## Shabbat Daf 100b

###### Shabbat 100b:1
[Shabbat 100b:1](https://torahapp.org/share/book/Shabbat/r/100b:1)

לָאו הַיְינוּ מַתְנִיתִין, וְאָמַר רַבִּי יוֹחָנָן: וְהוּא שֶׁנָּח עַל גַּבֵּי מַשֶּׁהוּ. אֲמַר לֵיהּ: מִתְגַּלְגֵּל קָאָמְרַתְּ — מִתְגַּלְגֵּל אֵין סוֹפוֹ לָנוּחַ, אֲבָל הַאי כֵּיוָן דְּסוֹפוֹ לָנוּחַ, אַף עַל גַּב דְּלָא נָח — כְּמַאן דְּנָח דָּמֵי, קָא מַשְׁמַע לַן.

**William Davidson Edition - English:**
**Isn’t that** what we learned **in the mishna,** with regard to which **Rabbi Yoḥanan said: That** liability is **when it came to rest atop something,** which means that the object must actually land in order for the one who threw it to be liable. Mareimar **said to** Ravina: **Are you saying** it is a case of **rolling?** One cannot cite proof from a rolling object because **a rolling object will not ultimately come to rest. However,** with regard to **this** object, which passed within three handbreadths of the ground, I would say: **Since it will ultimately come to rest, even though** it has **not** yet **come to rest,** it **is** considered **as an object** that **came to rest.** Therefore, Rava **teaches us** that even in that case one is not liable until it actually comes to rest upon something.


###### Shabbat 100b:2
[Shabbat 100b:2](https://torahapp.org/share/book/Shabbat/r/100b:2)

**מַתְנִי׳** הַזּוֹרֵק בַּיָּם אַרְבַּע אַמּוֹת — פָּטוּר. אִם הָיָה רְקַק מַיִם, וּרְשׁוּת הָרַבִּים מְהַלֶּכֶת בּוֹ, הַזּוֹרֵק לְתוֹכוֹ אַרְבַּע אַמּוֹת — חַיָּיב. וְכַמָּה הוּא רְקַק מַיִם — פָּחוֹת מֵעֲשָׂרָה טְפָחִים. רְקַק מַיִם וּרְשׁוּת הָרַבִּים מְהַלֶּכֶת בּוֹ, הַזּוֹרֵק בְּתוֹכוֹ אַרְבַּע אַמּוֹת — חַיָּיב.

**William Davidson Edition - English:**
**MISHNA:** **One who throws** an object **four cubits into the sea is exempt. If there was a swamp and the public domain passes through it, one who throws** an object **four cubits into it is liable** like one who carried four cubits in the public domain. **And how** deep **is** this **swamp?** It is **less than ten handbreadths** deep. In the case of **a swamp that the public domain passes through, one who throws** an object **four cubits into** the swamp **is liable.**


###### Shabbat 100b:3
[Shabbat 100b:3](https://torahapp.org/share/book/Shabbat/r/100b:3)

**גְּמָ׳** אֲמַר לֵיהּ הָהוּא מֵרַבָּנַן לְרָבָא: בִּשְׁלָמָא ״הִילּוּךְ״ ״הִילּוּךְ״ תְּרֵי זִימְנֵי, הָא קָא מַשְׁמַע לַן: הִילּוּךְ עַל יְדֵי הַדְּחָק — שְׁמֵיהּ הִילּוּךְ, תַּשְׁמִישׁ עַל יְדֵי הַדְּחָק — לָא שְׁמֵיהּ תַּשְׁמִישׁ. אֶלָּא ״רְקָק״ ״רְקָק״ תְּרֵי זִימְנֵי לְמָה לִי? חַד בִּימוֹת הַחַמָּה וְחַד בִּימוֹת הַגְּשָׁמִים. וּצְרִיכִי. דְּאִי תְּנָא חֲדָא, הֲוָה אָמֵינָא הָנֵי מִילֵּי בִּימוֹת הַחַמָּה, דַּעֲבִידִי אִינָשֵׁי דִּמְסַגִּי לְאֹקוֹרֵי נַפְשַׁיְיהוּ, אֲבָל בִּימוֹת הַגְּשָׁמִים — לָא. וְאִי אַשְׁמְעִינַן בִּימוֹת הַגְּשָׁמִים, דְּכֵיוָן דְּמִיטַּנְּפִי לָא אִיכְפַּת לְהוּ, אֲבָל בִּימוֹת הַחַמָּה — לָא.

**William Davidson Edition - English:**
**GEMARA:** **One of the Sages said to Rava: Granted, passing passing** is mentioned **twice** in the mishna; **this teaches us** that **passage under duress is considered passage,** but **usage under duress is not considered usage. But why do I need it** to mention **swamp swamp twice?** Rava answered him: **One** case **is** referring **to the summer, and one** case **is** referring **to the winter. And** both cases **are necessary, as had** the mishna **taught** only **one** mention of swamp, I would have said that **these matters,** i.e., cases indicating that passage under duress is considered passage, **apply** only **in the summer because people commonly** pass through the swamp **to cool themselves; however, in the winter** I would have thought that it would **not** be so. **And had** the mishna **taught us** only the case of **winter,** I would have said that **since they are filthy** from mud anyway, **they do not mind** walking through the swamp, **but in the summer** it would **not** be so.


###### Shabbat 100b:4
[Shabbat 100b:4](https://torahapp.org/share/book/Shabbat/r/100b:4)

אַבָּיֵי אֲמַר: אִיצְטְרִיךְ, סָלְקָא דַּעְתָּךְ אָמֵינָא הָנֵי מִילֵּי הֵיכָא דְּלָא הָוֵי אַרְבַּע אַמּוֹת, אֲבָל הֵיכָא דְּהָוֵי אַרְבַּע אַמּוֹת — אַקּוֹפֵי מַקְּפִי לֵיהּ.

**William Davidson Edition - English:**
**Abaye said:** It is possible to explain this other way. It was **necessary** for the mishna to state swamp twice because **it would have entered your mind to say** that **these matters apply** specifically **where** the swamp **is not four cubits** wide because then people walk through the swamp and do not circumvent it, **but where** the swamp **is four cubits** wide, people **circumvent it.** Therefore, it was necessary to teach that people walk through swamps that are both narrow and wide.


###### Shabbat 100b:5
[Shabbat 100b:5](https://torahapp.org/share/book/Shabbat/r/100b:5)

רַב אָשֵׁי אָמַר: אִיצְטְרִיךְ, סָלְקָא דַּעְתָּךְ אָמֵינָא הָנֵי מִילֵּי הֵיכָא דַּהֲוַאי אַרְבָּעָה, אֲבָל הֵיכָא דְּלָא הֲוַאי אַרְבָּעָה — מִיפְסָע פָּסְעִי לֵיהּ. וְאַזְדָּא רַב אָשֵׁי לְטַעְמֵיהּ, דְּאָמַר רַב אָשֵׁי: הַאי מַאן דְּזָרֵיק וְנָח אַגּוּדָּא דְגַמְלָא — מִיחַיַּיב, שֶׁהֲרֵי רַבִּים בּוֹקְעִין בּוֹ.

**William Davidson Edition - English:**
**Rav Ashi said** another explanation: It was **necessary** for the mishna to state swamp twice because **it would have entered your mind to say** that **these matters apply** specifically **where** the swamp is at least **four** handbreadths wide, **but where** the swamp **is not four** handbreadths wide, people **step over it** and do not walk through it. The Gemara comments: **And Rav Ashi** follows his own **reasoning, as Rav Ashi said: One who threw** an object **and it came to rest on one of the beams of a bridge is liable.** Even though the width of each beam is less than four handbreadths, it joins together with the other beams to form a single surface of the public domain **because** even though many people step over the beams, still **many people step on it.**


###### Shabbat 100b:6
[Shabbat 100b:6](https://torahapp.org/share/book/Shabbat/r/100b:6)

**מַתְנִי׳** הַזּוֹרֵק מִן הַיָּם לַיַּבָּשָׁה, וּמִן הַיַּבָּשָׁה לַיָּם, וּמִן הַיָּם לַסְּפִינָה, וּמִן הַסְּפִינָה לַיָּם, וּמִן הַסְּפִינָה לַחֲבֶירְתָּהּ — פָּטוּר. סְפִינוֹת קְשׁוּרוֹת זוֹ בָּזוֹ — מְטַלְטְלִין מִזּוֹ לָזוֹ. אִם אֵינָן קְשׁוּרוֹת, אַף עַל פִּי שֶׁמּוּקָּפוֹת — אֵין מְטַלְטְלִין מִזּוֹ לָזוֹ.

