## Tikkunei Zohar Daf 28b

###### Tikkunei Zohar 28b:1
[Tikkunei Zohar 28b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:1)

ואתקשר בה' דאברהם 
דאיהו חמש' חומשי תורה. 
ובה אשתלים משה. 
ומיד דאשתלים 
אתגליא עליה ימינא. 
ודא הוא 
וזרוע יי' על מי נגלתה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And he Moses is bound with the Hei¹ of AbraHam, 
which is the five books of the *Torah*, 
and through which is perfected the name of Moses². 
And as soon as it his name is perfected, 
the right-hand is revealed upon him. 
And this is: 
(Is. 53:1) *... and the arm of Y”Y, upon whom has it been revealed?*

footnotes:
¹ 5
² MoSheH


###### Tikkunei Zohar 28b:2
[Tikkunei Zohar 28b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:2)

**חמשאה בנגון** 
(דאיהי ג"ן. דתליין) 
בגין דהאי ניגון סליק מניה כמה נגינות 
עולימן מסטרא דשמאלא. 
דמתמן רוח צפון הוה נחתא בכנור דוד 
והוה מנגן מאליו. 
הה"ד והיה כנגן המנגן וגו'

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The **fifth** type of music is ‘**tune**’¹, 
[which is ‘garden’¹² – that suspend] 
because from this tune ascend many tunes. 
*’Uleiman* are from the left side, 
from where the northern wind would descend upon David’s harp,³ 
and it would play of itself. 
It is this that is written: (2 King. 3:15) *... and it was as the musician played...*

footnotes:
¹ nigun
¹ gan
² 53
³ See BT Berakhot 3b


###### Tikkunei Zohar 28b:3
[Tikkunei Zohar 28b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:3)

ומתמן רעמין נפקין 
הה"ד ורעם גבורותיו 
מי יתבונן

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And from there do thunderclaps¹ emerge. 
It is this that is written: (Job 26:14) *... and the thunder*¹ *of His mighty deeds*¹ *, 
*–*who can understand?*

footnotes:
¹ re-’amin
¹ ra-’am
¹ gevurot


###### Tikkunei Zohar 28b:4
[Tikkunei Zohar 28b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:4)

ומתמן 
רעה התרעעה הארץ 
בתרועה 
מסטרא דמטה כלפי חסד. 
מוט התמוטטה ארץ 
בתקיעה 
פור התפוררה ארץ 
בשברים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And from there: 
(Is. 24:19) *Utterly broken*¹ *will be the land... 
*– with the ram’s horn sound *te-ru’ah* – 
from the side that inclines towards Ḥesed, 
... *trembling, trembling will be the land... 
*– with the ram’s horn sound *te-qi’ah*¹ – 
*crumbled, crumbled will be the land*,*
*– with the ram’s horn sound *she-varim*¹.

footnotes:
¹ ro’ah hitro’a’ah
¹ piercing
¹ breakages


###### Tikkunei Zohar 28b:5
[Tikkunei Zohar 28b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:5)

בההוא זמנא 
תלת אבהן מתקשרין בגבורה 
ואתעבידו בה 
תרועה שברים תקיעה. 
ובהון רעה התרועעה וגו'. 
ודא יהא בסוף יומיא. 
וכל אתין אלין. 
בארעא דישראל יהון. 
בגין דתמן חברון 
דאבהן תמן קבורים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time: 
the three Patriarchs will become bound to Gevurah, 
and are made thereby the ram’s horn sounds of 
*te-ru’ah*, *she-varim*, *te-qiah*, 
and through them: *Utterly broken*¹ *... etc*. 
And this will be at the end of days, 
and all these signs, 
in the Land of Israel they shall be, 
because Hebron is there, 
where the Patriarchs are buried.

footnotes:
¹ ro’ah hitro’a’ah


###### Tikkunei Zohar 28b:6
[Tikkunei Zohar 28b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:6)

**שתיתאה 
הללויה הללוהו****
**ודא ה"ו. 
עליה אתמר ליל שמורי' הוא ליי' 
ודא איהו עמודא דאמצעיתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The **sixth** type of music is: 
‘**Praise YaH!**¹ **Praise Him!**’¹ 
– and this is Hei-Vav². 
About that is stated: (Ex. 12:42) *It is a night of observances*¹ *for Y”Y*. 
And this is the Middle Pillar.

