## Sotah Daf 39a

###### Sotah 39a:1
[Sotah 39a:1](https://torahapp.org/share/book/Sotah/r/39a:1)

וְהִזָּה לְאַחֲרָיו, לְאַחֲרָיו וְהִזָּה לְפָנָיו — הַזָּאָתוֹ פְּסוּלָה. לְפָנָיו וְהִזָּה עַל צְדָדִין שֶׁבְּפָנָיו — הַזָּאָתוֹ כְּשֵׁרָה.

**William Davidson Edition - English:**
**and** instead **he sprinkled** it **backward,** or if he intended to sprinkle the water **backward and** instead **he sprinkled** it **forward,** even if the water lands on vessels that require purification, **his sprinkling is invalid.** However, if one intended to sprinkle the water **forward and** instead **he sprinkled** it **forward to** the **sides, his sprinkling is valid.** It is derived from here that one’s sides are considered as though they were in front of him.


###### Sotah 39a:2
[Sotah 39a:2](https://torahapp.org/share/book/Sotah/r/39a:2)

אָמַר רָבָא בַּר רַב הוּנָא: כֵּיוָן שֶׁנִּפְתַּח סֵפֶר תּוֹרָה אָסוּר לְסַפֵּר אֲפִילּוּ בִּדְבַר הֲלָכָה, שֶׁנֶּאֱמַר: ״וּבְפִתְחוֹ עָמְדוּ כׇּל הָעָם״, וְאֵין עֲמִידָה אֶלָּא שְׁתִיקָה, שֶׁנֶּאֱמַר: ״וְהוֹחַלְתִּי כִּי לֹא יְדַבֵּרוּ כִּי עָמְדוּ לֹא עָנוּ עוֹד״. רַבִּי זֵירָא אָמַר רַב חִסְדָּא, מֵהָכָא: ״וְאׇזְנֵי כׇל הָעָם אֶל סֵפֶר הַתּוֹרָה״.

**William Davidson Edition - English:**
§ **Rava bar Rav Huna says: Once a Torah scroll has been opened, it is prohibited to converse, even about a matter of *halakha*. As it is stated:** “And Ezra opened the book in the sight of all the people, for he was above all the people, **and when he opened it, all the people stood up”** (Nehemiah 8:5), **and standing** is referring to **nothing other** than **silence, as it is stated: “And shall I wait, because they do not speak, because they stand still, and answer no more?”** (Job 32:16). **Rabbi Zeira** said that **Rav Ḥisda said:** The prohibition against conversing is derived **from here: “And the ears of all the people were attentive to the book of the law”** (Nehemiah 8:3). They were not listening to any other voice.


###### Sotah 39a:3
[Sotah 39a:3](https://torahapp.org/share/book/Sotah/r/39a:3)

וְאָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי: כׇּל כֹּהֵן שֶׁלֹּא נָטַל יָדָיו — לֹא יִשָּׂא אֶת כַּפָּיו, שֶׁנֶּאֱמַר: ״שְׂאוּ יְדֵיכֶם קֹדֶשׁ וּבָרְכוּ אֶת ה׳״.

**William Davidson Edition - English:**
**And Rabbi Yehoshua ben Levi says: Any priest who did not** first **wash his hands may not lift his hands** to recite the Priestly Benediction; **as it is stated: “Lift up [*se’u*] your hands in sanctity and bless the Lord”** (Psalms 134:2), which teaches that before reciting the benediction one must sanctify his hands by washing them.


###### Sotah 39a:4
[Sotah 39a:4](https://torahapp.org/share/book/Sotah/r/39a:4)

שָׁאֲלוּ תַּלְמִידָיו אֶת רַבִּי אֶלְעָזָר בֶּן שַׁמּוּעַ: בַּמָּה הֶאֱרַכְתָּ יָמִים? אָמַר לָהֶן: מִיָּמַי לֹא עָשִׂיתִי בֵּית הַכְּנֶסֶת קַפֶּנְדַּרְיָא, וְלֹא פָּסַעְתִּי עַל רָאשֵׁי עַם קוֹדֶשׁ, וְלֹא נָשָׂאתִי כַּפַּי בְּלֹא בְּרָכָה.

**William Davidson Edition - English:**
§ **Rabbi Elazar ben Shammua was** once **asked by his disciples: To what** do you attribute **your longevity? He said to them: In** all **my days, I never made a shortcut [*kappendarya*]** through **a synagogue. Nor did I** ever **stride over** the **heads of** the **sacred people,** i.e., I never stepped over people sitting in the study hall in order to reach my place, so as not to appear scornful of them. **And I never lifted my hands** for the Priestly Benediction **without** first reciting **a blessing.**


###### Sotah 39a:5
[Sotah 39a:5](https://torahapp.org/share/book/Sotah/r/39a:5)

מַאי מְבָרֵךְ? אָמַר רַבִּי זֵירָא אָמַר רַב חִסְדָּא: ״אֲשֶׁר קִדְּשָׁנוּ בִּקְדוּשָּׁתוֹ שֶׁל אַהֲרֹן וְצִוָּנוּ לְבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בְּאַהֲבָה״.

**William Davidson Edition - English:**
The Gemara asks: **What blessing** do the priests recite before the benediction? **Rabbi Zeira says** that **Rav Ḥisda says:** Blessed are You, Lord our God, King of the universe, **Who has sanctified us with the sanctity of Aaron and commanded us to bless His people, Israel, with love.**


###### Sotah 39a:6
[Sotah 39a:6](https://torahapp.org/share/book/Sotah/r/39a:6)

כִּי עָקַר כַּרְעֵיהּ מַאי אָמַר? יְהִי רָצוֹן מִלְּפָנֶיךָ ה׳ אֱלֹהֵינוּ שֶׁתְּהֵא בְּרָכָה זוֹ שֶׁצִּוִּיתָנוּ לְבָרֵךְ אֶת עַמְּךָ יִשְׂרָאֵל, לֹא יְהֵא בָּהּ מִכְשׁוֹל וְעָוֹן. וְכִי מַהְדַּר אַפֵּיהּ מִצִּיבּוּרָא מַאי אָמַר? אַדְבְּרֵיהּ רַב חִסְדָּא לְרַב עוּקְבָא וּדְרַשׁ: ״רִבּוֹנוֹ שֶׁל עוֹלָם עָשִׂינוּ מַה שֶּׁגָּזַרְתָּ עָלֵינוּ עֲשֵׂה עִמָּנוּ

**William Davidson Edition - English:**
The Gemara continues: **When** the priest **begins walking** to the platform to recite the benediction, **what does he say?** The Gemara answers: **May it be Your will, Lord our God, that this blessing with which You have commanded us to bless Your people, Israel, shall not contain any stumbling block or iniquity. And** when the benediction has been completed, **when he turns his face away from the congregation, what does he say? Rav Ḥisda instructed Rav Ukva and taught** him that this is what he would say: **Master of the Universe, we have performed that which You decreed upon us. Do unto us**