## The Gate of Unity Chapter 19

###### The Gate of Unity 19:1
[The Gate of Unity 19:1](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:1)

ומעתה יש להבין בשרש עשר ספירות הנאצלים, ששרשם מבחינת מלכות דאדם קדמון

**Translated by Rabbi Amiram Markel, 2023:**
We must now understand the source of the ten emanated *sefirot* [of the world of *Atzilut* – Emanation]. Their source is from the aspect of *Malchut* of *Adam Kadmon*.


###### The Gate of Unity 19:2
[The Gate of Unity 19:2](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:2)

כמו שכתוב בעץ חיים בשער הכללים דמבחינת מלכות דאדם קדמון נעשה כתר דעתיק יומין כו'

**Translated by Rabbi Amiram Markel, 2023:**
This is as stated in *Etz Chayim Shaar HaKlallim,*¹ that *Keter* of *Atik Yomin* comes about from the aspect of *Malchut* of *Adam Kadmon.*

footnotes:
¹ See Etz Chayim, (Shaar Seder Atzilut) Shaar 3, Chapter 1.


###### The Gate of Unity 19:3
[The Gate of Unity 19:3](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:3)

והנה תחלה יש להקדים בענין עשר ספירות הגנוזות בהעלם, איך שיוצאים לידי גלוי

**Translated by Rabbi Amiram Markel, 2023:**
Now, we must first preface with [an explanation of] the matter of how the ten hidden *sefirot*, which are concealed, come out into revelation.


###### The Gate of Unity 19:4
[The Gate of Unity 19:4](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:4)

שזהו מה שכתוב קורא הדורות מראש, מראש דאדם קדמון כו'

**Translated by Rabbi Amiram Markel, 2023:**
This is the meaning of the verse,² “He calls out the generations from the beginning (*Rosh*-ראש),” that is, from the “head (*Rosh*-ראש)” of *Adam Kadmon* etc.

footnotes:
² Isaiah 41:4


###### The Gate of Unity 19:5
[The Gate of Unity 19:5](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:5)

ואמר בספר יצירה שזהו כשלהבת הקשורה בגחלת, וכהאי גוונא יש דמיונות רבים

**Translated by Rabbi Amiram Markel, 2023:**
*Sefer Yetzirah* states³ that [the revelation of the concealed] is like “the flame that is bound in the coal,” and there are many similar analogies to this.

footnotes:
³ Sefer Yetzirah 1:7


###### The Gate of Unity 19:6
[The Gate of Unity 19:6](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:6)

ויובן יותר מי' כחות הנפש

**Translated by Rabbi Amiram Markel, 2023:**
However, this [matter] may be better understood from the [revelation] of the ten powers of the soul.


###### The Gate of Unity 19:7
[The Gate of Unity 19:7](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:7)

דהנה ידוע ענין העלם וגלוי אינו כהתפשטות כח מן העצם, כמו כח הפועל שמתפשט בפעולה, שזהו מהות כח העצם שנקרא עילה ועלול

**Translated by Rabbi Amiram Markel, 2023:**
As known, the matter of “concealment and revelation” is unlike the spreading forth of a power from its essence, such as the “power of action” that spreads forth in the action, since [in such a case] it is the power of the essence itself [that spreads forth] and is called, “cause and effect.”


###### The Gate of Unity 19:8
[The Gate of Unity 19:8](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:8)

אלא כמו בחינת זיו ואור של העצם

**Translated by Rabbi Amiram Markel, 2023:**
Rather, it is similar to the aspect of the ray and light of the essence.


###### The Gate of Unity 19:9
[The Gate of Unity 19:9](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:9)

כהארת זיו אור השמש, וכחיות אור הנפש בכלי הגוף, וכהתחכמות מכח השכל וכהאי גוונא

**Translated by Rabbi Amiram Markel, 2023:**
This is like the radiance of the rays of light of the sun, or like the life and light of the soul as it is within the vessel of the body, or like a flash of insight [as it comes] from the “power of conceptualization,” and the like.


