## Shabbat Daf 64b

###### Shabbat 64b:1
[Shabbat 64b:1](https://torahapp.org/share/book/Shabbat/r/64b:1)

שֶׁזָּנוּ עֵינֵיהֶם מִן הָעֶרְוָה.

**William Davidson Edition - English:**
**they nourished their eyes from nakedness.**


###### Shabbat 64b:2
[Shabbat 64b:2](https://torahapp.org/share/book/Shabbat/r/64b:2)

אָמַר רַב שֵׁשֶׁת: מִפְּנֵי מָה מָנָה הַכָּתוּב תַּכְשִׁיטִין שֶׁבַּחוּץ עִם תַּכְשִׁיטִין שֶׁבִּפְנִים? — לוֹמַר לָךְ: כׇּל הַמִּסְתַּכֵּל בְּאֶצְבַּע קְטַנָּה שֶׁל אִשָּׁה כְּאִילּוּ מִסְתַּכֵּל בִּמְקוֹם הַתּוּרְפָּה.

**William Davidson Edition - English:**
With regard to the verse that lists the ornaments, **Rav Sheshet said: For what reason did the verse list outer ornaments,** i.e., a bracelet, **with inner ornaments,** i.e., a *kumaz*? **To tell you** that **anyone who gazes upon a woman’s little finger** is considered **as if he gazed upon her** naked **genitals.** The atonement was for the sin of looking.


###### Shabbat 64b:3
[Shabbat 64b:3](https://torahapp.org/share/book/Shabbat/r/64b:3)

**מַתְנִי׳** יוֹצְאָה אִשָּׁה בְּחוּטֵי שֵׂעָר, בֵּין מִשֶּׁלָּהּ בֵּין מִשֶּׁל חֲבֶירְתָּהּ בֵּין מִשֶּׁל בְּהֵמָה.

**William Davidson Edition - English:**
**MISHNA:** The mishna continues to discuss those items with which it is permitted to go out and those items with which it is prohibited to go out on Shabbat. **A woman may go out with strands of hair** that she put on her head, **whether** they are **from her own** hair that she made into a wig, **or whether** they are **from** the hair of **another, or whether they are from** the hair of **an animal.**


###### Shabbat 64b:4
[Shabbat 64b:4](https://torahapp.org/share/book/Shabbat/r/64b:4)

וּבְטוֹטֶפֶת, וּבְסַרְבִּיטִין בִּזְמַן שֶׁהֵן תְּפוּרִין.

**William Davidson Edition - English:**
**And** a woman may go out **with** an ornament called ***totefet*, and with *sarvitin* when they are sewn** and will not fall.


###### Shabbat 64b:5
[Shabbat 64b:5](https://torahapp.org/share/book/Shabbat/r/64b:5)

בְּכָבוּל וּבְפֵאָה נׇכְרִית לֶחָצֵר. בְּמוֹךְ שֶׁבְּאׇזְנָהּ, וּבְמוֹךְ שֶׁבְּסַנְדָּלָהּ, וּבְמוֹךְ שֶׁהִתְקִינָה לְנִדָּתָהּ.

**William Davidson Edition - English:**
She may go out on Shabbat **with** a **woolen cap or with a wig to the courtyard,** although not to the public domain. **And** likewise she may go out **with a cloth that is in her ear, and with a cloth in her sandal, and with a cloth that she placed due to her menstrual** status.


###### Shabbat 64b:6
[Shabbat 64b:6](https://torahapp.org/share/book/Shabbat/r/64b:6)

בְּפִילְפֵּל, וּבְגַלְגַּל מֶלַח, וְכׇל דָּבָר שֶׁנִּיתָּן לְתוֹךְ פִּיהָ, וּבִלְבַד שֶׁלֹּא תִּתֵּן לְכַתְּחִלָּה בְּשַׁבָּת, וְאִם נָפַל — לֹא תַּחֲזִיר.