footnotes:
¹ hale-luyaH
¹ hale-luhU
² ה־ו
¹ shimurim


###### Tikkunei Zohar 28b:7
[Tikkunei Zohar 28b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:7)

ורזא דמלה השמיעו הללו 
ואמרו הושע יי' את עמך את שארית ישראל. 
לקיים קרא 
כימי צאתך מארץ מצרים 
אראנו נפלאות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the word: (Jer. 31:6) *... Let be heard! Praise! 
And say: Save O Y”Y, Your people, the remnant of Israel! 
*To fulfil the scriptural verse: 
(Mic. 7:15) *Like the days of your exodus from the land of Egypt, 
I shall show him wonders*.


###### Tikkunei Zohar 28b:8
[Tikkunei Zohar 28b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:8)

ורזא דמלה 
מ"ה 
ש"היה 
ה"וא ש"יהיה. 
וביה 
מ"מכון 
ש"בתו 
ה"שגיח. 
בגין דאיהו דיוקנא דעמודא דאמצעיתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the word MoSHeH¹ is an acronym of: 
(Ecc. 1:9) ***M**ah*¹ 
***Sh**ehayah*¹ 
***H**u*¹ *that which will be*. 
And regarding it MoSHeH¹ is an acronym of: 
 (Ps. 33:14) ***M**im-khon*¹ 
***Sh**ivto*¹ *
**H**ishgia*ḥ¹ 
– for he is the image of the Middle Pillar.

footnotes:
¹ Moses
¹ What
¹ which was
¹ he is
¹ Moses
¹ From-the-place-of
¹ His-dwelling
¹ He-looked-out


###### Tikkunei Zohar 28b:9
[Tikkunei Zohar 28b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:9)

בההוא זמנא 
אתקיים רזא דמתניתין 
דאמר אוכלין כל ארבע 
ותולין כל חמש 
דהיינו אלף חמשאה. 
ושורפין בתחלת שש 
דאיהו אלף שתיתא'

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time: 
the mystery of the *Mishnah* will be fulfilled, 
which says:¹ ‘One may eat the whole of the four hours, 
and keep it in suspense all the fifth...’ 
– which is ‘the fifth millennium’ – 
‘... and burn it at the beginning of the sixth hour’, 
– which is ‘the sixth millennium’.

footnotes:
¹ Mishnah Pesaḥim 1:4


###### Tikkunei Zohar 28b:10
[Tikkunei Zohar 28b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:10)

ובגין דלא יפרישו 
בין שש דאיהו עמודא דאמצעיתא 
ובין שבע דאיהי בת זוגיה. 
צריך לבערא שאור וחמץ 
דאינון ערב רב. 
דלא יתחזיין 
בין שש דאיהו ו' 
ובין שבע דאתמ' בה 
שבע ביום הללתיך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And in order that they not separate 
between ‘the six’¹, which is the Middle Pillar, 
and ‘the seven’, which is its coupling partner, 
one needs to destroy the yeast and the leaven, 
which are the mixed multitude, 
for they must not be seen, 
between six – which is Vav²³ – 
and seven, of which it is stated: 
(Ps. 119:164) *Seven times in the day I praise you...*

footnotes:
¹ shesh
² 6
³ ו


###### Tikkunei Zohar 28b:11
[Tikkunei Zohar 28b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:11)

בגין דערב רב אפרישו בין שש לשבע 
במתן תורה 
כד"א וירא העם כי בשש משה. 
ואוקמוהו בשש 
באלין שית שעתין עבדו ית עגלא 
ואפרישו בין ו"ק. 
דאינון שש לשבע. 
הכי יפריש לון קב"ה 
בין שש לשבע