###### The Gate of Unity 19:10
[The Gate of Unity 19:10](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:10)

והיותר דמיון אמיתי לגלוי ההעלם הוא כמו גלוי התנועה מן החי וכאותיות המחשבה ואותיות הדיבור וכהאי גוונא

**Translated by Rabbi Amiram Markel, 2023:**
However, a truer analogy for the matter of “the revelation of the concealed” is like the revelation of movement from a living animal, or like the letters of thought and the letters of speech, and the like.


###### The Gate of Unity 19:11
[The Gate of Unity 19:11](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:11)

וכל זה יותר אמיתי מדמיון שלהבת הקשורה בהעלם בגחלת

**Translated by Rabbi Amiram Markel, 2023:**
All the above are better [analogies] than the analogy of the flame that is bound, in a hidden fashion, with the coal.


###### The Gate of Unity 19:12
[The Gate of Unity 19:12](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:12)

שאף על פי שבגחלת היה השלהבת בהעלם, אבל הרי על כל פנים ממהות חום שבגחלת יצא השלהבת, ואין זה אמיתית ענין הגלוי

**Translated by Rabbi Amiram Markel, 2023:**
For although the flame was indeed hidden in the coal, nonetheless, the flame came out of the essential heat of the coal, and thus, this is not a true comparison to the matter of “revelation.”


###### The Gate of Unity 19:13
[The Gate of Unity 19:13](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:13)

רק כמו בחינת מראה וגוון לבד, כגוון התפוח שאינו ממהות התפוח, וכידוע

**Translated by Rabbi Amiram Markel, 2023:**
[This is because, “the revelation of the hidden”] is merely like the aspect of an appearance or a color, such as the color of an apple, which is not essential to the apple, as known.


###### The Gate of Unity 19:14
[The Gate of Unity 19:14](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:14)

וכך הוא בגלוי העלם עצם כחות הנפש, כמו כח מדת החסד בעצם

**Translated by Rabbi Amiram Markel, 2023:**
This is likewise the case with the revelation of the concealed essential powers of the soul, such as the power of the quality of *Chessed-*Kindness, as it is in the essence.


###### The Gate of Unity 19:15
[The Gate of Unity 19:15](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:15)

שגלוי שלו היינו כאשר מצד עצמיות מדה זו בעצם הנפש, הרי מתהווה רצון ושכל של חסד וטוב תמיד

**Translated by Rabbi Amiram Markel, 2023:**
Its revelation is when a desire and intellect for kindness and goodness is constantly brought into being because of this essential quality of the essence of the soul.


###### The Gate of Unity 19:16
[The Gate of Unity 19:16](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:16)

ולהיפך במי שמדתו העצמית באכזריות, מתהווה רצון ושכל לדין ועונש

**Translated by Rabbi Amiram Markel, 2023:**
The opposite is true of someone whose essential quality is cruelty. [In such a person] a desire and intellect for judgment and punishment is brought into being.


###### The Gate of Unity 19:17
[The Gate of Unity 19:17](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:17)

והנה התהוות מקור לרצון זה, לחסד או לדין, נחשב עדיין מעצם המדה, שאינו נבדל הימנה כלל

**Translated by Rabbi Amiram Markel, 2023:**
Now, the coming into being of the source of this desire for [either] kindness or judgment is still considered to be [part and parcel] of the essential quality, and is altogether not separate from it.


###### The Gate of Unity 19:18
[The Gate of Unity 19:18](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:18)

אבל מה שנולד רצון בגלוי לדין או להיפוכו, זהו רק כמו בחינת התגלות מראה לעצם

**Translated by Rabbi Amiram Markel, 2023:**
However, the revealed desires for judgment or its opposite, which are born [of the “desire for the desire”], are merely like a revealed indication of the essence.


###### The Gate of Unity 19:19
[The Gate of Unity 19:19](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:19)

כהתגלות התנועה בעצם החי וכגלוי החיות בדבר נבדל, שהוא הגוף

**Translated by Rabbi Amiram Markel, 2023:**
This may be compared to the revealed movement [which comes] from the [power of movement in the] essence of the animal, or to the revealed life force [of the soul as it exists] in a separate thing, that is, the [physical] body.


