## Shabbat Daf 67b

###### Shabbat 67b:1
[Shabbat 67b:1](https://torahapp.org/share/book/Shabbat/r/67b:1)

הָאוֹמֵר ״גַּד גַּדִּי, וּסְנוּק לָא אַשְׁכִּי וּבוּשְׁכִּי״ — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי. רַבִּי יְהוּדָה אוֹמֵר: ״גַּד״ אֵינוֹ אֶלָּא לְשׁוֹן עֲבוֹדָה זָרָה, שֶׁנֶּאֱמַר: ״הָעֹרְכִים לַגַּד שֻׁלְחָן״.

**William Davidson Edition - English:**
After some discussion of the ways of the Amorite, the Gemara cites additional statements from the Amorite chapter in the *Tosefta* and from other sources on this topic. **One who says: My fortune be fortunate [*gad gaddi*] and be not weary by day or by night;** that statement **contains an element of the ways of the Amorite. Rabbi Yehuda says:** That is more severe than the ways of the Amorite, as ***gad* is nothing other than a term of idolatry, as it is stated:** “And you that forsake the Lord, that forget My holy mountain, **that prepare a table for *Gad*,** and that offer mingled wine in full measure unto *Meni*” (Isaiah 65:11). *Gad gaddi* is a form of prayer to an idol.


###### Shabbat 67b:2
[Shabbat 67b:2](https://torahapp.org/share/book/Shabbat/r/67b:2)

הוּא בִּשְׁמָהּ וְהִיא בִּשְׁמוֹ — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
One who requests that **he** be called **by** his wife’s **name and she** be called **by his name** for good fortune, his request **contains an element of the ways of the Amorite.**


###### Shabbat 67b:3
[Shabbat 67b:3](https://torahapp.org/share/book/Shabbat/r/67b:3)

״דּוּנוּ דַּנַּי״ — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי. רַבִּי יְהוּדָה אוֹמֵר: אֵין ״דָּן״ אֶלָּא לְשׁוֹן עֲבוֹדָה זָרָה, שֶׁנֶּאֱמַר: ״הַנִּשְׁבָּעִים בְּאַשְׁמַת שֹׁמְרוֹן וְאָמְרוּ חֵי אֱלֹהֶיךָ דָּן״.

**William Davidson Edition - English:**
One who says: **Let my barrels be strengthened [*donu danei*],** that **contains an element of the ways of the Amorite. Rabbi Yehuda says:** That is more severe than the ways of the Amorite, as ***Dan* is nothing other than a term of idol worship, as it is stated: “They that swear by the sin of Samaria and say: As your god *Dan* lives”** (Amos 8:14).


###### Shabbat 67b:4
[Shabbat 67b:4](https://torahapp.org/share/book/Shabbat/r/67b:4)

הָאוֹמֵר לְעוֹרֵב ״צְרַח״, וּלְעוֹרֶבְתָּא ״שְׁרִיקִי וְהַחֲזִירִי לִי זְנָבִיךְ לְטוֹבָה״ — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
**One who** hears a raven calling and is concerned about a bad omen and **says to the raven: Scream, and** says **to the female raven: Whistle and turn your tail to me for the best;** those statements **contain an element of the ways of the Amorite.**


###### Shabbat 67b:5
[Shabbat 67b:5](https://torahapp.org/share/book/Shabbat/r/67b:5)

הָאוֹמֵר ״שַׁחֲטוּ תַּרְנְגוֹל זֶה שֶׁקָּרָא עַרְבִית״ וְ״תַרְנְגוֹלֶת שֶׁקָּרְאָה גַּבְרִית״ — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
**One who says: Slaughter this rooster that calls out** in the **evening and** says: Slaughter this **chicken that calls out like a male** rooster; those statements **contain an element of the ways of the Amorite.**


###### Shabbat 67b:6
[Shabbat 67b:6](https://torahapp.org/share/book/Shabbat/r/67b:6)

״אֶשְׁתֶּה וְאוֹתִיר, אֶשְׁתֶּה וְאוֹתִיר״ — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
One who says: **I will drink and leave over, I will drink and leave over,** so that his wine will increase; that statement **contains an element of the ways of the Amorite.**


