## Tikkunei Zohar Daf 26a

###### Tikkunei Zohar 26a:1
[Tikkunei Zohar 26a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:1)

אולפין רזא. 
דאינון ח' חוטין לכל סטר. 
לקבל ארבע אנפין וארבע גדפין דכל חיה. 
ובחשבן זעיר דחנוך 
א"ז איהו שד"י. 
אז ישיר בכל אתר. 
ואמרו מארי מתניתין 
כל מאן דפחית 
לא יפחות משבע 
וכל מאן דאוסיף לא יוסיף על י"ג

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
teach a mystery 
– for there are 8 strings on each side, 
corresponding to the four faces and four wings of each ḥ*ayah*¹, 
and in the ‘small counting’ of the name of Enoch, 
*az*¹² is equals SHaDaY¹². 
(Ex. 15:1) ‘*Then*’¹ *shall he sing* – in every place. 
And the Masters of the *Mishnah* have said:³ 
‘one who lessens the ‘windings’ of the *tzitzit*, 
should not make less than seven, 
and one who adds, should not add beyond 13.’

footnotes:
¹ angelic-beast
¹ then
² 8
¹ Almighty
² 314
¹ az
³ BT Menaḥot 39a


###### Tikkunei Zohar 26a:2
[Tikkunei Zohar 26a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:2)

ואינון ז' 
לקבל ז' ימי בראשית 
דרמיזין לז' שמהן אבגית"ץ כו' 
ועלייהו אתמר שרפים עומדים ממעל לו 
שש כנפים שש כנפים לאחד 
דבהון פרחת צלותא לעילא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And they are 7, 
corresponding to the 7 days of Creation, 
which allude to ‘the 7 Names of A-V-G-Y-T-Tz’ etc. 
And upon them it is stated: (Is. 6:2) *Seraphs standing above it, 
six wings, six wings to each one*, 
through which prayer flies upwards.


###### Tikkunei Zohar 26a:3
[Tikkunei Zohar 26a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:3)

ואינון תמן מ"ב 
לקבל מ"ב *אזכרות 
דאינון בתפלין דיד 
ותפלין דרישא 
ועלייהו אתמר 
וראו כל עמי הארץ 
כי שם יי' וכו'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there are, to be found there, 42, 
corresponding to the 42 mentions of HVYH 
which are in the *tephilin*¹ of the hand, 
and the *tephilin* of the head. 
And upon them it is stated:² 
(Deut. 28:10) *And all the peoples of the land shall see, 
that the Name of Y”Y... etc*.

footnotes:
¹ phylacteries
² See BT Berakhot 6a


###### Tikkunei Zohar 26a:4
[Tikkunei Zohar 26a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:4)

ואינון תכשיטין *דכלה. 
תפלין דרישא 
עטרת זהב ברישא דכלה. 
ותפלין דיד טבעת דדרועא. 
הא כלה מתתקנא בתכשיטין דילה. 
צריך לקרא לחתן דילה. 
הה"ד שמע ישראל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And they are ‘the adornments of the bride’. 
The ‘phylacteries¹ of the head’ – 
is a crown of gold on the head of the bride, 
and the ‘phylacteries of the hand’ is a ring bracelet of the arm. 
Behold thus is the bride made ready with her adornments, 
one needs to call to Her Groom. 
It is this that is written: (Deut. 6:4) *Hear O Israel...*

footnotes:
¹ tephilin


###### Tikkunei Zohar 26a:5
[Tikkunei Zohar 26a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:5)

והא אינון בחופה 
צריכין עמא קדישא למיקם בעמידה קדמיהון 
עם חזן לברכא לון בז' ברכן. 
ולקדשא החתן לכלה 
בקדמיתא בקדושין. 
ובעמדם עמא קדישא 
וחזן לברכא לון. 
חיוון קדישין דהוו מנגנין בגדפייהו 
תרפינה כנפיהן.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And then, behold, they are in the wedding canopy. 
The holy People must then rise in ‘standing’¹ before them, 
with the cantor, to bless them with 7 blessings, 
and for the groom to consecrate the bride, 
firstly, with the rite of ‘consecration’. 
And when the holy People are standing, 
with the cantor ready to bless them, 
the holy ḥ*ayot*¹ that were making music with their wings, 
(Ez. 1:24) *they let down their wings*.