###### The Gate of Unity 19:20
[The Gate of Unity 19:20](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:20)

שמפני שהוא חי בעצם, מגלה חיותו בתנועה

**Translated by Rabbi Amiram Markel, 2023:**
This is to say that because he is essentially alive, he reveals his life force in [physical] movement.


###### The Gate of Unity 19:21
[The Gate of Unity 19:21](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:21)

וכן מפני שהוא דבר חי בעצם, מחיה גם לגוף הדומם שנקרא חיי בשר כו'

**Translated by Rabbi Amiram Markel, 2023:**
Moreover, because he essentially is a living being, he [therefore] also enlivens the inanimate body. [The physical life] is called “*Chayei Bassar-*the life of the flesh” etc.


###### The Gate of Unity 19:22
[The Gate of Unity 19:22](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:22)

כי גלוי רצון זה בא בדבר נבדל, שהוא ענין זה של חסד או דין

**Translated by Rabbi Amiram Markel, 2023:**
[Similarly,] the revelation of desire comes into a separate thing, which is this [above mentioned] matter of [either] kindness or judgment.


###### The Gate of Unity 19:23
[The Gate of Unity 19:23](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:23)

אבל מקור המוליד רצון זה הוא בא מכח עצם המדה לבד

**Translated by Rabbi Amiram Markel, 2023:**
However, the source that gives rise to this desire comes from the power of the essential quality alone.


###### The Gate of Unity 19:24
[The Gate of Unity 19:24](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:24)

ומובן ממילא, בהיות שיש כמה אופני דברים שיוליד רצון מיוחד לכל אחד ממקור אחד, שהוא תלוי בעצם המדה תמיד כו'

**Translated by Rabbi Amiram Markel, 2023:**
[We] automatically understand [from this] that since there are many different types of things, a specific desire will be born for each of them from a single source, which at all times is dependent upon the essential quality.


###### The Gate of Unity 19:25
[The Gate of Unity 19:25](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:25)

וגם שכל המטה תמיד כלפי רצון וחסד, היינו רק מצד עצם מדת החסד שמוליד תמיד רצון ושכל לחסד דוקא

**Translated by Rabbi Amiram Markel, 2023:**
Similarly, [when one’s] intellect constantly leans towards a desire [for] kindness, this is only because of [his] essential quality of kindness, which constantly gives rise to a desire and intellect for kindness, specifically.


###### The Gate of Unity 19:26
[The Gate of Unity 19:26](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:26)

ויש כמה ענינים נבדלים ולכל אחד מוליד רצון ושכל בפני עצמו כו' ודי למבין

**Translated by Rabbi Amiram Markel, 2023:**
Because there are many different separate things [through which this kindness may be expressed, therefore,] an individual desire and intellect is born [from the same essential source] for each one [in and of] itself. This will suffice for those of understanding.


###### The Gate of Unity 19:27
[The Gate of Unity 19:27](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:27)

ונמצא שהרצון לרצון של חסד בכלל, יוכל להוליד כמה רצונות של חסד בפרט, בכמה ענינים שונים באופנים שונים מאד

**Translated by Rabbi Amiram Markel, 2023:**
We [therefore] find that the general “desire for the desire” for kindness can bring forth many different particular desires for kindness, in many very different matters and ways.


###### The Gate of Unity 19:28
[The Gate of Unity 19:28](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:28)

והכל ממקור אחד, שהוא רצון הנעלם הנקרא עצם הרצון של חסד, מצד עצמיות המדה ההיולית

**Translated by Rabbi Amiram Markel, 2023:**
[Nonetheless,] they all are from one source, this being the concealed desire, which is called, “The essential desire for kindness,” [which comes about] because of the essential *Heyulie* quality [of kindness in the essence of the soul].


###### The Gate of Unity 19:29
[The Gate of Unity 19:29](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:29)

רק שבא בדרך פרט להיות רצון לרצון זה בדבר פרט זה כו' ודי למבין.

