## Tikkunei Zohar Daf 30b ###### Tikkunei Zohar 30b:1 [Tikkunei Zohar 30b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:1) ובגין דא ראשית בכורי אדמתך תביא בית יי' אלקיך לא תבשל גדי בחלב אמו. דההוא בר איהו ערבוביא דנפיק כלאים מאתתא דלאו מיניה דאיהי כנגדו. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And therefore: (Ex. 23:19) *The first of the fruits of your land, you shall bring to the house of Y”Y ELoQeYKha... *is followed by*... you shall not cook a kid in its mother’s milk*, because that resulting child is a mixture, which emerges in a state of forbidden-mixing¹ – from a woman that is not of his type. For she is described as (Gen. 2:18) *against him*¹. footnotes: ¹ kilayim ¹ kenegdo ###### Tikkunei Zohar 30b:2 [Tikkunei Zohar 30b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:2) ובגין דא זכה עזר. בת זוגיה דאיהי עזר ליה באורייתא בפקודא בדחילו וברחימו עזר לו בעלמא דין ובעלמא דאתי. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And thus, if he merits, she is his *help*¹,² his partner, she who is his help in Torah, in precept, in fear, and in love, a ‘help’ for him in this world, and in the world to come. footnotes: ¹ ’ezer ² BT Yevamot 63a ###### Tikkunei Zohar 30b:3 [Tikkunei Zohar 30b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:3) ואם לאו אחרא דלאו איהו מיניה איהי כנגדו לאובדא ליה מתרין עלמין. וכל דא גרים ליה בגין דלא נטיר טפה קדמאה לבת זוגיה **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And if not, but rather another, who is not of his type, then she is *against him*, to make him lose both worlds. And all of this happened to him because he did not preserve ‘the first drop’, for his true female partner. ###### Tikkunei Zohar 30b:4 [Tikkunei Zohar 30b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:4) ועם כל דא אם חזר בתיובתא עליה אתמר ושב ורפא לו. ויהיב לו בת זוגיה דאתמר בה רפאות תהי לשרך. ואיהי דיוקנא דאורייתא דאיהי אסוותא ואיהי חיים **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And nevertheless, if he returned in repentance, then about him it is stated: (Is. 6:10) *... and he returns and is healed*. And his true female partner is given to him, of whom it is stated: (Prov. 3:8) *It shall be a healing for your navel*. And she is the image of the Torah, for she is the cure, and she is life. ###### Tikkunei Zohar 30b:5 [Tikkunei Zohar 30b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:5) הה"ד עץ חיים היא למחזיקים בה. ואתתיה איהי בדיוקנהא. הה"ד ראה חיים עם אשה אשר אהבת. אורייתא איהי טוב הה"ד כי לקח טוב נתתי לכם. אתתיה איהי בדיוקנהא הה"ד מצא אשה מצא טוב. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** It is this that is written: (Prov. 3:18) *It is a tree of life to those who take hold of it... *And his wife is in its the Torah’s image. It is this that is written: (Ecc. 9:9) *See life with the woman you love... *The Torah – it is ‘good’¹. It is this that is written: (Prov. 4:2) *For a good*¹ *lesson have I given you... *His wife is in its image. It is this that is written: (Prov. 18:22) *He who has found a wife has found good*¹ *...* footnotes: ¹ tov ¹ tov ¹ tov ###### Tikkunei Zohar 30b:6 [Tikkunei Zohar 30b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:6) סוף סוף עשר מלין אתמר בהאי ועשר בהאי. והא אוקמוה חבריא: **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** Ultimately, ten things are said of one, and ten of the other. And behold, the companions have established it.¹ footnotes: ¹ Zohar 2:169b ###### Tikkunei Zohar 30b:7 [Tikkunei Zohar 30b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:7) **תקונא חמיסר ליום ח** **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** **Tiqun Fifteen For Day 8¹** footnotes: ¹ Zohar 2:169b ###### Tikkunei Zohar 30b:8 [Tikkunei Zohar 30b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:8) **בראשיתּ** דא ישראל. הה"ד קדש ישראל ליי' ראשית תבואתה. ראשית בלא ערבוביא אחרא. ובגין דאיהו קדש לא הוה ליה הרכבה ממינא אחרא. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** (Gen. 1:1) **In the beginning**¹ – this is Israel, as is written: (Jer. 2:3) *Holy is Israel to Y”Y, the ‘reishyt’*¹ *of His produce...* – ‘first’ without any other admixture. And because he is holy, he has no grafting of any other type. footnotes: ¹ Be-REiShYT ¹ first ###### Tikkunei Zohar 30b:9 [Tikkunei Zohar 30b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:9) ובגין דאיהו קדש. איבא צריך ביה נטירו לגבי בת זוגיה דאיהי ה' ובגין דא ראשית תבואת ה'. לית ביה פגימו. הה"ד ויעקב איש תם לית ביה פסולת. (צריך למהוי נטיר) איבא דא למלכא אתחזי ובגין דא כל אוכליו יאשמו רעה תבא אליהם נאם יי' **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And because he Israel is holy, the fruit the drop requires preservation for his true female partner, which is the letter Hei¹. And because of this, the ‘first’ *tevu-at*² and the letter ה¹, it Israel has no defect. It is this that is written: (Gen. 25:27) *And Jacob was a perfect*² *man... *– meaning he had no refuse. [It is required to be preserved for:] This ‘fruit’ is fit for a King, and therefore: (Jer. 2:3) *... all who eat of it will be rendered guilty, evil shall come upon them, says Y”Y*. footnotes: ¹ ה ² produce-of ¹ Hei ² tam ###### Tikkunei Zohar 30b:10 [Tikkunei Zohar 30b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:10) דדא איהו עץ החיים דאיבא דיליה סם