## Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 1 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 1](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/1) מצות עשה לקדש על היין בכניסת ש"ק. גם הנשים חייבות בקידוש היום ומוציאות את הנשים בשעת הדחק וקטן אינו מוציא אותן לכן תקדש האשה לעצמה או תאמר עמו מלה במלה. אסור לטעום כלום קודם שיקדש אפילו מים. ואפילו התחיל לאכול מבעוד יום צריך להפסיק ופורס מפה על הפת ומקדש על היין ושותה ואחר כך מגלה את הפת. ואם היה סועד ושותה יין וקידש היום אומר קידוש על היין בלא ברכת היין. ולעולם אינו צריך ברכת המוציא כשחוזר לאכילתו. אם לא קידש בלילה בין בשוגג בין במזיד יש לו תשלומין למחר כל היום ואומר כל הקידוש של לילה מלבד ויכולו: אמר המחבר מה אעשה לפסקנים האחרונים שהתירו הקידוש על הפת. כי לפי הסוד הרמוז בו אין לקדש ואין להבדיל כי אם על היין וכו'. לכן ישתדל אדם לקדש על היין דוקא: **Koren/Steinsaltz:** The fourth of the Ten Commandments bids us “ זָכוֹר אֶת יוֹם הַשַׁבָּת לְקַדְשׁוֹ ”, Remember the Shabbos day,*Lekadsho* to keep it holy (*Exodus* 20:8). The word also implies*to sanctify it.* Jewish law therefore requires us to sanctify the Shabbos at its beginning—and at its conclusion—with an oral declaration. Thus we have the mitzvah of*Kiddush* upon the arrival of the Shabbos and*Havdala* at its conclusion. Most halachic authorities agree that the Scriptural command to proclaim the sanctity of the Shabbos is fulfilled by reciting the middle blessing of the Friday night *Shemoneh Esreh.* The command to recite the *Kiddush* at home, over wine, is rabbinic. In Babylonia it was customary to recite*Kiddush* over wine in the synagogue at the end of the Friday night service for the travelers who remained in the synagogue to eat and sleep. (*Pesachim* 101a, see*Tosofos* s.v. דְאָכְלוּ) In many synagogues in the diaspora it is still customary to recite this *Kiddush.* But in Eretz Yisroel, the custom was never instituted, and so to this day, *Kiddush* is not recited there on Friday night. It is forbidden to eat on Friday night without first reciting *Kiddush,* to be followed *immediately* by the meal. When *Kiddush* is said over wine, the *challa* loaves must be covered. When wine is not available on Friday night, it is permissible to recite *Kiddush* over two whole *challa* loaves; in such an instance, the *challa* need not be covered. When reciting *Kiddush* over bread, you must wash your hands and say the berachah *“Al netilas yodayim”* before reciting the *Kiddush.* Halachic opinions differ as to whether *Kiddush* should be said while standing or while seated at the table. Both practices are widespread and one should follow family tradition or the tradition of one's teachers in this matter. ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 2 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 2](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/2) **לְשֵׁם** יִחוּד קוּדְשָׁא בְּרִיךְ הוּא וּשְׁכִינְתֵּיהּ, בִּדְחִילוּ וּרְחִימוּ, הֲרֵינִי מוּכָן וּמְזוּמָן לְקַיֵּם מִצְוַת עֲשֵׂה לְקַדֵּשׁ עַל הַיַּיִן, כִּדְכְתִיב, זָכוֹר וְשָׁמוֹר, זָכְרֵהוּ עַל הַיַּיִן: וִיהִי נוֹעַם אֲדֹנָי אֱלֹהֵינוּ עָלֵינוּ. וּמַעֲשֵׂה יָדֵינוּ כּונְנָה עָלֵינוּ. וּמַעֲשֵׂה יָדֵינוּ כּונְנֵהוּ: ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 3 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 3](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/3) נותן עיניו בכוס ומסתכל על הנרות ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 4 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 4](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/4) בלחש: **וַיְהִי עֶרֶב וַיְהִי בֹקֶר** **Koren/Steinsaltz:** Recite quietly: And evening came, then morning came: Recite aloud: ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 5 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 5](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/5) **יוֹם הַשִּׁשִּׁי.** וַיְכֻלּוּ הַשָּׁמַיִם וְהָאָרֶץ וְכָל צְבָאָם: וַיְכַל אֱלֹהִים בַּיּוֹם הַשְּׁבִיעִי מְלַאכְתּוֹ אֲשֶׁר עָשָׂה. וַיִּשְׁבֹּת בַּיּוֹם הַשְּׁבִיעִי מִכָּל מְלַאכְתּוֹ אֲשֶׁר עָשָׂה: וַיְבָרֶךְ אֱלֹהִים אֶת יוֹם הַשְּׁבִיעִי וַיְקַדֵּשׁ אֹתוֹ. כִּי בוֹ שָׁבַת מִכָּל מְלַאכְתּוֹ אֲשֶׁר בָּרָא אֱלֹהִים לַעֲשׂוֹת: **Koren/Steinsaltz:** the sixth day.¹⁹ And the heavens and the earth were completed and [so were] all their hosts. And God completed, by the seventh day,²⁰ His work which He had done; and He abstained on the seventh day from all His work which He had done. And God blessed the seventh day and sanctified it, for on it He abstained from all His work which God had created to do.