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Because the mixed multitude separated between ‘six’ and ‘seven’, 
at the Giving of the Torah, 
as it says: (Ex. 32:1) *And the People saw that Moses delayed*¹ *... 
*And they the sages established² that *vo-shesh* means ‘in six’¹ 
– in these six hours they made the golden calf, 
and they separated between Vav³⁴ and Qei³⁴, 
which are between six to seven. 
So will the blessed Holy One separate them, 
between the sixth millennium and the seventh.

footnotes:
¹ vo-shesh
² BT Shabbat 89a
¹ ba-shesh
³ ו
⁴ 6
³ ה
⁴ 5


###### Tikkunei Zohar 28b:12
[Tikkunei Zohar 28b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:12)

דבגינייהו הות 
מצה פרוסה 
לחם עני. 
עני ודאי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For because of them, She Shekhinah was 
as ‘a broken unleavened-bread’, 
(Deut. 16:3) *... the bread of poverty... 
*Poverty, specifically!


###### Tikkunei Zohar 28b:13
[Tikkunei Zohar 28b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:13)

ובההוא זמנ' 
תהא שלימ' כגוונא דחברתה 
דאיהי מצה שלימה. 
הה"ד 
והיה אור הלבנה כאור החמה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And at that time the future, 
She will be whole, like Her companion, 
Who is a ‘complete unleavened-bread’. 
It is this that is written: 
(Is. 30:26) *And the light of the moon shall be as the light of the sun...*


###### Tikkunei Zohar 28b:14
[Tikkunei Zohar 28b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:14)

ואמאי הות מצה פרוסה 
בגין דאסתלק מנה ו' רגל דילה 
למהוי ביה כמצוה 
ומצה פרוסה אשתארת ד'. 
ובגין דא 
מצה פרוסה ד'. 
מצה שלימה ה'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And why was She a broken unleavened-bread? 
Because ו¹, Her leg, had withdrawn or ascended from Her, 
thus preventing Her from being like a precept². 
And a broken unleavened-bread remains a Dalet¹² 
and because of that: 
The ‘broken’ MaTzaH is ד¹ 
A ‘complete’ MaTzaH is ה¹

footnotes:
¹ Vav
² mitzvah
¹ ד
² poor
¹ Dalet
¹ Hei


###### Tikkunei Zohar 28b:15
[Tikkunei Zohar 28b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:15)

ובגין דא 
אמרין הלל גמור 
והלל שאינו גמור בפסח. 
לקבל מצה שלימה ומצה פרוסה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, 
we say both a complete *Hallel*, 
and a *Hallel* that is not complete, on the Passover, 
corresponding to: complete *matzah* and broken *matzah*.


###### Tikkunei Zohar 28b:16
[Tikkunei Zohar 28b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:16)

ואמרין מרור 
על שם ו' דאתפרש מן ה'. 
ודא גרים לון דוימררו את חייהם 
איהו מרור ואיהי מרה 
הה"ד קראן לי מרה 
כי המר שדי לי. 
בעבודה קשה 
בקשיא 
בחמר 
בקל וחמר 
בין אומין דעלמא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And we talk about the bitter herb¹, 
because of the Vav² that became separated from the Hei². 
And this caused for them: (Ex. 1:14) *And they embittered*¹ *their lives*. 
He became *maror*¹ and She became *marah*¹. 
It is this that is written: (Ruth 1:20) *... call me bitter*¹ *,* *
because ShaDaY has embittered*¹ *me greatly*. 
(Ex. 1:14) *... with harsh*¹ *servitude... 
*– with ‘question’¹, 
... *with mortar*¹ *... 
*– with ‘*a fortiori* argument’¹, 
when they are among the nations of the world.

footnotes:
¹ maror
² ו
² ה
¹ va-yemare-ru
¹ bitter herb
¹ bitter
¹ marah
¹ heimar
¹ qashah
¹ qushya
¹ ḥomer
¹ qal va-ḥomer


###### Tikkunei Zohar 28b:17
[Tikkunei Zohar 28b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:17)

ומאן גרים דא 
י' מן שדי 
רשימו דברית 
דיהיב משה בערב רב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And what caused this? 
The Yod¹ from ShaDaY 
– the ‘impression of the covenant’ of circumcision – 
which Moses gave the mixed multitude.

footnotes:
¹ י


###### Tikkunei Zohar 28b:18
[Tikkunei Zohar 28b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:18)

בגין דא נחית משה מדרגיה. 
הה"ד 
לך רד כי שחת עמך. 
עמך ולא עמי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Because of this, Moses was lowered from his level. 
It is this that is written: 
(Ex. 32:7) *... Go! Descend! For your people have corrupted... 
Your people* and not “My people.”