חיים בת זוגיה נטירא ליה בעלמא דין ובעלמא דאתי. עלה אתמר ולקח גם מעץ החיים ואכל וחי לעולם. גם לרבות בת זוגיה סם חיים דיליה. ואיהו נטיר ליה בעלמא דין ובעלמא דאתי. ומאן דבעי לנטלא בת זוגיה כגון אוריה דאקדים לדוד אתמר ביה כל אוכליו יאשמו רעה תבא אליהם נאם יי' **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** For this is the Tree of Life, Whose fruit is the ‘elixir of life’, his coupling partner, preserved for him in this world, and in the world to come. About her it is stated: (Gen. 3:22) *... and he shall also take from the tree of life, and shall eat and live forever*. The word “also” comes to include his coupling partner, his elixir of life – which is preserved for him in this world, and in the world to come. And any other one who wishes to take his partner, Like Uriah who preceded David, it is stated of him: (Jer. 2:3) *... all who eat of it will be rendered guilty, evil shall come upon them, says Y”Y*. ###### Tikkunei Zohar 30b:11 [Tikkunei Zohar 30b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:11) דבת זוגיה דצדיק איהו מצה שמורה לגבי מצה שלימה עשירה **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** For the female partner of the righteous man, is a ‘guarded¹, unleavened-bread’, in relation to a ‘complete¹, rich, unleavened-bread’. footnotes: ¹ shmurah ¹ shleimah ###### Tikkunei Zohar 30b:12 [Tikkunei Zohar 30b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:12) ומאן גרים דא למהוי בת זוגיה מצה שמורה לגבה בגין דנטר טיפה דיליה ומאן דפגים טיפה דיליה איתקרי בת זוגו מצה פרוסה. לחם עני. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And what caused this, that his female partner became his ‘guarded’ unleavened-bread¹ ? It is because he guarded his drop. And of one who defiles his drop, his female partner is called a ‘broken¹ unleavened-bread’, ‘the bread of poverty’. footnotes: ¹ matzah ¹ perusah ###### Tikkunei Zohar 30b:13 [Tikkunei Zohar 30b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:13) ורזא דמלה כל מאן דמזלזל בנהמא או בפירורין דנהמא דאינון טפין בכזית (ס"א דאית בהון כזית) עניות קא רדיף אבתריה. אלא צריך לנטרא טפין דיליה דלא יזריק לון באתר דלא אצטריך. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And the mystery of the matter: anyone who belittles ‘the bread’, or the breadcrumbs, which are as the drops of an olive,¹ [Var. in which there is like the measure of an olive] then poverty pursues him.² Rather, one needs to preserve his drops, so as not to throw them in an unnecessary place. footnotes: ¹ See BT Berakhot 52b ² BT Ḥullin 105b ###### Tikkunei Zohar 30b:14 [Tikkunei Zohar 30b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:14) ובגין דא אוקמוהו מארי מתני' אוקירו לנשייכו כי היכי דתתעתרו. ואוקירו דלהון לנטרא טפה קדמאה דלא יעביד בה פסולת. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And thus did the Masters of the *Mishnah* establish:¹ ‘Respect your wives that you may become wealthy’, and respecting them is preserving the first drop – so that refuse is not made of it. footnotes: ¹ BT Baba Metzi’a 59a ###### Tikkunei Zohar 30b:15 [Tikkunei Zohar 30b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:15) דפסולת דאברהם ויצחק גרים לאומה דעשו וישמעאל. דאשתעבדון בבניהון בגלותא ונסיונא דלהון באשא וסכינא שזיב לון משרפה והרג דלהון. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** For the ‘refuse’ of Abraham and Isaac, caused the nations of Esau and Ishmael, who enslaved their children in exile, – though their Abraham and Isaac’s trial through fire and knife, saved them their descendants from their burning and killing. ###### Tikkunei Zohar 30b:16 [Tikkunei Zohar 30b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:16) יעקב בגין דלא הוה ביה פסולת אתמר בזרעיה בגלותא וישכן ישראל בטח בדד עין יעקב אתמר הכא בטח בדד ואתמר התם במפקנו דגלותא יי' בדד ינחנו ואין עמו אל נכר. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And of Jacob, because there was no ‘refuse’ in him, it is said of his seed in exile: (Deut. 33:28) *And Israel shall dwell securely alone, the abode* *of Jacob... *It is stated here: *securely alone*¹ *...* and it is stated there, of the redemption from exile: (Deut. 32:12) *Y”Y alone*¹ *will lead him, and there is no foreign god with Him*. footnotes: ¹ badad ¹ badad ###### Tikkunei Zohar 30b:17 [Tikkunei Zohar 30b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:17) לא אתערבון בבנוי ערבוביא דגיורים ובגין דא אין מקבלים גרים לימות המשיח. דעלייהו דזרע יעקב אתמר גפן ממצרים תסיע מה גפן לא מקבלא הרכבה ממין אחרא כן זרעיה הוו נטרין אות ברית ולא מקבלין הרכבה ממין אחרא. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** There will be no mingling in his children, of the mixture of conversions, and thus: ‘there is no receiving of proselytes in the messianic age’.¹ For upon the seed of Jacob it is stated: (Ps. 80:9) *You brought out a vine from Egypt... *Just as the vine does not accept grafting from any other species, so have his seed been guarding the sign of the covenant, and they do not accept grafting from any other species. footnotes: ¹ BT’Avodah Zarah 3b, Yevamot 24b. ###### Tikkunei Zohar 30b:18 [Tikkunei Zohar 30b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/30b:18) וכל מאן דנטיר אות ברית זכי למלכו **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And all who guard the sign of the covenant are worthy of royalty,