## Tikkunei Zohar Daf 29b

###### Tikkunei Zohar 29b:1
[Tikkunei Zohar 29b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:1)

וצריך לסדרא בהון בהקפה 
כגוונא דמזבח. 
ולמאן. 
לגן דאתנטעו אלין נטיעין ביה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And one needs to arrange, with them, in perambulation, 
like that of the altar. 
And for the sake of what? 
For the sake of the garden¹ in which these plants are planted.

footnotes:
¹ GaN


###### Tikkunei Zohar 29b:2
[Tikkunei Zohar 29b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:2)

ורזא דמלה 
*נקבה תסובב גבר. 
נקבה נ' מן גן. 
גבר ג' מן גן. 
ג"ן הוא כליל תלת וחמשין סדרין דאורייתא דבכתב. 
וז' יומין דסוכות הא שתין. 
לקבל שתין מסכתות

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Jer. 31:21) *... a female*¹ *shall encompass a man*¹. 
*Neqevah*¹ is Nun² from *GaN*¹, 
*Gaver*¹ is Gimmel² from*GaN*. 
GaN³ comprises the fifty-three portions of the Written Torah. 
And together with, the 7 days of *Sukkot*, behold they are sixty, 
corresponding to ‘the sixty’ tractates of the Talmud.

footnotes:
¹ neqevah
¹ gaver
¹ female
² נ
¹ garden
¹ man
² ג
³ 53


###### Tikkunei Zohar 29b:3
[Tikkunei Zohar 29b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:3)

שמיני עצרת 
חג בפני עצמו. 
ביה נביעו דאורייתא 
לאשקאה אילנא דאיהו נטוע בגן 
ושרשוי וענפוי איהו כגוונא דחוג הארץ 
דכל חגין מתחגגין בה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The ‘Eighth Day of Assembly’, 
is a festival unto itself,¹ 
in it is the well-spring of the Torah, 
which irrigates the Tree which is planted in the garden, 
and its roots and its branches are like (Is. 40:22) *... the circle*² *of the Earth... 
*in which all the festivals² **become celebrated.

footnotes:
¹ BT Sukkah 47a
² ḥug
² ḥagin


###### Tikkunei Zohar 29b:4
[Tikkunei Zohar 29b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:4)

**תשיעאה ברנה** 
ודא איהו רננו צדיקים ביי'. 
ודא דרגא דצדיק 
ח"י עלמין. 
מתמן רנה. וביה פורקנא 
הה"ד צמח צדיק 
ומתחתיו יצמח. 
מתחתיו ודאי ההיא דאיהי עשירית לכלא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The **ninth** type of music is with ‘**joy**’¹. 
And this is: (Ps. 33:1) *Rejoice*¹ *O righteous-ones in Y”Y*. 
And this is the level of the Righteous-One², 
the ḥ*aiy*¹ of the worlds. 
From there, comes joy – and through it is redemption! 
It is this that is written: (Jer. 23:5) *... the righteous plant*¹ *...* 
(Zech. 6:12) *... and from beneath him it will sprout*¹ *... 
*Beneath him, specifically – that which is ‘the tenth’ of everything².

footnotes:
¹ rinah
¹ rane-nu
² Yesod
¹ life-force
¹ tzemaḥ
¹ yitzmaḥ
² Malkhut


###### Tikkunei Zohar 29b:5
[Tikkunei Zohar 29b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:5)

וצדיק נטיל משמאלא. 
ועמודא דאמצעיתא מימינא. 
הה"ד 
מימינו אש דת למו

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And ‘the Righteous-One’¹ takes from the left, 
and ‘the Middle Pillar’¹ from the right. 
It is this that is written: 
(Deut. 33:2) *... from His right-hand a fiery law* *for them*.

footnotes:
¹ Yesod
¹ Tipheret


###### Tikkunei Zohar 29b:6
[Tikkunei Zohar 29b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:6)

(אלף קא יוד קא. יוד קא ואו קא. יוד קי ויו קי. 
יוד קי ואו קי. אלף קא ואו קא. יוד קק וו קק. 
אלף דלת נון יוד).

