## Shabbat Daf 76b

###### Shabbat 76b:1
[Shabbat 76b:1](https://torahapp.org/share/book/Shabbat/r/76b:1)

הָכָא נָמֵי, חַזְיָא לְדוּגְמָא.

**William Davidson Edition - English:**
**Here too,** since these substances are **suited** to be piled together in the **sample** of a merchant seeking to sell them, they join together with regard to carrying out on Shabbat as well.


###### Shabbat 76b:2
[Shabbat 76b:2](https://torahapp.org/share/book/Shabbat/r/76b:2)

**מַתְנִי׳** הַמּוֹצִיא אוֹכָלִים כִּגְרוֹגֶרֶת — חַיָּיב, וּמִצְטָרְפִין זֶה עִם זֶה מִפְּנֵי שֶׁשָּׁווּ בְּשִׁיעוּרֵיהֶן. חוּץ מִקְּלִיפָּתָן, וְגַרְעִינֵיהֶן, וְעוּקְצֵיהֶן, וְסוּבָּן, וּמוּרְסָנָן. רַבִּי יְהוּדָה אוֹמֵר: חוּץ מִקְּלִיפֵּי עֲדָשִׁין שֶׁמִּתְבַּשְּׁלוֹת עִמָּהֶן.

**William Davidson Edition - English:**
**MISHNA:** **One who carries out** a measure of **foods** fit for human consumption **equivalent to** a **dried fig-bulk** into a domain where carrying is prohibited on Shabbat **is liable. And** all those foods **join together with one another** to constitute that amount **because they are equal in their measures.** This amount is calculated **without their shells, and their seeds, and their stems, and their bran,** the husk that comes off of the wheat kernel when pounded, **and their coarse bran** that remains in the flour. **Rabbi Yehuda says:** None of the shells are calculated, **except for the shells of lentils,** which join together with the lentils to comprise the measure for liability because **they are cooked** and eaten **with them.**


###### Shabbat 76b:3
[Shabbat 76b:3](https://torahapp.org/share/book/Shabbat/r/76b:3)

**גְּמָ׳** וְסוּבָּן וּמוּרְסָנָן לֹא מִצְטָרְפִין? וְהָתְנַן: חֲמֵשֶׁת רְבָעִים קֶמַח וְעוֹד, חַיָּיבִין בַּחַלָּה הֵן וְסוּבָּן וּמוּרְסָנָן! אָמַר אַבָּיֵי: שֶׁכֵּן עָנִי אוֹכֵל פִּתּוֹ בְּעִיסָּה בְּלוּסָה.

**William Davidson Edition - English:**
**GEMARA:** The Gemara asks: **And do the bran and coarse bran** of cereals **not join together? Didn’t we learn** in a mishna: Dough made from **five-quarters** of a *log* of **flour and** a bit **more obligates** one to separate ***ḥalla*?** That amount includes **them,** the flour, **and their bran, and their coarse bran.** Apparently, bran and coarse bran join together with the flour to constitute the requisite measure. **Abaye said:** Bran joins together with the flour with regard to *ḥalla* and the making of bread, **since a pauper eats his loaf** made **from dough mixed with bran.** However, with regard to carrying out on Shabbat, the food items in question must be suitable for all people, since the measures are small and are calculated by their significance.


###### Shabbat 76b:4
[Shabbat 76b:4](https://torahapp.org/share/book/Shabbat/r/76b:4)

רַבִּי יְהוּדָה אוֹמֵר: חוּץ מִקְּלִיפֵּי עֲדָשִׁים הַמִּתְבַּשְּׁלוֹת עִמָּהֶן. עֲדָשִׁים אִין, פּוֹלִין לָא? וְהָתַנְיָא, רַבִּי יְהוּדָה אוֹמֵר: חוּץ מִקְּלִיפֵּי פּוֹלִין וַעֲדָשִׁים! לָא קַשְׁיָא: הָא בְּחַדְתֵי, הָא בְּעַתִּיקֵי. עַתִּיקֵי מַאי טַעְמָא לָא? אָמַר רַבִּי אֲבָהוּ: מִפְּנֵי שֶׁנִּרְאִין כִּזְבוּבִין בַּקְּעָרָה.

