## Shabbat Daf 143a

###### Shabbat 143a:1
[Shabbat 143a:1](https://torahapp.org/share/book/Shabbat/r/143a:1)

הָתָם כֵּיוָן דְּמַסְרַח, דַּעְתֵּיהּ עִילָּוֵיהּ מֵאֶתְמוֹל.

**William Davidson Edition - English:**
The Gemara answers: **There, since** the intestines **will putrefy** as time passes, they are **on his mind from yesterday.** Since Shabbat eve, he has had in mind to feed them to the cat.


###### Shabbat 143a:2
[Shabbat 143a:2](https://torahapp.org/share/book/Shabbat/r/143a:2)

הָכִי נָמֵי מִסְתַּבְּרָא דְּרָבָא כְּרַבִּי יְהוּדָה סְבִירָא לֵיהּ, דְּדָרֵשׁ רָבָא: אִשָּׁה לֹא תִּכָּנֵס לְבֵית הָעֵצִים לִיטּוֹל מֵהֶן אוּד. וְאוּד שֶׁנִּשְׁבַּר — אָסוּר לְהַסִּיקוֹ בְּיוֹם טוֹב, לְפִי שֶׁמַּסִּיקִין בְּכֵלִים וְאֵין מַסִּיקִין בְּשִׁבְרֵי כֵלִים. שְׁמַע מִינַּהּ.

**William Davidson Edition - English:**
The Gemara adds: **So too, it is reasonable** to say **that Rava holds in accordance with** the opinion of **Rabbi Yehuda, as Rava taught: A woman may not enter the wood storehouse to take a** wooden **poker** to stoke a fire on a Festival. **And** with regard to **a poker that broke, it is prohibited to kindle** a fire with **it on a Festival, as one may kindle** a fire on a Festival **with vessels** that may be moved, **but one may not kindle** a fire **with broken vessels** that broke during the Festival. They are set-aside and prohibited. **Conclude from it** that Rava ruled in accordance with the opinion of Rabbi Yehuda with regard to the *halakhot* of set-aside.


###### Shabbat 143a:3
[Shabbat 143a:3](https://torahapp.org/share/book/Shabbat/r/143a:3)

**מַתְנִי׳** בֵּית שַׁמַּאי אוֹמְרִים: מַעֲבִירִין מֵעַל הַשֻּׁלְחָן עֲצָמוֹת וּקְלִיפִּין. וּבֵית הִלֵּל אוֹמְרִים: מְסַלֵּק אֶת הַטַּבְלָא כּוּלָּהּ וּמְנַעֲרָהּ.

**William Davidson Edition - English:**
**MISHNA:** **Beit Shammai say: One** may **clear bones and shells** left from the Shabbat meal **from the table** with his hand. **And Beit Hillel say: One** may **remove the entire board [*tavla*]** that is the table surface **and shake** the bones and shells off of **it,** but he may not lift them with his hand because they are set-aside and may not be moved.


###### Shabbat 143a:4
[Shabbat 143a:4](https://torahapp.org/share/book/Shabbat/r/143a:4)

מַעֲבִירִין מִלִּפְנֵי הַשֻּׁלְחָן פֵּירוּרִין פָּחוֹת מִכְּזַיִת, וְשֵׂעָר שֶׁל אֲפוּנִין וּשְׂעַר עֲדָשִׁים, מִפְּנֵי שֶׁהוּא מַאֲכַל בְּהֵמָה.

**William Davidson Edition - English:**
**One** may **clear** bread **crumbs from the table,** even if they are **less than an olive-bulk, and pea and lentil pods.** Even though it is not fit for human consumption, it may be moved **because it is animal fodder.**


###### Shabbat 143a:5
[Shabbat 143a:5](https://torahapp.org/share/book/Shabbat/r/143a:5)

סְפוֹג, אִם יֵשׁ לוֹ עוֹר בֵּית אֲחִיזָה — מְקַנְּחִין בּוֹ, וְאִם לָאו — אֵין מְקַנְּחִין בּוֹ. וַחֲכָמִים אוֹמְרִים: בֵּין כָּךְ וּבֵין כָּךְ נִיטָּל בְּשַׁבָּת, וְאֵינוֹ מְקַבֵּל טוּמְאָה.