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[ALePh QE YOD QE, YOD QE VAV QE, YOD QY VYV QY, 
YOD QY VAV QY, ALePh QE VAV QE, YOD QQ VV QQ, 
ALePh DaLeT NUN YOD]


###### Tikkunei Zohar 29b:7
[Tikkunei Zohar 29b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:7)

בההוא זמנא 
דיהון תרין. שמהן כחדא 
יתער ברתא דמלכא 
בשיר השירים ומשלי וקהלת 
דאינון שלשת אלפים משל 
תלת *יודין 
דאינון תלת טפין דמוחא 
דנחתין מן י'. (נ"א ו') 
ולאן אתמשכו. 
לגבי צדיק דאיהו קשת הברית 
ומה דהוה קטן אתעביד גדול.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time: 
when the two Names are as one, 
the daughter of the King will be aroused, 
through *Song of Songs* and *Proverbs* and *Ecclesiastes*, 
which are (1 King. 5:12) *... three thousand parables...* 
three Yods, 
which are the three ‘drops’ of the brain 
which descend from Yod¹ [Var. Vav¹ ], 
and to where are they extended? 
Towards ‘the Righteous-One’², who is the rainbow of the covenant, 
and that which was small is made large.

footnotes:
¹ י
¹ ו
² Yesod


###### Tikkunei Zohar 29b:8
[Tikkunei Zohar 29b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:8)

ורזא דמלה 
שופר הולך פזר גדול 
מתי יהא זריק חץ 
בדיוקנא דא **֡**

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
the cantillation notes *shophar holekh* – large *pazer*. 
When will an arrow be shooting? 
When it is in this form: **֡**¹.

footnotes:
¹ pazer


###### Tikkunei Zohar 29b:9
[Tikkunei Zohar 29b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:9)

**פתח** רבי שמעון ואמר 
עלאין 
אתתקנו ואזדרזו 
במאני קרבא לגבי חויא 
דאיהו מקננא בטורין רברבין. 
ואיהו קטיל לאדם קדמאה 
ולכל דרין דהוו אבתריה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Opened** ****Rabbi Shim’on a discourse and said: 
O higher-ones! 
Prepare yourselves and make haste, 
with weapons of war against the snake, 
who nests in the great mountains, 
and who killed the first man, 
and all generations that were after him!


###### Tikkunei Zohar 29b:10
[Tikkunei Zohar 29b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:10)

ובג"ד כרוזא נפיק בכל יומא 
מאן דקטיל ההוא חויא 
דאיהו מקננא בטורין רברבין 
יהבין ליה ברתא דמלכא 
דאיהי צלותא 
דיתיב על מגדלא 
דאתמר בה מגדל עז שם יי' 
בו ירוץ צדיק ונשגב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this, an announcement goes out every day: 
‘whoever kills that snake, 
which nests in the great mountains, 
will be given the daughter of the King’ 
– which is prayer – 
for he sits upon a tower, 
of which it is stated: (Prov. 18:10) *A tower of strength is the Name of Y”Y, 
the righteous shall run into it and be strengthened*.


###### Tikkunei Zohar 29b:11
[Tikkunei Zohar 29b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:11)

אדהכי הא רעיא מהימנא קא אתי 
בכמה עאנין ותורין ואמרין 
וחוטרא בידיה. 
סליק עיניה למגדלא 
ואתא (נ"א וחמא) חד בר נש עולימא 
צדיק שמיה 
דהוה יתיב על מגדלא. קשתא בידוי 
והוה זריק חצים לגבי חויא. 
ודא איהו פזר **֡** גדול.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Meanwhile, the Faithful Shepherd¹ Moses arrived, 
with many sheep and oxen and goats, 
and a staff in his hand. 
He raised his eyes to the tower, 
and there came [Var. and he saw] one young man 
– ‘Righteous-one’¹ is his name – 
who was sitting upon the tower with a bow in his hand, 
and he was shooting arrows towards the snake, 
and this is ‘the great **֡** *pazer*’.

footnotes:
¹ Ra’aya Me-heimna
¹ tzadiq


###### Tikkunei Zohar 29b:12
[Tikkunei Zohar 29b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:12)

וחויא לא הוה חשיב לון.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But the snake did not even notice them.


###### Tikkunei Zohar 29b:13
[Tikkunei Zohar 29b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:13)

וקשתא איהו לישנא דפומא. 
אגוזא דקשתא פימא. 
חוט השני (דא שפה) (נ"א דשפה) 
חוט של קשת (נ"א חסד) 
דביה הוה צדיק זריק חצין 
דאינון מלולין דצלותא 
לגבי חויא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the bow is the tongue of the mouth, 
the ‘nut of the bow’ is the mouth, 
the thread of scarlet [this is the lip] [Var. of the lip], 
the cord of the bow [Var. Ḥesed], 
through which Righteous-one was shooting arrows 
– which are the utterances of prayer – 
towards the snake.


###### Tikkunei Zohar 29b:14
[Tikkunei Zohar 29b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:14)

וחויא לא הוה חשיב לון.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But the snake did not even notice them.


###### Tikkunei Zohar 29b:15
[Tikkunei Zohar 29b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:15)

ולאו בגין חלישו 
דצדיק ח"י עלמין 
אלא בגין חלישו 
דההוא דזריק לון 
דאיהו צדיק דלתתא מניה 
(נ"א צדיק בר מיניה) 
כד לאו איהו שלים 
ובג"ד לא חשיב לון

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And not because of the weakness, 
of the Righteous-One, ‘life-force of the worlds’, 
but because of the weakness, 
of he that was shooting them, 
– who is ‘the righteous-one’ below Him, 
[Var. the righteous-one who is outside of Him], 
when he is incomplete, 
and because of this, it the snake did not notice them the arrows.