**William Davidson Edition - English:**
She may go out on Shabbat **with pepper, or with a grain of salt, or anything placed in her mouth** for healing or for preventing bad odor, **as long as she does not put** these objects in her mouth **for the first time on Shabbat. And if it fell out she may not replace it.**


###### Shabbat 64b:7
[Shabbat 64b:7](https://torahapp.org/share/book/Shabbat/r/64b:7)

שֵׁן תּוֹתֶבֶת, שֵׁן שֶׁל זָהָב — רַבִּי מַתִּיר, וַחֲכָמִים אוֹסְרִים.

**William Davidson Edition - English:**
**A false tooth** as well as (Ramban) **a gold tooth, Rabbi** Yehuda HaNasi **permits** going out with it, **and the Rabbis prohibit** doing so.


###### Shabbat 64b:8
[Shabbat 64b:8](https://torahapp.org/share/book/Shabbat/r/64b:8)

**גְּמָ׳** וּצְרִיכָא, דְּאִי אַשְׁמְעִינַן דִּידַהּ מִשּׁוּם דְּלָא מְאִיס, אֲבָל חֲבֶירְתַּהּ דִּמְאִיס — אֵימָא לָא.

**William Davidson Edition - English:**
**GEMARA:** We learned in the mishna that a woman may go out with different strands of hair. The Gemara comments: **And it is necessary** to cite all of the cases. **If** the mishna **taught us only** with regard to **her own** hair, I would have said that she may go out with it **because it is not repulsive,** as it is her own hair; therefore, there is no concern lest she come to remove the strands and carry them in the public domain. **However,** the hair **of another, which is repulsive** and a different color from hers, **say no,** she may not go out with it, due to concern lest she be embarrassed, remove it, and come to carry it in the public domain.


###### Shabbat 64b:9
[Shabbat 64b:9](https://torahapp.org/share/book/Shabbat/r/64b:9)

וְאִי אַשְׁמְעִינַן דַּחֲבֶירְתַּהּ — דְּבַת מִינַהּ הוּא, אֲבָל דִּבְהֵמָה לָאו בַּר מִינַהּ הוּא אֵימָא לָא, צְרִיכָא.

**William Davidson Edition - English:**
**And if** the mishna **taught us** that she is permitted to go out with the hair **of another,** I would have said that she may go out with it because **it is** hair **of her own kind.** Therefore, it is not repulsive in her eyes and she will not come to remove it. **However,** the hair **of an animal,** since **it is not of her own kind, say no,** she may not go out with it due to concern lest she remove it. Therefore, **it is necessary** to cite all three cases.


###### Shabbat 64b:10
[Shabbat 64b:10](https://torahapp.org/share/book/Shabbat/r/64b:10)

תָּנָא: וּבִלְבַד שֶׁלֹּא תֵּצֵא יַלְדָּה בְּשֶׁל זְקֵנָה וּזְקֵנָה בְּשֶׁל יַלְדָּה.

**William Davidson Edition - English:**
**It was taught** in the *Tosefta*: It is permitted **as long as a girl does not go out with** the hair **of an elderly woman, and an elderly woman** does not go out **with** the hair **of a girl.**


###### Shabbat 64b:11
[Shabbat 64b:11](https://torahapp.org/share/book/Shabbat/r/64b:11)

בִּשְׁלָמָא זְקֵנָה בְּשֶׁל יַלְדָּה — שֶׁבַח הוּא לָהּ. אֶלָּא יַלְדָּה בְּשֶׁל זְקֵנָה אַמַּאי? גְּנַאי הוּא לָהּ! אַיְּידִי דִּתְנָא זְקֵנָה בְּשֶׁל יַלְדָּה, תְּנָא נָמֵי יַלְדָּה בְּשֶׁל זְקֵנָה.

