## Tikkunei Zohar Daf 35a

###### Tikkunei Zohar 35a:1
[Tikkunei Zohar 35a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:1)

ארבע קדושות 
דאומ' בר נש בכל יומא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
the four ‘Sanctifications’¹, 
that a person says each day.

footnotes:
¹ Qedushah


###### Tikkunei Zohar 35a:2
[Tikkunei Zohar 35a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:2)

ועוד 
עמוד על רגליך 
בקדמאין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
(Ez. 2:1) ... *Stand upon your feet!... 
*– in the first blessings.


###### Tikkunei Zohar 35a:3
[Tikkunei Zohar 35a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:3)

ומה שאלתך עד חצי המלכות 
באמצעיות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Esth. 5:6) *... and what is your request? Up to half the kingdom... 
*– in the intermediate blessings.


###### Tikkunei Zohar 35a:4
[Tikkunei Zohar 35a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:4)

ותעש בבתראין. 
דתמן איהו בר נש כעבד 
המקבל פרס מרבו והולך לו

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*... and it shall be done* – in the final blessings, 
for it is there that a person is like a servant, 
who receives a reward from his master and then departs.


###### Tikkunei Zohar 35a:5
[Tikkunei Zohar 35a:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:5)

אלין נפקין 
דיהיב לון מלכא בעותהון 
הא אחרנין קא דפקי לתרעא 
מארי דברית מילה 
ואמרי אד' שפתי תפתח.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
These then exit, 
for the King has granted their request, 
then others are knocking at the door, 
the ‘masters of the covenant of circumcision’, 
who are saying: (Ps. 51:17) *ADNY! Open my lips...*


###### Tikkunei Zohar 35a:6
[Tikkunei Zohar 35a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:6)

זכאין אינון ישראל 
דאינון רגלין דשכינת' 
דקמת עלייהו בצלותא בעמידה. 
דאיהי ודאי עלייהו 
תפלה מעומד 
וקמת עלייהו בגלותא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy are Israel, 
for they are the feet of the Shekhinah, 
Who stands upon them in prayer, in the ‘standing’ prayer. 
For She is most surely upon them, 
a prayer uttered standing, 
and she stands upon them in exile.


###### Tikkunei Zohar 35a:7
[Tikkunei Zohar 35a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:7)

ובמאי קמת עלייהו 
בגין דנחתין לגבה יקוק 
דעליה אתמר כל הזוקף 
זוקף בשם. 
דביה צריך בר נש לזקפא לשכינתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And why does She stand over them? 
Because they cause YQVQ to descend towards Her, 
upon which it is stated:¹ ‘All who straighten-up², 
straighten-up at the Name’, 
for through It the Name is a person required to erect the Shekhinah.

footnotes:
¹ BT Berakhot 12a
² zoqeph


###### Tikkunei Zohar 35a:8
[Tikkunei Zohar 35a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:8)

ואלין דלא זקפין לה בשם יקו"ק 
בצלותהון או בפקודין דאוריתא (נ"א דלהון). 
איהי צווחת עלייהו נתנני יי' 
בידי לא אוכל קום.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And those who do not erect Her with the Name YQV”Q, 
in their prayer, or in [Var. their] Torah precepts, 
She screams about them: (Lam. 1:14) *Y”Y has placed me, 
in the hands of those against whom I cannot rise-up*.


###### Tikkunei Zohar 35a:9
[Tikkunei Zohar 35a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:9)

דסמיכו דילה איהו בתרין דרועין 
דאינון חסד וגבורה. 
ועמידה דילה בתרין שוקין 
דאינון נצח והוד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For Her support is with two arms 
– which are Ḥesed and Gevurah. 
And her standing is with two thighs 
– which are Netzaḥ and Hod.


###### Tikkunei Zohar 35a:10
[Tikkunei Zohar 35a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:10)

וזקיפו דילה בגופא 
דאיהו עמודא דאמצעיתא 
יקוק שמיה. 
ובג"ד כל הזוקף זוקף בשם. 
ויחודא דילה בצדיק.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And Her straightening-up is with the body 
– which is the Middle Pillar¹ – 
YQVQ is its Name. 
And thus: ‘all who straighten-up, straighten-up at the Name’. 
And Her unity is with the Righteous-One.

footnotes:
¹ Tipheret


###### Tikkunei Zohar 35a:11
[Tikkunei Zohar 35a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:11)

ובגין אלין דלא יכילת למיקם בהון בצלותא 
ולית לה סמיכו 
ולא זקיפו בהון בגלותא 
אתעציבת בהון.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And because of those through whom She cannot stand-up in prayer, 
and through whom She has no support, 
nor standing erect through them in the exile, 
She is made depressed by them.


