## Tikkunei Zohar Daf 39a

###### Tikkunei Zohar 39a:1
[Tikkunei Zohar 39a:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:1)

שבתות

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Sabbaths.


###### Tikkunei Zohar 39a:2
[Tikkunei Zohar 39a:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:2)

הא מ"ט (נ"א דמטטרו"ן) 
דאינון מ"ט אנפין טהור. 
שמע ישראל יי' אלקינו יי' אחד 
ברוך שם כבוד מלכותו לעולם ועד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Behold this amounts to Mem-Tet¹² [Var. Metatron], 
which are the ‘49 pure faces’, alluded to by 
(Deut. 6:4) *Hear O Israel* Y”Y ELoQeYNU Y”Y is *One*, 
‘Blessed is the Name of the glory of His Kingdom for ever and ever.’³

footnotes:
¹ מ־ט
² 49
³ Liturgical – ‘Recitation of Shm’a’


###### Tikkunei Zohar 39a:3
[Tikkunei Zohar 39a:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:3)

דבהון אתדכיאת שכינתא תתאה לגבי בעלה 
במקוה דילה 
(האי) דאיהו מקוה ישראל יי'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Through which, the Lower Shekhinah is purified for Her Husband, 
in Her *miqveh*¹, 
[this] which is: (Jer. 17:13) *The hope*¹ *of Israel is Y”Y*.

footnotes:
¹ ritual-pool
¹ miqveh


###### Tikkunei Zohar 39a:4
[Tikkunei Zohar 39a:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:4)

ואיהו שיעור קומה. 
דהכי אינון אתוון דמקוה קומה. 
ואינון **ם**סתימא ברזא דא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And it is the ‘dimension of stature’. 
For thus are the letters of *miqveh* the same as *qomah*¹. 
And they are the closed ם²³ in this mystery:

footnotes:
¹ stature
² final-Mem
³ 40


###### Tikkunei Zohar 39a:6
[Tikkunei Zohar 39a:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:6)

דט' נקודין לכל סטר 
בנקודה דאמצעיתא אשתלימו לארבעים סאין 
איהו שעורא דמקוה 
דביה אתדכיא' אתתא לבעלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
of 9 points to each side. 
With the middle point, they are completed to forty *seah*, 
which is the measure of a *miqveh*, 
in which a wife is purified for her husband.


###### Tikkunei Zohar 39a:7
[Tikkunei Zohar 39a:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:7)

וקדם דאתדכיא' 
צריך למנאה ז' יומין דדכיו 
לאשלמא בהון מ"ט פנים דכיו דאורייתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And before She is purified, 
one needs to wait 7 days of purity, 
to complete ‘the 49 faces of purity’, of the Torah.


###### Tikkunei Zohar 39a:8
[Tikkunei Zohar 39a:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:8)

ובהון אתחברת אוריתא דבכתב ואורייתא דבע"פ 
ביומא דשבועות 
דאינון דו פרצופין דאדם. 
וחבורא דתרוייהו רחם 
דאיהו רמ"ח פקודין דעשה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And through them, the Written Torah is joined with the Oral Torah, 
on the day of the Festival of Weeks¹, 
which are the ‘two faces’ of Adam.² 
And the combination of the two is ReḤeM¹³, 
which are the 248 positive precepts of the Torah.

footnotes:
¹ Shavu’ot
² X BT Berakhot 61a and Vayiqra Rabbah 14:1
¹ womb
³ 248


###### Tikkunei Zohar 39a:9
[Tikkunei Zohar 39a:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:9)

ורזא דמלה 
קדש לי כל בכור פטר כל רחם. 
בהאי חבורא דשבועות מתקרבין כל פקודין דעשה 
כעצמי' בבטן המלאה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Ex. 13:2) *Sanctify to me every first born, the breach of every womb... 
*On this ‘joining’ of *Shavu’ot*¹, all the positive precepts merge, 
(Ecc. 11:5) *... like the embryonic* *in a full belly...*

footnotes:
¹ Festival of Weeks


###### Tikkunei Zohar 39a:10
[Tikkunei Zohar 39a:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:10)

ובההוא זמנא 
כל אינון אברין מקבלין ע"י צנורין 
דא מן דא. 
הה"ד מקבילות הללאות אשה אל אחתה 
(נ"א אחת אל אחת)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And at that time, 
all those limbs receive, by means of ‘channels’, 
one from the other. 
It is this that is written: (Ex. 26:5) *... the loops paralleling one to another*. 
[Var. (Ex. 36:12) *... one to one...*]*.*