###### Shabbat 67b:7
[Shabbat 67b:7](https://torahapp.org/share/book/Shabbat/r/67b:7)

הַמְבַקַּעַת בֵּיצִים בַּכּוֹתֶל, וְהַטָּח בִּפְנֵי הָאֶפְרוֹחִים — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
**One who cracks eggs on a wall and smears** them **in front of the chicks;** that series of actions **contains an element of the ways of the Amorite.**


###### Shabbat 67b:8
[Shabbat 67b:8](https://torahapp.org/share/book/Shabbat/r/67b:8)

וְהַמֵּגִיס בִּפְנֵי אֶפְרוֹחִים — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
**And one who stirs** the pot **in front of chicks** as an auspicious practice so they do not die; that action **contains an element of the ways of the Amorite.**


###### Shabbat 67b:9
[Shabbat 67b:9](https://torahapp.org/share/book/Shabbat/r/67b:9)

הַמְרַקֶּדֶת, וְהַמּוֹנָה שִׁבְעִים וְאֶחָד אֶפְרוֹחִין בִּשְׁבִיל שֶׁלֹּא יָמוּתוּ — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
**A woman who dances and counts** the chicks until she reaches the number of **seventy-one chicks, so they won’t die;** her action **contains an element of the ways of the Amorite.**


###### Shabbat 67b:10
[Shabbat 67b:10](https://torahapp.org/share/book/Shabbat/r/67b:10)

הַמְרַקֶּדֶת לְכוּתָּח, וְהַמְשַׁתֶּקֶת לַעֲדָשִׁים, וְהַמְצַוַּוחַת לִגְרִיסִין — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
A woman **who dances to** ensure that the ***kutaḥ*,** a spice made from whey salt and bread, that she is preparing will be successful, **and** a woman **who silences** bystanders **to** ensure that the **lentils** will cook properly, **and** a woman **who screams to** ensure that the **pearl barley** will cook properly; all these **contain an element of the ways of the Amorite.**


###### Shabbat 67b:11
[Shabbat 67b:11](https://torahapp.org/share/book/Shabbat/r/67b:11)

הַמַּשְׁתֶּנֶת בִּפְנֵי קְדֵירָתָהּ בִּשְׁבִיל שֶׁתִּתְבַּשֵּׁל מְהֵרָה — יֵשׁ בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי.

**William Davidson Edition - English:**
**A woman who urinates in front of her pot so it will cook quickly;** that action **contains an element of the ways of the Amorite.**


###### Shabbat 67b:12
[Shabbat 67b:12](https://torahapp.org/share/book/Shabbat/r/67b:12)

אֲבָל נוֹתְנִין קֵיסָם שֶׁל תּוּת וְשִׁבְרֵי זְכוּכִית בִּקְדֵירָה בִּשְׁבִיל שֶׁתִּתְבַּשֵּׁל מְהֵרָה, וַחֲכָמִים אוֹסְרִין בְּשִׁבְרֵי זְכוּכִית מִפְּנֵי הַסַּכָּנָה.

**William Davidson Edition - English:**
**But one may put a chip of mulberry** wood **and shards of glass in the pot so it will cook quickly,** as doing so is effective and not merely superstition. **And the Rabbis prohibit shards of glass** not due to superstition; rather, **due to** the **danger** involved if the glass is not strained out completely.


###### Shabbat 67b:13
[Shabbat 67b:13](https://torahapp.org/share/book/Shabbat/r/67b:13)

תָּנוּ רַבָּנַן: נוֹתְנִין בּוּל שֶׁל מֶלַח לְתוֹךְ הַנֵּר בִּשְׁבִיל שֶׁתָּאִיר וְתַדְלִיק. וְנוֹתְנִין טִיט וְחַרְסִית תַּחַת הַנֵּר בִּשְׁבִיל שֶׁתַּמְתִּין וְתַדְלִיק.

