## The Gate of Unity Chapter 52

###### The Gate of Unity 52:1
[The Gate of Unity 52:1](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:1)

והנה בבחינת פרטות דעשר ספירות דמלכות דאצילות בבריאה אחר בקיעת המסך, הרי ידוע שבחינת כתר מלכות דבריאה הנקרא עתיק דבריאה, הוא שנמשך מבחינת מלכות דמלכות דאצילות כו', היינו בחינת הרצון והתענוג לבחינת מקור לבריאה יש מאין ממש

**Translated by Rabbi Amiram Markel, 2023:**
Now, in regard to the aspect of the specifics of the ten *Sefirot* of *Malchut* of *Atzilut* as they are in *Briyah* after penetrating the screen (*Masach*), it is known that the aspect of *Keter Malchut* of *Briyah,* which is called *Atik* of *Briyah,* is what is drawn forth from the aspect of *Malchut* of *Malchut* of *Atzilut* etc., and is the aspect of the desire and pleasure for the aspect of the source of actual creation (*Briyah*) of something from nothing.


###### The Gate of Unity 52:2
[The Gate of Unity 52:2](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:2)

כמאמר כד סליק ברעותא למיברי עלמא, דכמו שעלה ברצונו להאציל כו' כך ירד הרצון לברוא יש מאין כו' והוא הנקרא כתר מלכות דבריאה

**Translated by Rabbi Amiram Markel, 2023:**
This is like the statement,¹ “When it arose in His will to create the world,” for just as it arose in His will to emanate (*Atzilut*) etc., so likewise His will descended to create something from nothing etc., and this is what is called *Keter Malchut* of *Briyah*.

footnotes:
¹ Zohar I 86b


###### The Gate of Unity 52:3
[The Gate of Unity 52:3](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:3)

(כמו שמבואר במקום אחר בענין ישמעאל בני ברכני, אמר לו יהי רצון מלפניך כו' פירוש רבי ישמעאל כהן גדול היה בהיכל קודש קדשים דבריאה, ששם יורד אור מלכות דמלכות דאצילות להיות כתר לבריאה, על כן אמר לו בני ברכני, ואמר לו יהי רצון מלפניך כו')

**Translated by Rabbi Amiram Markel, 2023:**
(This is as explained elsewhere regarding the matter of,² “Yishmael my son, bless Me; and he answered Him, “May it be desirable before You etc.” That is, Rabbi Yishmael, the High Priest, was in the Holy of Holies of *Briyah*-Creation, wherein there descends the light of *Malchut* of *Malchut* of *Atzilut,* to become the Crown (*Keter*) of *Briyah*-Creation. He therefore said to him, “My son, bless Me (*Barcheini*-ברכני)”³-ברכה” also means “to draw down” (see Mishnah Kilayim 7:1). to which he responded, “may it be desirable before You etc.”)

footnotes:
² Talmud Bavli, Brachot 7a; Maamarei Admor HaZaken, EtHalech Liozhna pg. 70; Inyanim pg. 382; Maamarei Admor HaEmtzaee, Bereishit pg. 25; Na”Ch p. 599; Drushei Chatunah Vol. 1, pg. 261.
³ The term “Brachah


###### The Gate of Unity 52:4
[The Gate of Unity 52:4](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:4)

ומבחינת התענוג והרצון הזה להיות הבריאה כו', נמשך בחכמה ובינה דרצון ותענוג הזה, ונקרא אבא ואמא דבריאה

**Translated by Rabbi Amiram Markel, 2023:**
From this pleasure and desire to bring about the creation (*Briyah*) etc., it was drawn down [further] into *Chochmah* and *Binah* of this desire and pleasure, which are called *Abba* and *Imma* of *Briyah*.


###### The Gate of Unity 52:5
[The Gate of Unity 52:5](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:5)

ומאבא ואמא שהוא בחינת חכמה ובינה של זה הרצון והתענוג, נמשכו בחינת המדות שנקרא זעיר אנפין דבריאה

**Translated by Rabbi Amiram Markel, 2023:**
From *Abba* and *Imma,* which are the aspects of *Chochmah* and *Binah* of this desire and pleasure, the emotions, which are called *Zeir Anpin* of *Briyah,* were drawn down.