**William Davidson Edition - English:**
We learned in the mishna that shells do not join together to constitute the measure of food. **Rabbi Yehuda says: Except for the shells of lentils** because **they are cooked** and eaten **with them.** The Gemara asks: Is that to say that with **lentils, yes,** the shells do join together; but with **beans, no,** they do not? **Wasn’t it taught** in a *baraita* that **Rabbi Yehuda says: Except for the shells of beans and lentils?** The Gemara answers: This is **not difficult: This** *baraita*, which teaches that, according to Rabbi Yehuda, shells of beans join together with the beans, is referring **to new,** fresh beans. **That** mishna, which teaches that, according to Rabbi Yehuda, shells of beans do not join together with the beans, is referring **to old** beans. The Gemara asks: **Why do** the shells of **old** beans **not** join together? **Rabbi Abbahu said: Because** their shell fragments **look like flies in the dish;** people are repulsed by those shell fragments, they do not eat them and discard them.


###### Shabbat 76b:5
[Shabbat 76b:5](https://torahapp.org/share/book/Shabbat/r/76b:5)

**הדרן עלך כלל גדול**


###### Shabbat 76b:6
[Shabbat 76b:6](https://torahapp.org/share/book/Shabbat/r/76b:6)

מַתְנִי׳ **הַמּוֹצִיא יַיִן** — כְּדֵי מְזִיגַת הַכּוֹס. חָלָב — כְּדֵי גְמִיעָה. דְּבַשׁ — כְּדֵי לִיתֵּן עַל הַכָּתִית. שֶׁמֶן — כְּדֵי לָסוּךְ אֵבֶר קָטָן. מַיִם — כְּדֵי לָשׁוּף בָּהֶם אֶת הַקִּילוֹר. וּשְׁאָר כׇּל הַמַּשְׁקִין בִּרְבִיעִית, וְכׇל הַשּׁוֹפְכִין בִּרְבִיעִית. רַבִּי שִׁמְעוֹן אוֹמֵר: כּוּלָּן בִּרְבִיעִית, וְלֹא נֶאֶמְרוּ כׇּל הַשִּׁיעוּרִין הַלָּלוּ אֶלָּא לְמַצְנִיעֵיהֶן.

**William Davidson Edition - English:**
**MISHNA:** **One who carries out** undiluted **wine** from a private domain to a public domain or vice versa is liable only for a measure **equivalent to** the wine typically **diluted in a cup.** Pure wine was diluted with water. The measure that determines liability for carrying out wine is a measure suitable to be diluted for a significant cup of wine. The measure that determines liability for carrying out **milk** is **equivalent to** that which is **swallowed** in one gulp. The measure that determines liability for carrying out **honey** is **equivalent** to that which is used **to place on a sore** caused by chafing. The measure that determines liability for carrying out **oil** is **equivalent** to that which is used **to spread on a small limb.** The measure that determines liability for carrying out **water** is **equivalent** to that which is used **to rub** and spread on **an eye bandage. And** the measure that determines liability for carrying out **all other liquids** is **a quarter** of a *log*. **And** the measure that determines liability for carrying out **all waste water** is **a quarter** of a *log*. **Rabbi Shimon says:** The measure that determines liability for **all** liquids is **a quarter** of a *log*. He further stated: **And all these measures were only stated with regard to those who store them.** One indicates that he considers these liquids significant by storing them. One is only liable for carrying out an object that is significant to him. Others, for whom these measures are insignificant, are not liable for carrying them out.


###### Shabbat 76b:7
[Shabbat 76b:7](https://torahapp.org/share/book/Shabbat/r/76b:7)

**גְּמָ׳** תָּנָא: כְּדֵי מְזִיגַת כּוֹס יָפֶה. וּמַאי כּוֹס יָפֶה — כּוֹס שֶׁל בְּרָכָה. אָמַר רַב נַחְמָן אָמַר רַבָּה בַּר אֲבוּהּ: כּוֹס שֶׁל בְּרָכָה צָרִיךְ שֶׁיְּהֵא בּוֹ רוֹבַע רְבִיעִית, כְּדֵי שֶׁיִּמְזְגֶנּוּ וְיַעֲמוֹד עַל רְבִיעִית.

**William Davidson Edition - English:**
**GEMARA:** **It was taught** in a *Tosefta*: The measure that determines liability for carrying out wine is **equivalent to** the wine **diluted** for **a significant cup** of wine. The Gemara explains: **And what is** the **significant cup** of wine to which the *Tosefta* referred? It is **a cup of blessing.** And **Rav Naḥman said** that **Rabba bar Avuh said: A cup of blessing must have a quarter** of **a quarter** of a *log* of undiluted wine **in it, so that one will dilute it** with water, **and** the cup **will contain a quarter** of a *log*. The ratio of dilution is typically three parts water to one part wine.


###### Shabbat 76b:8
[Shabbat 76b:8](https://torahapp.org/share/book/Shabbat/r/76b:8)

אָמַר רָבָא: אַף אֲנַן נָמֵי

**William Davidson Edition - English:**
**Rava said: We too**