## Tikkunei Zohar Daf 37b

###### Tikkunei Zohar 37b:1
[Tikkunei Zohar 37b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:1)

כמה דאוקמוהו מארי מתניתין 
ואהבת את יי' וגו' 
בההוא דאיהו חביב עלך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
As the Masters of the *Mishnah* have established:¹ 
(Deut. 6:5) *And you shall love Y”Y... etc*. 
– with that which is beloved to you.

footnotes:
¹ See BT Berakhot 61b


###### Tikkunei Zohar 37b:2
[Tikkunei Zohar 37b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:2)

בההוא זמנא 
כמה חיוון פתחין ידייהו 
דאתמר בהון 
וידי אדם מתחת כנפיהם. 
יהבי דורונא לנשמתא דההוא בר נש 
מכמה מתנן טבין 
מכמה דרגין דנבואה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
many ḥ*ayot*¹ open their hands, 
of which is stated: 
(Ez. 1:8) *And human hands beneath their wings... 
*They give a gift to the soul of that person, 
of many good presents, 
of many levels of prophecy.

footnotes:
¹ angelic-beasts


###### Tikkunei Zohar 37b:3
[Tikkunei Zohar 37b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:3)

ועל כלהו 
יהיבת ליה שכינתא מתנן 
דאתמר בה 
*ישמח משה במתנת חלקו 
בגין דמתת אלקים היא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And above all of them, 
the Shekhinah gives presents to him, 
of which it is stated:¹ 
‘Moses shall rejoice in the granting of his portion’. 
Because: (Ecc. 3:13) *... it is the gift of ELQYM*.

footnotes:
¹ Liturgical, from the ‘Standing’ Prayer of Sabbath Morning


###### Tikkunei Zohar 37b:4
[Tikkunei Zohar 37b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:4)

וההוא דאתמר ביה *פותח את ידיך וכו' 
יהיב ליה כמה מתנן טבין 
ופרנסה לנשמתיה ולגופיה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And He also of Whom it is stated: (Ps. 145:16) *You open your hand... etc*. 
He gives many presents to him, 
as well as sustenance to his soul and to his body.


###### Tikkunei Zohar 37b:5
[Tikkunei Zohar 37b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:5)

וכלהו דעאלין 
כד נפקין מבי מלכא 
יהבין תלת פסיען לאחורא 
דלא חזרין כתפייהו לגבי קב"ה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And all who enter, 
when they exit from the house of the King, 
they give three steps backwards,¹ 
so as not to turn their shoulders towards the blessed Holy One.

footnotes:
¹ See BT Yoma 53a–b


###### Tikkunei Zohar 37b:6
[Tikkunei Zohar 37b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:6)

דלית דורונא חביבא קדם קב"ה 
כדורונא דשכינתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For there is no more cherished gift¹ before the blessed Holy One, 
than the gift of the Shekhinah.

footnotes:
¹ dorona


###### Tikkunei Zohar 37b:7
[Tikkunei Zohar 37b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:7)

זכאין אינון דרועין דסלקין לה לגביה 
תפלין על ידייהו ועל רישייהו

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy are those arms that raise Her towards Him, 
with phylacteries on their hands and upon their heads!


###### Tikkunei Zohar 37b:8
[Tikkunei Zohar 37b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:8)

זכאין אינון רגלין וגופא וידין 
וכל אבר ואבר 
דביה סליק דורונא לקב"ה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy are those feet and body and hands, 
and each-and-every limb, 
by whose means the gift ascends to the blessed Holy One!


###### Tikkunei Zohar 37b:9
[Tikkunei Zohar 37b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:9)

דלית דורונ' חביבא קדם קב"ה 
כדורונ' דשכינתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For there is no more cherished gift before the blessed Holy One, 
than the gift of the Shekhinah.


###### Tikkunei Zohar 37b:10
[Tikkunei Zohar 37b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:10)

זכאה איהו אבר 
דעביד ביה מצוה לקב"ה 
דבגינה 
נחית קב"ה לשרייא בכל אבר דיליה 
ועל האי בר נש מכריזין לעילא 
הבו יקר לדיוקנא דמלכא:

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Worthy is that limb, 
which performs a precept¹ for the blessed Holy One, 
because for its sake, 
the blessed Holy One descends to dwell in each of his limbs. 
And upon this person they announce on high: 
‘Give honour to the image of the King!’²

footnotes:
¹ mitzvah
² Midrash Tanḥuma, Mishpatim Ch.19


###### Tikkunei Zohar 37b:11
[Tikkunei Zohar 37b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:11)

(כאן חסר והוא 
בתקונים זהר חדש דף כה ע"ג)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[here is missing and it is found 
in *Tiqqunim* of *Zohar*Ḥ*adash* 25c]


###### Tikkunei Zohar 37b:12
[Tikkunei Zohar 37b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:12)

**בריש** הורמנו דמלכא. 
בוצינא דקרדינותא 
לא חוור ולא סומק 
ולא ירוק ולא אוכם כלל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**At the** **beginning** of the will¹ of the King, 
‘a lamp of darkness’, 
not white and not red, 
and not green and not black at all.

footnotes:
¹ hurme-nu


###### Tikkunei Zohar 37b:13
[Tikkunei Zohar 37b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:13)

והאי בוצינא איהי קו המדה 
דאיהו אתלבש באוירא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this lamp is ‘the line of measure’, 
which is enclothed in the air¹.

footnotes:
¹ avyra


###### Tikkunei Zohar 37b:14
[Tikkunei Zohar 37b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:14)

וכד איהי באוירא. 
איהי סתימא ולא אתחזייא כלל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when it is in the air, 
it is hidden and is not seen at all.


###### Tikkunei Zohar 37b:15
[Tikkunei Zohar 37b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:15)

וכד אתפשטת לאתגליא 
נפיק מהאי אוירא נקודה חדא. 
ומה דאשתאר איהו אור. 
והאי איהו אור קדמאה דעובדא דבראשית. 
הה"ד ויאמר אלקים יהי אור. 
יהי י' אויר. 
ורזא דא לחכימי לבא אתמסר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when it is extended to be revealed, 
there emerges from this AVYR¹ a single point Yod, 
and what remains is AUR¹. 
And this is the primordial light of the act of creation. 
It is this that is written: (Gen. 1:3) *And ELQYM said: ‘Let there be* AUR¹’ 
– let there be Yod² – so as to make AVYR¹. 
And this mystery has been transmitted to the wise of heart.

footnotes:
¹ air
¹ light
¹ light
² י
¹ air


###### Tikkunei Zohar 37b:16
[Tikkunei Zohar 37b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:16)

והאי נקודה 
בתר דאתפשט מהאי אור. 
אתלבשת בגוונין ארבע בהיכלא עלאה. 
ומאי איהי (נ"א ניהי). 
בּ. 
ועלה אתמר בחכמה יבנה בית.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this point, 
after it has been divested of this light, 
becomes enclothed in colours, four, in the higher chamber. 
And what is it? [Var. *nihi*] 
The letter בּ¹². 
And about it is stated: (Prov. 24:3) *... with wisdom shall the house be built*.

footnotes:
¹ Beiyt
² house


###### Tikkunei Zohar 37b:17
[Tikkunei Zohar 37b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:17)

ורזא דהאי נקודה 
איהי מדיד חמש גוונין. 
ועלייהו אתמר 
מי מדד בשעלו מים 
ודא אָ. 
ושמים בזרת תכן 
ודא אִ. 
וכל בשליש עפר הארץ 
ודא אְ****(נ"א אׂ ) 
ושקל בפלס הרים 
ודא****אֵ. 
וגבעות במאזנים 
ודא אֻ

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of this point, 
is that it measures five colours. 
And about them it is stated: 
(Is. 40:12) *Who has measured the waters in His step 
*– and this is אָ¹ 
*gauged the Heavens with a span* *
*– and this is אִ¹ 
placed *all in a measure the dust of the earth* 
– this is אְ¹ [Var. אׂ] 
*and has weighed the mountains with a scale 
*– and this is אֵ¹ 
*and hills in a balance 
*– this is אֻ¹.

footnotes:
¹ Aleph-qametz
¹ Aleph-ḥireq
¹ Aleph-shva
¹ Aleph-tzeirei
¹ Aleph-qubutz


###### Tikkunei Zohar 37b:18
[Tikkunei Zohar 37b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:18)

דא סליק באוירא. 
ודא אזיל לצפונא 
ודא לדרומא 
הה"ד 
הולך אל דרום וסובב אל צפון. 
תרין אחרנין סובב סובב לגבי מזרח ומערב 
דאינון כלהו נקודי כגלי ימא. 
דא סליק ודא נחית

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
This one ascends into the air, 
and this one goes to the north, 
and this one to the south, 
it is this that is written: 
(Ecc. 1:6) *It goes to the south, and around about to the north... 
*Two others go round and around towards east and west, 
for they are all points like the waves of the sea, 
this one rising and this one descending.


###### Tikkunei Zohar 37b:19
[Tikkunei Zohar 37b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:19)

ואינון כחוטא חוורא דעינא 
דאיהו אסחר עינא. 
וכחוטא ירוקא ואוכמא וסומקא ותכלא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And they are like the white thread of the eye, 
which surrounds the eye, 
and like the thread of green and black and red and blue.