**William Davidson Edition - English:**
The Gemara challenges: **Granted,** the Gemara cited the case of **an elderly woman** who goes out **with** the hair **of a girl,** as it is a reasonable scenario because **it is flattering for her** to look young. **However, why** would **a girl** go out **with** the hair **of an elderly woman?** Since **it is demeaning for her** to appear elderly, it is an unlikely scenario. The Gemara answers: **Since** the mishna **taught** the case of **an elderly woman with** the hair **of a girl, it also taught** the improbable case of **a girl with** the hair **of an elderly woman.**


###### Shabbat 64b:12
[Shabbat 64b:12](https://torahapp.org/share/book/Shabbat/r/64b:12)

בְּכָבוּל וּבְפֵאָה נׇכְרִית לֶחָצֵר. אָמַר רַב: כׇּל שֶׁאָסְרוּ חֲכָמִים לָצֵאת בּוֹ לִרְשׁוּת הָרַבִּים, אָסוּר לָצֵאת בּוֹ לֶחָצֵר — חוּץ מִכָּבוּל וּפֵאָה נׇכְרִית.

**William Davidson Edition - English:**
It was taught in the mishna that a woman may go out **with a woolen cap or with a wig to the courtyard. Rav said:** With regard to **all** ornaments and garments with **which the Sages prohibited going out into the public domain** on Shabbat, **it is** also **prohibited to go out with** them **into the courtyard** due to the concern lest she forget and go out to the street, **with the exception of a woolen cap and a wig.**


###### Shabbat 64b:13
[Shabbat 64b:13](https://torahapp.org/share/book/Shabbat/r/64b:13)

רַבִּי עֲנָנִי בַּר שָׂשׂוֹן מִשְּׁמֵיהּ דְּרַבִּי יִשְׁמָעֵאל אָמַר: הַכֹּל כְּכָבוּל.

**William Davidson Edition - English:**
**Rabbi Anani bar Sason said in the name of Rabbi Yishmael: All** ornaments have the same legal status **as a woolen cap** and may be worn into the courtyard.


###### Shabbat 64b:14
[Shabbat 64b:14](https://torahapp.org/share/book/Shabbat/r/64b:14)

תְּנַן: בְּכָבוּל וּבְפֵאָה נׇכְרִית לֶחָצֵר. בִּשְׁלָמָא לְרַב — נִיחָא, אֶלָּא לְרַבִּי עֲנָנִי בַּר שָׂשׂוֹן קַשְׁיָא! רַבִּי עֲנָנִי בַּר שָׂשׂוֹן מִשְּׁמֵיהּ דְמַאן קָאָמַר לֵיהּ? — מִשְּׁמֵיהּ דְּרַבִּי יִשְׁמָעֵאל בַּר יוֹסֵי, רַבִּי יִשְׁמָעֵאל בַּר יוֹסֵי תַּנָּא הוּא וּפְלִיג.

**William Davidson Edition - English:**
**We learned** in the mishna that it is permitted to go out **with a woolen cap or a wig into the courtyard. Granted, according to** the opinion of **Rav** the matter works out **well,** as the mishna allows one to go out into a courtyard only with a woolen cap and a wig. **However, according to the opinion of Rabbi Anani bar Sason,** it is **difficult.** The Gemara answers: **In whose name did Rabbi Anani bar Sason say** his *halakha*? **In the name of Rabbi Yishmael bar Yosei, and Rabbi Yishmael bar Yosei is a *tanna* and,** as such, has the authority **to dispute** the determination in the mishna.