###### Tikkunei Zohar 39a:11
[Tikkunei Zohar 39a:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:11)

וכד אינון מקבלין. 
כל ספיראן מקבלין דא מן דא 
ומלאכין לתתא מקבלין דין מן דין. 
כד"א ומקבלין דין מן דין. 
וכל חד וחד יהיב רשו לחבריה 
לאעלא בתחומא דחבריה 
כד"א ונותנין רשות זה לזה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when these are aligned, 
all the *sephirot* receive one from the other, 
and the angels below receive, these from these, 
as it says:¹ ‘and they receive, these from these’. 
And each one gives permission one to the other, 
to enter the domain of his companion, 
as it says:² ‘and they give permission one to the other...’

footnotes:
¹ Liturgical – from Targum Yonatan, Isaiah 6:3
² X ibid.


###### Tikkunei Zohar 39a:12
[Tikkunei Zohar 39a:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:12)

ומאן גרים דא. 
ישראל. כד מקבלין דא מן דא 
בין באורייתא 
בין בממונא. 
גרמין לקבלא לעילא דא מן דא. 
ולאשפעא דא לדא. 
וכלא על ידי צנורין 
הה"ד 
תהום אל תהום קורא לקול צנוריך וגו'

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And who causes this? 
Israel – when they receive one from the other, 
whether in Torah, 
whether in money, 
they cause one to receive from the other ‘above’, 
and for one to bestow to the other. 
And all by means of ‘channels’. 
It is this that is written: 
(Ps. 42:8) *Deep calls to deep, to the sound of your channels... etc*.


###### Tikkunei Zohar 39a:13
[Tikkunei Zohar 39a:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:13)

ומאי אמרי דא לדא 
אבע מימיך: קול שני ריעים אני שומע.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And what do they say, one to the other? 
‘Express your waters! I hear the sound of two friends.’


###### Tikkunei Zohar 39a:14
[Tikkunei Zohar 39a:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:14)

ואינון לקבלייהו תרין שפוון 
דאתקרון אפיקי מים. 
ומאן נינהו נצח והוד 
דאתקרון שקתות המים. 
ותרוייהו אתשקיין 
על ידא דצנורא דאיהו עמודא דאמצעיתא 
דכליל כלא. 
ואיהו ברית דכלילן ביה כל אברין דגופא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And they correspond to the two lips, 
which are called: (Ps. 42:2) *the streams of water*. 
And what are they? Netzaḥ and Hod, 
which are called: (Gen. 30:38) *the irrigation-troughs of water*, 
and both-of-them are irrigated, 
by means of that channel which is the Middle Pillar, 
which includes all, 
and it is the covenant¹ – which incorporates all the limbs of the body.

footnotes:
¹ Yesod


###### Tikkunei Zohar 39a:15
[Tikkunei Zohar 39a:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:15)

כל צנורין אינון אתשקיין מן את ו' 
דאיהו נהר דנגיד ונפיק מעדן. 
ואיהו צנור דנפיק 
ממעינא דמיא דאיהו י'. 
ומניה אתפשטא ה' 
דאיהי ים עלאה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
All channels are irrigated from the letter Vav¹, 
which is the river that is drawn-out and emergent from Eden. 
And it is the channel that emerges 
from the wellspring of water which is Yod¹, 
and from which extends Hei¹, 
which is ‘higher sea’.

footnotes:
¹ ו
¹ י
¹ ה


###### Tikkunei Zohar 39a:16
[Tikkunei Zohar 39a:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:16)

ות"ח 
תשע נקודין אינון מן קמ"ץ עד שור"ק. 
וכלהו אתקריאו צנורין ומבועין 
לאתוון דאינון כלילין בקרקע. 
דאיהי שכינתא תתאה. 
דאתקריאת ג"ן 
כלילא מתלת וחמשין סדרין דאורייתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And come see: 
there are nine vowel points from qametz¹ to shureq¹, 
and all are called ‘channels’ and ‘fountain-sources’, 
for the letters, which are included in ‘the ground’, 
which is the Lower Shekhinah, 
which is called ‘garden’²³, 
– comprised of the fifty-three weekly divisions of the Torah.

footnotes:
¹ ָ
¹ ּ
² gan
³ 53


###### Tikkunei Zohar 39a:17
[Tikkunei Zohar 39a:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:17)

ועלה אתמר גן נעול אחתי כלה 
גל נעול מעין חתום. 
חתום ודאי 
בגין דאיהי בתולה ואיש לא ידעה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And about Her is stated: (Song. 4:12) *A locked garden is my sister the bride, 
a locked wave, a sealed wellspring... 
*Sealed, certainly! 
Because She is: (Gen. 24:16) *... a virgin, and no man had known her...*