footnotes:
¹ ’amidah
¹ angelic-beasts


###### Tikkunei Zohar 26a:6
[Tikkunei Zohar 26a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:6)

**ש** של תפלין דא אימא עלאה 
עלה אתמר וראו כל עמי הארץ 
כי שם יקו"ק נ"ק עליך ויראו ממך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The ש¹ of the phylacteries – this is Higher Mother. 
Upon Her it is stated: (Deut. 28:10) *And all the peoples of the land shall see, 
that the Name of YQV”Q is called upon you, and they shall fear you*.

footnotes:
¹ Shyn


###### Tikkunei Zohar 26a:7
[Tikkunei Zohar 26a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:7)

שי"ן סליק אתווי ש"ס. 
ה' דיד כהה שס"ה. 
ורמ"ח פקודין 
דכלילן ברמ"ח תיבין דק"ש 
בד' פרשיין 
הא תרי"ג 
עלייהו אתמר זה שמי לעלם 
וזה זכרי לדר דר

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The letters of the word ShYN¹ add up to 360, 
with Hei¹² of ‘the weak-hand’ totals 365, 
and the 248 precepts, 
which are included in the 248 words of the recitation of the *Shm’a*,*
*in the 4 portions of the *Shm’a*, 
make 613. 
Upon them it is stated: (Ex. 3:15) *This is My Name for ever, 
and this is My remembrance for every generation*.

footnotes:
¹ ש
¹ ה
² 5


###### Tikkunei Zohar 26a:8
[Tikkunei Zohar 26a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:8)

*שמ"י עם י"ק שס"ה 
זכר"י עם ו"ק רמ"ח. 
וכלא תרי"ג. 
אוריתא איהי שמא דקב"ה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*ShMY*¹² with Y-Q² is 365, 
*ZiKhRY*¹² with V-Q² is 248, 
and all is 613¹. 
The Torah is the Name of the blessed Holy One.

footnotes:
¹ My Name
² 350
² 15
¹ My remembrance
² 237
² 11
¹ TaRYaG


###### Tikkunei Zohar 26a:9
[Tikkunei Zohar 26a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:9)

ועוד 
*ציצית איהי כרסיא. 
תפלין קב"ה 
דנחית על כרסיא 
דקראן ליה בק"ש 
הא קב"ה יתיב על כרסיא. 
צריכין למיקם בגיניה בצלותא דעמידה. 
תלת חיילין דילה אתיין 
בזמירות שירות ותושבחות

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
the *tzitzit*¹ is a throne. 
*Tephilin*¹ is the blessed Holy One 
Who descends upon the throne, 
when they call upon Him in the recitation of the *Shm’a*. 
Then the blessed Holy One sits upon the throne! 
They must then rise because of Him in the ‘standing’ prayer. 
Then Her three hosts arrive, 
in hymns, songs and praises.

footnotes:
¹ tassels
¹ phylacteries


###### Tikkunei Zohar 26a:10
[Tikkunei Zohar 26a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:10)

בההוא זמנא דאיהו על כרסייה 
מה אמרין (נ"א כתיב ביה) 
אל מלך יושב על כסא רחמים 
ומתנהג בחסידות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At the time when He is upon the throne, 
what do they say? [Var. it is written of it:] 
‘EL, the King, sitting upon the throne of mercy, 
and acting with kindness...’¹

footnotes:
¹ Liturgical: Penitential Prayers (sliḥot)


###### Tikkunei Zohar 26a:11
[Tikkunei Zohar 26a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:11)

האי תקונא איהו לגבי צדיקי' גמורים 
דמתקנין כרסיא לקב"ה בציצית 
ונחתין ליה בתפלין 
וקיימין קדמוהי בצלותא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
This *tiqun*, is for the completely righteous, 
who fix a throne for the blessed Holy One with the *tzitzit*, 
and lower Him with the phylacteries, 
and stand before Him in prayer.


###### Tikkunei Zohar 26a:12
[Tikkunei Zohar 26a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:12)

לבינוניים 
ציצית ותפלין 
אינון כשור לעול וכחמור למשאוי 
ובשבת אתמר בהון 
למען ינוח שורך וחמורך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For average people, 
*tzitzit* and *tephilin* 
are like an ox to the yoke, and a donkey to its burden. 
And on the Sabbath, it is stated of them: 
(Ex. 23:12) *... in order that your ox and your donkey should rest...*


###### Tikkunei Zohar 26a:13
[Tikkunei Zohar 26a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:13)

לרשעים 
אינון קשורא לכל מקטרגין דלהון.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For the wicked, 
they are a binding to all their prosecutors.


