## Shabbat Daf 126b

###### Shabbat 126b:1
[Shabbat 126b:1](https://torahapp.org/share/book/Shabbat/r/126b:1)

שֶׁיֵּשׁ לָהֶם בֵּית אֲחִיזָה נִיטָּלִין בַּשַּׁבָּת. וְאָמַר רַב יְהוּדָה בַּר שֵׁילָא אָמַר רַב אַסִּי אָמַר רַבִּי יוֹחָנָן: וְהוּא שֶׁיֵּשׁ תּוֹרַת כְּלִי עֲלֵיהֶן.

**William Davidson Edition - English:**
**that have a handle may be moved on Shabbat. And Rav Yehuda bar Sheila said** that **Rav Asi said** that **Rabbi Yoḥanan said: And that is** specifically when **the status of a vessel applies to them,** i.e., when the cover itself is suited for use as a vessel. This is contrary to the opinion of Rabban Shimon ben Gamliel, who holds that preparation alone is sufficient.


###### Shabbat 126b:2
[Shabbat 126b:2](https://torahapp.org/share/book/Shabbat/r/126b:2)

וְכִי תֵּימָא: הָכָא נָמֵי דְּאִיכָּא תּוֹרַת כְּלִי עָלָיו, וּמִי בָּעֵי רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל תּוֹרַת כְּלִי עָלָיו? וְהָתַנְיָא: חֲרִיּוֹת שֶׁל דֶּקֶל שֶׁגְּדָרָן לְשֵׁם עֵצִים, וְנִמְלַךְ עֲלֵיהֶן לִישִׁיבָה — צָרִיךְ לְקַשֵּׁר. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: אֵין צָרִיךְ לְקַשֵּׁר.

**William Davidson Edition - English:**
**And if you say: Here, too,** Rabban Shimon ben Gamliel is referring to a case where **the status of a vessel applies to** the reed, **does Rabban Shimon ben Gamliel require** that **the status of a vessel apply** to it? **Wasn’t it taught** in a *baraita*: With regard to **hard branches of a palm** tree **that one cut for firewood** or for construction **and** then **he reconsidered their** designation and decided to use them **for sitting, he must tie** the branches together on Shabbat eve so that they will not be set-aside. **Rabban Shimon ben Gamliel says: He need not tie** them together, and nevertheless, it is permitted to move them. Rabban Shimon ben Gamliel does not require that one render it a vessel. Thought is sufficient.


###### Shabbat 126b:3
[Shabbat 126b:3](https://torahapp.org/share/book/Shabbat/r/126b:3)

רַבִּי יוֹחָנָן סְבִירָא לֵיהּ כְּווֹתֵיהּ בַּחֲדָא וּפְלִיג עֲלֵיהּ בַּחֲדָא.

**William Davidson Edition - English:**
The Gemara answers: **Rabbi Yoḥanan holds in accordance with** the opinion of Rabban Shimon ben Gamliel **in one** matter **and disagrees with him in one** matter.


###### Shabbat 126b:4
[Shabbat 126b:4](https://torahapp.org/share/book/Shabbat/r/126b:4)

דְּרַשׁ רַבִּי יִצְחָק נַפָּחָא אַפִּתְחָא דְרֵישׁ גָּלוּתָא: הֲלָכָה כְּרַבִּי אֱלִיעֶזֶר. מֵתִיב רַב עַמְרָם: וּמִדִּבְרֵיהֶם לָמַדְנוּ שֶׁפּוֹקְקִין וּמוֹדְדִין וְקוֹשְׁרִין בְּשַׁבָּת!

**William Davidson Edition - English:**
**Rabbi Yitzḥak taught at the entrance of the** house **of the Exilarch:** The ***halakha* is in accordance with** the opinion of **Rabbi Eliezer** in the matter of a window shutter. **Rav Amram raised an objection** from that we learned explicitly in a mishna: **And from their statements** and their actions, **we derived that one may seal** a window, **and measure, and tie** a knot **on Shabbat.** Apparently, one may shutter the window under any circumstances, not only when the shutter was prepared for use, as Rabbi Eliezer said.


###### Shabbat 126b:5
[Shabbat 126b:5](https://torahapp.org/share/book/Shabbat/r/126b:5)

אֲמַר לֵיהּ [אַבָּיֵי]: מַאי דַּעְתָּיךְ — מִשּׁוּם דְּקָתָנֵי סְתָמָא, נֶגֶר הַנִּגְרָר נָמֵי סְתָמָא הִיא. וַאֲפִילּוּ הָכִי — מַעֲשֶׂה רַב.

**William Davidson Edition - English:**
**Abaye said to** Rav Amram: **What is your opinion,** that the proof is decisive because it **was taught** in the mishna **unattributed** and the *halakha* is in accordance with an unattributed mishna? The mishna with regard to **a bolt that is dragged is also** an **unattributed** mishna. The *halakha* should be in accordance with that mishna as well. The Gemara concludes: **And even so, an action is greater.** Even though the two *mishnayot* are of equal weight, since one of them not only cites an unattributed opinion but also relates an incident where the Sages shuttered a window, that source is decisive.


