## Shabbat Daf 44a

###### Shabbat 44a:1
[Shabbat 44a:1](https://torahapp.org/share/book/Shabbat/r/44a:1)

אִי לָא שָׁרֵית לֵיהּ, אָתֵי לְכַבּוֹיֵי. אָמַר רַבִּי יְהוּדָה בֶּן שֵׁילָא אָמַר רַב אַסִּי אָמַר רַבִּי יוֹחָנָן: הֲלָכָה כְּרַבִּי יְהוּדָה בֶּן לָקִישׁ בְּמֵת.

**William Davidson Edition - English:**
**if you do not permit him** to move the corpse in an atypical manner, **he will come to extinguish** the fire. The Sages permitted performing an act prohibited by rabbinic law so that one will not come to transgress a Torah prohibition. **Rabbi Yehuda ben Sheila said** that **Rav Asi said** that **Rabbi Yoḥanan said: The *halakha* is in accordance with** the opinion of **Rabbi Yehuda ben Lakish with regard to** the issue of rescuing **a corpse** from a fire.


###### Shabbat 44a:2
[Shabbat 44a:2](https://torahapp.org/share/book/Shabbat/r/44a:2)

אֵין נֵיאוֹתִין הֵימֶנּוּ, לְפִי שֶׁאֵינוֹ מִן הַמּוּכָן. תָּנוּ רַבָּנַן: מוֹתַר הַשֶּׁמֶן שֶׁבַּנֵּר וְשֶׁבַּקְּעָרָה אָסוּר. וְרַבִּי שִׁמְעוֹן מַתִּיר.

**William Davidson Edition - English:**
We learned in the mishna that **one may not make use of** the oil that drips from the candle on Shabbat **because it is not among** the oil **prepared** from Shabbat eve for use on Shabbat. With regard to this same issue, **the Sages taught** in a *baraita*: **The remaining oil that is in the lamp or in a bowl** in which a wick was burning **is prohibited** for use on Shabbat. However, **Rabbi Shimon permits** using the remaining oil as, according to his opinion, there is virtually nothing prohibited due to the prohibition of set-aside.


###### Shabbat 44a:3
[Shabbat 44a:3](https://torahapp.org/share/book/Shabbat/r/44a:3)

**מַתְנִי׳** מְטַלְטְלִין נֵר חָדָשׁ אֲבָל לֹא יָשָׁן. רַבִּי שִׁמְעוֹן אוֹמֵר: כׇּל הַנֵּרוֹת מִטַּלְטְלִין, חוּץ מִן הַנֵּר הַדּוֹלֵק בְּשַׁבָּת.

**William Davidson Edition - English:**
**MISHNA:** The dispute in this mishna seems to be a local one; however, it is the key to several *halakhot* in the area of the prohibition of set-aside [*muktze*]. **One may move a new** oil **lamp** on Shabbat **but not** an **old** one that was already used. A lamp that was used is covered with soot and unsuitable for use. It is therefore considered set aside from use due to its disgusting nature. **Rabbi Shimon says: All** oil **lamps may be moved** on Shabbat **except for an** oil **lamp** that is **burning on Shabbat,** due to the concern that it might be extinguished.


###### Shabbat 44a:4
[Shabbat 44a:4](https://torahapp.org/share/book/Shabbat/r/44a:4)

**גְּמָ׳** תָּנוּ רַבָּנַן: מְטַלְטְלִין נֵר חָדָשׁ אֲבָל לֹא יָשָׁן, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי מֵאִיר אוֹמֵר: כׇּל הַנֵּרוֹת מִטַּלְטְלִין, חוּץ מִן הַנֵּר שֶׁהִדְלִיקוּ בּוֹ בְּשַׁבָּת. רַבִּי שִׁמְעוֹן אוֹמֵר: חוּץ מִן הַנֵּר הַדּוֹלֵק בְּשַׁבָּת. כָּבְתָה — מוּתָּר לְטַלְטְלָהּ. אֲבָל כּוֹס וּקְעָרָה וַעֲשָׁשִׁית לֹא יְזִיזֵם מִמְקוֹמָם. וְרַבִּי אֱלִיעֶזֶר בְּרַבִּי שִׁמְעוֹן אוֹמֵר: מִסְתַּפֵּק מִן הַנֵּר הַכָּבֶה וּמִן הַשֶּׁמֶן הַמְטַפְטֵף, וַאֲפִילּוּ בְּשָׁעָה שֶׁהַנֵּר דּוֹלֵק.