###### Tikkunei Zohar 35a:12
[Tikkunei Zohar 35a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:12)

ורזא דמלה 
בן חכם ישמח אב 
ובן כסיל תוגת אמו. 
ובגיניה ויתעצב אל לבו. 
(ואמאי אל לבו 
אם דא בן כסיל איהו תוגת אמו)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Prov. 10:1) *The son of a wise man gladdens a father, 
and the son of a fool is the despair of his mother*. 
And because of this: (Gen. 6:6) *... and He was sad at heart... 
*[and why... *at heart... ?* 
If this is a foolish man, he is *the despair of his mother* ]


###### Tikkunei Zohar 35a:13
[Tikkunei Zohar 35a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:13)

ואמאי כולי האי לאמיה ולא לאבוהי. 
אלא דא רזא עלאה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And why does all this affect his mother and not his father? 
But this is ‘a higher mystery’.


###### Tikkunei Zohar 35a:14
[Tikkunei Zohar 35a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:14)

איהו פקודין דעשה אינון מימינא 
דתמן חכמה 
כמה דאוקמוהו מארי מתני' 
הרוצה להחכים ידרים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Positive precepts are from the right-hand side, 
for Hokhmah is there 
– as the Masters of the Mishnah have established:¹ 
‘One who wishes to become wise should head southwards...’

footnotes:
¹ BT Baba Batra 25b


###### Tikkunei Zohar 35a:15
[Tikkunei Zohar 35a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:15)

ופקודין דלא תעשה אינון משמאלא 
דתמן אימא עלאה. 
דבהון אד' ש'מעה אד' ס'לחה 
אד' ה'קשיבה ועשה אל תאחר 
ביום הכפורים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And negative precepts are from the left-hand side, 
for Higher Mother¹ is there, 
of them: (Dan. 9:19) *ADNY hear! ADNY forgive! 
ADNY listen! Act without delay... 
*– on the Day of Atonement.

footnotes:
¹ Binah


###### Tikkunei Zohar 35a:16
[Tikkunei Zohar 35a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:16)

וכד לא חזרין בתיובתא 
אינון דעברין על לא תעשה 
דאינון משמאלא 
אתמר עליהו 
ובן כסיל תוגת אמו. 
בגין דתמן אימא לשמאלא. 
ולבא איהו לשמאלא 
(ורזא דמלה) ובג"ד 
ויתעצב אל לבו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when they do not return in repentance, 
those who transgress negative precepts, 
which are from the left-hand side, 
it is stated of them: 
(Prov. 10:1) *... and the son of a fool is the despair of his mother... 
*Because Mother is there, to the left, 
And the heart is to the left, 
[and the mystery of the matter] and therefore: 
(Gen. 6:6) *... and he was sad at heart*.


###### Tikkunei Zohar 35a:17
[Tikkunei Zohar 35a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:17)

ותרין הויות אינון 
לימינא ולשמאלא 
כגוונא דא יקקו יוקק.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there are two HVYHs: 
to the right and to the left, 
like this: Y-Q-Q-V and Y-V-Q-Q.


###### Tikkunei Zohar 35a:18
[Tikkunei Zohar 35a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:18)

י' לימינא 
וביה יי' בחכמה יסד ארץ 
אב עם ברתא. 
ה' עלאה עם ברא דאיהו ו' 
תפלין על רישיה 
הה"ד ובזרע עזו 
אלו תפלין דרישא 
דבכל אתר דאת ה' על ו' 
איהי אימא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Yod¹ is to the right, 
and of it: (Prov. 3:19) *Y”Y in wisdom*² *established the Earth...* 
Father with Daughter, 
higher Hei¹ with Son, which is Vav¹ 
– the phylacteries upon his head. 
It is this that is written: (Is. 62:8) *... and by the arm of His strength... 
*– these are the phylacteries² of the head,³ 
for wherever the letter Hei¹ is upon Vav¹, 
it is Mother.

footnotes:
¹ י
² ḥokhmah
¹ ה
¹ ו
² tephilin
³ BT Berakhot 6a
¹ ה
¹ ו


###### Tikkunei Zohar 35a:19
[Tikkunei Zohar 35a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:19)

ודא רזא 
דקרבן עול' ויורד 
דסליק ה' לגבי י' 
ונחית ה' לגבי ו'. 
ואם לאו האי הויה יקקו 
דאתרמיז בהאי קרא 
כי אם בזאת י"תהלל ה"מתהלל 
ה"שכל ו"ידוע אותי 
לא הוו ידעין בני נשא 
קרבן עולה ויורד

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this is the mystery, 
of the ‘rising and descending offering’. 
For Hei¹ ascends towards Yod¹, 
and Hei¹ descends towards Vav¹. 
And if not for this HVYH: Y-Q-Q-V 
– which is alluded to in this verse: 
(Jer. 9:23) *... rather in ‘this’*² *should boast the self-praiser, 
that he understands and knows* *Me...*acronym Y-H-H-V 
– people would not know about 
‘the ascending and descending offering’.

