## Shabbat Daf 126a

###### Shabbat 126a:1
[Shabbat 126a:1](https://torahapp.org/share/book/Shabbat/r/126a:1)

בֵּין קָשׁוּר בֵּין שֶׁאֵינוֹ קָשׁוּר, וְהוּא שֶׁמְּתוּקָּן.

**William Davidson Edition - English:**
**Both** if it is **tied and** if it is **not** tied it is permitted, **and that is** only **if it is prepared** for this purpose beforehand.


###### Shabbat 126a:2
[Shabbat 126a:2](https://torahapp.org/share/book/Shabbat/r/126a:2)

אֲמַר לֵיהּ רַבִּי יִרְמְיָה, וְלֵימָא מָר: בֵּין תָּלוּי וּבֵין שֶׁאֵינוֹ תָּלוּי, וְהוּא שֶׁקָּשׁוּר! דְּאָמַר רַבָּה בַּר בַּר חָנָה אָמַר רַבִּי יוֹחָנָן: כְּמַחֲלוֹקֶת כָּאן, כָּךְ מַחֲלוֹקֶת בַּנֶּגֶר הַנִּגְרָר. דִּתְנַן: נֶגֶר הַנִּגְרָר, נוֹעֲלִין בּוֹ בַּמִּקְדָּשׁ, אֲבָל לֹא בִּמְדִינָה. וְהַמּוּנָּח, כָּאן וְכָאן, אָסוּר. רַבִּי יְהוּדָה אוֹמֵר: הַמּוּנָּח בְּמִקְדָּשׁ וְהַנִּגְרָר בַּמְּדִינָה.

**William Davidson Edition - English:**
**Rabbi Yirmeya said to** Rabbi Abba: **And let the Master say** it in this way: **Both if it is hanging and if it is not hanging, and that is** only **if it is tied, as Rabba bar bar Ḥana said** that **Rabbi Yoḥanan said: Like the dispute here** with regard to the window shutter, **so too** is the **dispute with regard to a bolt that was dragged,** which refers to a pole that was stuck through a hole in the door and into the ground in order to hold the door in place. **As we learned** in a mishna: With regard to **a bolt that is dragged,** which is not a part of the door itself but is attached to it and is dragged on the ground, **one locks with it in the Temple** on Shabbat, because the rabbinic decrees are not in effect in the Temple, **but not in the** rest of the **country** outside the Temple. **And** a bolt **that is placed** alongside the door and not attached, **here,** in the Temple, **and there,** outside the Temple, it is **prohibited** to lock with it on Shabbat. **Rabbi Yehuda says: One that was placed** is permitted **in the Temple and one that is dragged** is permitted even **in the** rest of the **country.**


###### Shabbat 126a:3
[Shabbat 126a:3](https://torahapp.org/share/book/Shabbat/r/126a:3)

וְתַנְיָא: אֵיזֶהוּ נֶגֶר הַנִּגְרָר שֶׁנּוֹעֲלִין בּוֹ בַּמִּקְדָּשׁ אֲבָל לֹא בִּמְדִינָה? כׇּל שֶׁקָּשׁוּר וְתָלוּי וְרֹאשׁוֹ מַגִּיעַ לָאָרֶץ. רַבִּי יְהוּדָה אוֹמֵר: זֶה אַף בַּמְּדִינָה מוּתָּר. אֶלָּא אֵיזֶהוּ שֶׁבַּמְּדִינָה אָסוּר — כֹּל שֶׁאֵינוֹ לֹא קָשׁוּר וְלָא תָּלוּי, וְשׁוֹמְטוֹ וּמַנִּיחוֹ בְּקֶרֶן זָוִית.

**William Davidson Edition - English:**
**And it was taught** in a *baraita*: **What is a bolt that is dragged that one locks with it in the Temple but not in the** rest of the **country? Any** bolt **that is tied and hangs** from the door **and** one of **its edges reaches the ground. Rabbi Yehuda says: That is permitted even in the** rest of the **country. Rather, what is prohibited in the** rest of the **country? Any** bolt **that is neither tied nor hung, and one removes it** from the door **and places it in a corner.**


###### Shabbat 126a:4
[Shabbat 126a:4](https://torahapp.org/share/book/Shabbat/r/126a:4)

וְאָמַר רַבִּי יְהוֹשֻׁעַ בַּר אַבָּא מִשְּׁמֵיהּ דְּעוּלָּא: מַאן תַּנָּא נֶגֶר הַנִּגְרָר — רַבִּי אֱלִיעֶזֶר הִיא!

**William Davidson Edition - English:**
**And Rabbi Yehoshua bar Abba said in the name of Ulla: Who is** the *tanna* **who taught** the *halakha* of **a bolt that is dragged?** The *tanna* **is Rabbi Eliezer,** whose opinion in this case is identical to his opinion in the mishna with regard to the window shutter. It is certainly referring to a shutter that is attached. If it is not attached, Rabbi Eliezer holds that it is prohibited for use even in the Temple.


###### Shabbat 126a:5
[Shabbat 126a:5](https://torahapp.org/share/book/Shabbat/r/126a:5)

אֲמַר לֵיהּ: אֲנָא דַּאֲמַרִי כִּי הַאי תַּנָּא דְּתַנְיָא: קָנֶה שֶׁהִתְקִינוֹ בַּעַל הַבַּיִת לִהְיוֹת פּוֹתֵחַ וְנוֹעֵל בּוֹ, בִּזְמַן שֶׁקָּשׁוּר וְתָלוּי בַּפֶּתַח — פּוֹתֵחַ וְנוֹעֵל בּוֹ, אֵין קָשׁוּר וְתָלוּי — אֵין פּוֹתֵחַ וְנוֹעֵל בּוֹ. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: מְתוּקָּן, אַף עַל פִּי שֶׁאֵינוֹ קָשׁוּר.

**William Davidson Edition - English:**
Rabbi Abba **said to** Rabbi Yirmeya: **It is I who say** that this case is **in accordance with** the opinion of **this *tanna*, as it was taught** in the *Tosefta*: With regard to **a reed that the homeowner installed to open and lock** the door **with it** like a bolt, **when it is tied and hanging in the entrance, one may open and lock** the door **with it** on Shabbat, and when it is **not tied and hanging, one may not open and lock** the door **with it. Rabban Shimon ben Gamliel says:** If it was **prepared** for that use, it is permitted to use it **even if it is not tied.** There is an opinion that holds that a bolt need not be attached, and preparation is sufficient to permit its use.


###### Shabbat 126a:6
[Shabbat 126a:6](https://torahapp.org/share/book/Shabbat/r/126a:6)

אָמַר רַב יְהוּדָה בַּר שִׁילַת אָמַר רַב אַסִּי אָמַר רַבִּי יוֹחָנָן: הֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל.

**William Davidson Edition - English:**
**Rav Yehuda bar Sheilat said** that **Rav Asi said** that **Rabbi Yoḥanan said:** The ***halakha*** in this case **is in accordance with** the opinion of **Rabban Shimon ben Gamliel.**


###### Shabbat 126a:7
[Shabbat 126a:7](https://torahapp.org/share/book/Shabbat/r/126a:7)

וּמִי אָמַר רַבִּי יוֹחָנָן הָכִי? וְהָתְנַן: כׇּל כִּסּוּיֵי הַכֵּלִים

**William Davidson Edition - English:**
The Gemara asks: **Did Rabbi Yoḥanan** really **say this? Didn’t we learn** in the mishna: **All covers of vessels**