## Tikkunei Zohar Daf 31a ###### Tikkunei Zohar 31a:1 [Tikkunei Zohar 31a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:1) כגוונא דיוסף. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** as in the case of Joseph. ###### Tikkunei Zohar 31a:2 [Tikkunei Zohar 31a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:2) וישראל בגין דנטרין ברית זכו למלכותא ואתמר בהון כל ישראל בני מלכים. ומשה בגין דנטר אות ברית אתמר ביה ויהי בישורון מלך. זכאה איהו מאן דנטר ברית: **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And the People of Israel, because they have guarded the covenant, have therefore merited the kingdom. And it is stated of them:¹ ‘All of Israel are the children of Kings’. And of Moses, because he guarded the sign of the covenant, it is stated: (Deut. 33:5) *And there was a king in Jeshurun...* Worthy is he who guards the covenant! footnotes: ¹ Mishnah Shabbat 14:4 ###### Tikkunei Zohar 31a:3 [Tikkunei Zohar 31a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:3) **תּקונא שיתסר** **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** **Tiqun Sixteen** ###### Tikkunei Zohar 31a:4 [Tikkunei Zohar 31a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:4) **בראשיתּ** דא חלה הה"ד ראשית עריסותיכם חלה תרימו תרומה. והא אוקמוהו דאדם חלתו של עולם הוה. ומ"ל דחלה איהו ראשית. דקרא אוכח הה"ד ראשית עריסותיכם חלה תרימו תרומה (ליי') **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** ***Be-REiShYT***¹ – this is ḥ*allah*, * *it is this that is written: (Num. 15:20) *Of the ‘first’*¹ *of your dough, ‘a loaf’*¹ *you will offer as an offering... *For behold they the sages have established:² ‘Adam was the ḥ*allah*¹ of the world’. And from where do we derive that ḥ*allah* is ‘*reishyt*’¹ ? For scripture proves it – it is this that is written: ... *the ‘first’*¹ *of your dough, ‘a loaf’*¹ *... you shall offer as an offering to Y”Y*. footnotes: ¹ In-the-beginning ¹ reishyt ¹ ḥallah ² Bereishyt Rabbah 14:1 ¹ ‘loaf’ ¹ first ¹ reishyt ¹ ḥallah ###### Tikkunei Zohar 31a:5 [Tikkunei Zohar 31a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:5) מאי חלה. אלא *שבעה מינין אינון. חטה ושעורה וגפן ותאנה ורמון ארץ זית שמן ודבש דהוא דבש תמרים. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** What is ‘ḥ*allah*’? But there are seven species: (Deut. 8:8) *wheat, and barley, and the vine, and the fig, and the pomegranate, a land of olive oil, and honey* – which is date honey. ###### Tikkunei Zohar 31a:6 [Tikkunei Zohar 31a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:6) חטה אילנא איהו דאכיל מניה אדם קדמאה. ואיהו לא אפיק מתמן חלה. ובגין דא לא חל ביה ה' ושריא ביה ח"ט וגרים ליה מותא. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** ḤiTaH¹ is the ‘tree’ from which the first man ate,² and he did not remove ḥ*allah* from there. Therefore, the letter Hei³ did not ‘occur’¹ upon it, but only Ḥet¹³ and Tet³ resided upon it – and this caused his death. footnotes: ¹ wheat ² BT Berakhot 40a ³ ה ¹ ḥal ¹ sin ³ ח ³ ט ###### Tikkunei Zohar 31a:7 [Tikkunei Zohar 31a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:7) וחלה איהי שכינת' כלילא משבעה מינין אילין ובה חב אדם קדמאה. טפה דא י'. עסה צריך לאפקא מינה חלה ומיד חל על ההיא טפה ויהיב ליה זרע כליל מתרוייהו דאיהו ו'. ורזא דמלה ה"א לכם זרע. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And ḥ*allah* is the Shekhinah, comprised of these seven species, and, through it ḥ*allah* did the first man sin. The ‘drop’ is Yod¹. Ḥ*allah* must be removed from dough, and then immediately it ‘occurs’² upon that drop, and gives it seed comprised of both-of-them, which is Vav¹. And the mystery of the matter: *Hey!