**Translated by Rabbi Amiram Markel, 2023:**
However, [this essential *Heyulie* quality] comes [to be expressed] in a specific way, to be this [specific] “desire for the desire” for this specific thing. This will suffice for those of understanding.


###### The Gate of Unity 19:30
[The Gate of Unity 19:30](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:30)

ומובן על כל פנים שיש הפרש גדול בין גלוי הרצון לחסד, שאינו רק בחינת גלוי ההעלם של עצם הרצון, המוליד רצון זה

**Translated by Rabbi Amiram Markel, 2023:**
However, it is nevertheless understood that there is a great difference between [the concealed desire of *Adam Kadmon* and] the revelation of the desire for kindness [of *Atzilut*] which is merely the aspect of a “revelation of the concealment” of the essential desire, which arouses this [specific] desire.


###### The Gate of Unity 19:31
[The Gate of Unity 19:31](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:31)

שהוא בא מכח עצם המדה, שהוא אינו בחינת נבדל כו' ודי למבין.

**Translated by Rabbi Amiram Markel, 2023:**
[In contrast, the concealed desire of *Adam Kadmon*] comes from the power of the essential quality [of the Self], and is not an aspect of a “separate thing.” This will suffice for those of understanding.


###### The Gate of Unity 19:32
[The Gate of Unity 19:32](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:32)

ועל דרך משל זה יובן ענין קורא הדורות מראש דאדם קדמון כו'

**Translated by Rabbi Amiram Markel, 2023:**
Now, the matter of “He calls out the generations from the head of *Adam Kadmon* etc.,” may be understood according to the above analogies.


###### The Gate of Unity 19:33
[The Gate of Unity 19:33](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:33)

כמשל הקורא דבר שיצא מהעלמו לגלוי לחוץ

**Translated by Rabbi Amiram Markel, 2023:**
This is analogous to a person who calls out to something to come out from its concealment and be revealed outside.


###### The Gate of Unity 19:34
[The Gate of Unity 19:34](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:34)

כך כל עיקר בחינת עשר ספירות דאצילות הוא שיצאו מהעלמם לגלוי בלבד

**Translated by Rabbi Amiram Markel, 2023:**
Likewise, the main matter of the aspect of the ten *sefirot* of [the world of] *Atzilut-*Emanation, is only that they come out from being concealed to being revealed.


###### The Gate of Unity 19:35
[The Gate of Unity 19:35](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:35)

ועל כן נקראו בשם אורות או ספירות, כמו זיו ואור

**Translated by Rabbi Amiram Markel, 2023:**
This is why they are called by the terms, “Lights-*Orot*” or “Emanations-*Sefirot*,” [in that they are] similar to a ray and a light.


###### The Gate of Unity 19:36
[The Gate of Unity 19:36](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:36)

וכמו כל בחינת גלוי ההעלם שאינו רק בבחינת אור, וכבחינת מראה וגוון, וכמו תנועת החי כו'

**Translated by Rabbi Amiram Markel, 2023:**
This is similar to any aspect of the “revelation of the concealed,” in that it is only an aspect of light, or only like the aspect of an indication [of the Essence], [such as the] color [of an apple]. [In other words,] it is like the movement of an animal [which is merely an indication that, in essence, it is alive] etc.


###### The Gate of Unity 19:37
[The Gate of Unity 19:37](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:37)

והיינו כמו ויאצל מן הרוח, שאין זה רוחו של משה

**Translated by Rabbi Amiram Markel, 2023:**
Moreover, this is the meaning [of the word *Atzilut*-Emanation,] as in [the verse],⁴ 11:25. “And He emanated from the spirit,” which was not the [actual] spirit of Moshe [itself].

footnotes:
⁴ Beha’alotcha


###### The Gate of Unity 19:38
[The Gate of Unity 19:38](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:38)

רק בחינת גלוי אורו וזיוו לבד, הוא שנאצל והופרש, כגלוי שלהבת מן הגחלת וכהאי גוונא כו'

**Translated by Rabbi Amiram Markel, 2023:**
Rather, it was only an aspect of a revelation of his light and ray, which spread forth and emanated, similar to a flame [that emanates] from a coal, and the like.