footnotes:
¹ ה
¹ י
¹ ה
¹ ו
² zot


###### Tikkunei Zohar 35a:20
[Tikkunei Zohar 35a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:20)

(דכד לא הוה ב"נ קריב 
את ה' עם י' 
ה' עם ו'. 
ומאן עולה ויורד. 
מאן הוה ידע מאי ניהי ה' דאיהי ברתא 
(נ"א אימא) 
דאית ליה לסלקא לה לגבי אבא 
וה' דאיהי אימא (נ"א ברתא) 
לנחתא לה לגבי ברא)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[For when a person does not bring near¹, 
the letter Hei² together with Yod², 
Hei² together with Vav², 
then who is ascending and descending? 
Who would know which is the Hei² that is Daughter 
[Var. Mother], 
that is supposed to ascend towards Father, 
and which is the Hei² that is Mother [Var. Daughter] 
that descends towards Son?]

footnotes:
¹ qariv
² ה
² י
² ה
² ו
² ה
² ה


###### Tikkunei Zohar 35a:21
[Tikkunei Zohar 35a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:21)

(נ"א וכד חזא בר נש 
דאם ה' איהי עם י' 
וה' עם ו' 
מאי עולה ויורד 
מאן הוה ידע מאי ניהי ה' דאיהי אימא 
דאית לה לסלקא לה לגבי אבא 
או ה' דאיהי ברתא לנחתא לה לגבי ברא)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[Var. And when a person sees, 
that if Hei¹ is together with Yod¹ 
and Hei¹ is together with Vav¹, 
then who is ascending and descending? 
Who would know which is the Hei¹ that is Mother, 
which is supposed to ascend towards Father, 
or which is Hei¹ that is Daughter, that descends towards Son?]

footnotes:
¹ ה
¹ י
¹ ה
¹ ו
¹ ה
¹ ה


###### Tikkunei Zohar 35a:22
[Tikkunei Zohar 35a:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:22)

אלא בגין האי הויה דאיהי יקק"ו 
דה' דאיהי על ו' איהי אימא עלאה 
ובה אשתמע 
ה' תתאה דאיהי תחות י' 
דאיהי ברתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But because of this HVYH, which is Y-Q-Q-V, 
where the Hei¹ that is upon the Vav¹, *She* is Higher Mother, 
and through which it is understood, 
of the lower Hei¹ that is beneath Yod¹, 
that *She* is Daughter.

footnotes:
¹ ה
¹ ו
¹ ה
¹ י


###### Tikkunei Zohar 35a:23
[Tikkunei Zohar 35a:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:23)

ודא רזא דקרבנא 
דצריך לסלקא ה' לגבי י' 
ולנחתא ה' לגבי ו'

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this is the mystery of that sacrifice: 
that one is required to elevate Hei¹ towards Yod¹, 
and to cause Hei¹ to descend towards Vav¹.

footnotes:
¹ ה
¹ י
¹ ה
¹ ו


###### Tikkunei Zohar 35a:24
[Tikkunei Zohar 35a:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:24)

יוקק י' איהו לימינא חכמה. 
ו' תורה שבכתב 
מימינו אש דת למו 
והאי איהו דאמרין 
מוח הבן דאתמשך ממוח האב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
YVQQ: Yod¹ is to the right-hand side: Ḥokhmah, 
Vav¹ is the written Torah, 
(Deut. 33:2) *... from His right hand a fiery-law for them*. 
And this is what they say: 
‘the brain of the son is drawn from the brain of the father’.

footnotes:
¹ י
¹ ו


###### Tikkunei Zohar 35a:25
[Tikkunei Zohar 35a:25](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:25)

ה' עלאה לשמאלא 
ומתמן אתיהיבת אוריתא שבע"פ 
דאיהי ה' תתאה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Higher Hei¹ is to the left-hand side, 
and from there is given the Oral Torah, 
which is lower Hei¹.

footnotes:
¹ ה
¹ ה


###### Tikkunei Zohar 35a:26
[Tikkunei Zohar 35a:26](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:26)

זכאין אינון ישראל 
דידעין רזין עלאין בהויות 
דבהון סלקין צלותין בהבלים דפומהון. 
ונחתין אינון חיילין בהון כדקא יאות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy are Israel, 
who know the supernal mysteries of the HVYHs, 
through which prayers ascend in the breaths of their mouths, 
and through which those forces descend appropriately.


###### Tikkunei Zohar 35a:27
[Tikkunei Zohar 35a:27](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:27)

דכד ב"נ סליק שכינתיה בצלותיה. 
קב"ה נחית עליה 
הה"ד 
בכל המקום אשר אזכיר את שמי 
אבא אליך וברכתיך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For when a person elevates His Shekhinah through his prayer, 
the blessed Holy One descends upon him. 
It is this that is written: 
(Ex. 20:24) *... in every place where I cause mention of My Name, 
I shall come to you, and I shall bless you*.


###### Tikkunei Zohar 35a:28
[Tikkunei Zohar 35a:28](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:28)

זכאין אינון ישראל 
דאינון רגלין לשכינת' 
למיקם עמה 
בין בריוח בין בעאקו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy are Israel, 
who are the feet of the Shekhinah, 
to rise-up with Her, 
whether in comfort or in trouble.


###### Tikkunei Zohar 35a:29
[Tikkunei Zohar 35a:29](https://torahapp.org/share/book/Tikkunei%20Zohar/r/35a:29)

דכד אנון בדינא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For when they are undergoing judgement,