## Tikkunei Zohar Daf 31b

###### Tikkunei Zohar 31b:1
[Tikkunei Zohar 31b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:1)

תרומה תרי ממאה. 
לקבל תרין לוחין דאורייתא. 
דאיהי תורה דאתייהיבת בארבעין יומין. 
ודא איהו 
תור"ה מ'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
of the *terumah*¹ is two parts of one hundred,² 
corresponding to ‘the two tablets of the Torah’, 
which is the Torah that was given in forty days, 
and this is: 
TORaH and Mem³⁴ anagram: TeRuMaH.

footnotes:
¹ offering to priests
² Mishnah Terumot 4:3
³ מ
⁴ 40


###### Tikkunei Zohar 31b:2
[Tikkunei Zohar 31b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:2)

ובה אתעבידו ספירן כלהו עשרונים. 
תלת אבהן תלת עשרונים. 
תרי נביאי קשוט אינון 
עשרון עשרון:

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And through Her¹, all the *sephirot* are made into ‘tens’. 
The three Patriarchs are three ‘tens’, 
the ‘two prophets of truth’ Moses and Aaron are: 
(Num. 28:21) *A tenth*²,*a tenth...*

footnotes:
¹ Malkhut
² ’issaron


###### Tikkunei Zohar 31b:3
[Tikkunei Zohar 31b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:3)

בס' כ"י כתוב כאן תקונא כ"ג וכ"ד 
ואח"כ התיקון י"ח.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[In manuscript, it is written here: Tiqun 23 and 24, 
and afterwards the 18th Tiqun.]


###### Tikkunei Zohar 31b:4
[Tikkunei Zohar 31b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:4)

**תּקונא תּמני סרי**

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Tiqun Eighteen**


###### Tikkunei Zohar 31b:5
[Tikkunei Zohar 31b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:5)

**בראשית**(ברא אלקים) 
בר"א שי"ת. 
אינון שית דרגין דנבואה 
דאתמ' בהון שוקיו עמודי שש.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
***Be-REiShYT***¹ [*ELQYM created*] 
is composed of the words BaRA¹ ShYT¹ 
– they are the six levels of prophecy, 
of which it is stated: (Song. 5:15) *His thighs are pillars of ‘shesh’*¹¹.

footnotes:
¹ In-the-beginning
¹ He-created
¹ six
¹ marble
¹ six


###### Tikkunei Zohar 31b:6
[Tikkunei Zohar 31b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:6)

וכמה דאינון שית לתתא 
הכי אינון שית לעילא. 
ואינון שית סלקין לשתין. 
באן אתר 
בי'סו'ד ח"י עלמין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And just as there are six below, 
so there are six above. 
And they are six, ascending to sixty. 
In which place? 
In YeSOD¹² – ‘life force of the worlds’.

footnotes:
¹ foundation
² Yesod


###### Tikkunei Zohar 31b:7
[Tikkunei Zohar 31b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:7)

אשתאר י"ד מן י'סו'ד 
דא שכינתא תתאה 
כלילא מארבע סרי פרקין דיד. 
דאינון בחמש אצבעאן. 
ואינון יקו"ק יוד קא ואו קא. 
ארבע סרי אתוון דקב"ה 
דכלילן בה. 
ודא איהו 
וביד הנביאים אדמה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
YaD¹² remains from YeSOD 
– this is the Lower Shekhinah – 
comprising fourteen parts of the hand, 
which are in the five fingers, 
and they are YQV”Q, YOD QE VAV QE 
– the fourteen letters of the blessed Holy One, 
which are included in Her, 
and this is: 
(Hos. 12:11) ... *and by the ‘hand’*¹² *of the prophets, I shall be imagined*.

footnotes:
¹ hand
² 14
¹ yad
² 14


###### Tikkunei Zohar 31b:8
[Tikkunei Zohar 31b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:8)

ס"ו מן יסוד 
אנון לקבל שית דרגין דכרסיא 
דאתמ' ביה שש מעלות לכסא. 
ואת ו' סליק 
בי' דאיהי עטרה דברית 
לשתין 
שית זמנין עשר. וסלקין לשתין 
לקבל שתין גלגלין דסחרין לכרסיא. 
וכרסיא תמן שכינתא 
דאיהי דמיון ומראה דכלא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
S-O¹ of YeSOD 
– these correspond to ‘the six steps of the throne’, 
of which it is stated: (1 King. 10:19) *Six levels to the throne*. 
And the letter Vav²¹ amounts, 
with Yod²¹ which is the crown of the covenant of circumcision, 
to sixty. 
Six times ten, and amounting to sixty, 
correspond to the sixty ‘wheels’ which surround the throne. 
And the throne there is the Shekhinah, 
which is the ‘image’ and ‘appearance’³ of all.