###### The Gate of Unity 19:39
[The Gate of Unity 19:39](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:39)

וכל זה יובן על פי משל הנזכר לעיל מענין גלוי הרצון בדבר נבדל

**Translated by Rabbi Amiram Markel, 2023:**
All this may be understood according to the aforementioned analogy regarding the matter of [how] the desire becomes revealed in a separate thing.


###### The Gate of Unity 19:40
[The Gate of Unity 19:40](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:40)

שיוצא מהעלם עצם הרצון שמצד עצמיות כנזכר לעיל

**Translated by Rabbi Amiram Markel, 2023:**
That is, it emerges from the concealment of the essential desire, according to [his] essence, as mentioned previously.


###### The Gate of Unity 19:41
[The Gate of Unity 19:41](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:41)

כך בחינת כתרים דעשר ספירות דאצילות הן רק בחינת גלוי רצון לגבי העלם עצם הרצון שנקרא רצון לרצון, שהוא בבחינת אדם קדמון כנזכר לעיל

**Translated by Rabbi Amiram Markel, 2023:**
Likewise, the aspect of the *Ketarim* (Crowns) of [the world of] *Atzilut*-Emanation, is only the aspect of the **revelation**of the desire, in comparison to the concealed essential desire [itself], which is called “the desire for the desire,” this being the aspect of *Adam Kadmon,* as previously explained.


###### The Gate of Unity 19:42
[The Gate of Unity 19:42](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:42)

וכמו מבחינת העלם הרצון דחסד דאדם קדמון נמשך גלוי רצון לחסד דאצילות שנקרא כתר דחסד כו'

**Translated by Rabbi Amiram Markel, 2023:**
For example, the revealed desire for kindness of *Atzilut* which is called *Keter* of *Chessed*, is drawn from the aspect of the concealed desire for kindness of *Adam Kadmon*.


###### The Gate of Unity 19:43
[The Gate of Unity 19:43](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:43)

וכן מבחינת העלם רצון דחכמה כו'

**Translated by Rabbi Amiram Markel, 2023:**
Likewise, [the revealed desire for wisdom (*Chochmah*) of *Atzilut* is drawn] from the aspect of the concealed desire of *Chochmah* [of *Adam Kadmon*].


###### The Gate of Unity 19:44
[The Gate of Unity 19:44](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:44)

אך כמו שמובן ממשל הנזכר לעיל שזהו הנקרא התהוות רצון לרצון, הרי הוא בא בבחינת הכלל להוליד כמה מיני רצון וכמה ענינים אופנים שונים כו', כך מבחינת רצון לרצון לחסד באדם קדמון נולד כמה מיני גלוי רצון של חסד באצילות

**Translated by Rabbi Amiram Markel, 2023:**
However, just as it is understood from the aforementioned analogy that the existence of what is called “the desire for the desire” comes as an aspect of a “general [desire],” which “gives birth” to many different [particular] desires and many different matters and ways, likewise, many different types of revealed desires for kindness of [the world of] *Atzilut* are “born” from the aspect of the “desire for the desire of kindness” of *Adam Kadmon*.


###### The Gate of Unity 19:45
[The Gate of Unity 19:45](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:45)

והענין הוא דמבחינת המלכות של מדה דאדם קדמון נעשה בחינת כתר דמדה דאצילות

**Translated by Rabbi Amiram Markel, 2023:**
The [explanation of the] matter is that from the aspect of the *Malchut* of a [particular] quality of *Adam Kadmon*, comes about the aspect of the *Keter* of that quality of *Atzilut*.


###### The Gate of Unity 19:46
[The Gate of Unity 19:46](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:46)

ובכללות העשר ספירות הרי רק מבחינת מלכות דאדם קדמון נעשה כתר דאצילות

**Translated by Rabbi Amiram Markel, 2023:**
However, [when speaking] of the ten *sefirot* generally, it is only from the [general] aspect of *Malchut* of *Adam Kadmon* that the [general] *Keter* of [the world of] *Atzilut* is made.