###### The Gate of Unity 52:6
[The Gate of Unity 52:6](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:6)

ומזעיר אנפין למלכות דבריאה, שהוא מקור המהוה עולם הבריאה, נשמות ומלאכים מאין ליש ממש כו'

**Translated by Rabbi Amiram Markel, 2023:**
From *Zeir Anpin* [it was drawn down] to *Malchut* of *Briyah,* which is the source that brings the world of *Briyah,* with its souls and angels, into being from nothing into actual something etc.


###### The Gate of Unity 52:7
[The Gate of Unity 52:7](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:7)

ויש בעשר ספירות דבריאה גם כן בחינת אורות וכלים ולבושים והיכלות

**Translated by Rabbi Amiram Markel, 2023:**
Similarly, in the ten *Sefirot* of *Briyah* there also is the aspect of lights (*Orot*) and vessels (*Kelim*), garments (*Levushim*) and chambers (*Heichalot*).


###### The Gate of Unity 52:8
[The Gate of Unity 52:8](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:8)

וכידוע בענין ז' היכלות דבריאה, ובהיכל קודש קדשים שהוא היכל הז', שם יחוד דזעיר אנפין ונוקבה כו'

**Translated by Rabbi Amiram Markel, 2023:**
This is as known regarding the seven chambers⁴ (*Heichalot*) of *Briyah*-Creation;⁵ that the union of *Zeir Anpin* and *Nukvah* occurs in the chamber of the Holy of Holies, which is the seventh chamber⁶) 258b; Etz Chayim, Shaar 46, Ch. 1 5 etc.

footnotes:
⁴ Etz Chayim, Shaar 40, Drush 13
⁵ See Sefer HaMaamarim 5565, pg. 805; Maamarei Admor HaEmtzaee, BaMidbar Vol. 3, pg. 995 and on.
⁶ Zohar II (Heichalot


###### The Gate of Unity 52:9
[The Gate of Unity 52:9](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:9)

ומבחינת מלכות דבריאה נעשה בחינת כתר ועתיק יומין דעולם היצירה, גם כן על ידי בקיעת מסך שבין בריאה ליצירה, על דרך הנזכר לעיל במסך שבין אצילות לבריאה

**Translated by Rabbi Amiram Markel, 2023:**
Now, from the aspect of *Malchut* of *Briyah,* the aspect of *Keter* and *Atik Yomin* of the world of *Yetzirah*⁷ made, and this too is through the penetration of a screen (*Masach*) between *Briyah* and *Yetzirah*, similar to what was previously discussed regarding the screen between *Atzilut* and *Briyah*.

footnotes:
⁷ Etz Chayim, Shaar 46, Ch. 2, 5, and 6.


###### The Gate of Unity 52:10
[The Gate of Unity 52:10](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:10)

דכמו שעלה ברצונו לברוא, כך עלה ברצונו ליצירה ועשיה, רק שצריך להיות הפסק פרסא בין סוף מעשה דרצון דבריאה, לתחלת הרצון דיצירה כו'

**Translated by Rabbi Amiram Markel, 2023:**
For, just as it arose in His desire to create, so likewise did it arise in his desire to form (*Yetzirah*) and to actualize (*Asiyah*), only that it is necessary for there to be a break and a screen between the end action of the desire for *Briyah*-Creation and the beginning of the desire for *Yetzirah*-Formation.


###### The Gate of Unity 52:11
[The Gate of Unity 52:11](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:11)

וכמו שכתוב לכבודי בראתיו יצרתיו אף עשיתיו

**Translated by Rabbi Amiram Markel, 2023:**
This is as it states,⁸ “For My glory I have created it (*Barativ*), I have formed it (*Yatzartiv*), I even have actualized it (*Af Asitiv*).”

footnotes:
⁸ Isaiah 43:7


###### The Gate of Unity 52:12
[The Gate of Unity 52:12](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:12)

וידוע דבי"ע הנקרא ג' עולמות הנפרדים מאין ליש ממש

**Translated by Rabbi Amiram Markel, 2023:**
Now, as known, the [worlds of] Creation-*Briyah*, Formation-*Yetzirah*, and Action-*Asiyah* are called the three separate worlds [that] actually [come into being in a manner of] something from nothing.