footnotes:
¹ 66
² ו
¹ 6
² י
¹ 10
³ mar-eh


###### Tikkunei Zohar 31b:9
[Tikkunei Zohar 31b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:9)

דמיון הא דאתמר 
וביד הנביאים אדמה 
ועלה אתמ' 
ותמונת יי' יביט.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Image¹ is that which has been stated: 
... *and by the hand of the prophets I shall be imagined*¹. (Hos. 12:11) 
And upon that it is stated: 
(Num. 12:8) *... and the depiction* *of Y”Y he will behold*.

footnotes:
¹ dimyon
¹ adameh


###### Tikkunei Zohar 31b:10
[Tikkunei Zohar 31b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:10)

על שם דכל פרצופין דנביאי 
בה אינון רשימין. 
אתקרי דמיון

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Because all the countenances of the prophets, 
are inscribed in it¹, 
it is called *dimyon*².

footnotes:
¹ Malkhut
² imagination


###### Tikkunei Zohar 31b:11
[Tikkunei Zohar 31b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:11)

ועל שם דכל נהורין דלעילא מינה בה אתחזיין 
אתקריא' מראה. 
הה"ד 
יי' במראה אליו אתודע.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because all the lights which are above it¹ are seen through it, 
it is called *mar-eh*². 
It is this that is written: 
(Num. 12:6) *... Y”Y, in appearance*² *, I shall become known to him*.

footnotes:
¹ Malkhut
² appearance
² mar-eh


###### Tikkunei Zohar 31b:12
[Tikkunei Zohar 31b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:12)

בסתימו דעיינין אתקריאת מראה בחלום 
ורזא דמלה אני ישנה ולבי ער 
ובפתיחו דעיינין איהו מראה בהקיץ.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
With eyes shut, it is called ‘appearance in a dream’. 
And the mystery of the matter: (Song. 5:2) *I am asleep, but my heart is awake... 
*And with eyes open it is ‘a waking appearance’.


###### Tikkunei Zohar 31b:13
[Tikkunei Zohar 31b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:13)

ותרין ממנן תמן. 
חד סגרו"ן וחד פתחו"ן. 
ומטטרו"ן דאתקרי בשם תרוייהו 
ממנא על תרין מפתחין אלין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there are two appointees there: 
one is Sagron, and one is Patḥon. 
And Metatron, who is called by the name of both-of-them, 
is appointed over these two keys.


###### Tikkunei Zohar 31b:14
[Tikkunei Zohar 31b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:14)

מסטרא דעמודא דאמצעית' 
איהי שכינתא מראה בהקיץ. 
ומשה בסטריה. 
דכתיב ביה פה אל פה אדבר בו 
ומראה ולא בחידות 
ותמונת יי' יביט.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
From the aspect of the Middle Pillar¹, 
the Shekhinah is ‘a waking appearance’. 
And Moses is of this aspect, 
since it is written of him: (Num. 12:8) *... mouth to mouth I shall speak with him, 
and with appearance and not with riddles, 
and the depiction of Y”Y will he behold*.

footnotes:
¹ Tipheret


###### Tikkunei Zohar 31b:15
[Tikkunei Zohar 31b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:15)

מסטרא דצדיק 
דאיהו אור הגנוז לצדיקים לעלמא דאתי (נ"א לעתיד לבא) 
אתקריאת מראה בחלום. 
והוא דאתחזיא בה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
From the aspect of the Righteous-One¹², 
which is ‘the light hidden for the righteous’ for the world to come [Var. for the future], 
it is called ‘a vision in a dream’, 
– and that is what is seen through it.

footnotes:
¹ tzadiq
² Yesod


###### Tikkunei Zohar 31b:16
[Tikkunei Zohar 31b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:16)

מסטרא דגופא איהו יקוק 
עמודא דאמצעיתא 
דאתנטיל מתרין סטרין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
From the aspect of the body, it is YQVQ, 
the Middle Pillar, 
which is taken from two sides.