###### Tikkunei Zohar 29b:16
[Tikkunei Zohar 29b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:16)

עד דאתא רעיא מהימנא 
ונטיל חץ חד וזריק לגביה 
דא בתר דא בצלותיה 
עד יפלח חץ כבדו דחויא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Until the Faithful Shepherd arrived, 
and took one arrow and shot towards it, 
again and again, with his prayer, 
(Prov. 7:23) *until an arrow splits his liver*– of the snake.


###### Tikkunei Zohar 29b:17
[Tikkunei Zohar 29b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:17)

דאיהו סמא"ל אל אחר 
דתמן יסודיה ועקריה. 
ובגין דא הכבד כועס. 
במאי כועס 
במרה דאיהי דבוקה ביה. 
ודא סם המות נוקבא דיליה. 
זנבא דיליה. יותרת הכבד 
יותרת אתקריאת 
דבתר דעבידת נאופין 
יהיבת שיורין לבעלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For it is Samael – ‘another god’ – 
and there in the liver is its fundament and essence. 
And because of this: ‘the liver gets angry’.¹ 
With what does it get angry? 
With the bile² that cleaves to it, 
and this is the ‘poison of death’ – his female counterpart, 
his tail, the ‘extra lobe’ of the liver. 
‘Extra’ she is called, 
for after she performs her adulteries, 
she gives the remains to her husband.

footnotes:
¹ BT Berakhot 61b
² marah


###### Tikkunei Zohar 29b:18
[Tikkunei Zohar 29b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:18)

וזנבא איהי שפחה (נ"א שליחא) דיליה 
במרה כעיס. ובזנבא קטיל. 
מרה איהי פרצוף דיליה. 
יותרת זנב דיליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the tail is his maidservant [Var. messenger]. 
With the bile he angers, and with the tail he kills. 
The bitter bile is his face, 
the extra lobe is his tail.


###### Tikkunei Zohar 29b:19
[Tikkunei Zohar 29b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:19)

כגוונא דאדם 
דעביד ליה פרצוף ולבתר זנב. 
דהאי. אדם רע אתקרי. 
ודא כגוונא דדא 
דא אדם דאתנטיל מאילנא דחיי. 
ודא אדם דאתנטיל מאילנא דמותא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Like Adam, 
for whom was made a face and then a tail. 
For this one is called ‘the evil¹ Adam’. 
And this one is like that one, 
except that this is the man that was taken from the Tree of life, 
and this is the man that was taken from the Tree of death.

footnotes:
¹ r’a


###### Tikkunei Zohar 29b:20
[Tikkunei Zohar 29b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:20)

לבתר דיפלח חץ כבדו. 
זרע יורה כחץ לגבי כלה. 
יו"ד זרע דאתמשך מניה. 
ודא ז'. 
ואתמר בה לשלח לי למטרה. 
ודא בת עין 
בית קבול לזרע 
דאיהו ז' ודאי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
After the arrow penetrates its liver, 
seed ‘shoots like an arrow’ towards the bride. 
Yod¹ is the seed² that is drawn from it, 
and this is a Zayin¹. 
And it is stated of it: (1 Sam. 20:20) *... as though I shot at a target*, 
– and this is the ‘the eye’s daughter’², 
a receptacle for *zer’a*², 
which is most certainly the letter ז¹.

footnotes:
¹ י
² zer’a
¹ ז
² bat’ayin
² seed
¹ Zayin


###### Tikkunei Zohar 29b:21
[Tikkunei Zohar 29b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:21)

מאי מטרה 
דא ירח **֪** בן יומו 
סיהרא קדישא 
מטרה איהי ודאי לבת עין 
נקודה זעירא מלגיו. 
לגבה הוא שלח חצים 
ברחימו דעינין

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
What is the ‘target’¹ ? 
This is the cantillation note *yera*ḥ¹ **֪** *ben yomo*¹ 
– the holy moon. 
She is most certainly a target for the ‘the eye’s daughter’, 
a small point inside, 
towards which he sends arrows, 
with the ‘love of the eyes’.

footnotes:
¹ matarah
¹ moon
¹ a-day-old


###### Tikkunei Zohar 29b:22
[Tikkunei Zohar 29b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/29b:22)

מטרה ודאי שכינתא 
דאיהי אגינת על ישראל 
מחויא בישא סמא"ל. 
ולמאן

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
A ‘protector’¹ the Shekhinah surely is, 
which protects Israel, 
from the evil snake Samael. 
And of the one

footnotes:
¹ matarah