###### The Gate of Unity 52:13
[The Gate of Unity 52:13](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:13)

היינו כדוגמת התהוות אותיות המחשבה ודבור ומעשה שבאים בבחינת יש נפרד לעצמו ממש

**Translated by Rabbi Amiram Markel, 2023:**
This is similar to the coming into being of the letters of thought, speech and action, which truly come forth in a way of tangible somethingness (*Yesh*), separate from oneself.⁹

footnotes:
⁹ Maamarei Admor HaEmtzaee, Hanachot 5577 pg. 202


###### The Gate of Unity 52:14
[The Gate of Unity 52:14](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:14)

כך מבחינת אותיות המחשבה דמדות דאלהי״ם דבריאה, הנקרא זעיר אנפין דבריאה כנזכר לעיל, נבראו מזה בחינת עלמין סתימין דלא אתגליין, שהן נשמות ומלאכים דעולם הבריאה מאין ליש ממש

**Translated by Rabbi Amiram Markel, 2023:**
Likewise, from the aspect of the letters of thought of the Godly emotions of *Briyah,* which is called *Zeir Anpin* of *Briyah,* as mentioned above, there was created the aspect of the “hidden worlds that are not revealed,” which are the souls and angels of the world of *Briyah,* [that are] actually [brought into being in a manner of] something from nothing.


###### The Gate of Unity 52:15
[The Gate of Unity 52:15](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:15)

כמו נשמת אברהם אוהבי מבחינת פנימיות הכלים דחסד דזעיר אנפין שבמלכות דבריאה, ומיכאל דעולם הבריאה מבחינת חיצוניות הכלים ואותיות דחסד דזעיר אנפין דבריאה כו'

**Translated by Rabbi Amiram Markel, 2023:**
For example, the soul of,¹⁰ “Avraham who loves Me,” is from the aspect of the inner vessels of *Chessed* of *Zeir Anpin* of *Malchut* of [the world of] *Briyah*,¹¹ Epistle 15; Sefer HaMaamarim 5565 Vol. 2, pg. 276. and [the angel] *Michael* of the world of *Briyah* is from the aspect of the externality of the vessels and letters of *Chessed* of *Zeir Anpin* of *Briyah* etc.

footnotes:
¹⁰ Isaiah 51:8
¹¹ Tanya, Igeret HaKodesh,


###### The Gate of Unity 52:16
[The Gate of Unity 52:16](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:16)

וכן גן עדן העליון דבריאה, היינו מבחינת אור הכתר דבריאה, שהוא התענוג העליון שנקרא עתיק דבריאה, שמתצמצם בבינה שבמלכות דבריאה, שהנשמות דבריאה נהנין מזיו כו'

**Translated by Rabbi Amiram Markel, 2023:**
Similarly, the upper garden of Eden (*Gan Eden HaElyon*) of [the world of] *Briyah,* is from the aspect of the light of *Keter* of *Briyah,* which is the Supernal pleasure that is called *Atik* of *Briyah,* as it constricts within *Binah* of *Malchut* of *Briyah*, wherein the souls in *Briyah* derive pleasure from the ray etc.


###### The Gate of Unity 52:17
[The Gate of Unity 52:17](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:17)

(וכידוע דאימא עילאה מקננא בכורסייא, שהוא אור בינה דאצילות, על ידי השתלשלות רבות עד בינה דמלכות דאצילות בבינה שבמלכות דבריאה כו', ועל דרך זה זעיר אנפין דאצילות מקנן ביצירה ומלכות בעשיה כו')

