## Tikkunei Zohar Daf 19a

###### Tikkunei Zohar 19a:1
[Tikkunei Zohar 19a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:1)

תיקוניה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
its proper order.’


###### Tikkunei Zohar 19a:2
[Tikkunei Zohar 19a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:2)

בראשית וכו' 
והארץ היתה תהו ובהו 
ואינון 
אבגית"ץ. 
קר"ע שט"ן 
נג"ד יכ"ש 
בט"ר צת"ג. 
חק"ב טנ"ע. 
יג"ל פז"ק. 
שק"ו צי"ת. 
בשכמל"ו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*Be-REiShYT*¹ etc. 
(Gen. 1:2) *And the earth was formless and void*... 
and they are: 
A-V-G Y-T-Tz 
Q-R-’A S-T-N 
N-G-D Y-Kh-Sh 
B-T-R Tz-T-G 
Ḥ-Q-B T-N-’A 
Y-G-L P-Z-Q 
Sh-Q-U Tz-Y-T. 
‘Blessed be the Name of His glorious kingdom for ever and ever.’²

footnotes:
¹ In-the-beginning
² Liturgical, from Recital of the Shm’a


###### Tikkunei Zohar 19a:3
[Tikkunei Zohar 19a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:3)

כל את ואת 
אית ליה מאמר ואית ליה נתיב. 
עשר אמירן אינון ול"ב שבילין. 
וכלהו תליין מן אי"ק. 
ודא איהו אבא בם אודה יק 
אי"ה בחושבן אוד"ה יק. 
(י"ק חכמה ובינה. א' כתר עלאה)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Each-and-every letter, 
it has an ‘utterance’, and it has a ‘pathway’. 
There are ten utterances, and 32 pathways. 
And they are all suspended from A-Y-Q. 
And this is: (Ps. 118:19) ... *I shall ‘thank’ YaQ*. 
A-Y-H is the numerical value of ‘*I shall thank*’¹² Y-Q. 
[Y-Q is Ḥokhmah and Binah, Aleph³ is Higher Keter]

footnotes:
¹ AUDeH
² 16
³ א


###### Tikkunei Zohar 19a:4
[Tikkunei Zohar 19a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:4)

ואנון שבע ספירן. 
כלילן בשבע *שמהן 
וכלהו כלילת לון בת שבע. 
ולית ספיר' מכלהו ספירן 
דיהא לה רשו לארקא ברכאן ולאשפעא לתתאין 
אלא בבת שבע

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there are seven *sephirot*, 
included in seven Names. 
And all of them include the ‘daughter of seven’¹². 
And there is no *sephirah*, amongst any of the *sephirot*, 
that has permission to bestow blessing, or to influence those below 
– except through *Bat Shev’a*¹.

footnotes:
¹ Bat Shev’a
² Malkhut
¹ daughter of seven


###### Tikkunei Zohar 19a:5
[Tikkunei Zohar 19a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:5)

בגין דאיהי קשורא דכלהו ספירן. 
דאי ספירן הוו מריקין לבר מינה 
הוה פרודא. 
ובגין דא לית *רשו לארקא ספירה לשום אתר 
בר מינה 
לגבי תתאין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Because She is the ‘binding’ of all the *sephirot*. 
For if the *sephirot* would ‘pour’ outside of Her, 
there would be ‘separation’, 
and thus, there is no permission for a *sephirah* to pour to any place 
– except from Her – 
towards those below.