**William Davidson Edition - English:**
**GEMARA:** **The Sages taught** the dispute in the mishna in greater detail in a *Tosefta*: **One may move a new** oil **lamp** on Shabbat **but not an old one;** this is **the statement of Rabbi Yehuda. Rabbi Meir says: All** oil **lamps may be moved** on Shabbat **except for an** oil **lamp that they kindled on** that **Shabbat.** Rabbi Meir does not hold that one must distance himself from objects that are disgusting. However, since the lamp was burning on Shabbat, it may not be moved, as it is an object set aside due to prohibition for the entire Shabbat. **Rabbi Shimon says:** All lamps may be moved **except for an** oil **lamp** that is **burning on Shabbat.** If the flame **was extinguished, one is permitted to move it. However, a cup and a bowl and a lantern** that are full of oil with a wick lit in them, **one may not move them from their place** even after the flame is extinguished. **And Rabbi Eliezer, son of Rabbi Shimon, says: One may supply** himself with oil **from an extinguished candle and from the oil that drips** from the lamp, **and even while the lamp is burning.**


###### Shabbat 44a:5
[Shabbat 44a:5](https://torahapp.org/share/book/Shabbat/r/44a:5)

אָמַר אַבָּיֵי: רַבִּי אֱלִיעֶזֶר בְּרַבִּי שִׁמְעוֹן סָבַר לַהּ כַּאֲבוּהּ בַּחֲדָא, וּפְלִיג עֲלֵיהּ בַּחֲדָא. סָבַר לַהּ כַּאֲבוּהּ בַּחֲדָא — דְּלֵית לֵיהּ מוּקְצֶה. וּפְלִיג עֲלֵיהּ בַּחֲדָא — דְּאִילּוּ אֲבוּהּ סָבַר כָּבָה — אִין, לֹא כָּבָה — לָא, וְאִיהוּ סָבַר אַף עַל גַּב דְּלֹא כָּבָה.

**William Davidson Edition - English:**
**Abaye said: Rabbi Eliezer, son of Rabbi Shimon, holds in accordance with** the opinion of **his father in one** matter **and disagrees with him in one** matter. **He holds in accordance with** the opinion of **his father in one** matter, **as he is not** of the opinion that moving **set-aside** objects is prohibited. **And he disagrees with him in one** matter; **as his father holds** that **if** the flame **was extinguished, yes,** he may move it, if **it was not extinguished, no,** he may not move it. **And** Rabbi Eliezer **holds: Even though** the flame **was not extinguished,** it is permitted to carry the lamp and to use the oil that drips from it. In his opinion, doing so in no way extinguishes the flame and it is in no way comparable to extinguishing the flame.


###### Shabbat 44a:6
[Shabbat 44a:6](https://torahapp.org/share/book/Shabbat/r/44a:6)

אֲבָל כּוֹס וּקְעָרָה וַעֲשָׁשִׁית לֹא יְזִיזֵם מִמְקוֹמָם. מַאי שְׁנָא הָנֵי? אָמַר עוּלָּא: סֵיפָא אֲתָאן לְרַבִּי יְהוּדָה.

**William Davidson Edition - English:**
Following Rabbi Shimon’s statement, it was taught in the *Tosefta*: **However, a cup, and a bowl, and a lantern, one may not move them from their place.** The Gemara asks: **What is different about these,** that even Rabbi Shimon prohibits moving them? **Ulla said:** In **the latter clause** of this *Tosefta*, **we came** back **to** explain the opinion of **Rabbi Yehuda,** who prohibits moving items that are set-aside.


###### Shabbat 44a:7
[Shabbat 44a:7](https://torahapp.org/share/book/Shabbat/r/44a:7)

מַתְקִיף לַהּ מָר זוּטְרָא: אִי הָכִי, מַאי ״אֲבָל״? אֶלָּא אָמַר מָר זוּטְרָא: לְעוֹלָם רַבִּי שִׁמְעוֹן. וְכִי קָשָׁרֵי רַבִּי שִׁמְעוֹן — בְּנֵר זוּטָא דְּדַעְתֵּיהּ עִלָּוֵיהּ, אֲבָל הָנֵי דִּנְפִישִׁי — לָא.

**William Davidson Edition - English:**
**Mar Zutra strongly objects to** Ulla’s explanation: **If so, what** is the meaning of the word **however** in the phrase: **However,** a cup and a bowl, etc.? Rabbi Yehuda prohibited moving an oil lamp as well. In what way could the legal status of a bowl be any different? **Rather, Mar Zutra said: Actually,** this must be explained differently. That phrase was stated by **Rabbi Shimon. And when Rabbi Shimon permitted** moving a lamp, that was **in** the case of **a small lamp, which he has in mind,** i.e., he is certain that the flame will be extinguished on Shabbat and that he will have the opportunity to use the remaining oil that day. **However, these,** the bowl and the lantern, **which have much** oil, **no,** he does not expect them to be extinguished and he sets them aside from use for the entire Shabbat.


