If **those who were not** in existence **come to life, is it not** reasonable **all the more so** that **those who were** once **alive** will come to life again? The heretic **said to** Geviha ben Pesisa angrily: **You called me wicked? If I stand, I will kick you and flatten your hump,** as Geviha ben Pesisa was a hunchback. Geviha ben Pesisa **said to him** jocularly: **If you do so, you will be called an expert doctor and will take high wages** for your services.


###### Sanhedrin 91a:6
[Sanhedrin 91a:6](https://torahapp.org/share/book/Sanhedrin/r/91a:6)

תָּנוּ רַבָּנַן: בְּעֶשְׂרִים וְאַרְבָּעָה בְּנִיסָן אִיתְנְטִילוּ דֵּימוֹסְנָאֵי מִיהוּדָה וּמִירוּשָׁלַיִם. כְּשֶׁבָּאוּ בְּנֵי אַפְרִיקִיָּא לָדוּן עִם יִשְׂרָאֵל לִפְנֵי אֲלֶכְּסַנְדְּרוֹס מוֹקְדוֹן, אָמְרוּ לוֹ: אֶרֶץ כְּנַעַן שֶׁלָּנוּ הִיא, דִּכְתִיב ״אֶרֶץ כְּנַעַן לִגְבֻלֹתֶיהָ״, וּכְנַעַן אֲבוּהוֹן דְּהָנְהוּ אִינָשֵׁי הֲוָה.

**William Davidson Edition - English:**
§ Apropos Geviha ben Pesisa and his cleverness in debate, the Gemara cites additional incidents where he represented the Jewish people in debates. **The Sages taught** in *Megillat Ta’anit*: **On the twenty-fourth** day **in Nisan** it is a joyous day, since the **usurpers [*dimusana’ei*] were expelled from Judea and Jerusalem. When the people of Afrikiya came to judgment with the Jewish people before** the emperor, **Alexander of Macedon, they said to him: The land of Canaan is ours, as it is written:** “This is the land that shall fall to you as an inheritance, **the land of Canaan according to its borders”** (Numbers 34:2). **And** the people of Afrikiya said, referring to themselves: **Canaan is the forefather of these people.**


###### Sanhedrin 91a:7
[Sanhedrin 91a:7](https://torahapp.org/share/book/Sanhedrin/r/91a:7)

אֲמַר לְהוּ גְּבִיהָא בֶּן פְּסִיסָא לַחֲכָמִים: תְּנוּ לִי רְשׁוּת וְאֵלֵךְ וְאָדוּן עִמָּהֶן לִפְנֵי אֲלֶכְּסַנְדְּרוֹס מוֹקְדוֹן. אִם יְנַצְּחוּנִי, אִמְרוּ: הֶדְיוֹט שֶׁבָּנוּ נִצַּחְתֶּם, וְאִם אֲנִי אֲנַצֵּחַ אוֹתָם, אִמְרוּ לָהֶם: תּוֹרַת מֹשֶׁה נִצְּחַתְכֶם. נָתְנוּ לוֹ רְשׁוּת, וְהָלַךְ וְדָן עִמָּהֶם.

**William Davidson Edition - English:**
**Geviha ben Pesisa said to the Sages: Give me permission and I will go and deliberate with them before Alexander of Macedon. If they will defeat me, say** to them: **You have defeated an ordinary** person **from among us,** and until you overcome our Sages, it is no victory. **And if I will defeat them, say to them: The Torah of Moses defeated you,** and attribute no significance to me. The Sages **gave him permission, and he went and deliberated with them.**