###### Tikkunei Zohar 19a:6
[Tikkunei Zohar 19a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:6)

ובגין דא אתמר בה 
אל יתהלל חכם בחכמתו וגו' 
כי אם בזאת.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And thus, is stated of Her: 
(Jer. 9:22) *Let not the wise man boast of his wisdom... etc. 
... except in ‘this’*¹.

footnotes:
¹ zot


###### Tikkunei Zohar 19a:7
[Tikkunei Zohar 19a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:7)

בזאת יבא אהרן אל הקדש. 
דלית רשו לנביא וחכימא 
למנדע לעילא שום מדע 
אלא בה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Lev. 16:3) *In this*¹ * manner* *shall Aaron approach the sacred*... 
For no prophet or sage has permission, 
to know anything knowable above, 
except through Her.²

footnotes:
¹ zot
² Malkhut


###### Tikkunei Zohar 19a:8
[Tikkunei Zohar 19a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:8)

ובגינה אתמר ומשה עלה אל האלקים 
ודוד בגינה אמר אם אתן שנת לעיני 
לעפעפי תנומה. 
עד אמצא מקום ליי'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of Her, it is stated: (Ex. 19:3) *And Moses ascended to ELQYM*... 
And David, because of Her, said: (Ps. 132:4–5) *I shall not give sleep to my eyes, 
nor slumber to my eyelids. 
Until I find a place for Y”Y*...


###### Tikkunei Zohar 19a:9
[Tikkunei Zohar 19a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:9)

איהו שלימו דאדם. 
שלימו דיחודא. 
שלימו דשמא קדישא 
*שלימו דכל ספירה וספירה:

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
It¹² is the completion of the ‘human’¹, 
the completion of the Unity, 
the completion of the Holy Name, 
the completion of each-and-every *sephirah*.

footnotes:
¹ ihu
² Malkhut
¹ adam


###### Tikkunei Zohar 19a:10
[Tikkunei Zohar 19a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:10)

**תקונא חמישאה ליום ד**

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Tiqun Five, For Day 4**


###### Tikkunei Zohar 19a:11
[Tikkunei Zohar 19a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:11)

**בראשיתּ**ב' ראשית. 
נקודה בהיכליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
***Be-REiShYT*** is composed of the letter בּ¹ and *reishyt*², 
a point within its chamber.

footnotes:
¹ Beiyt
² beginning


###### Tikkunei Zohar 19a:12
[Tikkunei Zohar 19a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:12)

והאי נקודה איהי מחשבה סתימא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this point is Hidden Thought.


###### Tikkunei Zohar 19a:13
[Tikkunei Zohar 19a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:13)

אדהכי הא אליהו אזדמן לגביה. 
א"ל. רבי רבי 
והא ב' פתיחא איהי. 
אם כן במאי איהי מחשבה סתימא בה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Meanwhile, Elijah ‘happened’ towards him Rabbi Shim’on. 
He said to him: ‘Rabbi! Rabbi! 
But the Beiyt¹ is open! 
In what way, therefore, is the Thought within it hidden?’

footnotes:
¹ ב


###### Tikkunei Zohar 19a:14
[Tikkunei Zohar 19a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:14)

אלא בריש *הורמנותא דמלכא 
בוצינא דקרדינות' 
כד מדיד משיחא. 
האי נקודה נפיק מינה קו 
דסתים ניצוצא ההיא מחשבה 
כגוונא דא**ם**.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But at the beginning of the ‘will of ascension’ of the King, 
‘lamp of darkness’, 
when He measured out a chord,, 
from this point there emerged a line, 
which spark-blocked that thought, 
like this: ם¹

footnotes:
¹ Mem


###### Tikkunei Zohar 19a:15
[Tikkunei Zohar 19a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:15)

בקדמיתא איהי מ"ם סתימא. 
וכד אתפשט קו דאיהי ו' 
מן המדה 
איהי אתפתחת ואתעבידת ב'. 
ודא בראשית ב' ראשית 
נקודה בהיכליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At first, it is a blocked Mem¹, 
and when the line which is the letter ו¹ is extended, 
from ‘the measure’, 
it is opened and made into ב¹, 
and this is *Be-REiShYT* – Beiyt followed by *REiShYT*² 
– a point in its chamber.

