## Tikkunei Zohar Daf 27b ###### Tikkunei Zohar 27b:1 [Tikkunei Zohar 27b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:1) רישין. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** heads. ###### Tikkunei Zohar 27b:2 [Tikkunei Zohar 27b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:2) ועלה אתמר ראשך עליך ככרמל. ודא תפלין *דרישא. ודלת ראשך כארגמן דא תפלין דיד. וביה משבחין לבת בהאי אשרי. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And about it is stated: (Song. 7:6) *Your head is upon you like the Carmel *– and this is the ‘phylacteries of the head’, ... *and the braid*¹ *of your head is like purple *– this is the ‘phylacteries of the hand’. And in them they praise the daughter¹ with this *ashrey*¹. footnotes: ¹ dalat ¹ bat ¹ happy ###### Tikkunei Zohar 27b:3 [Tikkunei Zohar 27b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:3) הה"ד באשרי כי אשרוני בנות. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** It is this that is written: (Gen. 30:13) *... in ‘my happiness’*¹ *, because daughters have rendered me happy*¹. footnotes: ¹ oshri ¹ ishruni ###### Tikkunei Zohar 27b:4 [Tikkunei Zohar 27b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:4) מאן זכי לאעלא תמן. אשר לא הלך בעצת רשעים דאיהי עצה בישא מסטרא דעץ הדעת טוב ורע. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** Who is worthy of raising Her to there? (Ps. 1:1) ... *he that*¹ *has not walked in the counsel of the wicked *– which is evil advice, from the side of: (Gen. 2:17) *... the tree of knowledge of good and evil...* footnotes: ¹ asher ###### Tikkunei Zohar 27b:5 [Tikkunei Zohar 27b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:5) ובדרך חטאים לא עמד. מאן דרך חטאים ההיא דאתמר בה כן דרך אשה מנאפת אכלה ומחתה פיה וגו'. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** (Ps. 1:1) *... and in the way of sins he has not stood*... What is *the way of sins*? That of which it is stated: (Prov. 30:20) *So is the way of an adulterous woman, she eats and wipes her mouth... etc*. ###### Tikkunei Zohar 27b:6 [Tikkunei Zohar 27b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:6) ובמושב לצים לא ישב. מאן מושב לצי' דא לילי"ת אימן דערב רב דאיהי מטמא' כנדה במושבה וכן ערב רב מטמאין במושבם לצדיקיא דיתבין בינייהו כנדה. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** (Ps. 1:1) *... and who has not sat in the company of mockers... *Who is *the company of mockers*? This is Lylyt – ‘mother of the mixed multitude’,¹ who contaminates in her ‘sitting’² like a menstruant. And so does the mixed multitude, contaminate the righteous through their company², when they ‘sit’ amongst them like a menstruant. footnotes: ¹ Z 1:27b ² moshavah ² moshavam ###### Tikkunei Zohar 27b:7 [Tikkunei Zohar 27b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:7) ומאן דאתדבק בהאי אשרי דאיהו כתרא ורישא דאורייתא אתמר ביה והיה כעץ שתול על פלגי מים. ודא עץ חיים דאתמר ביה ועלהו לא יבול והאי תקונא קדמאה. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And whoever cleaves to this *ashrei*¹, which is the crown and head of the Torah, it is stated of him: (Ps. 1:3) *And he shall be like a tree planted by rivulets of water... *– and this is the Tree of Life, of which it is stated:... *and its leaves shall not wither *– and this is the first *tiqun*. footnotes: ¹ fortunate ###### Tikkunei Zohar 27b:8 [Tikkunei Zohar 27b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:8) **תניינא בשׁיר** דא חכמה. שר י'. ותלת *יודין אנון י' י' י' ואינון רישא וסופא ואמצעיתא דאת י'. ואינון רמיזין בשמא סתים דאיהו יוד קי ואו קי. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** The **second** type of music is with ‘**song**’¹ – this is Ḥokhmah – composed of ShaR¹ and Yod². And there are three Yods – י־י־י, – and they are the top and end and middle of the letter י². And they are alluded to in the concealed Name, which is YOD QeY VAV QeY³. footnotes: ¹ shyr ¹ sings ² י ² Yod ³ 63 ###### Tikkunei Zohar 27b:9 [Tikkunei Zohar 27b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:9) באלין תלת. שבח דוד מלכא לברתא דמלכא. הה"ד שיר למעלות. ל' מעלות אינון ודאי. אינון תלתין דרגין דבהון ברתא סלקא לגבי אבא. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** With these three, King David praised the Daughter of the King¹. It is this that is written: (Ps. 121:1) *A song **L**a-Ma’alot*² *... *Lamed³⁴ degrees² there are, specifically, – there are thirty levels, through which Daughter ascends towards Father. footnotes: ¹ Malkhut ² of degrees ³ ל ⁴ 30 ² ma’alot ###### Tikkunei Zohar 27b:10 [Tikkunei Zohar 27b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:10) בחמש נימין דכנור דאינון חמש אזכרות דאדכיר חמש זמנין יי' בהאי מזמור. חד עזרי מעם יי'. ב' יי' שמרך. ג' יי' צלך. ד' יי' ישמרך מכל רע. ה' יי' ישמר צאתך ובואך. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** With five strings of the harp – which are the ‘five mentions’ of the Name, with which *Y”Y* is mentioned five times in this Psalm 121: one is *my help is from Y”Y* (ibid.) , 2 is *may Y”Y guard you*, 3 is *Y”Y is your shade*, 4 is *may Y”Y protect you from all evil*, 5 is *may Y”Y guard your going out and your coming in*. ###### Tikkunei Zohar 27b:11 [Tikkunei Zohar 27b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:11) ובהון מלכא אמר (נ"א אתא מלכא) לגבי כלה צהלי קולך בת גלים. בת עשרה *גלגלים דסליק בהון יוד קא ואו קא בעשרה מיני נגונין. ובארבע חיון דסליק (נ"א דאינון) יקו"ק. (נ"א יוד קא ואו קא). *בשיר פשוט כפול משולש מרובע דאיהו יקו"ק. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And with them does the King say [Var. the King comes], to the bride: (Is. 10:30) *Lift your voice in joy, O daughter of the waves*¹ * *– daughter of ten ‘rollings’¹, through which YOD QE VAV QE ascends in ten forms of music, and with the four angelic-beasts¹ that ascend, [Var. which are] of YQV”Q [Var. YOD QE VaV QE] – with simple song, doubled, tripled, quadrupled – which is YQV”Q. footnotes: ¹ galim ¹ galgalim ¹ ḥayot ###### Tikkunei Zohar 27b:12 [Tikkunei Zohar 27b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:12) דקולו סלקא כגלי ימא. וגלי ימא דלעילא אינון עשרה גלגלין. ועליהו אתמר ידיו גלילי זהב ממלאים בתרשיש בתרין דרועין דברתא. ובהון שית פרקין. ואינון שית דרגין דכרסיא. שש מעלות לכסא. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** For its sound ascends like the waves of the sea – and the waves of the sea above are ten circles, and upon them it is stated: (Song. 5:14) *His hands are wheels of*¹ *gold, filled with tarshish*. With two arms of the Daughter, and in which there are six parts, and they are ‘the six levels of the throne’: (1 King. 10:19) *Six ‘degrees’ to the throne*. footnotes: ¹ gelilei ###### Tikkunei Zohar 27b:13 [Tikkunei Zohar 27b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:13) וכד סליק ו' בהון יתערון לגביה לקבלא ליה שרפים בגדפייהו. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And when ו¹ ascends through them, the *seraphim* are aroused towards it, to receive it with their wings. footnotes: ¹ Vav ###### Tikkunei Zohar 27b:14 [Tikkunei Zohar 27b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:14) הה"ד שרפים עומדים ממעל לו שש כנפים וגו' ומאן דסליק על גדפייהו ופרח בהון איהו ו'. כליל שית תיבין דיחודא שמע ישראל. ובגיניה אתמר *כי עוף השמים וגו'. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** It is this that is written: (Is. 6:2) *Seraphim standing above it, six wings... etc*. And the one who ascends upon their wings, and flies with them, is Vav¹², comprising the six words of the Unity: (Deut. 6:4) *Hear O Israel... *And because of it, is stated: (Ecc. 10:20) *For the bird of the heavens... etc*. footnotes: ¹ ו ² 6 ###### Tikkunei Zohar 27b:15 [Tikkunei Zohar 27b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:15) וכד סלקא ברתא סלקא בתרין דרועוי דאינון חסד וגבורה דבהון שית פרקין דאיהו ו'. ורזא דמלה שמאלו תחת לראשי וימינו תחבקני. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And when Daughter ascends, She ascends through the two arms, – which are Ḥesed and Gevurah – in which there are six parts, which are the letter Vav¹². And the mystery of the matter: (Song. 2:6) *His left-hand is beneath my head, and his right-hand embraces me...* footnotes: ¹ ו ² 6 ###### Tikkunei Zohar 27b:16 [Tikkunei Zohar 27b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:16) כד סלקא האי (נ"א בהאי כ"ע) שיר סלקא בשית תיבין דאינון שמע ישראל וגו' וכד נחתא נחתא בשית דאינון בשכמל"ו. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** When this [Var. in this ] song ascends, it ascends in the six words which are *Hear O Israel... etc*.*(*Deut. 6:4*)* And when it descends, it descends in six, which are: “Blessed is the Name of His Kingdom’s Glory for ever and ever.”