###### Sanhedrin 91a:8
[Sanhedrin 91a:8](https://torahapp.org/share/book/Sanhedrin/r/91a:8)

אָמַר לָהֶם: מֵהֵיכָן אַתֶּם מְבִיאִים רְאָיָיה? אָמְרוּ לוֹ: מִן הַתּוֹרָה. אָמַר לָהֶן: אַף אֲנִי לֹא אָבִיא לָכֶם רְאָיָיה אֶלָּא מִן הַתּוֹרָה, שֶׁנֶּאֱמַר: ״וַיֹּאמֶר אָרוּר כְּנָעַן עֶבֶד עֲבָדִים יִהְיֶה לְאֶחָיו״. עֶבֶד שֶׁקָּנָה נְכָסִים – עֶבֶד לְמִי וּנְכָסִים לְמִי? וְלֹא עוֹד, אֶלָּא שֶׁהֲרֵי כַּמָּה שָׁנִים שֶׁלֹּא עֲבַדְתּוּנוּ!

**William Davidson Edition - English:**
Geviha ben Pesisa **said to them: From where are you citing proof** that the land of Canaan is yours? **They said to him: From the Torah.** Geviha ben Pesisa **said to them: I too will cite proof to you only from the Torah, as it is stated: “And he said: Cursed will be Canaan; a slave of slaves shall he be to his brethren”** (Genesis 9:25). And with regard to **a slave who acquired property,** the **slave** belongs **to whom** and the **property** belongs **to whom?** The slave and his property belong to the master. **And moreover,** it is **several years** now **that you have not served us.** Therefore, not only are you not entitled to the land, there are additional debts that must be repaid, as well as a return to enslavement.


###### Sanhedrin 91a:9
[Sanhedrin 91a:9](https://torahapp.org/share/book/Sanhedrin/r/91a:9)

אָמַר לָהֶם אֲלֶכְּסַנְדְּרוֹס מַלְכָּא: הַחְזִירוּ לוֹ תְּשׁוּבָה! אָמְרוּ לוֹ: תְּנוּ לָנוּ זְמַן שְׁלֹשָׁה יָמִים. נָתַן לָהֶם זְמַן. בָּדְקוּ וְלֹא מָצְאוּ תְּשׁוּבָה. מִיָּד בָּרְחוּ, וְהִנִּיחוּ שְׂדוֹתֵיהֶן כְּשֶׁהֵן זְרוּעוֹת, וְכַרְמֵיהֶן כְּשֶׁהֵן נְטוּעוֹת. וְאוֹתָהּ שָׁנָה שְׁבִיעִית הָיְתָה.

**William Davidson Edition - English:**
**Alexander the king said to** the people of Afrikiya: **Provide** Geviha ben Pesisa with **a response** to his claims. **They said to** Alexander: **Give us time;** give us **three days** to consider the matter. The emperor **gave them** the requested **time** and **they examined** the matter **and did not find a response** to the claims. **Immediately, they fled and abandoned their fields when they** were **sown and their vineyards when they** were **planted.** The Gemara adds: **And** since **that year was a Sabbatical** Year, with the accompanying restrictions on agricultural activity, this benefited the Jewish people, as they were able to consume the produce of those fields and vineyards.


###### Sanhedrin 91a:10
[Sanhedrin 91a:10](https://torahapp.org/share/book/Sanhedrin/r/91a:10)

שׁוּב פַּעַם אַחַת בָּאוּ בְּנֵי מִצְרַיִם לָדוּן עִם יִשְׂרָאֵל לִפְנֵי אֲלֶכְּסַנְדְּרוֹס מוֹקְדוֹן. אָמְרוּ לוֹ: הֲרֵי הוּא אוֹמֵר ״וַה׳ נָתַן אֶת חֵן הָעָם בְּעֵינֵי מִצְרַיִם וַיַּשְׁאִלוּם״. תְּנוּ לָנוּ כֶּסֶף וְזָהָב שֶׁנְּטַלְתֶּם מִמֶּנּוּ.

**William Davidson Edition - English:**
The Gemara relates: On **another occasion, the people of Egypt came to judgment with the Jewish people before Alexander of Macedon.** The Egyptian people **said to** Alexander: **It says** in the Torah: **“And the Lord gave the people favor in the eyes of Egypt, and they lent them”** (Exodus 12:36). **Give us the silver and gold that you took from us;** you claimed that you were borrowing it and you never returned it.