###### Tikkunei Zohar 37b:20
[Tikkunei Zohar 37b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:20)

אלין גלגלין כלהו סחרין לההוא נקודה 
ואיהי מדה לכלהו. 
איהי בארבע וסלקא בעשר. 
ורזא דמלה יקוק יוד קא ואו קא. 
אלין אינון ארבע גוונין דסלקין בעשר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
These ‘revolutions’ all surround that point, 
and it is the measure of all of them. 
It is in four, and amounts to ten, 
and the mystery of the matter: YQVQ YOD QE VAV QE. 
These are four ‘colours’ which ascend through ten.


###### Tikkunei Zohar 37b:21
[Tikkunei Zohar 37b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:21)

ואנון כלהו להביות אשיות 
ועליהון אתמ' 
כי ה' אלקיך אש אכלה הוא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And they are all fiery flames, 
and about them it is stated: 
(Deut. 4:24) *For Ha-Shem your God is a devouring fire...*


###### Tikkunei Zohar 37b:22
[Tikkunei Zohar 37b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:22)

שבע אינון מהאי עשר 
ואינון לקבל שבעה רקיעין. 
ואינון שבע ספיראן. 
ובין כל חד וחד ת"ק שנין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
They are seven from these ten, 
and they correspond to the seven firmaments. 
And they are seven *sephirot*. 
And between each and every one – 500 years.¹

footnotes:
¹ See BT Pesaḥim 94b


###### Tikkunei Zohar 37b:23
[Tikkunei Zohar 37b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:23)

והכי פותיא דכל רקיעא ורקיעא 
ת"ק שנין 
עד דסלקין כלא למדה ידיעא. 
דאיהי נקודה חדא 
לחשבן ידיעא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And so is the breadth of each-and-every firmament, 
500 years, 
such that it all adds up to a ‘specific measure’, 
– which is one point – 
to a specific amount.


###### Tikkunei Zohar 37b:24
[Tikkunei Zohar 37b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:24)

והכי איהו רזא דחושבנא כגוונא דא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And thus is ‘the mystery of counting’ like this:


###### Tikkunei Zohar 37b:26
[Tikkunei Zohar 37b:26](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:26)

תשע נקודין אינון לכל סטר 
דאתכלילן בנקודה דחלל דילה. 
ובגינה אתמר מחלליה מות יומת כו'

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
There are nine points to every side, 
which are included in the point of its central empty space¹. 
And because of it is stated: (Ex. 31:14) *... its profaners*¹ *shall surely die... etc.*

footnotes:
¹ ḥalal
¹ meḥale-leha


###### Tikkunei Zohar 37b:27
[Tikkunei Zohar 37b:27](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:27)

**קם** ההוא סבא וא"ל רבי רבי 
באומאה עלך בהאי נקודה טמירא עלאה. 
נחית (נ"א חות) הכא לגלאה רזא טמירא. 
ולא ליקרא דילי עבידנא 
אלא ליקרא דשכינתא 
לאחזאה יקרא דהאי נקודא טמירא גניזא 
דאתמר בה ונעלמה מעיני כל חי. 
ועלה אתמר נתיב לא ידעו עיט וגו'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**Arose** that elder and said to him: ‘Rabbi! Rabbi! 
I adjure you with this higher hidden point, 
descending [Var. ḥ*ot* ] here to reveal the hidden mystery! 
And I am not doing this to adjure you for my own honour, 
but for the honour of the Shekhinah, 
to show the glory of this treasured, hidden point, 
of which it is stated: (Job 28:21) *And it is unapparent to the eyes of all life... 
*And upon it is stated: *A path the vulture knows not... etc.* (Job 28:7)


###### Tikkunei Zohar 37b:28
[Tikkunei Zohar 37b:28](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:28)

אדהכי הא ר' סליק לעילא באוירא 
לנטלא רשו מההיא נקודה דאיהי גניזא תמן.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Meanwhile, behold Rabbi ascended high into the air, 
to take permission from that point which is hidden there.


###### Tikkunei Zohar 37b:29
[Tikkunei Zohar 37b:29](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:29)

והא קא נחית בעמודא דאשא 
דאיהי הבל דפומא. 
דביה חיוון רצין ושבין. 
הה"ד 
והחיות רצוא ושוב וגו'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And behold he then descended in a pillar of fire, 
which is the breath of the mouth, 
in which angelic-beasts¹ run to-and-fro. 
It is this that is written: 
(Ez. 1:14) *... and the*ḥ*ayot ‘running and returning’... etc*.

footnotes:
¹ ḥayot


###### Tikkunei Zohar 37b:30
[Tikkunei Zohar 37b:30](https://torahapp.org/share/book/Tikkunei%20Zohar/r/37b:30)

ואמר בראשית 
תמן ב"ת

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And he said: *Be-reishyT* (Gen. 1:1) 
– BaT¹ is there.

footnotes:
¹ daughter