###### Tikkunei Zohar 28b:19
[Tikkunei Zohar 28b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:19)

ועל ידיה 
עתידה שכינת' ליחדא עם קב"ה 
בגין דאיהו אפריש לון. צריך ליחד' לון. 
לתקנא במה דחאב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And by his Moses’ hand, 
the Shekhinah is destined to be united with the blessed Holy One, 
because *he* separated them, *he* needs to unite them 
– to fix what he had done wrong.


###### Tikkunei Zohar 28b:20
[Tikkunei Zohar 28b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:20)

קמו כלהו חבריא ונשקו ליה 
ואמרו 
אי לא אתינא לעלמא אלא למשמע דא 
דיי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
All the companions rose and kissed him, 
and they each said: 
‘If we had not come to the world except to hear this, 
it would have been enough.’


###### Tikkunei Zohar 28b:21
[Tikkunei Zohar 28b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:21)

**שביעאה בנצוח** 
דאיהו נצח ישראל. 
ועליה אתמר 
וגם נצח ישראל לא ישקר. 
ועליה אתמר למנצח על אילת השחר. 
למנצח על השמינית 
מאן שמינית הוד. 
ואיהו נצח עליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The **seventh** type of music is with ‘**conducting**’¹, 
which is The Eternal¹ of Israel. 
And about it is stated: 
(1 Sam. 15:29) *And also, the Eternal of Israel does not tell falsehood... 
*And about it is stated: (Ps. 22:1) *To the conductor*¹ *on ayelet ha-sha*ḥ*ar*... 
(Ps. 12:1) *To the conductor: Upon the eighth*¹ *... 
*What is *the eighth*? Hod. 
And it is Netzaḥ which is upon it.

footnotes:
¹ nitzu-aḥ
¹ netzaḥ
¹ me-natze-aḥ
¹ shminit


###### Tikkunei Zohar 28b:22
[Tikkunei Zohar 28b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:22)

**תמינאה בהודאה** 
וביה הוה משבח דוד הודו ליי'. 
ודא הוד ודאי. 
למנצח הודו. 
בהון רמיזין נצח והוד. 
ואינון נסין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The **eighth** type of music is with ‘**thanksgiving**’¹. 
And David praised with it: (Ps. 136:1) *Give thanks*¹ *to Y”Y... 
*And this is most certainly Hod. 
*To the conductor:*¹ – *Give thanks*¹ *
*– with those they allude to Netzaḥ and Hod, 
and they are ‘miracles’.

footnotes:
¹ hoda-ah
¹ hodu
¹ me-natze-aḥ
¹ hodu


###### Tikkunei Zohar 28b:23
[Tikkunei Zohar 28b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:23)

וביה שבח משה אז 
הה"ד אז ישיר משה. 
בגין דאיהו הוד דיהיב למשה 
אז תקרא וה' יענה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And with it Hod Moses praised *‘then*’¹². 
It is this that is written (Ex. 15:1) *Then*¹ *did Moses sing... 
*Because it is Hod that He gave to Moses. 
(Is. 58:9) ‘*‘Az’*¹ *you shall call, and Ha-Shem shall answer...*

footnotes:
¹ az
² 8
¹ az
¹ Then


###### Tikkunei Zohar 28b:24
[Tikkunei Zohar 28b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/28b:24)

ואיהו (נ"א ואינון) תמניא יומין דמילה. 
ובתריה ברית דאיהו יסוד 
צדיק' דעלמא 
וביה אתגליא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And it is [Var. and they are] the eight days of circumcision, 
and, following them, the covenant¹ which is Yesod 
– the ‘Righteous-One of the world’, 
and through which is revealed

footnotes:
¹ bryt