###### Tikkunei Zohar 39a:18
[Tikkunei Zohar 39a:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:18)

ואיהי חכמת שלמה 
דעלה אתמר ותרב חכמת שלמה 
אתרביאת מכל שקיו 
דכל ספירה וספירה. 
על ידא דההוא צנורא דאיהו ו'. 
עד דמטיאת לההוא מבועא עלאה דאיהי י' עלאה 
חכמת כל בני קדם. 
ובההוא זמנא אתעבידת איהי תגא 
ברישא דאת ו'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And She is ‘the wisdom of Solomon’, 
about which it is stated: (1 King. 5:10) *And the wisdom of Solomon increased... 
*It became increased, from all the irrigation of 
each-and-every *sephirah*, 
by means of that channel, which is Vav¹, 
until it reaches that higher fountain source, which is higher Yod¹ – 
... *the wisdom of all the sons of the East... 
*And at that time, She is made the crownlet² 
on the top of the letter Vav¹.

footnotes:
¹ ו
¹ י
² taga
¹ ו


###### Tikkunei Zohar 39a:19
[Tikkunei Zohar 39a:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:19)

ות"ח 
שכינתא תתאה 
כד איהי אתשקיא מן נקודין. 
אתקרי חר"ק חל"ם שור"ק. 
למאן. 
לההוא צנור דאיהו ו' 
דכליל שית צנורין 
דכלהון משית אתוון. דאינון אבגית"ץ כו'. 
שית צנורין אינון דתליין מניה 
ואיהו כליל שית אחרנין. 
וכלהו סלקין למ"ב. 
אתקריאת חר"ק חל"ם שור"ק דההוא צנור 
כגוונא דא וִֹּ.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And come see: 
the Lower Shekhinah, 
when She is irrigated from the vowel-points, 
is called ḥireq¹, ḥolem¹, shureq¹. 
For whom? 
For that channel, which is Vav¹², 
which includes six channels, 
for they are all from six letters, which are A-B-G-Y-T-Tz etc. 
There are six channels that suspend from it, 
and it includes six others. 
And they all add up to 42. 
She is called ḥireq¹, ḥolem¹, shureq¹ of that channel, 
like this: וִֹּ.

footnotes:
¹ ִ
¹ ֹ
¹ ּ
¹ ו
² 6
¹ ִ
¹ ֹ
¹ ּ


###### Tikkunei Zohar 39a:20
[Tikkunei Zohar 39a:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:20)

והכי אתקריאת לגבי י'. 
והכי לגבי ה'. 
ורזא דמלה אני ראשון ואני אחרון כו'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And so She is called in relation to Yod¹, 
and so also in relation to Hei¹, 
and the mystery of the matter: (Is. 44:6) *... I am first, and I am last... etc*.

footnotes:
¹ י
¹ ה


###### Tikkunei Zohar 39a:21
[Tikkunei Zohar 39a:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:21)

ולזמנין 
איהי עטרה על רישא דאת ו' 
כגוונא דא**** . 
ורזא דמלה נוטה שמים כיריעה. 
ודא רזא דרישא דאת **א**.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And sometimes, 
She is ‘the diadem’¹ upon the head of the letter Vav²’, 
like this: . 
And the mystery of the matter: (Ps. 104:2) *He stretches the heavens like a curtain*. 
And this is the mystery of the top of the letter א².

footnotes:
¹ ’atarah
² ו
² Aleph


###### Tikkunei Zohar 39a:22
[Tikkunei Zohar 39a:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:22)

ולזמנין 
נחית תחותוי כגוונא דא ****קמץ.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And sometimes, 
She descends below it, like this: – a qametz¹.

footnotes:
¹ ָ


###### Tikkunei Zohar 39a:23
[Tikkunei Zohar 39a:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39a:23)

כד סלקא על רישא 
אתקריאת תגא זרק"א. 
בההוא זמנא אתמר בה 
*אשת חיל עטרת בעלה 
ואתקריאת חל"ם 
וכד נחתת תחותיה 
אתקריאת חיר"ק. 
ואיהי

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
When She ascends upon the head, 
She is called the ‘crownlet’ – the cantillation note *zarqa*¹. 
At that time, it is stated of Her: 
(Prov. 12:4) *A woman of valour is the diadem of her husband*. 
And She is called ḥolem¹. 
And when She descends beneath Him, 
She is called ḥireq¹, 
and She is

footnotes:
¹ ֘
¹ ֹ
¹ ִ