**Translated by Rabbi Amiram Markel, 2023:**
(As known,¹² “The supernal mother (*Imma*) settles in the throne,” which refers to the [descent of the] light of *Binah* of *Atzilut* through multitudes of chainings-down until *Binah* of *Malchut* of *Atzilut* [settles] within *Binah* of *Malchut* of *Briyah* etc. In this same manner *Zeir Anpin* of *Atzilut* settles in [the world of] *Yetzirah*,¹³ and *Malchut* settles in [the world of] *Asiyah* etc.¹⁴)

footnotes:
¹² Tikkunei Zohar, Tikkun 6, 23a; Maamarei Admor HaEmtzaee, Devarim Vol. 1, pg. 262; Kuntreisim pg. 423.
¹³ Tikkunei Zohar, Tikkun 6, 23a; Maamarei Admor HaZaken, HaKtzarim pg. 552; Maamarei Admor HaEmtzaee, Na”Ch, pg. 14.
¹⁴ Tikkunei Zohar, Tikkun 6, 23a


###### The Gate of Unity 52:18
[The Gate of Unity 52:18](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:18)

וכך הוא ענין השרפים, שהם בעולם הבריאה כו', והן בני האלהי״ם שמתייצבים על יהו״ה שהוא בחינת זעיר אנפין דבריאה

**Translated by Rabbi Amiram Markel, 2023:**
This is likewise the case in regard to the matter of the *Serafim* [angels] that are in the world of *Briyah* etc.¹⁵ They are the,¹⁶ “Sons of *Elohim* who stand before *HaShem-*יהו"ה,” which is the aspect of *Zeir Anpin* of [the world of] *Briyah*.

footnotes:
¹⁵ Etz Chayim, Shaar 40, Drush 13
¹⁶ Or HaTorah, Acharei Vol. 2, pg. 540


###### The Gate of Unity 52:19
[The Gate of Unity 52:19](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:19)

ובחינת כלים דזעיר אנפין דבריאה, הוא בחינת מטטרו״ן, שרו של עולם הבריאה, שנאמר בו כי שמי בקרבו, שהוא יהו״ה דזעיר אנפין דאצילות כו'

**Translated by Rabbi Amiram Markel, 2023:**
The aspect of the vessels of *Zeir Anpin* of *Briyah* is the aspect of *Metat”ron-*מטטרו״ן,¹⁷ the minister of the world of *Briyah*,¹⁸ about whom it states,¹⁹ “For My Name is within him” which is the aspect of *Zeir Anpin* of [the world of] *Atzilut* etc.

footnotes:
¹⁷ Talmud Bavli, Yevamot 16b in Tosefot; Shaarei Teshuvah 29b.
¹⁸ Zohar III 217a-b, and commentary of Rabbi Chayim Vital there; Maamarei Admor HaEmtzaee, Na”Ch p. 334
¹⁹ Exodus 23:21; Talmud Bavli, Sanhedrin 38b


###### The Gate of Unity 52:20
[The Gate of Unity 52:20](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:20)

(ונקרא נער אנפי זוטרי לגבי בחינת אנפי רברבי בחינת זעיר אנפין דאצילות כידוע)

**Translated by Rabbi Amiram Markel, 2023:**
(He is called a lad²⁰ (*Na'ar*-נער) or the “small face [or stature]” relative to the “large face [or stature]” of the aspect of *Zeir Anpin* of *Atzilut*,²¹ as known.)

footnotes:
²⁰ See Tosefot to Yevamot 16b referenced above.
²¹ Talmud Bavli, Chagiga 13b; Maamarei Admor HaEmtzaeee, Dvarim Vol. 3, pg. 901; Kuntreisim pg. 343.


###### The Gate of Unity 52:21
[The Gate of Unity 52:21](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:21)

ובכלל נקרא עולם הבריאה עולם המחשבה, בחינת עלמין סתימין כו'

**Translated by Rabbi Amiram Markel, 2023:**
In general, the world of *Briyah* is called the “World of Thought,” which is the aspect of the concealed worlds etc.