###### Shabbat 44a:8
[Shabbat 44a:8](https://torahapp.org/share/book/Shabbat/r/44a:8)

וְהָתַנְיָא: מוֹתַר הַשֶּׁמֶן שֶׁבַּנֵּר וְשֶׁבַּקְּעָרָה — אָסוּר, וְרַבִּי שִׁמְעוֹן מַתִּיר! הָתָם קְעָרָה דּוּמְיָא דְנֵר, הָכָא קְעָרָה דּוּמְיָא דְכוֹס.

**William Davidson Edition - English:**
The Gemara asks: **Wasn’t it taught** in a *baraita*: Using **the remaining oil that is in an** oil **lamp or in a bowl is prohibited** on Shabbat, **and Rabbi Shimon permits** using it. Apparently, Rabbi Shimon does not distinguish between a candle and a bowl. The Gemara answers: **There,** where Rabbi Shimon permitted **a bowl,** was specifically in a case where it is **similar to a lamp,** i.e., a small bowl in which the flame will quickly extinguish. **Here,** where Rabbi Shimon prohibited using the oil remaining in a bowl, it is referring to **a bowl that is similar to a cup,** which is large.


###### Shabbat 44a:9
[Shabbat 44a:9](https://torahapp.org/share/book/Shabbat/r/44a:9)

אָמַר רַבִּי זֵירָא: פָּמוֹט שֶׁהִדְלִיקוּ בּוֹ בְּשַׁבָּת, לְדִבְרֵי הַמַּתִּיר — אָסוּר. לְדִבְרֵי הָאוֹסֵר — מוּתָּר. לְמֵימְרָא דְּרַבִּי יְהוּדָה — מוּקְצֶה מֵחֲמַת מִיאוּס אִית לֵיהּ, מוּקְצֶה מֵחֲמַת אִיסּוּר לֵית לֵיהּ? וְהָתַנְיָא, רַבִּי יְהוּדָה אוֹמֵר: כׇּל הַנֵּרוֹת שֶׁל מַתֶּכֶת מִטַּלְטְלִין, חוּץ מִן הַנֵּר שֶׁהִדְלִיקוּ בּוֹ בְּשַׁבָּת! אֶלָּא, אִי אִיתְּמַר הָכִי אִיתְּמַר, אָמַר רַבִּי זֵירָא: פָּמוֹט שֶׁהִדְלִיקוּ עָלָיו בְּשַׁבָּת — דִּבְרֵי הַכֹּל אָסוּר. לֹא הִדְלִיקוּ עָלָיו — דִּבְרֵי הַכֹּל מוּתָּר.

**William Davidson Edition - English:**
**Rabbi Zeira said: A** metal **candlestick [*pamot*] that was kindled on Shabbat, according to** Rabbi Shimon, **who permits** moving a lamp, **it is prohibited** because it is large. Whereas, **according to** Rabbi Yehuda, **who prohibits** moving a lamp, a metal candlestick **is permitted** because it does not become disgusting (Rabbeinu Ḥananel). The Gemara asks: **Is that to say** that **Rabbi Yehuda is of** the opinion that an object that is **set-aside [*muktze*] due to repugnance** may not be moved, and **he is not of** the opinion that an object that is **set-aside due to prohibition** may not be moved, and therefore permits moving the candlestick? **Wasn’t it taught** in a *baraita* that **Rabbi Yehuda says: All metal candlesticks may be moved** on Shabbat **with the exception of a candlestick that was kindled on Shabbat** itself? Apparently, he prohibits moving the metal candlestick, not because it is disgusting but because it is set-aside due to prohibition. **Rather, if it was stated, it was stated as follows, Rabbi Zeira said: A** metal **candlestick that was kindled on Shabbat, everyone agrees** that **it is prohibited.** One that **was not kindled** on Shabbat, **everyone agrees** that **it is permitted** because it is neither set aside due to prohibition nor set aside due to repugnance.


###### Shabbat 44a:10
[Shabbat 44a:10](https://torahapp.org/share/book/Shabbat/r/44a:10)

אָמַר רַב יְהוּדָה אָמַר רַב: מִטָּה שֶׁיִּחֲדָהּ לְמָעוֹת אָסוּר לְטַלְטְלָהּ. מֵתִיב רַב נַחְמָן בַּר יִצְחָק: מְטַלְטְלִין נֵר חָדָשׁ אֲבָל לֹא יָשָׁן!

**William Davidson Edition - English:**
**Rav Yehuda said** that **Rav said: A bed which one designated to** place **money** upon it **may not be moved** on Shabbat because it is set-aside. It is prohibited even though it no longer has money upon it. **Rav Naḥman bar Yitzḥak raised an objection to** Rav Yehuda from our mishna: **One may move a new** oil **lamp** on Shabbat **but not** an **old** one.