###### Shabbat 126b:6
[Shabbat 126b:6](https://torahapp.org/share/book/Shabbat/r/126b:6)

**מַתְנִי׳** כׇּל כִּיסּוּיֵי הַכֵּלִים שֶׁיֵּשׁ לָהֶם בֵּית אֲחִיזָה — נִיטָּלִין בַּשַּׁבָּת. אָמַר רַבִּי יוֹסֵי: בַּמֶּה דְּבָרִים אֲמוּרִים — בְּכִיסּוּי קַרְקָעוֹת, אֲבָל בְּכִיסּוּי הַכֵּלִים — בֵּין כָּךְ וּבֵין כָּךְ נִיטָּלִין בַּשַּׁבָּת.

**William Davidson Edition - English:**
**MISHNA:** **All covers of vessels that have a handle may be moved on Shabbat. Rabbi Yosei said: In what** case **is this statement said?** In the case of **a cover for the ground,** i.e., the cover of a pit; **however, with regard to covers of vessels, both** in **this** case **and** in **that** case, even if they do not have handles, **they may be moved on Shabbat.**


###### Shabbat 126b:7
[Shabbat 126b:7](https://torahapp.org/share/book/Shabbat/r/126b:7)

**גְּמָ׳** אָמַר רַב יְהוּדָה בַּר שֵׁילָא אָמַר רַבִּי אַסִּי אָמַר רַבִּי יוֹחָנָן: וְהוּא שֶׁיֵּשׁ תּוֹרַת כְּלִי עֲלֵיהֶן. דְּכוּלֵּי עָלְמָא כִּסּוּי קַרְקָעוֹת, אִם יֵשׁ לָהֶן בֵּית אֲחִיזָה — אִין, אִי לָא — לָא. כִּסּוּי הַכֵּלִים, אַף עַל גַּב דְּאֵין לָהֶם בֵּית אֲחִיזָה.

**William Davidson Edition - English:**
**GEMARA:** **Rav Yehuda bar Sheila said** that **Rabbi Asi said** that **Rabbi Yoḥanan said: And this applies** specifically when **the status of a vessel applies to them** and they are suited for some use. The Gemara adds: **Everyone holds** that with regard to **a cover for the ground, if it has a handle, yes,** it is permitted to move it, and **if not, no,** it is prohibited to move it; with regard to **a cover of a vessel, even if it does not have a handle,** it is permitted to move it.


###### Shabbat 126b:8
[Shabbat 126b:8](https://torahapp.org/share/book/Shabbat/r/126b:8)

כִּי פְּלִיגִי בְּכֵלִים דְּחַבְּרִינְהוּ בְּאַרְעָא. מָר סָבַר גָּזְרִינַן, וּמָר סָבַר לָא גָּזְרִינַן.

**William Davidson Edition - English:**
**When they disagree** in the mishna, it is with regard to **vessels that one attached to the ground. This Sage,** the first *tanna*, **holds** that **we issue a decree** according to which it is prohibited to move the cover of a vessel attached to the ground due to the concern that one will move a cover for the ground itself, **and that Sage,** Rabbi Yosei, **holds** that **we do not issue a decree.**


###### Shabbat 126b:9
[Shabbat 126b:9](https://torahapp.org/share/book/Shabbat/r/126b:9)

לִישָּׁנָא אַחֲרִינָא: כִּי פְּלִיגִי בְּכִיסּוּי תַּנּוּר, מָר מְדַמֵּי לֵיהּ לְכִיסּוּי קַרְקַע, וּמָר מְדַמֵּי לֵיהּ לְכִיסּוּי כֵּלִים.

**William Davidson Edition - English:**
**Another version** of this statement: **When they disagree** in the mishna, it is with regard to **the cover of an oven; this Sage likens it to a cover for the ground, and this Sage likens it to a cover of a vessel.**


###### Shabbat 126b:10
[Shabbat 126b:10](https://torahapp.org/share/book/Shabbat/r/126b:10)

**הדרן עלך כל הכלים**


###### Shabbat 126b:11
[Shabbat 126b:11](https://torahapp.org/share/book/Shabbat/r/126b:11)

מַתְנִי׳ **מְפַנִּין** אֲפִילּוּ אַרְבַּע וְחָמֵשׁ קוּפּוֹת שֶׁל תֶּבֶן וְשֶׁל תְּבוּאָה מִפְּנֵי הָאוֹרְחִים, וּמִפְּנֵי בִּטּוּל בֵּית הַמִּדְרָשׁ. אֲבָל לֹא אֶת הָאוֹצָר.

**William Davidson Edition - English:**
**MISHNA:** On Shabbat**, one** may **move even four or five baskets of straw and** baskets **of produce, due to the guests,** who require that place to sit**, and due to suspension** of Torah study in **the study hall,** where space is required to seat the students**. However,** one may **not** move these items to create space in **the storeroom.**


###### Shabbat 126b:12
[Shabbat 126b:12](https://torahapp.org/share/book/Shabbat/r/126b:12)

מְפַנִּין תְּרוּמָה טְהוֹרָה, וּדְמַאי, וּמַעֲשֵׂר רִאשׁוֹן שֶׁנִּיטְלָהּ תְּרוּמָתוֹ, וּמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁנִּפְדּוּ, וְהַתּוֹרְמוֹס הַיָּבֵשׁ מִפְּנֵי שֶׁהוּא מַאֲכָל לְעִזִּים.