###### Tikkunei Zohar 31b:17
[Tikkunei Zohar 31b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:17)

ואיהו רכיב על ארבע חיוון דאינון 
פני אדם 
פני אריה 
פני שור 
פני נשר. 
יוד קא ואו קא אתקרי מלגאו דגופא. 
ואיהו אדם לשבת על הכסא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And it rides upon four angelic-beasts¹ which are: 
the face of a human, 
the face of a lion, 
the face of an ox, 
the face of an eagle. 
YOD QE VAV QE² is called the interior of the body, 
and it is the ‘human’¹² sitting upon the throne.

footnotes:
¹ ḥayot
² 45
¹ adam
² 45


###### Tikkunei Zohar 31b:18
[Tikkunei Zohar 31b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:18)

למאן דאיהו אדם 
אתחזיא ליה בדמות אדם. 
למאן דאיהו כשאר חיוון 
אתחזיא ליה בדמות חיון דכרסיא. 
לכל חד כפום חיליה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
To one who is of the level of ‘human’, 
it prophecy appears to him in ‘the image of man’. 
To one who is like the other angelic-beasts of the Chariot, 
it appears to him in the image of the ḥ*ayot*¹ of the throne, 
– to each one according to his strength.

footnotes:
¹ angelic-beasts


###### Tikkunei Zohar 31b:19
[Tikkunei Zohar 31b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:19)

ואל יתהלל המתהלל השכל ליה 
אלא בשכינתיה. 
דלא יכיל לאשגא ליה שום נביא וחוזה 
אלא בשכינתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Jer. 9:22–3) *And let not the boaster boast*... *of perceiving*it, 
but all is seen through His Shekhinah. 
For no prophet or seer can comprehend it, 
except through the Shekhinah.


###### Tikkunei Zohar 31b:20
[Tikkunei Zohar 31b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:20)

ואית אדם לעילא מאדם 
מסטרא דחכמה. 
כ"ח מ"ה ודאי 
ואתמר ביה 
חכם עדיף מנביא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there is ‘a human’ higher than ‘human’, 
from the aspect of Ḥokhmah, 
comprised of Ko-aḤ¹² and MaH¹², specifically. 
And it is stated of it:³ 
‘a wise man¹ is more preferred than a prophet’.

footnotes:
¹ power
² 28
¹ what
² 45
³ BT Baba Batra 12a
¹ ḥakham


###### Tikkunei Zohar 31b:21
[Tikkunei Zohar 31b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:21)

**קם** רבי שמעון וכלהו חבריא ואמר

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Arose** Rabbi Shim’on with all the companions and said:


###### Tikkunei Zohar 31b:22
[Tikkunei Zohar 31b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:22)

רעיא מהימנא רבן דכל נביאיא 
קום אתער משנתך 
דאנת איהו בכל נביאיא כגוונ' דשמשא 
דסיהרא וככביא מניה נהרין. 
ולית לון נהורא מסטרא אחרא. 
ובזמנא דאנת תתכנישת מעלמא 
אתמר בהון יחשכו ככבי נשפו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
‘Faithful shepherd! Master of all prophets! 
Arise! Be aroused from your sleep! 
For you are among the prophets, like the sun,¹ 
from which the moon and the planets shine. 
And they have no light from ‘the other side’. 
And when you were gathered from the world, 
it is stated of them: (Job 3:9) *May the stars of its twilight* *be darkened...*

footnotes:
¹ BT Baba Batra 75a


###### Tikkunei Zohar 31b:23
[Tikkunei Zohar 31b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:23)

קום אנהיר נהורין (נ"א נהורך)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Arise! Shine lights! [Var. your light!]


###### Tikkunei Zohar 31b:24
[Tikkunei Zohar 31b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:24)

ולא עוד 
אלא בזמנא דאנת אתכניש מן עלמא 
ביתא דנבואה דאתמר בה 
לא כן עבדי משה בכל ביתי נאמן הוא. 
איהי סתימא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And not only that: 
but at the time you were gathered from the world, 
‘the house of prophecy’ – of which it is stated: 
(Num. 12:7) *Not so my servant Moses, in all My ‘house’ he is faithful 
*– it is shut.


###### Tikkunei Zohar 31b:25
[Tikkunei Zohar 31b:25](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:25)

קום אפתח לה 
דאיהי ביתא עלאה 
גניזא דכל גניזין דלעילא 
סתימין (נ"א חתימין) 
דמלכא עלאה תמן 
ואנת הוית כבן בית 
בן דההוא ביתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Arise! Open it! 
For it is the supernal house, 
treasure of all the hidden treasures above, 
the concealments [Var. sealed things] 
of the King Most High are there. 
And you were like a ‘son of the house’ 
– a son of *that* house.


###### Tikkunei Zohar 31b:26
[Tikkunei Zohar 31b:26](https://torahapp.org/share/book/Tikkunei%20Zohar/r/31b:26)

*בית 
ב' אימא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
BaYiT¹ is composed of: 
Beiyt² – Higher Mother³,

footnotes:
¹ house
² ב
³ Binah