²¹ footnotes: ¹⁹ The words יוֹם הַשִּׁשִּׁי , the sixth day, are actually the last two words of the biblical verse that immediately precedes וַיְכֻלּוּ , which is the beginning of Kiddush. These two words are added as a preface to the actual Kiddush because the first letters of these two Hebrew words Y (yud) and H (heh) plus the first letters of the two words וַיְכֻלּוּ הַשָּׁמַיִם , V (vov) and H (heh), form the Four Letter Name of God. Because these two words are part of a verse, the Sages incorporated the preceding words, וַיְהִי עֶרֶב וַיְהִי בקֶר and there was morning and there was evening, to form a complete sentence. These words however, are said quietly as they do not relate to the Kiddush. ²⁰ God completed His work at the precise moment which marked the beginning of the seventh day, but nevertheless was not part of it. The Sages comment נִכְנַס בּוֹ כְּחוּט הַשַׂעֲרָה He entered into it (the seventh day) by a hairsbreadth.— Seporno ²¹ S.R. Hirsch translates “Which He, God, had brought into existence in order to continue the work of creation upon it.” ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 6 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 6](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/6) סַבְרִי מָרָנָן וְרַבָּנָן וְרַבּוֹתַי: **Koren/Steinsaltz:** (When reciting Kiddush*on wine)* Attention! our masters and our teachers ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 7 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 7](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/7) **בָּרוּךְ** אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם בּוֹרֵא פְּרִי הַגָּפֶן: **Koren/Steinsaltz:** Blessed are You, Adonoy our God, King of the Universe, Creator of the fruit of the vine. ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 8 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 8](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/8) **בָּרוּךְ** אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם. אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְרָצָה בָנוּ. וְשַׁבַּת קָדְשׁוֹ בְּאַהֲבָה וּבְרָצוֹן הִנְחִילָנוּ. זִכָּרוֹן לְמַעֲשֵׂה בְרֵאשִׁית. (**כִּי הוּא יוֹם**) תְּחִלָּה לְמִקְרָאֵי קֹדֶשׁ זֵכֶר לִיצִיאַת מִצְרָיִם. (**כִּי בָנוּ בָחַרְתָּ וְאוֹתָנוּ קִדַּשְׁתָּ מִכָּל הָעַמִּים**) וְשַׁבַּת קָדְשְׁךָ בְּאַהֲבָה וּבְרָצוֹן הִנְחַלְתָּנוּ: בָּרוּךְ אַתָּה יְהֹוָה מְקַדֵּשׁ הַשַּׁבָּת: **Koren/Steinsaltz:** Blessed are You, Adonoy our God, King of the Universe, Who sanctified us with His commandments and was pleased with us. And His holy Sabbath, with love and pleasure,²² He gave us for a heritage, a commemoration of the work of creation. (For this day is) the first²³ of the days of holy convocations commemorating the exodus from Egypt. (For us have You chosen and us have You sanctified from among all the peoples.) And Your holy Sabbath with love and pleasure You gave us for a heritage. Blessed are You, Adonoy, Sanctifier of the Sabbath. footnotes: ²² Our appointment to be the preservers of the Shabbos is not a stern command; it is actually a sign of God’s love and favor.—S.R. Hirsch ²³ The Shabbos is listed first in Leviticus 23, where all the sacred festivals of the Jewish calendar are described. ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 9 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 9](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/9) אחר שגמר הקידוש ישתה תיכף מלא לוגמיו. **Koren/Steinsaltz:** Each person should receive some wine from the Kiddush cup. Everybody then wash their hands and recite the berachah על נטילת ידים and the head of the household says the berachah for bread over two vhallohs,, and fivess a piecr of the challah to each preson. ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 10 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 10](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/10) בשבת חוה"מ סוכות יאמר זה תיכף אחר קידוש: ###### Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 11 [Siddur Sefard, Shabbat Evening Meal, Shabbat Eve Kiddush 11](https://torahapp.org/share/book/Siddur%20Sefard/s/Shabbat%20Evening%20Meal,_Shabbat%20Eve%20Kiddush/r/11) **בָּרוּךְ** אַתָּה יְהֹוָה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם. אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו וְצִוָנוּ לֵישֵׁב בַּסֻּכָּה: