## Tikkunei Zohar Daf 30a

###### Tikkunei Zohar 30a:1
[Tikkunei Zohar 30a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:1)

דאיהי אגינת עליה 
אתמר ביה לא תירא מפחד לילה 
מחץ יעוף יומם. 
באברתו יסך לך. 
דא אבר מן החי 
צדיק.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
whom she protects, 
it is stated of him: (Ps. 91:5) *You shall not fear the terror of the night, 
nor the arrow that flies by day*, 
(Ps. 91:4) *With his limb*¹ *He will cover you... 
*– this is ‘the limb’¹ of ‘the living’¹, 
– the Righteous-One².

footnotes:
¹ evrato
¹ eiver
¹ ha-ḥaiy
² Yesod


###### Tikkunei Zohar 30a:2
[Tikkunei Zohar 30a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:2)

ותחת כנפיו תחסה 
אינון ה"ה. 
דאת ז' ו' איהו אברתו 
כלול י"ו. 
גופא דיליה ו'. 
רישא דיליה י'. 
גדפוי ה"ה 
ובגין דא ותחת כנפיו תחסה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Ps. 91:4) *... and beneath His wings you will take shelter... 
*these are Hei-Hei¹, 
for the letter Zayin¹ is a Vav¹ which is *his limb... 
*comprised of Yod-Vav¹, 
its body is ו¹, 
its head is י¹, 
its wings are ה־ה¹, 
and thus: *beneath His wings you will take shelter...*

footnotes:
¹ ה־ה
¹ ז
¹ ו
¹ י־ו
¹ Vav
¹ Yod
¹ Hei-Hei


###### Tikkunei Zohar 30a:3
[Tikkunei Zohar 30a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:3)

צנה וסוחרה אמתו. 
צנה וסוחרה שכינתא עלאה ותתאה. 
אמתו דא עמודא דאמצעיתא. 
רישא דיליה חכמה עלאה. 
צדיק איהו בצלמו כדמותו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(ibid) ... *shield and armour is His truth*, 
*shield and armour* are Higher¹ and the Lower¹ Shekhinah, 
*His truth* – this is the Middle Pillar¹, 
its head is Higher Ḥokhmah. 
The Righteous-One¹ is “in His image, like His likeness”.

footnotes:
¹ Binah
¹ Malkhut
¹ Tipheret
¹ Yesod


###### Tikkunei Zohar 30a:4
[Tikkunei Zohar 30a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:4)

זכאה איהו מאן דנטיר ברית מילה. 
ואורייתא דאיהו עמודא דאמצעיתא. 
דתרוייהו מגינין עליה. 
חד בעלמא דא וחד בעלמא דאתי:

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy is the one who keeps the covenant of circumcision¹, 
and the Torah, which is the Middle Pillar¹, 
because both-of-them defend him: 
one in this world, and one in the world that is coming.

footnotes:
¹ Yesod
¹ Tipheret


###### Tikkunei Zohar 30a:5
[Tikkunei Zohar 30a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:5)

**תקונא ארביסר**

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Tiqun Fourteen**


###### Tikkunei Zohar 30a:6
[Tikkunei Zohar 30a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:6)

**בראשית** 
עלה אתמר ראשית בכורי אדמתך 
תביא בית יי' אלקיך 
לא תבשל גדי בחלב אמו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Gen. 1:1) *Be-REiYShYT*¹ 
Upon it is stated: (Ex. 23:19) *The first*¹ *of the first-fruits of your land, 
you shall bring to the house of Y”Y ELoQeYKha, 
you shall not cook a kid in its mother’s milk*.

footnotes:
¹ In-the-beginning
¹ reishyt


###### Tikkunei Zohar 30a:7
[Tikkunei Zohar 30a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:7)

ת"ח 
חכמה עלאה עלה אתמר 
קדש לי כל בכר 
דכל בכורים על שמה אתקריאו. 
ושכינתא מתמן אתקריא' בכורה. 
חכמה ודאי עלה אתמר 
ראשית כל בכורי כל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Come and see: 
It is stated about Higher Ḥokhmah¹: 
(Ex. 13:2) *Sanctify to Me every firstborn... 
*For all ‘first-fruits’¹ are called for its sake: 
and from there the Shekhinah is called ‘first born’¹. 
It is Ḥokhmah, specifically, upon which it is stated: 
(Ez. 44:30) *... the ‘first’ of all, the first fruits of everything*...

