## Sefer HaMiddot, A Circumciser

###### Sefer HaMiddot, A Circumciser 1
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א. צָרִיךְ לַחֲזר אַחַר מוֹהֵל צַדִּיק וִירֵא־שָׁמַיִם, כִּי כְּשֶׁהַמּוֹהֵל אֵינוֹ טוֹב, יָכוֹל לִהְיוֹת שֶׁלּא יִהְיֶה מוֹלִיד, חַס וְשָׁלוֹם, הַנִּמּוֹל עַל־יָדוֹ. גַּם עַל־יְדֵי שֶׁהַמּוֹהֵל אֵינוֹ טוֹב, עַל־יְדֵי זֶה בָּא הַתִּינוֹק, חַס וְשָׁלוֹם, לִידֵי חֳלִי נוֹפֵל.

**The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986:**
One should seek out a *mohel* who is both righteous and God-fearing. For when the *mohel* lacks expertise, the circumcision can, God forbid, cause the infant to be sterile, or an epileptic.


###### Sefer HaMiddot, A Circumciser 2
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ב. אִשָּׁה שֶׁאֵינָהּ יְכוֹלָה לְהִתְעַבֵּר, תַּבִּיט עַל הַסַּכִּין שֶׁל מִילָה אַחַר הַמִּילָה.

**The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986:**
A woman who cannot conceive should look at the circumcision blade after it has been used.


###### Sefer HaMiddot, A Circumciser 3
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ג. הַמּוֹהֵל נוֹתֵן הֲבָנָה לַנִּמּוֹל בְּלִמּוּד הַתּוֹרָה.

**The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986:**
A *mohel* infuses the child he circumcises with understanding in Torah.


###### Sefer HaMiddot, A Circumciser 4
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ד. מִצְוַת מִילָה – יֵשׁ לָהּ כּחַ שֶׁיֵּשׁ לְבִגְדֵי כּהֵן גָּדוֹל.

**The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986:**
The *mitzvah* of circumcision has the same powers as the special clothing worn by the high priest.


###### Sefer HaMiddot, A Circumciser 5
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ה. מִי שֶׁנּוֹלַד מָהוּל, בְּיָדוּעַ שֶׁכּחַ הַמְדַמֶּה שֶׁלּוֹ טוֹב וְיָפֶה.

**The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986:**
Whoever is born circumcised clearly has a good and wholesome imagination.


###### Sefer HaMiddot, A Circumciser 6
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ו. מִי שֶׁגּוֹמֵל חֶסֶד, שֵׁם אֲשֶׁר יִקְרָא יִתְקַיֵּם, בִּשְׁבִיל זֶה קדֶם שֶׁיִּקְרָא שֵׁם לַתִּינוֹק, יִגְמל חֶסֶד, וְעַל־יְדֵי זֶה יִתְקַיֵּם הַשֵּׁם.

**The aleph bet book, translated by Moshe Mykoff. New York: Breslov Research Institute, 1986:**
When a person performs an act of kindness, the name he gives to another has permanence. It is therefore advisable to carry out some charitable deed before naming a newborn baby, thereby ensuring that the name will be everlasting.