###### Sanhedrin 91a:11
[Sanhedrin 91a:11](https://torahapp.org/share/book/Sanhedrin/r/91a:11)

אָמַר גְּבִיהָא בֶּן פְּסִיסָא לַחֲכָמִים: תְּנוּ לִי רְשׁוּת וְאֵלֵךְ וְאָדוּן עִמָּהֶן לִפְנֵי אֲלֶכְּסַנְדְּרוֹס. אִם יְנַצְּחוּנִי, אִמְרוּ לָהֶם: הֶדְיוֹט שֶׁבָּנוּ נִצַּחְתֶּם, וְאִם אֲנִי אֲנַצֵּחַ אוֹתָם, אִמְרוּ לָהֶם: תּוֹרַת מֹשֶׁה רַבֵּינוּ נִצְּחַתְכֶם. נָתְנוּ לוֹ רְשׁוּת וְהָלַךְ וְדָן עִמָּהֶן.

**William Davidson Edition - English:**
**Geviha ben Pesisa said to the Sages: Give me permission and I will go and deliberate with them before Alexander** of Macedon. **If they will defeat me, say** to them: **You have defeated an ordinary** person **from among us,** and until you overcome our Sages, it is no victory. **And if I will defeat them, say to them: The Torah of Moses, our teacher, defeated you,** and attribute no significance to me. The Sages **gave him permission, and he went and deliberated with them.**


###### Sanhedrin 91a:12
[Sanhedrin 91a:12](https://torahapp.org/share/book/Sanhedrin/r/91a:12)

אָמַר לָהֶן: מֵהֵיכָן אַתֶּם מְבִיאִין רְאָיָיה? אָמְרוּ לוֹ: מִן הַתּוֹרָה. אָמַר לָהֶן: אַף אֲנִי לֹא אָבִיא לָכֶם רְאָיָיה אֶלָּא מִן הַתּוֹרָה, שֶׁנֶּאֱמַר: ״וּמוֹשַׁב בְּנֵי יִשְׂרָאֵל אֲשֶׁר יָשְׁבוּ בְּמִצְרָיִם שְׁלֹשִׁים שָׁנָה וְאַרְבַּע מֵאוֹת שָׁנָה״. תְּנוּ לָנוּ שְׂכַר עֲבוֹדָה שֶׁל שִׁשִּׁים רִיבּוֹא שֶׁשִּׁיעְבַּדְתֶּם בְּמִצְרַיִם שְׁלֹשִׁים שָׁנָה וְאַרְבַּע מֵאוֹת שָׁנָה.

**William Davidson Edition - English:**
Geviha ben Pesisa **said to them: From where are you citing proof** that you are entitled to the silver and gold? **They said to him: From the Torah.** Geviha ben Pesisa **said to them: I too will cite proof to you only from the Torah, as it is stated: “And the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years”** (Exodus 12:40), during which they were enslaved to Egypt, engaged in hard manual labor. **Give us the wages for the work** performed **by** the **600,000** men above the age of twenty (see Exodus 12:37) **whom you enslaved in Egypt** for **four hundred and thirty years.**


###### Sanhedrin 91a:13
[Sanhedrin 91a:13](https://torahapp.org/share/book/Sanhedrin/r/91a:13)

אָמַר לָהֶן אֲלֶכְּסַנְדְּרוֹס מוֹקְדוֹן: הַחְזִירוּ לוֹ תְּשׁוּבָה! אָמְרוּ לוֹ: תְּנוּ לָנוּ זְמַן שְׁלֹשָׁה יָמִים. נָתַן לָהֶם זְמַן. בָּדְקוּ וְלֹא מָצְאוּ תְּשׁוּבָה. מִיָּד הִנִּיחוּ שְׂדוֹתֵיהֶן כְּשֶׁהֵן זְרוּעוֹת, וְכַרְמֵיהֶן כְּשֶׁהֵן נְטוּעוֹת, וּבָרְחוּ. וְאוֹתָהּ שָׁנָה שְׁבִיעִית הָיְתָה.