###### The Gate of Unity 19:47
[The Gate of Unity 19:47](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:47)

והוא רק מבחינת אותיות וגלוי עצם העלם הרצון, נעשה אור העצם של גלוי רצון כו'

**Translated by Rabbi Amiram Markel, 2023:**
This is to say that it is only from the “letters” and revelation of the **concealed** essential desire that the essential light of the **revealed** desire is made.


###### The Gate of Unity 19:48
[The Gate of Unity 19:48](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:48)

(שהוא כמו שמבואר באות הי''ח דרק מבחינת סוף מעשה דעצם הרצון נעשה רצון לרצון שהוא עשר ספירות דאדם קדמון)

**Translated by Rabbi Amiram Markel, 2023:**
(This bears a similarity to what was explained in chapter eighteen, that the “desire for the desire,” that is, the *sefirot* of *Adam Kadmon*, is only made from the aspect of the “end action” of the “Essential [Primal] Desire”- [*Ratzon HaKadoom*].)


###### The Gate of Unity 19:49
[The Gate of Unity 19:49](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:49)

(על דרך דוגמא, מגלוי רצון שבדבור המשפיע נעשה עצם הרצון למקבל

**Translated by Rabbi Amiram Markel, 2023:**
(By way of analogy, [this is like] the revelation of the desire in the speech of the influencer, which becomes the essential desire of the recipient.


###### The Gate of Unity 19:50
[The Gate of Unity 19:50](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:50)

כמו שמאותיות גלוי השכל שבדבור שבמשפיע נעשה עצם אור השכל במקבל

**Translated by Rabbi Amiram Markel, 2023:**
Similarly, it is like how the letters that reveal the intellect in the speech of the influencer, become the essential intellectual light of the recipient.


###### The Gate of Unity 19:51
[The Gate of Unity 19:51](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:51)

וכך רק מאותיות וגלוי חסד שבדבור דמשפיע נעשה אור הרצון לחסד למקבל

**Translated by Rabbi Amiram Markel, 2023:**
Likewise, the light of the desire for kindness in the recipient, only comes about from the letters and revelation of kindness in the speech of the influencer.


###### The Gate of Unity 19:52
[The Gate of Unity 19:52](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:52)

כידוע בכל עילה ועלול, שמבחינת האחרונה שבעילה נעשה ראש ושרש לעלול

**Translated by Rabbi Amiram Markel, 2023:**
As known regarding every [type of] cause and effect, that the root and beginning of the effect is made from the last level of the cause.


###### The Gate of Unity 19:53
[The Gate of Unity 19:53](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:53)

וכך מבחינת מלכות דאדם קדמון בכלל נעשה בחינת כתר דעתיק יומין כו'

**Translated by Rabbi Amiram Markel, 2023:**
Similarly, *Keter* of *Atik Yomin* [of *Atzilut*] is made from the aspect of *Malchut* of *Adam Kadmon*.


###### The Gate of Unity 19:54
[The Gate of Unity 19:54](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:54)

דהיינו מבחינת גלוי רצון לרצון שבדבור בלבד, נעשה בחינת מקור כל גלוי רצון שמצד התענוג שנקרא כתר דעתיק יומין כו' וכמו שיתבאר)

**Translated by Rabbi Amiram Markel, 2023:**
In other words, the source of revelation of the desire which results from pleasure, which is called *Atik Yomin,* as will be explained, is made only from the revelation of the “desire for the desire” in “speech.”)


###### The Gate of Unity 19:55
[The Gate of Unity 19:55](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/19:55)

והיינו כללות ענין העשר ספירות דאצילות שיצאו מהעלם עשר ספירות דאדם קדמון, כמו שכתוב קורא הדורות מראש כו':

**Translated by Rabbi Amiram Markel, 2023:**
This is the general [explanation] of the matter of the ten *sefirot* of [the world of] *Atzilut*, which came out of the concealment of the ten *sefirot* of *Adam Kadmon*, as stated, “He calls out the generations from the head” [of *Adam Kadmon*] etc.