**William Davidson Edition - English:**
**MISHNA:** **One who throws** an object **from the sea to dry land, or from dry land to the sea, or from the sea onto a boat, or from a boat into the sea, or from one boat to another is exempt** because the sea has the legal status of a *karmelit*. If **boats** are **tied together, one may carry** an object **from one to the other** on Shabbat. However, **if they are not tied, even though they are adjacent, one may not carry from one to the other.**


###### Shabbat 100b:7
[Shabbat 100b:7](https://torahapp.org/share/book/Shabbat/r/100b:7)

**גְּמָ׳** אִיתְּמַר: סְפִינָה, רַב הוּנָא אָמַר: מוֹצִיאִין הֵימֶנָּה זִיז כׇּל שֶׁהוּא וּמְמַלֵּא. רַב חִסְדָּא וְרַבָּה בַּר רַב הוּנָא אָמְרִי: עוֹשֶׂה מְקוֹם אַרְבָּעָה וּמְמַלֵּא.

**William Davidson Edition - English:**
**GEMARA:** **It was stated** that the Sages disagreed with regard to the manner in which one may draw seawater onto **a boat** on Shabbat. **Rav Huna said: One extends a projection of any size from** the side of the boat as a distinctive sign, **and fills** a receptacle with water from the sea. **Rav Ḥisda and Rabba bar Rav Huna say: One creates an area,** a frame **of four** by four handbreadths, **and fills** the water from inside it.


###### Shabbat 100b:8
[Shabbat 100b:8](https://torahapp.org/share/book/Shabbat/r/100b:8)

רַב הוּנָא אָמַר מוֹצִיא הֵימֶנָּה זִיז כׇּל שֶׁהוּא וּמְמַלֵּא, קָסָבַר כַּרְמְלִית מֵאַרְעָא מָשְׁחִינַן וְאַוֵּירָא מְקוֹם פְּטוּר הוּא, וּבְדִין הוּא דְּזִיז נָמֵי לָא לִיבְעֵי, אֶלָּא — כִּי הֵיכִי דְּלֶיהְוֵי לֵיהּ הֶיכֵּרָא.

**William Davidson Edition - English:**
The Gemara explains: **Rav Huna,** who **said** that **one extends a projection of any size and fills** a receptacle with water, **maintains** that **we measure** the ***karmelit* from the** sea **floor.** Since the sea itself is deeper than ten handbreadths, the boat is considered to be floating in the air, **and the air is an exempt domain,** as it is above ten handbreadths from the ground of the *karmelit*. **And by law** one **should not require a projection** because he is drawing water from an exempt domain into a private domain, which is permitted *ab initio*. **Rather,** the reason a projection is required is **so that he will have a distinctive sign** and not come to draw water from a *karmelit* into a private domain.


###### Shabbat 100b:9
[Shabbat 100b:9](https://torahapp.org/share/book/Shabbat/r/100b:9)

רַב חִסְדָּא וְרַבָּה בַּר רַב הוּנָא אָמְרִי עוֹשֶׂה מְקוֹם אַרְבָּעָה וּמְמַלֵּא, קָסָבְרִי כַּרְמְלִית מִשְּׂפַת מַיָּא מָשְׁחִינַן — מַיָּא אַרְעָא סְמִיכְתָּא, אִי לָא עָבֵיד מְקוֹם אַרְבָּעָה — קָא מְטַלְטֵל מִכַּרְמְלִית לִרְשׁוּת הַיָּחִיד.