###### The Gate of Unity 52:22
[The Gate of Unity 52:22](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:22)

(כמו ביו"ד נברא העולם הבא, שהוא יו"ד דמחשבה דבינה דמלכות דבריאה כו', ובה' נברא העולם הזה בחינת היצירה והעשיה)

**Translated by Rabbi Amiram Markel, 2023:**
(This is similar to [the statement that,²²] “The coming world was created with a *Yod*-י” which refers to the *Yod* of the thought of *Binah* of *Malchut* of *Briyah* etc., “and with a *Heh*-ה this world was created” [which refers to] the aspects of *Yetzirah* and *Asiyah*.)

footnotes:
²² Talmud Bavli, Menachot 29b; Maamarei Admor HaEmtzaee, Bamidbar Vol. 3, p. 1,255.


###### The Gate of Unity 52:23
[The Gate of Unity 52:23](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:23)

ועולם היצירה, עולם הדבור, עלמין דאתגליין כו'

**Translated by Rabbi Amiram Markel, 2023:**
The world of *Yetzirah*, however, is the “World of Speech,” that is, the revealed worlds etc.


###### The Gate of Unity 52:24
[The Gate of Unity 52:24](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:24)

(וכמו נבואות ישעיהו בשרפים דבריאה שאומרים קדוש, ויחזקאל בחיות ואופנים שאומרים ברוך כו')

**Translated by Rabbi Amiram Markel, 2023:**
(This is like the [difference between] the prophecies of Isaiah regarding the *Serafim* [angels] of *Briyah,* who say,²³ “Holy, [Holy, Holy etc,]” and the [prophecies] of Ezekiel regarding the *Chayot* [angels] and *Ophanim* [angels] who say, “Blessed [be the Glory of *HaShem*-יהו״ה from His place] etc.”²⁴)

footnotes:
²³ Isaiah 6:3
²⁴ Ezekiel 3:12; Talmud Bavli, Chulin 92a and Tosefot there; Maamarei Admor HaEmtzaee, Hanachot 5577 pg. 22.


###### The Gate of Unity 52:25
[The Gate of Unity 52:25](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:25)

ועל דרך הנזכר לעיל בעשר ספירות דבריאה, כך הוא בעשר ספירות דיצירה ועשר ספירות דעשיה, דרך פרטי פרטיות באורות וכלים ולבושים והיכלות כו', והתהוות המלאכים ונשמות דיצירה הוא כמו סנדלפון ודי למבין כו'

**Translated by Rabbi Amiram Markel, 2023:**
Now, just as it was explained above regarding the ten *Sefirot* of *Briyah*, it is the same way with the ten *Sefirot* of *Yetzirah* and the ten *Sefirot* of *Asiyah* to the finest particulars, with lights and vessels, garments and chambers etc. and the coming into being of angels and souls in *Yetzirah*; for example [the angel] *Sandal”fon-*סנדלפו״ן etc.²⁵

footnotes:
²⁵ Etz Chayim, Shaar 47, Ch. 6; Torat Chayim, Vayera 99c.


###### The Gate of Unity 52:26
[The Gate of Unity 52:26](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:26)

שכל נבואת הנביאים מבחינת נצח והוד דזעיר אנפין דיצירה כידוע

**Translated by Rabbi Amiram Markel, 2023:**
For, all the prophecies of the prophets were from the aspects of *Netzach* and *Hod* of *Zeir Anpin* of *Yetzirah*,²⁶ as known.

footnotes:
²⁶ See Maamarei Admor HaEmtzaee, Na”Ch pg. 192.


###### The Gate of Unity 52:27
[The Gate of Unity 52:27](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:27)

ועל דרך זה יש מסך מפסיק בין יצירה לעשיה ובחינת מלכות דמלכות דיצירה נעשה כתר ועתיק יומין לעשיה, שזהו מה שכתוב כל אשר חפץ יהו״ה עשה

**Translated by Rabbi Amiram Markel, 2023:**
And in the same manner there is a screen that separates between *Yetzirah* and *Asiyah*,²⁷ and the aspect of *Malchut* of *Malchut* of *Yetzirah* becomes *Keter* and *Atik Yomin* for *Asiyah*, regarding which it states, “Everything that *HaShem-*יהו"ה desired He did (*Asah*).”

footnotes:
²⁷ Etz Chayim, Shaar 42 referenced above.


