## Tikkunei Zohar Daf 27a

###### Tikkunei Zohar 27a:1
[Tikkunei Zohar 27a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:1)

**תּקונא תּריסר**

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Tiqun Twelve**


###### Tikkunei Zohar 27a:2
[Tikkunei Zohar 27a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:2)

**בראשי״ת 
מאמר** קדמאה דכלא 
כלילא מעשר אמירן. 
ואיהי ל"ב אלקים דעובדא דבראשי' 
(ס"א דברי"ת א"ש) 
ומסטרא דשמאלא אתייהיבת 
דאיהי גבורה אשא סומקא. 
ובג"ד בלבת אש. 
ומשה הוה מסטרא דליואי 
מסטרא דיליה ממש.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
***Be-REiShYT***¹ 
– An **Utterance** which is the first of all, 
comprised of all ‘ten sayings’. 
And it is the 32¹ ELQYMs of ‘the act of Be-REiShYT’, 
[Var: of BRYT-EiSh¹ ], 
and from the left side it was given, 
which is Gevurah –the red fire. 
And because of this: (Ex. 3:2) *... in the heart*¹ *of the fire... 
*And Moses was from the side of the Levites, 
from its actual side.

footnotes:
¹ In-the-beginning
¹ LaB
¹ covenant of fire
¹ LaBat


###### Tikkunei Zohar 27a:3
[Tikkunei Zohar 27a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:3)

ואמאי אתגליא ליה בסנה. 
לאחזאה דהות בדוחקא בין הקוצים. 
ועכ"ד והסנה איננו אכל. 
בגין שושנים 
דאינון בנהא דאינון ישראל 
דהוו עתידין למהוי בגלותא בין ערב רב 
דאינון קוצים. 
ודא איהו רזא כי אעשה כלה 
בכל הגוים אשר הדחתיך שמה 
ואותך לא אעשה כלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And why was It the Shekhinah revealed to him in a bush? 
To show that She was oppressed among the thorns, 
and nevertheless,... *and the bush was not consumed... 
*– because of the ‘roses’ 
– which are Her children, who are Israel – 
who are destined to be in exile amongst the mixed multitude, 
who are ‘thorns’. 
And this is the mystery of: (Jer. 46:28) *... when I shall make an end*, 
*of all the nations to where you have been expelled, 
but of you I shall not make an ‘end’*¹ *...*

footnotes:
¹ khalah


###### Tikkunei Zohar 27a:4
[Tikkunei Zohar 27a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:4)

אחזי ליה אגרא דכלה 
(נ"א דשכינתא) 
ואיהי לבת אש בין הקוצים 
דאינון חייביא כד דחקין לשכינתא וישראל 
אגרא דלהון כלה. 
נפקא שכינתא כלה מבינייהו 
וייתי חתן בגינה 
ודא איהו אגרא דכלה דוחקא. 
ויפרוק לון מן גלותא 
בגינה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
He showed him the ‘reward of the bride’¹ 
[Var. of the Shekhinah]. 
And She is the ‘heart of the fire’ between the thorns, 
who are the wicked, when they oppress the Shekhinah and Israel. 
Their reward is ‘ending’¹. 
Shekhinah, the *khalah*¹, exits from amongst them. 
And the ‘groom’ shall arrive for Her sake, 
and this is ‘the reward of the conference¹ is the crush’,² 
and He will redeem them from exile, 
because of Her.

footnotes:
¹ agra de-khalah
¹ kalah
¹ bride
¹ kalah
² BT Berakhot 6b


###### Tikkunei Zohar 27a:5
[Tikkunei Zohar 27a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:5)

ודוחקא דגלותא דערב רב לישראל 
ממהר לון פורקנא 
ורפיון דילהון 
מעכב לון לישראל פורקנא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the oppression of Israel by the mixed multitude in exile, 
hastens the redemption for them, 
while their easing of exilic conditions 
delays the redemption for Israel.


###### Tikkunei Zohar 27a:6
[Tikkunei Zohar 27a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:6)

בג"ד אתחזי ליה למשה 
בלבת אש מתוך הסנה 
מגו כובין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And therefore, it the angel appeared to Moses, 
*in a flame of fire from the midst of the bush* (Ex. 3:2) , 
from within thorns.