*² *You have seed!* footnotes: ¹ י ² ḥal ¹ ו ² Hei ###### Tikkunei Zohar 31a:8 [Tikkunei Zohar 31a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:8) ובגין דא חלה ודאי איהי פקודא דאתמני לאתתא. דבגינה מת אדם דאיהו חלתו של עולם. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And therefore, separation of ḥ*allah*, specifically, is a precept commanded to a woman, for because of her died Adam, who was ‘the ḥ*allah* of the world’. ###### Tikkunei Zohar 31a:9 [Tikkunei Zohar 31a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:9) צריכה איהי לאפרשא חלה ולאפקא לה מעסתה דאיהי טפה דילה להחזירה על אדם. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** She therefore is required to separate ‘a loaf’¹, and to extract it from her ‘dough’, which is *her* drop, to return it upon Adam. footnotes: ¹ ḥallah ###### Tikkunei Zohar 31a:10 [Tikkunei Zohar 31a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:10) איהי אטפת (נ"א דעכה) שרגא דיליה דאתמר ביה נר יי' נשמת אדם. צריכה לאוקדא ליה בליל שבת באתערו דשלהובין דאשא דרחימו לגבי בעלה. ורזא דמלה מים רבים לא יוכלו לכבות את האהבה. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** She extinguished [Var. extinguished] his candle, of which it is stated: (Prov. 20:27) *The candle of Y”Y is the soul of man... *therefore She is required to light it on Sabbath eve,¹ in arousal of the flames of ‘the fire of love’, towards her husband. And the mystery of the matter: (Song. 8:7) *Many waters cannot extinguish the love...* footnotes: ¹ Midrash Tanḥuma, Noaḥ, Ch.1 ###### Tikkunei Zohar 31a:11 [Tikkunei Zohar 31a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:11) ואתערו דחמימותא דליל שבת מאתתיה צריכה ברחימו ודחילו. ודא איהו אשה כי תזריע וילדה זכר. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And the arousal of heat on Sabbath eve, from his wife, needs to be with love and fear, and this is: (Lev. 12:2) *... a woman, when she shall conceive, and give birth to a son...* ###### Tikkunei Zohar 31a:12 [Tikkunei Zohar 31a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:12) איהי שפיכת דמים דאדם. אזדריקת דמה. ועל (כל) דא צריכה לנטרא ליה מדם נדה. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** She is ‘the spilling of blood’ of Adam, therefore her blood is dispersed, and because of [all] this, she needs to protect him, from menstrual blood. ###### Tikkunei Zohar 31a:13 [Tikkunei Zohar 31a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:13) ובגין דא על תלת מלין אלין נשים זהירות בנדה ובחלה ובהדלקת הנר. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And therefore: on these three things, women are to be careful: in the laws pertaining to menstrual separation, and separation of ḥ*allah*, and in the lighting of the Sabbath candle. ###### Tikkunei Zohar 31a:14 [Tikkunei Zohar 31a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:14) ע"כ רזא דחטה דמתמן חלה. חט"ה איהו רזא דעשרין ותרין אתוון דאורייתא: **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** Until here: the mystery of wheat – from where ḥ*allah* is separated. ḤiTaH¹² is the mystery of the twenty-two letters of the Torah. footnotes: ¹ wheat ² 22 ###### Tikkunei Zohar 31a:15 [Tikkunei Zohar 31a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:15) **תּקונא שיבסר ליום ט** **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** **Tiqun Seventeen For Day 9** ###### Tikkunei Zohar 31a:16 [Tikkunei Zohar 31a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:16) **בראשיתּ** עלה אתמר ראשית מעשר דגנך (נ"א תבואתך) ודא מלכות דאיהו מעשר. ואיהי עשירית לעשר ספירות. ובגינה מעשרין. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** ***(***Gen. 1:1***) Be-REiShYT***¹: Upon that it is stated: based upon Deut. 18:4 *The reishyt*¹ *of the tithing*¹ *of your grain...*[Var. *your produce*] And this is the *sephirah* of Malkhut, which is *ma’aser*¹, and it is ‘the tenth’ of the ten *sephirot*, and because of Her there is tithing. footnotes: ¹ In-the-beginning ¹ first ¹ ma’aser ¹ tithing ###### Tikkunei Zohar 31a:17 [Tikkunei Zohar 31a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:17) ומוץ ותבן דאינון לבושין דחטה בהאי עלמא פטורין ממעשר. ומאן דבעי לאפקא מעשר מחטה בעי לנקייה מן מוץ ותבן דאינון ח"ט ואשתארת איהי ה' נקיה. בההוא זמנא יהא זריק בה טפה דאיהי י' (וד). **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And ‘husk and straw’, which are the ‘garments’ of wheat in this world, are exempt from tithing. And whoever wishes to extract a tithe from wheat, needs to clean it of ‘husk and straw’ – which are Ḥet-Tet¹ – and She remains, the ‘clean’ Hei¹. And then, he will shoot into her a drop, which is Yod¹ [O-D¹ ]. footnotes: ¹ ח־ט ¹ ה ¹ י ¹ ו־ד ###### Tikkunei Zohar 31a:18 [Tikkunei Zohar 31a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:18) וכגוונ' דא בזווגא דבר נש צריך לנקא' טפה מחט"א דאיהו יצר הרע. למהוי זרעא נקיה בה'. הה"ד הא לכם זרע. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And similarly, in human coupling, one needs to clean the drop from sin¹, which is the evil inclination, to become a clean seed, with Hei². It is this that is written: (Gen. 47:23) *... Hey!*¹ *You have seed!* footnotes: ¹ ḥet ² ה ¹ Hei ###### Tikkunei Zohar 31a:19 [Tikkunei Zohar 31a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:19) אבל בעלמא דאתי חטה איהי נקיה. איהי ולבושה. ואיהי עשרין ותרין אתוון דאורית'. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** But in the world to come, ‘wheat’ is completely clean, – it and its garment. And it is the twenty-two letters of the Torah. ###### Tikkunei Zohar 31a:20 [Tikkunei Zohar 31a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:20) ובג"ד בהמוציא בעל הבית צריך לדקדק בה'. למהוי איהי נקיה בלא פסולת. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** Therefore, in the ‘*Ha-Motzi*’¹ blessing over bread, the master of the house must be scrupulous in pronouncing *Ha*², that it may be clean, without refuse. footnotes: ¹ The-Extractor ² ה ###### Tikkunei Zohar 31a:21 [Tikkunei Zohar 31a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:21) ותרין עשורין אינון דאמר קרא עשר תעשר אמאי. אלא בגין לקשרא לה בתרין דרועין דאינון כהן לוי דאינון מעשר ראשון ללוי. מעשר מן המעשר לכהן. **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** And there are two tithings¹², for scripture says: (Deut. 14:22) *You shall ‘surely’ tithe*². Why? Rather, because it is to bind Her³ with two arms, which are the Priest and the Levite, which are: ‘the first tithing’ to the Levite, and ‘the tithe of the tithing’ to the Priest. footnotes: ¹ BT Rosh HaShanah 8a ² ’issurin ² ’aser te-’aser ³ Malkhut ###### Tikkunei Zohar 31a:22 [Tikkunei Zohar 31a:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31a:22) דכל ספירן סלקין לעשר (בשכינתא) עד דסלקין למאה ואיהי אתעבידת תרומה לכלהו מאה ובגין דא שיעור **Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:** For all *sephirot* add up to ten [in the Shekhinah], until they add up to one hundred by the correction of Malkhut. And She Malkhut is made into ‘an offering’¹ for all one hundred. And because of this, the measure footnotes: ¹ terumah