footnotes:
¹ wisdom
¹ bikkurim
¹ be-khorah


###### Tikkunei Zohar 30a:8
[Tikkunei Zohar 30a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:8)

וברא בוכרא דילה קדמאה דכלא 
דא ו' עמוד' דאמצעי' 
בכורי אדמתך 
תרי סמכי קשוט. 
מאי אדמתך 
שכינת' תתאה. 
ואנון כל בכורי כל. 
מסטרא דצדיק 
דאיהו כל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And Her first born son is ‘the first’ of everything, 
– this is Vav¹, the Middle Pillar. 
(Ex. 23:19) *The first of the fruits of your land... 
*– the two pillars of truth². 
What is “your land”? 
It is the Lower Shekhinah². 
And they are... *all, the first fruits of everything* (Ez. 44:30) *... 
*– from the aspect of the Righteous-One, 
Who is ‘all’³.

footnotes:
¹ ו
² Netzaḥ-Hod
² Malkhut
³ kol


###### Tikkunei Zohar 30a:9
[Tikkunei Zohar 30a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:9)

ושכינתא איהי ארעא 
דביה גדלין וצמחין אלנין. 
דעלה אתמר צמח צדיק 
דאיהו עץ פרי

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the Shekhinah is the earth, 
in which trees grow and flourish, 
about which it is stated: (Jer. 23:5) *... a righteous sprout... 
*which is: (Gen. 1:11) *a fruit tree*.


###### Tikkunei Zohar 30a:10
[Tikkunei Zohar 30a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:10)

אילנא רבא ותקיף עמודא דאמצעיתא. 
עשבין ודשאין דאינון ת"ח 
מתמן צמחין כגן 
בגין דאיהי אורייתא דבע"פ.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
A great and mighty tree is the Middle Pillar, 
herbs and grasses, who are the sages, 
sprout from there like a garden, 
because She is the Oral Torah.


###### Tikkunei Zohar 30a:11
[Tikkunei Zohar 30a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:11)

ומאן אשקי ורוי (נ"א ורבי) בה 
אלנין ועשבין ודשאין 
מעין גנים דאיהי חכמה 
ראשית כל בכורי כל. 
ומאין נפקא מעינא דמיא 
מבית יי' 
הה"ד ומעין יצא 
מבית יי'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And what waters and irrigates [Var. and multiplies], with it, 
the trees and the herbs and the grasses? 
(Song. 4:15) *the well-spring of the gardens* – which is Ḥokhmah, 
*the first of everything, the first born of all*. 
And from where does the well-spring of water emerge? 
From ‘the house of Y”Y’. 
It is this that is written: (Joel 4:18) *... and a well-spring shall go forth, 
from the House of Y”Y...*


###### Tikkunei Zohar 30a:12
[Tikkunei Zohar 30a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:12)

ובגין דא ראשית בכורי אדמתך 
תביא בית יי' אלקיך. 
וכן ראשית דעאני ואמרי 
הה"ד וראשית גז צאנך 
תתן לו. 
וסמיך ליה לראשי' בכורי אדמתך כו' 
לא תבשל גדי בחלב אמו. 
מאי האי לגבי האי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of this: (Ex. 23:19) *The ‘first’*¹ *of the fruits of your land, 
you shall bring to the house of Y”Y ELoQeYKha*. 
And similarly, with ‘the first’ of goats and sheep. 
It is this that is written: (Deut. 18:4) *... and the first of the fleece of your flock, 
you shall give to Him*. 
And next to:... *the first of the first fruits of your land... etc.*, 
it is written (Ex. 23:19) *... do not cook a kid in its mother’s milk... 
*What is one to do with the other?

footnotes:
¹ reishyt


###### Tikkunei Zohar 30a:13
[Tikkunei Zohar 30a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:13)

**קם** רבי שמעון על רגלוי 
פתח בקלא סגיא ואמר 
אליהו אליהו 
נחית הכא ברשותא דמארך 
ואנהיר עינייהו דאלין סבין בהאי מלה. 
דלא יתון למיכל בשר בחלב

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Arose** ****Rabbi Shim’on****upon his feet. 
He opened with a loud voice and said: 
‘Elijah! Elijah! 
Descend here with permission of your Master, 
and enlighten the eyes of these elders, on that matter, 
so that they should not come to eat meat with milk!’