¹ footnotes: ¹ Liturgical: the recital of the Shm’a ###### Tikkunei Zohar 27b:17 [Tikkunei Zohar 27b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:17) ונגונא כד סליק סליק בשית. וכד מאיך מאיך בשית. ועלייהו אתמר שוקיו עמודי שש. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And when the melody rises in pitch, it ascends in six, and when it lowers, it lowers in six, and about them it is stated: (Song. 5:15) *His thighs are pillars of shesh*¹¹. footnotes: ¹ marble ¹ six ###### Tikkunei Zohar 27b:18 [Tikkunei Zohar 27b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:18) ועשרה גלגלין אינון י'. דאינון לקבל עשר אצבעאן דבטשין בנגונא חמש בחמש ואינון ה"ה. דסלקין בי'. בשית דרגין דאיהו ו' ביה סלקין ונחתין. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And ten wheels are Yod¹², which correspond to ten fingers, which strum the music, five in five, and they are Hei-Hei¹² which ascend through Yod³, through the six levels, which is the letter Vav², in which they rise and descend. footnotes: ¹ י ² 10 ¹ ה־ה ² 5,5 ³ hand ² 6 ###### Tikkunei Zohar 27b:19 [Tikkunei Zohar 27b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:19) ואיהו כגוונא דסלם דאתמר ביה והנה סלם מצב ארצה וגו' והנה מלאכי אלקים עלים וירדים בו וכלא יקוק יוד קא ואו קא. יד. ודוד מנגן ביד. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And it is like a ladder, of which it is stated: (Gen. 28:12) *... and behold a ladder was set in the earth... etc*., ... *and behold angels of ELQYM were ascending and descending in it*¹ *...*meaning ‘in ו’² * *And all is YQVQ, YOD QE VAV QE – YaD¹³, (1 Sam. 19:9) *... and David was playing by hand*¹. footnotes: ¹ BO ² Vav ¹ hand ³ 14 ¹ yad ###### Tikkunei Zohar 27b:20 [Tikkunei Zohar 27b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:20) ו' איהו גופא. גדפוי ה"ה רישא דיליה י'. ביה סליק קלא דנגונא. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** Vav¹ is the body, its wings are Hei-Hei¹, its head is Yod¹, through it, ascends the voice of music. footnotes: ¹ ו ¹ ה־ה ¹ י ###### Tikkunei Zohar 27b:21 [Tikkunei Zohar 27b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:21) ועוד ו' איהי מנרתא **ה ה** שלשה קני מנורה מצדה האחת וגו'. ו' מנורה באמצע. נר על רישיה. י' כד שריא באת ו' אתעביד ז'. ורזא דמלה יאירו שבעת הנרות לקבל מנרתא *דאיהי ו' ושית קני מנרתא דאינון **ה ה** שית ווי"ן. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And furthermore: Vav¹ is the candelabrum². ה־ה¹ are (Ex. 25:32) *... three branches of the menorah from one of its sides... etc*. ו¹ is the middle of the *menorah* the candle upon its top is י¹ when it sits on the letter ו¹, it is made into the letter ז¹³. And the mystery of the matter: (Num. 8:2) *... the seven candles shall illuminate,* thus corresponding to the *menorah* which is Vav¹ and the six branches of the *menorah* which are: ה־ה¹ – formed by six ‘Vavs’. footnotes: ¹ ו ² menorah ¹ Hei-Hei ¹ Vav ¹ Yod ¹ Vav ¹ Zayin ³ 7 ¹ ו ¹ Hei-Hei ###### Tikkunei Zohar 27b:22 [Tikkunei Zohar 27b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:22) ורזא דמלה שבעה ושבעה מוצקות. עד דסלקין לי"ד דאיהו יקוק יוד קא ואו קא. ודא איהו ודוד מנגן ביד. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And the mystery of the matter: (Zech. 4:2) *... seven and seven pipes... *until they add up to 14¹, which are the 14 letters of YQVQ YOD QE VAV QE – and this is... *and David playing by ‘hand’*¹². (1 Sam. 19:9) footnotes: ¹ YaD ¹ yad ² 14 ###### Tikkunei Zohar 27b:23 [Tikkunei Zohar 27b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:23) י"ד לקבל י"ד. וסלקא ה' (זעירא) באת ו' ולבתר סליק ו' בי' שית זמנין עשר עד דסליק לשתין **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** YaD¹ corresponding to YaD², and [the lesser] letter Hei³ ascends through the letter Vav³, after which Vav³² ascends through Yod³², six times ten, until it adds up to sixty. footnotes: ¹ hand ² 14 ³ ה ³ ו ³ ו ² 6 ³ י ² 10 ###### Tikkunei Zohar 27b:24 [Tikkunei Zohar 27b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/27b:24) ואינון אתוון הדבקות בק"ש דבגינייהו אתמר כל המשים ריוח בין הדבקי' מצננים **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And they are ‘the cleaving letters’ of the recitation of the *Shm’a*, for the sake of which it is stated:¹ ‘Anyone who places a space between the cleaving letters – they cool down footnotes: ¹ BT Berakhot 15b