**William Davidson Edition - English:**
With regard to **a sponge, if it has leather** as **a handle, one may wipe** the table **with it, and if not, one may not wipe** the table **with it** lest he come to squeeze liquid from it. **And the Rabbis say: Both this,** a dry sponge with a handle, **and that,** one without a handle, **may be moved on Shabbat and it does not become ritually impure.** A sponge is not among the substances that can become ritually impure, neither by Torah law nor by rabbinic decree.


###### Shabbat 143a:6
[Shabbat 143a:6](https://torahapp.org/share/book/Shabbat/r/143a:6)

**גְּמָ׳** אָמַר רַב נַחְמָן: אָנוּ אֵין לָנוּ אֶלָּא: בֵּית שַׁמַּאי כְּרַבִּי יְהוּדָה, וּבֵית הִלֵּל כְּרַבִּי שִׁמְעוֹן.

**William Davidson Edition - English:**
**GEMARA:** **Rav Naḥman said:** Reverse the two opinions, as **we have only Beit Shammai in accordance with** the opinion of **Rabbi Yehuda,** who prohibits moving set-aside items, **and Beit Hillel in accordance with** the opinion of **Rabbi Shimon,** who permits doing so.


###### Shabbat 143a:7
[Shabbat 143a:7](https://torahapp.org/share/book/Shabbat/r/143a:7)

מַעֲבִירִין מִלִּפְנֵי הַשֻּׁלְחָן פֵּירוּרִין. מְסַיַּיע לֵיהּ לְרַבִּי יוֹחָנָן, דְּאָמַר רַבִּי יוֹחָנָן: פֵּירוּרִין שֶׁאֵין בָּהֶן כְּזַיִת — אָסוּר לְאַבְּדָן בַּיָּד.

**William Davidson Edition - English:**
We learned in the mishna: **One** may **clear** bread **crumbs from the table.** The Gemara comments: This **supports** the opinion of **Rabbi Yoḥanan, as Rabbi Yoḥanan said:** With regard to **crumbs that are less than an olive-bulk, it is prohibited to destroy them by hand** in deference to the food.


###### Shabbat 143a:8
[Shabbat 143a:8](https://torahapp.org/share/book/Shabbat/r/143a:8)

שֵׂעָר שֶׁל אֲפוּנִין. מַנִּי? — רַבִּי שִׁמְעוֹן הִיא, דְּלֵית לֵיהּ מוּקְצֶה.

**William Davidson Edition - English:**
We learned in the mishna: One may clear **pea** and lentil **pods** from the table on Shabbat. The Gemara asks: **Whose** opinion **is it** in the mishna? It is the opinion of **Rabbi Shimon, who is not** of the opinion that there is a prohibition of **set-aside.**


###### Shabbat 143a:9
[Shabbat 143a:9](https://torahapp.org/share/book/Shabbat/r/143a:9)

אֵימָא סֵיפָא: סְפוֹג, אִם יֵשׁ לוֹ בֵּית אֲחִיזָה — מְקַנְּחִין בּוֹ, וְאִם לָאו אֵין מְקַנְּחִין בּוֹ. אֲתָאן לְרַבִּי יְהוּדָה, דְּאָמַר: דָּבָר שֶׁאֵין מִתְכַּוֵּין — אָסוּר!

**William Davidson Edition - English:**
**Say the latter clause** of the mishna: With regard to **a sponge, if it has leather** as **a handle, one may wipe** the table **with it, and if not, one may not wipe** the table **with it. We have arrived at** the opinion of **Rabbi Yehuda,** who **said: An unintentional act is prohibited,** as he certainly does not intend to squeeze liquid from the sponge.


###### Shabbat 143a:10
[Shabbat 143a:10](https://torahapp.org/share/book/Shabbat/r/143a:10)

בְּהָא אֲפִילּוּ רַבִּי שִׁמְעוֹן מוֹדֶה, דְּאַבָּיֵי וְרָבָא דְּאָמְרִי תַּרְוַיְיהוּ: מוֹדֶה רַבִּי שִׁמְעוֹן בִּ״פְסִיק רֵישֵׁיהּ וְלָא יְמוּת״.

**William Davidson Edition - English:**
The Gemara answers: **In that** case, **even Rabbi Shimon agrees** that it is prohibited, **as it is Abaye and Rava who both say: Rabbi Shimon agrees in** a case of: **Cut off its head will it not die,** i.e., inevitable consequences. When the prohibited outcome that ensues from the unintentional action is inevitable, Rabbi Shimon agrees that it is prohibited. Squeezing liquid from a sponge is an inevitable consequence.