**William Davidson Edition - English:**
**The Sages taught** in the *Tosefta*: **One** may **place a lump of salt into a candle so it will burn brightly;** that is effective and not merely for good fortune, so there is no element of the ways of the Amorites involved. **And** similarly, **one may put mud or clay under a candle so it will burn longer.**


###### Shabbat 67b:14
[Shabbat 67b:14](https://torahapp.org/share/book/Shabbat/r/67b:14)

אָמַר רַב זוּטְרָא: הַאי מַאן דִּמְכַסֵּי שְׁרָגָא דְּמִשְׁחָא וּמְגַלֵּי נַפְטָא קָעָבַר מִשּׁוּם ״בַּל תַּשְׁחִית״.

**William Davidson Edition - English:**
**Rav Zutra said: He who covers an oil lamp or who uncovers a kerosene** lamp for no purpose **violates the prohibition: Do not destroy,** since by doing so the fuel burns more quickly.


###### Shabbat 67b:15
[Shabbat 67b:15](https://torahapp.org/share/book/Shabbat/r/67b:15)

״חַמְרָא וְחַיֵּי לְפוּם רַבָּנַן״ — אֵין בּוֹ מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי. מַעֲשֶׂה בְּרַבִּי עֲקִיבָא שֶׁעָשָׂה מִשְׁתֶּה לִבְנוֹ, וְעַל כׇּל כּוֹס וָכוֹס שֶׁהֵבִיא אָמַר: ״חַמְרָא וְחַיֵּי לְפוּם רַבָּנַן, חַיֵּי וְחַמְרָא לְפוּם רַבָּנַן וּלְפוּם תַּלְמִידֵיהוֹן״.

**William Davidson Edition - English:**
One who says while drinking: **Wine and life to the mouth of the Sages,** this does **not fall into the category of the ways of the Amorite. There was an incident with Rabbi Akiva who made a banquet for his son, and over each and every cup he brought he said: Wine and life to the mouth of the Sages, wine and life to the mouth of the Sages and to the mouth of their students.**


###### Shabbat 67b:16
[Shabbat 67b:16](https://torahapp.org/share/book/Shabbat/r/67b:16)

**הדרן עלך במה אשה**


###### Shabbat 67b:17
[Shabbat 67b:17](https://torahapp.org/share/book/Shabbat/r/67b:17)

מַתְנִי׳ **כְּלָל גָּדוֹל** אָמְרוּ בְּשַׁבָּת: כׇּל הַשּׁוֹכֵחַ עִיקַּר שַׁבָּת, וְעָשָׂה מְלָאכוֹת הַרְבֵּה בְּשַׁבָּתוֹת הַרְבֵּה — אֵינוֹ חַיָּיב אֶלָּא חַטָּאת אַחַת. הַיּוֹדֵעַ עִיקַּר שַׁבָּת, וְעָשָׂה מְלָאכוֹת הַרְבֵּה בְּשַׁבָּתוֹת הַרְבֵּה — חַיָּיב עַל כׇּל שַׁבָּת וְשַׁבָּת. הַיּוֹדֵעַ שֶׁהוּא שַׁבָּת, וְעָשָׂה מְלָאכוֹת הַרְבֵּה בְּשַׁבָּתוֹת הַרְבֵּה — חַיָּיב עַל כׇּל

**William Davidson Edition - English:**
**MISHNA:** The Sages **stated a significant principle with regard to** the *halakhot* of **Shabbat: One who forgets the essence of Shabbat,** i.e., one who is entirely ignorant of the mitzva of Shabbat according to Torah law, **and performed numerous prohibited labors on multiple *Shabbatot*, is liable** to bring **only one sin-offering** for all those labors when he becomes aware that those actions were prohibited. **One who knows the essence of Shabbat** but forgets which day is Shabbat, i.e., one who lost track of the days of the week, **and performs numerous prohibited labors on multiple *Shabbatot* is liable** to bring a sin-offering **for each Shabbat** when he becomes aware that he performed those actions on Shabbat. **One who is aware that** the day **is Shabbat** but temporarily forgot that certain labors were prohibited **and performed numerous prohibited labors on multiple *Shabbatot* is liable** to bring a sin-offering **for each**