**William Davidson Edition - English:**
**Alexander of Macedon said to** the people of Egypt: **Provide** Geviha ben Pesisa with **a response** to his claims. **They said to him: Give us time;** give us **three days** to consider the matter. The emperor **gave them** the requested **time** and **they examined** the matter **and did not find a response** to the claims. **Immediately, they abandoned their fields when they** were **sown and their vineyards when they** were **planted, and fled.** The Gemara adds: **And that year was a Sabbatical** Year.


###### Sanhedrin 91a:14
[Sanhedrin 91a:14](https://torahapp.org/share/book/Sanhedrin/r/91a:14)

וְשׁוּב פַּעַם אַחַת בָּאוּ בְּנֵי יִשְׁמָעֵאל וּבְנֵי קְטוּרָה לָדוּן עִם יִשְׂרָאֵל לִפְנֵי אֲלֶכְּסַנְדְּרוֹס מוֹקְדוֹן. אָמְרוּ לוֹ: אֶרֶץ כְּנַעַן שֶׁלָּנוּ וְשֶׁלָּכֶם, דִּכְתִיב ״וְאֵלֶּה תֹּלְדֹת יִשְׁמָעֵאל בֶּן אַבְרָהָם״ וּכְתִיב ״אֵלֶּה תּוֹלְדֹת יִצְחָק בֶּן אַבְרָהָם״.

**William Davidson Edition - English:**
The Gemara relates: **And** on **another occasion, the descendants of Ishmael and the descendants of Keturah came to judgment with the Jewish people before Alexander of Macedon. They said to** the Jewish people before Alexander: **The land of Canaan is** both **ours and yours, as it is written: “And these are the generations of Ishmael, son of Abraham,** whom Hagar the Egyptian, Sarah’s maidservant, bore unto Abraham” (Genesis 25:12), **and it is written: “And these are the generations of Isaac, son of Abraham”** (Genesis 25:19). Therefore, the land should be divided between Abraham’s heirs.


###### Sanhedrin 91a:15
[Sanhedrin 91a:15](https://torahapp.org/share/book/Sanhedrin/r/91a:15)

אָמַר לָהֶן גְּבִיהָא בֶּן פְּסִיסָא לַחֲכָמִים: תְּנוּ לִי רְשׁוּת וְאֵלֵךְ וְאָדוּן עִמָּהֶם לִפְנֵי אֲלֶכְּסַנְדְּרוֹס מוֹקְדוֹן. אִם יְנַצְּחוּנִי אִמְרוּ: הֶדְיוֹט שֶׁבָּנוּ נִצַּחְתֶּם, וְאִם אֲנִי אֲנַצֵּחַ אוֹתָם אִמְרוּ לָהֶם: תּוֹרַת מֹשֶׁה רַבֵּינוּ נִצְּחַתְכֶם. נָתְנוּ לוֹ רְשׁוּת, הָלַךְ וְדָן עִמָּהֶן.

**William Davidson Edition - English:**
**Geviha ben Pesisa said to the Sages: Give me permission and I will go and deliberate with them before Alexander of Macedon. If they will defeat me, say** to them: **You have defeated an ordinary** person **from among us,** and until you overcome our Sages, it is no victory. **And if I will defeat them, say to them: The Torah of Moses, our teacher, defeated you,** and attribute no significance to me. The Sages **gave him permission, and he went and deliberated with them.**


###### Sanhedrin 91a:16
[Sanhedrin 91a:16](https://torahapp.org/share/book/Sanhedrin/r/91a:16)

אָמַר לָהֶם: מֵהֵיכָן אַתֶּם מְבִיאִין רְאָיָיה? אָמְרוּ לוֹ: מִן הַתּוֹרָה. אָמַר לָהֶן: אַף אֲנִי לֹא אָבִיא רְאָיָיה אֶלָּא מִן הַתּוֹרָה, שֶׁנֶּאֱמַר: ״וַיִּתֵּן אַבְרָהָם אֶת כׇּל אֲשֶׁר לוֹ לְיִצְחָק. וְלִבְנֵי הַפִּילַגְשִׁים אֲשֶׁר לְאַבְרָהָם נָתַן אַבְרָהָם מַתָּנֹת״. אָב שֶׁנָּתַן אֲגִטִּין לְבָנָיו בְּחַיָּיו וְשִׁיגֵּר זֶה מֵעַל זֶה, כְּלוּם יֵשׁ לָזֶה עַל זֶה כְּלוּם? מַאי מַתָּנוֹת? אָמַר רַבִּי יִרְמְיָה בַּר אַבָּא: מְלַמֵּד שֶׁמָּסַר לָהֶם שֵׁם טוּמְאָה.

**William Davidson Edition - English:**
Geviha ben Pesisa **said to** the descendants of Ishmael: **From where are you citing proof** that the land of Canaan belongs to both you and the Jewish people? **They said to him: From the Torah.** Geviha ben Pesisa **said to them: I too will cite proof to you only from the Torah, as it is stated: “And Abraham gave all that he had to Isaac. But to the sons of the concubines that Abraham had, Abraham gave gifts,** and he sent them away from his son, while he yet lived, eastward, to the east country” (Genesis 25:5–6). In the case of **a father who gave a document of bequest [*agatin*] to his sons during his lifetime and sent one** of the sons **away from the other, does** the one who was sent away **have any claim against the other?** The father himself divided his property. The Gemara asks: **What** were these **gifts** that Abraham gave to the sons of the concubines? **Rabbi Yirmeya bar Abba says:** This **teaches that** Abraham **provided them** with the **name** of the supernatural spirit of **impurity,** enabling them to perform witchcraft.


###### Sanhedrin 91a:17
[Sanhedrin 91a:17](https://torahapp.org/share/book/Sanhedrin/r/91a:17)

אֲמַר לֵיהּ אַנְטוֹנִינוּס לְרַבִּי: גּוּף וּנְשָׁמָה יְכוֹלִין לִפְטוֹר עַצְמָן מִן הַדִּין. כֵּיצַד? גּוּף אוֹמֵר: נְשָׁמָה חָטָאת, שֶׁמִּיּוֹם שֶׁפֵּירְשָׁה מִמֶּנִּי הֲרֵינִי מוּטָּל כְּאֶבֶן דּוּמָם בַּקֶּבֶר. וּנְשָׁמָה אוֹמֶרֶת: גּוּף חָטָא, שֶׁמִּיּוֹם שֶׁפֵּירַשְׁתִּי מִמֶּנּוּ הֲרֵינִי פּוֹרַחַת בָּאֲוִיר כְּצִפּוֹר. אֲמַר לֵיהּ: אֶמְשׁוֹל לְךָ מָשָׁל. לְמָה הַדָּבָר דּוֹמֶה? לְמֶלֶךְ בָּשָׂר וָדָם שֶׁהָיָה לוֹ פַּרְדֵּס נָאֶה, וְהָיָה בּוֹ

**William Davidson Edition - English:**
§ Apropos exchanges with prominent gentile leaders, the Gemara cites an exchange where **Antoninos,** the Roman emperor, **said to Rabbi** Yehuda HaNasi: **The body and the soul are able to exempt themselves from judgment** for their sins. **How so? The body says: The soul sinned, as from the day** of my death **when it departed from me, I am cast like a silent stone in the grave,** and do not sin. **And the soul says: The body sinned, as from the day that I departed from it, I am flying in the air like a bird,** incapable of sin. Rabbi Yehuda HaNasi **said to him: I will tell you a parable. To what is this matter comparable?** It is comparable **to a king of flesh and blood who had a fine orchard, and in it there were**