footnotes:
¹ ם
¹ Vav
¹ Beiyt
² beginning


###### Tikkunei Zohar 19a:16
[Tikkunei Zohar 19a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:16)

וכד איהי **ם** סתימא 
איהי מ"ם רבתא מלםרבה המשרה 
(ס"א למרב"ה בגימט' עז"ר או זר"ע 
בההוא היכל זרע זרעין לתקונא דיליה 
המשר"ה בגימט' תקו"ן 
עם האותיות והמלה 
ודא מם רבתי) 
ואתעבידת עזקא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when it is the blocked ם¹, 
it is the Large Mem¹ of: (Is. 9:6) *To him who increases*² *the authority*... 
[Var. *le-Marbeh* is the gematria of *’ezer*²³ or *zer’a*²³, 
in that chamber, he sowed seeds for his ‘correction’², 
*ha-misrah*² is the gematria of the word *tiqun 
*when counted together with the letters and the word, 
and this is ‘the large Mem’] 
and it is made into a ring.

footnotes:
¹ Mem
¹ ם
² le-Mםarbeh
² help
³ 277
² seed
³ 277
² tiquna
² the-authority


###### Tikkunei Zohar 19a:17
[Tikkunei Zohar 19a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:17)

ובגינה אתמר לגבי כלה 
תהא לי מקודש' בטבעת זו **ם**. 
ועלה אתמר 
קוטרא בגולמא נעוץ בעזקא. 
ואיהי לא חוור ולא סומק 
ולא אוכם ולא ירוק ולא גוון כלל. 
וכד אתפשטא לאנהרא 
איהי עבידת גוונין (ס"א ז' גוונין) לנהרא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And for its sake, it is said to a bride: 
‘Be thou sanctified unto me with this ring’: ם¹ 
and about it is said:² 
‘the bind of formlessness implanted in the ring.’ 
And it is neither white nor red, 
nor black nor green nor any colour at all. 
And when it is extended to shine, 
it is made into colours [Var. 7 colours] with which to shine.

footnotes:
¹ Mem
² Zohar 1:15a


###### Tikkunei Zohar 19a:18
[Tikkunei Zohar 19a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:18)

ורזא דמלה 
עוטה אור כשלמה כו'. 
כד איהי אור מעוטף 
ולא אתפשט ואיהו סתים. 
אתקרי *אויר 
אור סתים באת יו"ד 
נקודה בהיכליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the word: 
(Ps. 104:2) *You enwrap light like a garment... etc*. 
When the light¹ is ‘enwrapped’, 
and not extended and is blocked, 
it is called ‘air’,¹ 
‘light’ blocked by the letter Yod, 
the point in its chamber.

footnotes:
¹ aur
¹ avyr


###### Tikkunei Zohar 19a:19
[Tikkunei Zohar 19a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:19)

כד אפיק י' מאוי"ר 
אתגליא או"ר 
ודא איהו ויאמר אלקים יהי אור 
*וחמש זמנין אור אינון בעובדא דבראשית. 
ואינון ה'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
When Yod¹ emerges from *avyr*², 
*aur*², is revealed. 
And this is: (Gen. 1:3) *And ELQYM said: ‘Let there be light’*... 
And there are five mentions of ‘light’ in the act of creation, 
and they are Hei¹³.

footnotes:
¹ י
² air
² light
¹ ה
³ 5


###### Tikkunei Zohar 19a:20
[Tikkunei Zohar 19a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/19a:20)

*ועליהו אתמר 
מי מדד בשעלו מים 
ודא דרועא ימינא ואיהו גוון חוור. 
ושמים בזרת תכן 
דא דרועא שמאלא דאיהו גוון סומק. 
וכל בשליש עפר הארץ 
דא גופא עמוד' דאמצעית' ודא גוון ירוק. 
ושקל בפלס הרים

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And about them it is stated: 
(Is. 40:12) *Who has measured the waters with his step*... 
– and this is the right arm¹, and it is the colour white. 
... *and gauged the heavens with his span*... 
– this is the left arm¹, which is the colour red. 
... *and the dust of the earth all in a large bowl 
*– this is the body, the Middle Pillar¹, and this is the colour green. 
... *and has weighed mountains with a scale,*

footnotes:
¹ Ḥesed
¹ Gevurah
¹ Tiferet