###### The Gate of Unity 52:28
[The Gate of Unity 52:28](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:28)

והן נשמות ומלאכים דעשיה ובחינת גן עדן התחתון דעשיה, עד האופנים שמקבלים מבחינת מלכות דמלכות דעשיה כידוע

**Translated by Rabbi Amiram Markel, 2023:**
This refers to the souls and angels of [the world of] *Asiyah*, including the aspect of the lower garden of Eden (*Gan Eden HaTachton*), until the *Ophanim-*אופנים angels who receive from the aspect of *Malchut* of *Malchut* of *Asiyah,* as known.


###### The Gate of Unity 52:29
[The Gate of Unity 52:29](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:29)

ומבחינת שמרי האופנים, הוא שנמשך שרש השפעת גלגל המזלות, שהן שרשים של כל דומם צומח חי ומדבר שבכל אקלים, ושרשי הרכבות הד' יסודות דאש רוח מים ועפר מרוחניות לגשמיות כו'

**Translated by Rabbi Amiram Markel, 2023:**
And it is from the aspect of the excretions of the *Ophanim* angels²⁸ that influence is drawn down to influence the cycles of the constellations (*Mazalot-*מזלות), which are the root of all inanimate, plant life, animals and humans, in all climates,²⁹ as well as the root for the composition of the foundational elements of fire, air, water and earth from spirituality to physicality etc.

footnotes:
²⁸ See Maamarei Admor HaEmtzaee, Devarim Vol. 2, pg. 484, Torat Chayim, Noach 59d.
²⁹ See note of the Rebbe to Sefer HaMaamarim 5708, p. 204 and Igrot Kodesh Vol. 19, p. 239; Also see Ginat Egoz of Rabbi Yosef Gikatilla, translated as HaShem Is One, Vol. 2  3 (The Letters of Creation).


###### The Gate of Unity 52:30
[The Gate of Unity 52:30](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:30)

וכמו ארץ מגדלת חכמים כו', כי מזל מחכים כו', עד ממגד תבואות שמש כו', עד שיש בחינת מזל דומם, כמו גדא דהר, עד מזל דומם שבדומם, על דרך שאמרו אין לך עשב שאין לו מזל

**Translated by Rabbi Amiram Markel, 2023:**
This is similar to the statement,³⁰ “A land that cultivates wise [people] etc.,” because [it receives from] the *Mazal* of *Machkim* [*Chochmah*-Wisdom] etc.,³¹ or [the verse,³²] “The choice fruits of the sun etc.,” to the point that there is even a *Mazal* for inanimate objects, as in [the statement],³³ “the luck of the mountain,” until there is even a *Mazal* for the inanimate of the inanimate, as it states,³⁴ “There is not a blade of grass that does not have its *Mazal.*”

footnotes:
³⁰ See Shaar HaEmunah 61a; Maamarei Admor HaEmtzaee, Vayikra Vol. 2, p. 634; Shaarei Teshuva 20a.
³¹ Talmud Bavli, Shabbat 156a
³² Deuteronomy 33:14
³³ Talmud Bavli, Chulin 40a
³⁴ Bereishit Rabba 10:6; Maamarei Admor HaEmtzaee, Devarim Vol. 3, pg. 848  876 and on.


###### The Gate of Unity 52:31
[The Gate of Unity 52:31](https://torahapp.org/share/book/The%20Gate%20of%20Unity/r/52:31)

ועל המזלות מושל בחינת מלכות דמלכות דעשיה, כידוע בענין ומלכותו בכל משלה, וכמו שכתוב וממשלתך כו' וכמו שיתבאר בעזרת השם

**Translated by Rabbi Amiram Markel, 2023:**
The constellations (*Mazalot*) are ruled by the aspect of *Malchut* of *Malchut* of *Asiyah*, as known regarding the verse,³⁵ “His Kingdom rules over all etc.,” and as stated,³⁶ “[Your Kingdom is the Kingdom of all worlds” and “Your dominion [is throughout all ages”] etc., as will be explained with the help of *HaShem-*יהו"ה.

footnotes:
³⁵ Psalms 103:19
³⁶ Psalms 145:13; Siddur Im Divrei Elokim Chayim, Shacharit p. 53d.