###### Shabbat 143a:11
[Shabbat 143a:11](https://torahapp.org/share/book/Shabbat/r/143a:11)

הָנֵי גַּרְעִינִין דְּתַמְרֵי אֲרַמָּיָיתָא שְׁרוּ לְטַלְטוֹלִינְהוּ, הוֹאִיל וְחַזְיָין אַגַּב אִמָּן. וּדְפָרְסְיָיתָא — אָסוּר.

**William Davidson Edition - English:**
With regard to **those pits of Aramean dates,** which are low quality and occasionally fed to animals, **it is permitted to move** the pits **since** they **are fit** for use **due to their origin,** i.e., the dates that were prepared as animal feed beforehand. **And** moving pits **of Persian** dates **is prohibited.** Since those dates are high quality and are not prepared for animals, their pits, too, are not prepared for that use.


###### Shabbat 143a:12
[Shabbat 143a:12](https://torahapp.org/share/book/Shabbat/r/143a:12)

שְׁמוּאֵל מְטַלְטֵל לְהוּ אַגַּב רִיפְתָּא. (שרנ״ם שפ״ז סִימָן.) שְׁמוּאֵל לְטַעְמֵיהּ, דְּאָמַר שְׁמוּאֵל: עוֹשֶׂה אָדָם כׇּל צָרְכּוֹ בְּפַת.

**William Davidson Edition - English:**
The Gemara relates that **Shmuel** would **carry them along with bread.** The letters ***shin*, *resh*, *nun*, *mem*, *shin*, *peh*, *zayin*** are **a mnemonic** of the Sages whose opinions are cited below: Shmuel, Rabba, Huna, Ameimar, Sheshet, Pappa, Zekharya. The Gemara comments: **Shmuel’s** statement is consistent **with his reasoning, as Shmuel said: A man may perform all his needs with bread.** As long as the bread remains edible, he need not be concerned that he is treating the bread contemptuously.


###### Shabbat 143a:13
[Shabbat 143a:13](https://torahapp.org/share/book/Shabbat/r/143a:13)

רַבָּה מְטַלְטֵל לְהוּ אַגַּב לָקָנָא דְמַיָּא. רַב הוּנָא בְּרֵיהּ דְּרַב יְהוֹשֻׁעַ עָבֵיד לְהוּ כִּגְרָף שֶׁל רֶיעִי. אֲמַר לֵיהּ רַב אָשֵׁי לְאַמֵּימָר: וְכִי עוֹשִׂין גְּרָף שֶׁל רֶיעִי לְכַתְּחִילָּה?

**William Davidson Edition - English:**
**Rabba would move them along with a pitcher of water. Rav Huna, son** of **Rav Yehoshua, would render them a chamber pot with excrement.** The Sages permitted moving repulsive vessels. Here, too, he would collect all the date pits and then move them out because they were disgusting. **Rav Ashi said to Ameimar: And may one create a chamber pot with excrement *ab initio*?** Although the Sages permitted moving a container of excrement, they did not permit creating one *ab initio* so that it would be permitted to move it.


###### Shabbat 143a:14
[Shabbat 143a:14](https://torahapp.org/share/book/Shabbat/r/143a:14)

רַב שֵׁשֶׁת זָרֵיק לְהוּ בְּלִישָּׁנֵיהּ. רַב פָּפָּא זָרֵיק לְהוּ אֲחוֹרֵי הַמִּטָּה. אָמְרוּ עָלָיו עַל רַבִּי זְכַרְיָה בֶּן אַבְקוּלָס שֶׁהָיָה מַחֲזִיר פָּנָיו אֲחוֹרֵי הַמִּטָּה וְזוֹרְקָן.

**William Davidson Edition - English:**
**Rav Sheshet would dispose of** the pits **with his tongue. Rav Pappa would dispose of them behind the divan** on which he sat while eating because he did not want to move them in another manner. **They said about Rabbi Zekharya ben Avkolas that he would turn his face** toward the **back of the divan and dispose of them.**


###### Shabbat 143a:15
[Shabbat 143a:15](https://torahapp.org/share/book/Shabbat/r/143a:15)

**הדרן עלך נוטל אדם את בנו**