###### Tikkunei Zohar 26a:14
[Tikkunei Zohar 26a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:14)

דהכי אינון עשרה כתרין תתאין. דהא 
דא לקבל דא ברא קב"ה. 
אבל כתרין תתאין אינון קליפין לגבי כתרין עלאין 
דמתלבשין בהון עשר אתוון 
(בצלותא) (ס"א בגלותא) 
למהוי כפויין תחותוי כתרין תתאין

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For thus there are ten ‘lower crowns’, because 
‘one corresponding to the other did the blessed Holy One create’. 
But the ‘lower crowns’ are husks, in relation to the higher crowns, 
in which the ten letters are enclothed 
[in prayer¹ ] [Var. in exile¹ ], 
in order that ‘the lower crowns’ be subjugated beneath it.

footnotes:
¹ tzlota
¹ galuta


###### Tikkunei Zohar 26a:15
[Tikkunei Zohar 26a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:15)

ובזמנא דצדיקיא מתקנין 
בכנפי מצוה ובתפלין 
אתכפיין תחותייהו כתרין תתאין 
(הא מלכא קא אתיא) 
בההוא זמנא יעול מלכא בהיכליה דאיהו אד' 
כגוונא דא יאקדונק"י

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when the righteous ‘perform *tiqun*’, 
with the ‘wings of precept’, and with phylacteries, 
the ‘lower crowns’ become subjugated beneath them, 
[Var. The King is arriving!] 
Then, the King enters His chamber, which is ADNY, 
like this: Y-A-Q-D-V-N-Q-Y.


###### Tikkunei Zohar 26a:16
[Tikkunei Zohar 26a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:16)

הא מלכא בהיכליה 
מאן דבעי למשאל שאלתוי יעול. 
ובג"ד אד' שפתי תפתח.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Behold, the King is in His chamber! 
One who wishes to ask his request, should enter, 
and because of this: (Ps. 51:17) *ADNY! Open my lips!*


###### Tikkunei Zohar 26a:17
[Tikkunei Zohar 26a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:17)

בתלת קדמאין 
יסדר בר נש שבחוי 
כעבדא דמסדר שבחוי קדם רביה 
דאלין תלת כתבין כל זכוון. 
ותלת בתראין חתמין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
In the first three blessings of the ‘standing’ prayer, 
a person should organise his praise, 
like a servant who organises his praise before his Master. 
For these three blessings write all merit, 
and the final three blessings seal them.


###### Tikkunei Zohar 26a:18
[Tikkunei Zohar 26a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:18)

ובג"ד צריך בר נש למהוי בהון 
כעבד' דמקבל פרס מרביה והלך ליה. 
דתמן איהי בית קבול 
חותמא דקשורא (נ"א דקשוט) 
ואיהי מלכותא קדישא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, a person should become, through them, 
like ‘a servant who receives a reward from his master, and departs’, 
for it is there in the final blessing that there is a ‘receptacle’ 
– ‘the seal of the binding’ [Var. ‘seal of truth’] – 
and She is the holy Malkhut.


###### Tikkunei Zohar 26a:19
[Tikkunei Zohar 26a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:19)

באמצעיות צריך למשאל. 
דתמן ו־ו'. 
חד מארי *כתיבה 
וחד מארי חתימה 
ואינון ו' עלאה ו' תתאה 
כלילן י"ב פרקין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
During the intermediate blessings, one needs to request, 
for ו־ו¹ is there 
– one represents the Masters of Writing, 
and one represents the Masters of Sealing. 
And they are higher Vav² and lower Vav², 
incorporating 12 parts.

footnotes:
¹ Vav-Vav
² 6
² 6


###### Tikkunei Zohar 26a:20
[Tikkunei Zohar 26a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:20)

תלת קדמאין רישא ותרין דרועין. 
תלת בתראין גופא. ותרין שוקין

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Three first-ones – the head and two arms, 
three latter-ones – the body and two thighs.


###### Tikkunei Zohar 26a:21
[Tikkunei Zohar 26a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/26a:21)

הא אתפטר ממלכא. 
בג"ד צריך למיהב (נ"א לאחזרא) 
תלת פסיען לאחורא. 
ורזא דמלה 
ויאסוף רגליו אל המטה:

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Then he retires from the presence of the King. 
Because of this, one needs to give [Var. retreat ] 
three steps backwards.¹ 
And the mystery of the word: 
... (Gen. 49:33) *and he gathered his feet to the bed...*

footnotes:
¹ BT Yoma 53b