###### Tikkunei Zohar 27a:7
[Tikkunei Zohar 27a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:7)

כד אתקריב תמן למחזי עובדא דא. 
א"ל הקב"ה 
אל תקרב הלום של נעליך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
When he approached there to see this activity, 
the blessed Holy One said to him: 
(Ex. 3:5) *... do not approach here, remove your shoes...*


###### Tikkunei Zohar 27a:8
[Tikkunei Zohar 27a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:8)

הכא רמז *דאתפשט מן גופא דיליה. 
דאיהו נעל לגבי גופ' אחרא 
דאתלבש כד אתקריב

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Here He alluded, that he Moses should shed his body, 
which was ‘a shoe’¹ relative to the other body, 
in which he became enclothed when he approached.

footnotes:
¹ na’al


###### Tikkunei Zohar 27a:9
[Tikkunei Zohar 27a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:9)

ואית מאן דיימא דאיהו אתתיה 
וכלא קשוט דא ודא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there is one who says that it the shoe is his wife. 
And it is all truth: this opinion and that.


###### Tikkunei Zohar 27a:10
[Tikkunei Zohar 27a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:10)

וכן אחזי ליה 
דבי מקדשא דאיהי בנינא דבר נש 
דעתיד לאתחרבא. 
ויתבני זמנא אחרא 
על ידא דקב"ה 
הה"ד (מעונה אלקי קדם. 
וכתיב מקדש ה' 
כוננו ידיך) 
גדול יהיה כבוד הבית הזה 
האחרון מן הראשון. 
בגין דאתמ' בו ואני אהיה לה נאם יי' 
חומת אש סביב

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And so did He show him, 
that the Temple, which is built by humans, 
is destined to be destroyed, 
and it will be built at another time, 
by the hand of the blessed Holy One. 
It is this that is written: [ (Deut. 33:27) *The abode of the God of old, 
*and it is written: (Ex. 15:17) *... the sanctuary of Ha-Shem, 
Your hands have established*]*
* (Hag. 2:9) *Great shall be the glory of this House, 
the latter more than the first...* *
*Because it is stated of it: (Zech. 2:9) *And I shall be for it, says Y”Y, 
a wall of fire round about...*


###### Tikkunei Zohar 27a:11
[Tikkunei Zohar 27a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:11)

אתמר בבי מקדשא בונה ירושלם ה' 
ואתמ' התם לגבי אדם 
ויבן יי' אלקים את הצלע 
אשר לקח מן האדם דא חכמה. 
ויביאה אל האדם דא עמודא דאמצעיתא 
דרגא דמשה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
It is stated of the Temple: (Ps. 147:2) *The builder of Jerusalem is Ha-Shem.* 
And it is stated there, about Adam: 
(Gen. 2:22) *And Y”Y ELQYM built the rib, 
which He took, from the man...*– this is Ḥokhmah, 
... *and He brought her to the man* – this is the Middle Pillar, 
the level of Moses.


###### Tikkunei Zohar 27a:12
[Tikkunei Zohar 27a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:12)

והאי צלע איהו ודאי כלת משה. 
ועלה אתמר וירא אליו מלאך יי' 
*בלבת אש. 
דאיהי בת יחידה 
דמנה נפיק נהור' דאוריית'

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this rib is most certainly ‘the bride of Moses’, 
and upon it is stated: (Ex. 3:2) *And there appeared to him, an angel of Y”Y, 
in the heart*¹ *of the fire 
*– for She is an only daughter¹, 
from whom emerged the light of the Torah.

footnotes:
¹ labat
¹ bat


###### Tikkunei Zohar 27a:13
[Tikkunei Zohar 27a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:13)

כגוונא דא אתמר ותפתח ותראהו את הילד. 
ותראהו דא שכינתא 
דהוה בכי בגינה 
מיד ותחמול עליו. 
ודא הוא בבכי יבאו 
ובתחנונים אובילם. 
בתחנונים ודאי לקיימא 
וברחמים גדולים אקבצך

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Similarly, it is stated: (Ex. 2:6) *... and she opened, and she saw the boy... 
... and she saw...*– this is the Shekhinah,¹ 
for he was crying because of Her. 
Then immediately:... *and she took pity upon him... 
*And this is: (Jer. 31:8) *With crying they shall come, 
and with supplications I shall lead them... 
*with supplications, most certainly, to fulfil: 
(Is. 54:7) *... and with great mercies I shall gather you*.