**William Davidson Edition - English:**
**One** may **move ritually pure *teruma*,** although it may only be eaten by a priest; **and doubtfully tithed produce** [***demai***], which may not be eaten until tithes are separated from it due to concern that an *am ha’aretz* did not separate its tithes; and **first tithe whose *teruma*** of the tithe **has** already **been taken** and given to priests; **and second tithe and consecrated items that were redeemed; and** even **dry lupine,** which is not fit for consumption by a person, **because it is goat food.**


###### Shabbat 126b:13
[Shabbat 126b:13](https://torahapp.org/share/book/Shabbat/r/126b:13)

אֲבָל לֹא אֶת הַטֶּבֶל, וְלֹא אֶת מַעֲשֵׂר [רִאשׁוֹן] שֶׁלֹּא נִטְּלָה תְּרוּמָתוֹ, וְלֹא אֶת מַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁלֹּא נִפְדּוּ, וְלֹא אֶת הַלּוּף, וְלָא אֶת הַחַרְדָּל. רַבִּי שִׁמְעוֹן בֶּן גַּמְלִיאֵל מַתִּיר בַּלּוּף, מִפְּנֵי שֶׁהוּא מַאֲכַל עוֹרְבִין.

**William Davidson Edition - English:**
**However,** one may **neither** move **untithed produce, nor first tithe whose *teruma* has not been taken, nor second tithe and consecrated items that were not redeemed, nor** raw **arum and** raw **mustard,** as all of these items are not fit for consumption and are therefore set aside. **Rabban Shimon ben Gamliel permits** moving **in** the case of **arum because it is food** for **ravens.**


###### Shabbat 126b:14
[Shabbat 126b:14](https://torahapp.org/share/book/Shabbat/r/126b:14)

חֲבִילֵי קַשׁ וַחֲבִילֵי עֵצִים וַחֲבִילֵי זְרָדִים, אִם הִתְקִינָן לְמַאֲכַל בְּהֵמָה — מְטַלְטְלִין אוֹתָן. וְאִם לָאו — אֵין מְטַלְטְלִין אוֹתָן.

**William Davidson Edition - English:**
With regard to **bundles of straw, and bundles of wood, and bundles of twigs, if one prepared them** on Shabbat eve **for animal food, one may move them. And if not, one may not move them.**


###### Shabbat 126b:15
[Shabbat 126b:15](https://torahapp.org/share/book/Shabbat/r/126b:15)

**גְּמָ׳** הַשְׁתָּא חָמֵשׁ מְפַנִּין, אַרְבַּע מִיבַּעְיָא?!

**William Davidson Edition - English:**
**GEMARA:** The Gemara asks: **Now** that the mishna stated that **one** may **move five** baskets, **is** mentioning **four** baskets **necessary?**


###### Shabbat 126b:16
[Shabbat 126b:16](https://torahapp.org/share/book/Shabbat/r/126b:16)

אָמַר רַב חִסְדָּא: אַרְבַּע מֵחָמֵשׁ, (אִיכָּא דְאָמְרִי: אַרְבַּע מֵאוֹצָר קָטָן) וְחָמֵשׁ מֵאוֹצָר גָּדוֹל.

**William Davidson Edition - English:**
**Rav Ḥisda said:** The mishna means that one may move **four** out **of five** baskets, but not all of them. **Some say:** It is permitted to move **four** baskets **from a small storeroom and five** baskets **from a large storeroom.**


###### Shabbat 126b:17
[Shabbat 126b:17](https://torahapp.org/share/book/Shabbat/r/126b:17)

וּמַאי ״אֲבָל לֹא אֶת הָאוֹצָר״ — שֶׁלֹּא יַתְחִיל בָּאוֹצָר תְּחִלָּה, וּמַנִּי — רַבִּי יְהוּדָה הִיא, דְּאִית לֵיהּ מוּקְצֶה.

**William Davidson Edition - English:**
The Gemara asks: **And what** then is the meaning of: **However,** one may **not** move these items to create space in **the storeroom?** It means that **one may not** use **the storeroom** for the **first time.** If he has never taken supplies from this storeroom, he may not begin moving baskets from it. **And whose** opinion is cited in this mishna? It is the opinion of **Rabbi Yehuda, who is** of the opinion that this constitutes a prohibition of **set-aside.** The contents of a storeroom that was never used are set-aside.


###### Shabbat 126b:18
[Shabbat 126b:18](https://torahapp.org/share/book/Shabbat/r/126b:18)

וּשְׁמוּאֵל אָמַר: אַרְבַּע וְחָמֵשׁ

**William Davidson Edition - English:**
**And Shmuel says:** The difficulty in the mishna should be explained as a figure of speech: **Four and five,**