**William Davidson Edition - English:**
**Rav Ḥisda and Rabba bar Rav Huna say: One creates an area,** a frame **of four** by four handbreadths, **and fills** a receptacle with water. **They maintain** that **we measure** the ***karmelit* from the surface of the water,** and **the water** in the sea has a legal status **like** that of **solid land.** Therefore, **if one does not create an area of four** by four, **he will carry from a *karmelit* to the private domain.**


###### Shabbat 100b:10
[Shabbat 100b:10](https://torahapp.org/share/book/Shabbat/r/100b:10)

אֲמַר לֵיהּ רַב נַחְמָן לְרַבָּה בַּר אֲבוּהּ: וּלְרַב הוּנָא דְּאָמַר מוֹצִיא הֵימֶנָּה זִיז כׇּל שֶׁהוּא וּמְמַלֵּא, זִימְנִין דְּלֵיכָּא עֲשָׂרָה, וְקָא מְטַלְטֵל מִכַּרְמְלִית לִרְשׁוּת הַיָּחִיד! אֲמַר לֵיהּ: גָּמְרִינַן דְּאֵין סְפִינָה מְהַלֶּכֶת בְּפָחוֹת מֵעֲשָׂרָה. וְהָא מוּרְשָׁא אִית לַהּ! אָמַר רַב סָפְרָא: גָּשׁוֹשֵׁי אָזְלִי קַמַּהּ.

**William Davidson Edition - English:**
**Rav Naḥman said to Rabba bar Avuh: And according to Rav Huna,** who **said** that **one extends a projection of any size from** the side of the boat **and fills** a receptacle with water, isn’t there room for concern that **at times when** the water **is not ten** handbreadths deep, **he will carry from a *karmelit* into the private domain?** He **said to him: We learned** through tradition that **a boat does not travel in** water that is **less than ten** handbreadths deep. He asks: Although **a boat has a protrusion** at its bow is more than ten handbreadths above the sea floor, the entire length of the boat is not necessarily that far above the bottom. **Rav Safra said: Those people who measure the depth of the water** with long poles **proceed before** the ship and ensure that that the water is at least ten handbreadths deep.


###### Shabbat 100b:11
[Shabbat 100b:11](https://torahapp.org/share/book/Shabbat/r/100b:11)

אֲמַר לֵיהּ רַב נַחְמָן בַּר יִצְחָק לְרַב חִיָּיא בַּר אָבִין: לְרַב חִסְדָּא וּלְרַבָּה בַּר רַב הוּנָא דְּאָמְרִי עוֹשֶׂה מְקוֹם אַרְבָּעָה וּמְמַלֵּא, שׁוֹפְכִין דִּידֵיהּ הֵיכִי שָׁדֵי לְהוּ? וְכִי תֵּימָא דְּשָׁדֵי לְהוּ בְּאוֹתוֹ מָקוֹם — מְאִיסִי לֵיהּ. דְּשָׁדֵי לְהוּ אַדֻּפְנָא דִסְפִינָה. וְהָא אִיכָּא כֹּחוֹ! כֹּחוֹ בְּכַרְמְלִית לָא גְזַרוּ. וּמְנָא תֵּימְרָא? דְּתַנְיָא: סְפִינָה אֵין מְטַלְטְלִין לֹא מִתּוֹכָהּ לַיָּם וְלֹא מִן הַיָּם לְתוֹכָהּ,

**William Davidson Edition - English:**
**Rav Naḥman bar Yitzḥak said to Rav Ḥiyya bar Avin: According to Rav Ḥisda and Rabba bar Rav Huna, who say** that in order to draw water onto a boat on Shabbat **one creates an area of four** by four handbreadths **and fills** a receptacle, **how does he throw out his waste water? And if you say he pours it out in the same area** from which he draws water, the water that he subsequently draws from there will be **disgusting to him.** Rav Ḥiyya bar Avin answered him: **He pours it onto the side** of the **boat** from which it runs into the sea, and he does not pour it directly into the sea. The Gemara asks: Even so, **it is** accomplished by means of **his power.** Although he did not pour it directly, he caused the waste water to enter the sea. The Gemara answers: The Sages **did not issue a decree** to prohibit an action performed by **one’s power in a *karmelit*.** They only prohibited throwing an object directly. **And from where do you say** that this is so? **As it was taught** in a *baraita*: With regard to a **ship, one may neither carry from it into the sea, nor from the sea into it.**