footnotes:
¹ Shemot Rabbah 1:24


###### Tikkunei Zohar 27a:14
[Tikkunei Zohar 27a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:14)

בההוא זמנא 
כל חיון יתערון בקלא. 
ועופין מצפצפין בשיר. 
לקבלא ברתא בחדוה בנגונא. 
לקבלא קדושין מהחתן. 
דאינון קדוש קדוש קדוש וכו'. 
ולית קדושה פחות מעשרה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time: 
all the ḥ*ayot*¹ will be aroused in voice, 
and birds will chirp in song, 
to receive the daughter in joy and with music, 
to receive the ‘rites of sanctification’¹ from the groom 
– which are (Is. 6:3) *... Holy*¹ *, holy, holy... etc*. 
And there is no sanctity less than ten.

footnotes:
¹ angelic-beasts
¹ qidushin
¹ qadosh


###### Tikkunei Zohar 27a:15
[Tikkunei Zohar 27a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:15)

וקדושין 
אינון מסטרא דחכמה דאיהו י' 
קדש ישראל ליי' ראשית תבואתה. 
ראשית ודאי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the ‘rites of sanctification’, 
they are from the aspect of ‘wisdom’¹, which is Yod², 
(Jer. 2:3) *Holy is Israel to Y”Y, the reishyt*¹³ *of His produce... 
*– *the first*¹, specifically.

footnotes:
¹ ḥokhmah
² י
¹ first
³ Ḥokhmah
¹ reishyt


###### Tikkunei Zohar 27a:16
[Tikkunei Zohar 27a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:16)

ומתברכין בז' ברכאן 
מסטרא דאימא עלאה 
דאיהי ברכה. 
ועלה אתמר 
להניח ברכה אל ביתך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And They are blessed with 7 blessings, 
from the aspect of Higher Mother¹, 
Who is ‘blessing’². 
And upon Her it is stated: 
(Ez. 44:30) *... to cause blessing to rest upon your house*.

footnotes:
¹ Binah
² brakhah


###### Tikkunei Zohar 27a:17
[Tikkunei Zohar 27a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:17)

ושבע ברכאן אינון 
*בשחרית ב' לפניה וא' לאחריה. 
ובערבית ב' לפניה ב' לאחריה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there are seven blessings: 
‘in the morning service: 2 before it the Shema and 1 after it, 
and in the evening service: 2 before it the Shema, 2 after it.’


###### Tikkunei Zohar 27a:18
[Tikkunei Zohar 27a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:18)

ואינון שבע ספירן דכלילן 
בחתן וכלה 
ודא איהו שמע ישראל וגו'. 
הא הכא קדושה וברכה ויחוד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And they are seven *sephirot* that are included in the unity 
of the groom and the bride. 
And this is: (Deut. 6:4) *Hear O Israel...*etc. 
Behold, here is holiness, and blessing, and unity.


###### Tikkunei Zohar 27a:19
[Tikkunei Zohar 27a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:19)

בההוא זמנא 
אתער דוד בכנור דאיהו מנגן מאליו 
בעשרה מיני ניגונין. 
**קדמאה באשרי** 
ודא בראשית

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
David is aroused by ‘the harp which plays by itself’,¹ 
with ten types of tunes, 
the **First** of which, is with ***Ashrei***² *... 
*and this is Be-REiShYT...

footnotes:
¹ BT Berakhot 3b
² Fortunate


###### Tikkunei Zohar 27a:20
[Tikkunei Zohar 27a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:20)

**תּקונא תּליסר ליום ח**

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Tiqun Thirteen For Day 8**


###### Tikkunei Zohar 27a:21
[Tikkunei Zohar 27a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27a:21)

**בראשיתּ** 
תמן אשר"י. 
ודא איהו אשרי האיש. 
ואיהו אהיה אשר אהי"ה 
רישא לכל

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
***(***Gen. 1:1***) Be-REiShYT***¹ 
– there in these letters is *ASHReY*¹. 
And this is: (Ps. 1:1) *Fortunate*¹ *is the man... 
*And it is: (Ex. 3:14) *EHYeH*¹ *that which*¹ *EHYeH... 
*– the Head of all

footnotes:
¹ In-the-beginning
¹ Fortunate
¹ ashrey
¹ I-am
¹ ASHeR