###### Tikkunei Zohar 30a:14
[Tikkunei Zohar 30a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:14)

אדהכי הא אליהו קא נחית ולא אתעכב 
אמר. בוסינא קדישא. 
והא רזא דא ודאי איהו רזא 
דלא תחרוש בשור ובחמור יחדיו. 
כד בוכרא דאיהו ישראל עמודא דאמצעיתא 
לא אתיין ליה לבית יי'. 
חלב אתערב בבשרא 
וגרמין לאתערבא שור בחמור. 
ודא איהו כלאים 
מין דלאו במיניה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Meanwhile, Elijah descended and did not delay. 
He said: ‘Holy Lamp! 
Behold this mystery is most certainly the mystery, 
of: (Deut. 22:10) *You shall not plough with an ox and a donkey together*. 
When the first-born – which is Israel, the Middle Pillar – 
do not bring it the fruit to the house of Y”Y, 
then milk becomes mixed with meat, 
and it causes the mingling of ox and donkey, 
and this is a ‘forbidden-mixture’¹, 
of a species with one that is not of its own species.’

footnotes:
¹ kilayim


###### Tikkunei Zohar 30a:15
[Tikkunei Zohar 30a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:15)

אמר ר' שמעון אליהו אליהו 
והא שור איהו מסטרא דדכיו 
וחמור מסטר' דמסאבו 
דא איהו כלאים טב וביש. 
אבל חלב איהו מסטרא דדכיו 
ובשרא מסטרא דדכיו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Said Rabbi Shim’on: ‘Elijah, Elijah! 
And yet the ox is from the side of purity, 
and the donkey is from the side of defilement. 
This is a**‘forbidden-mixture’ of good and evil! 
But milk is from the side of purity, 
and meat is also from the side of purity.’


###### Tikkunei Zohar 30a:16
[Tikkunei Zohar 30a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:16)

אמר ליה ודאי הכי הוא. 
אבל האי רזא אשתמודע בקרא דא. 
תוצא הארץ נפש חיה 
למינה 
דאע"ג דאינון מסטרא דדכיו. 
כלהו אינון דכר ונוקבא. 
ואינון זוגין. 
ומאן דנטיל ממה דלאו איהו מיניה 
ההוא בר דאתרכיב מתרוייהו. 
עליה אתמר לא תבשל גדי בחלב אמו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
He said to him: ‘Most certainly, that is how it is. 
But this mystery is made known through this verse: 
(Gen. 1:24) *... Let the earth bring forth the ‘living soul’*¹ *,* 
of *each creature to its species... 
*For even though they are of the side of purity, 
they are all male and female, 
and they are pairs, 
and one who takes from that which is not of his species type 
about that subsequent child that is composed of both-of-them, 
it is stated: (Ex. 23:19) *do not cook a kid in its mother’s milk*.’

footnotes:
¹ nephesh ḥayah


###### Tikkunei Zohar 30a:17
[Tikkunei Zohar 30a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:17)

אמר בוצינא קדישא 
בודאי כען איהו מלה בדוכתהא 
ודא איהו ברירא דמלה. 
ודא איהו מלאתך ודמעך לא תאחר 
כמד"א 
שמא יקדמנו אחר ברחמי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Said the holy lamp: 
‘Now surely the matter is in its place, 
and this is the clarification of the matter. 
And this is: (Ex. 22:28) *Your ‘fullness’ and your ‘tear’* *offerings do not delay...* *
*And it is said:¹ 
‘Lest another precede him through mercy or prayer.’

footnotes:
¹ BT Mo’ed Qatan 18b


###### Tikkunei Zohar 30a:18
[Tikkunei Zohar 30a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30a:18)

חובא דא 
דערב בר נש טפה בוכרא 
בזווגא 
נדה שפחה גויה זונה. 
דא גרים דנטיל אחר בת זוגיה. 
ואיהו מדה לקבל מדה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
This sin, 
when a man mingles ‘the drop’ of the firstborn, 
through coupling with 
‘menstruant maidservant, gentile, whore’, 
for this causes another to take his true coupling partner. 
And it is ‘measure for measure’.