###### Shabbat 64b:15
[Shabbat 64b:15](https://torahapp.org/share/book/Shabbat/r/64b:15)

וְרַב, מַאי שְׁנָא הָנֵי? אָמַר עוּלָּא: כְּדֵי שֶׁלֹּא תִּתְגַּנֶּה עַל בַּעְלָהּ. כִּדְתַנְיָא: ״וְהַדָּוָה בְּנִדָּתָהּ״ — זְקֵנִים הָרִאשׁוֹנִים אָמְרוּ שֶׁלֹּא תִּכְחוֹל וְלֹא תִּפְקוֹס וְלֹא תִּתְקַשֵּׁט בְּבִגְדֵי צִבְעוֹנִין, עַד שֶׁבָּא רַבִּי עֲקִיבָא וְלִימֵּד: אִם כֵּן — אַתָּה מְגַנָּהּ עַל בַּעְלָהּ, וְנִמְצָא בַּעְלָהּ מְגָרְשָׁהּ. אֶלָּא מַה תַּלְמוּד לוֹמַר: ״וְהַדָּוָה בְּנִדָּתָהּ״ — בְּנִדָּתָהּ תְּהֵא עַד שֶׁתָּבֹא בַּמַּיִם.

**William Davidson Edition - English:**
The Gemara asks: **And** according to **Rav, what is different** about **these,** the woolen cap and the wig, that the mishna permitted going out into the courtyard with them? **Ulla said: So that she will not become unappealing to her husband.** That would be the result if all ornamentation was prohibited. **As it was taught** in a *baraita* with regard to the verse: **“And of her that is sick in her menstrual status [*niddata*]”** (Leviticus 15:33), **the Elders** of the **early** generations **said** that this verse comes to teach us that the menstruating woman should be distanced from her husband in all senses, like a person ostracized [*menudeh*] by the Sages. This includes **that she may not paint** her eyes **blue**, **and she may not rouge [*pokeset*]** her face, **and she may not adorn herself with colorful clothing. Until Rabbi Akiva came and taught: If** you do **so, you are making her unappealing to her husband, and her husband will** consequently **divorce her.** Therefore, extreme strictures should not be instituted. **Rather, what** is the meaning of that which **the verse states: “And of her that is sick in her menstrual status”? She shall remain** prohibited **in her menstrual status** even after the flow of blood has stopped **until she immerses in the water** of a ritual bath.


###### Shabbat 64b:16
[Shabbat 64b:16](https://torahapp.org/share/book/Shabbat/r/64b:16)

אָמַר רַב יְהוּדָה אָמַר רַב: כׇּל מָקוֹם שֶׁאָסְרוּ חֲכָמִים מִפְּנֵי מַרְאִית הָעַיִן — אֲפִילּוּ בְּחַדְרֵי חֲדָרִים אָסוּר.

**William Davidson Edition - English:**
**Rav Yehuda said** that **Rav said: Wherever the Sages prohibited** an action **due to the appearance** of prohibition, **even in the innermost chambers,** where no one will see it, it **is prohibited.** When prohibiting an action, the Sages did not distinguish between different circumstances. They prohibited performing the action in all cases.


###### Shabbat 64b:17
[Shabbat 64b:17](https://torahapp.org/share/book/Shabbat/r/64b:17)

תְּנַן: וְלֹא בְּזוֹג אַף עַל פִּי שֶׁפָּקוּק. וְתַנְיָא אִידַּךְ: פּוֹקֵק לָהּ זוֹג בְּצַוָּארָהּ וּמְטַיֵּיל עִמָּהּ בֶּחָצֵר.

**William Davidson Edition - English:**
The Gemara raises an objection. **We learned** in the mishna that an animal belonging to a Jew may **not** go out on Shabbat **with a bell** around its neck, **even though it is plugged** and makes no sound, due to the appearance of prohibition, as it appears as if he were taking the animal to the marketplace. **And it was taught in another** *baraita*: **He may plug the bell on** the animal’s **neck and walk with it in the courtyard.** Apparently, although the Sages prohibited this action due to the appearance of prohibition, they permitted it in the courtyard.


###### Shabbat 64b:18
[Shabbat 64b:18](https://torahapp.org/share/book/Shabbat/r/64b:18)

תַּנָּאֵי הִיא, דְּתַנְיָא:

**William Davidson Edition - English:**
The Gemara answers: **It is** subject to a dispute between ***tanna’im*** in this matter, **as it was taught** in a *baraita*: