## Tikkunei Zohar Daf 39b

###### Tikkunei Zohar 39b:1
[Tikkunei Zohar 39b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:1)

לח"ם. 
דהכי איהו חל"ם בהפוך אתוון לח"ם. 
ודא איהו לחם אבירים אכל איש. 
דאתמר ביה יי' איש מלחמה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
bread¹, 
for thus is the word ḥ*olem*¹ – the reverse of the letters of LeHeM¹. 
And this is: (Ps. 78:25) *The bread of angels has a man*¹ *eaten... 
*Of which it is stated: (Ex. 15:3) *Y”Y is a ‘man of war’...*

footnotes:
¹ leḥem
¹ dream
¹ bread
¹ iysh


###### Tikkunei Zohar 39b:2
[Tikkunei Zohar 39b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:2)

מסטרא דחכמה אתקריאת חל"ם. 
ומסטרא דעמודא דאמצעיתא אתקרי שור"ק. 
כד"א ואנכי נטעתיך שורק 
כלה זרע אמת 
ההוא דאתמ' ביה תתן אמת ליעקב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
From the aspect of Ḥokhmah, She is called ḥolem¹, 
and from the aspect of the Middle Pillar, He is called shureq¹. 
As it is stated: (Jer. 2:21) *And yet I planted you a noble vine*², *
entirely a seed of truth 
*– that of which it is stated: (Mic. 7:20) *Give truth to Jacob...*

footnotes:
¹ ֹ
¹ ּ
² soreq


###### Tikkunei Zohar 39b:3
[Tikkunei Zohar 39b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:3)

מסטרא דיליה אתקריאת חר"ק. 
ובהפוך אתוון חק"ר. 
ובגינה אתמר החקר אלק תמצא. 
ואיהי קרח הנורא 
דאיהו שמא תליתאה דצלותא 
דאתמר ביה האל הגדול הגבור והנורא. 
הנורא איהו עמודא דאמצעיתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
From its own aspect, She is called ḥireq¹, 
– and with the letters reversed: ḥ*eqer*². 
And because of Her is stated: (Job 11:7) *By searching*² *, will you find God? 
*And She is (Ez. 1:22) *... the awesome ice*² *... 
*– which is the third ‘Name’ of prayer, 
of which it is stated: (Deut. 10:17) *... God, the great, the mighty, the nora*² *... 
... the awesome*² *...*– this is the Middle Pillar.

footnotes:
¹ ִ
² searching
² ḥeqer
² qeraḥ
² awesome
² nora


###### Tikkunei Zohar 39b:4
[Tikkunei Zohar 39b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:4)

ושור"ק איהו טמיר וגניז 
מסטרא דצדיק. 
דאיהו ברית. אור גנוז. 
דאיהו ר"ז כחושבן אור.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And shureq¹, it is hidden and concealed, 
from the aspect of the Righteous-One², 
Who is ‘covenant’ – the hidden light, 
which is ‘mystery’³⁴, as the numeric-value of ‘light’³⁴.

footnotes:
¹ ּ
² Yesod
³ raz
⁴ 207
³ aur
⁴ 207


###### Tikkunei Zohar 39b:5
[Tikkunei Zohar 39b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:5)

כמה דאוקמוהו מארי מתניתין 
אור זרוע לצדיק. 
ודא הוא אור הגנוז לצדיקיא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
As the Masters of the Mishnah have established:¹ 
(Ps. 97:11) *A light is planted for the righteous... 
*And this is the ‘light that is hidden for the righteous’.

footnotes:
¹ See BT Ta’anit 15a


###### Tikkunei Zohar 39b:6
[Tikkunei Zohar 39b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:6)

דחמש אור דלעילא מניה 
כלהון אינון באתגלייא. 
ומאי ניהו. 
תלת אור סגו"ל 
ותרין אור שב"א. 
כד סלקא על גדפייהו דתרין נקודין דאינון שב"א 
אתעבידת שור"ק.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For the five lights that are above it, 
they are all revealed. 
And what are they? 
Three lights of segol¹, 
and two lights of shva¹. 
When it ascends upon the wings of the two points that are shva¹, 
it is made into ‘shureq’ qubutz¹.

footnotes:
¹ ֶ
¹ ְ
¹ ְ
¹ ֻ


###### Tikkunei Zohar 39b:7
[Tikkunei Zohar 39b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:7)

ורזא דמלה 
סמכוני באשישות. 
וכד נחתת איהי תחות צר"י. 
אתעבידת סגו"ל. 
ועליהו אתמר רפדוני בתפוחים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of the matter: 
(Song. 2:5) *Support me among barrels... 
*And when it descends below tzerei¹, 
it is made into a segol¹, 
and about it is stated:... *furnish me with apples*.

footnotes:
¹ ֵ
¹ ֶ


###### Tikkunei Zohar 39b:8
[Tikkunei Zohar 39b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:8)

ומאי ניהו אלין אשישות. 
אינון תרי אשות 
דאינון איש ואשה 
אשא חוורא ואשא סומקא 
דתמן אב ואם. דאינון י"ק. 
ואינון אנפי דינא ואנפוי דרחמי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And what are these ‘*wine-barrels*’¹ ? 
They are the two ‘fires’¹, 
which are man¹ and woman¹ 
– the white fire¹ and the red fire. 
For Father and Mother are found there – Who are Y-Q, 
and they are ‘the faces of judgement’ and ‘the faces of mercy’.

footnotes:
¹ ashishot
¹ ishot
¹ iysh
¹ ishah
¹ esha


###### Tikkunei Zohar 39b:9
[Tikkunei Zohar 39b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:9)

אמאי בעאת לאסתמכא תמן. 
בגין דאינון תרין גוונין דשושנה. 
חוור וסומק. 
רחמי ודינא. 
דאינון חסד וגבורה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Why does She¹ wish to be supported there? 
Because they are the two colours of the rose: 
white and red, 
mercy and judgement, 
which are Ḥesed and Gevurah.

footnotes:
¹ Malkhut


###### Tikkunei Zohar 39b:10
[Tikkunei Zohar 39b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:10)

ותמן ריחא דשושנה. 
ודא איהו עמודא דאמצעיתא. 
ובגין דארחת ביה. אמרת סמכוני באשישות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there is found ‘the scent of the rose’, 
and this is the Middle Pillar¹. 
And because She smells it, she says: *Support me among barrels...*

footnotes:
¹ Tipheret


###### Tikkunei Zohar 39b:11
[Tikkunei Zohar 39b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:11)

וביה אתעבידת סגו"ל 
כד נחתא רפדוני בתפוחים 
אלין אינון תרי סמכי קשוט 
דאינון חוור וסומק. 
ובגין דארחת באת ו' דאיהי בברית. 
אמרת רפדוני בתפוחים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And through it, She is made into a segol¹. 
When She descends – *furnish me with apples*, 
– these are ‘the two pillars of truth’², 
which are white and red. 
And because She smells the letter Vav¹, which is in the covenant, 
She says:... *furnish me with apples*.

footnotes:
¹ ֶ
² Netzaḥ-Hod
¹ ו


###### Tikkunei Zohar 39b:12
[Tikkunei Zohar 39b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:12)

וכד אתחברת ביה אתעבידת סגו"ל. 
מה דהוו צר"י אתעביד צייר. 
הה"ד וייצר יי' אלקים את האדם 
עפר מן האדמה וגומר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when She joins with Him, She is made into a segol¹. 
That which was tzereiy¹, is made into *tziyeyr*². 
It is this that is written: (Gen. 2:7) *And Y”Y ELQYM formed*² *the human, 
dust from the ground... etc*.

footnotes:
¹ ֶ
¹ ֵ
² depicted
² yiytzer


###### Tikkunei Zohar 39b:13
[Tikkunei Zohar 39b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:13)

ויצמח יי' אלקים מן האדמה 
כל עץ נחמד למראה וגו' 
דא צדיק 
איהו עץ פרי עושה פרי למינו. 
ובהאי אתר. 
איהו רחימו דילה 
בחבורא ויחודא דבעלה 
ובגין דא אמרת כי חולת אהבה אני.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Gen. 2:9) *And Y”Y ELQYM caused to sprout, from the ground, 
every pleasant-looking tree... etc*. 
– this is a righteous person, 
he is (Gen. 1:11) *... a fruit tree making fruit to its kind... 
*And in this place, 
it is Her love, 
in the joining and unity with Her Husband, 
and because of this She says: (Song. 2:5) *... for I am love-sick*.


###### Tikkunei Zohar 39b:14
[Tikkunei Zohar 39b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:14)

וכד ישראל חאבין 
בברית מילה 
אתפסיק נביעו דנקודין 
מאתוון דכלילן בשכינתא תתאה. 
ואשתארת (בהון) יבשה. 
בההוא זמנא מה כתיב בשור"ק חיר"ק. 
שרקו ויחרקו שן 
אמרו בלענו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when the People of Israel sin 
through the covenant of circumcision, 
the flow of the vowel-points is interrupted, 
from the letters which are included in the Lower Shekhinah, 
and She remains dry [in them]. 
At that time, what is written of shureq¹ and ḥireq¹ ? 
(Lam. 2:16) *... they hissed*² *and gnashed*² *teeth, 
they said ‘we have swallowed...’*

footnotes:
¹ ּ
¹ ִ
² sharqu
² ḥarqu


###### Tikkunei Zohar 39b:15
[Tikkunei Zohar 39b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:15)

קמ"ץ פת"ח. 
דא סגיר ודא פתח. 
אלין תרין. אינון דסגרין ופתחין מבועין 
דאינון נקודין 
לגבי אתוון.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Qametz¹ and pataḥ¹ 
– this one shut and this one open. 
These two, are those that close and open wellsprings 
– which are the vowel-points – 
towards the letters.

footnotes:
¹ ָ
¹ ַ


###### Tikkunei Zohar 39b:16
[Tikkunei Zohar 39b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:16)

ואת ו' 
כד איהו נטוי על רישי אתוון 
חיוון (נ"א אתוון) עלאין 
אתקרי רפ"ה. 
וכד איהו במציעו דאתוון 
אתקרי דג"ש.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the letter Vav¹, 
– when it is stretched upon the tops of the letters, 
the higher ḥ*ayot* [Var. letters] – 
is called *rapheh*. 
And when it is in the middle of the letters, 
it is called *dagesh*.

footnotes:
¹ ו


###### Tikkunei Zohar 39b:17
[Tikkunei Zohar 39b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:17)

אתוון אלין אינון חיוון 
דאתמר בהון והחיות רצוא ושוב 
*רצוא בדג"ש 
ושוב ברפ"ה

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
These letters are angelic-beasts¹, 
of whom it is stated: (Ez. 1:14) *And the*ḥ*ayot were ‘rushing and returning’...* 
– rushing with *dagesh*, 
returning with *rapheh*.

footnotes:
¹ ḥayot


###### Tikkunei Zohar 39b:18
[Tikkunei Zohar 39b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:18)

כתרין דאתוון 
דאינון תליין במחשבה 
דאינון כגוונא 
(נ"א הני טעמי תליין במחשבה 
אתוון בעובדא 
דתמן נקודין תליין בדבור 
אתוון בעובדא 
ז' זיינין אינון כגוונא דא ש 
כן איהי ז' שביעאה 
לא צריכין תגין כגוונ') 
דתגין

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The crowns¹ of the letters, 
which are dependent upon ‘thought’, 
which are like 
[Var. these *te’amim*¹¹ depend upon ‘thought’, 
letters in action, 
for there, the vowel-points depend upon speech, 
letters upon deed, 
7 Zayins are like this ש² ² 
so it is that the****ז²³, the seventh, 
do not require crowns, like] 
the crownlets¹.

footnotes:
¹ kitrin
¹ notes
¹ reasons
² Shyn
² Shyn
² Zayin
³ 7
¹ tagin


###### Tikkunei Zohar 39b:19
[Tikkunei Zohar 39b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:19)

נקודין תליין בדבורא. 
אתוון תליין בעובדא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The vowel-points are suspended in or depend upon speech, 
the letters are suspended in or depend upon action.


###### Tikkunei Zohar 39b:20
[Tikkunei Zohar 39b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:20)

שבע זיינין אינון כגוונא דא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The seven ‘Zayins’ are like this:


###### Tikkunei Zohar 39b:21
[Tikkunei Zohar 39b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:21)

יו איהו ז'. 
לא צריכין תגין 
דאינון אתוון אתקרון תגין 
כגוונא דא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
– Yod-Vav¹ is Zayin¹. 
They do not require *tagin*², 
 for these letters are called ‘*tagin*’, 
like this: .

footnotes:
¹ י־ו
¹ ז
² crownlets


###### Tikkunei Zohar 39b:22
[Tikkunei Zohar 39b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:22)

תגין תליין במחשבה דלבא ומוחא. 
נקודין בדבורא דפומא. 
אתוון בעובדא דאברין

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The crownlets depend upon thought of the heart and mind, 
vowel-points upon the speech of the mouth, 
letters upon the action of the limbs.


###### Tikkunei Zohar 39b:23
[Tikkunei Zohar 39b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:23)

ולאלין (נ"א ומאלין) 
נקודין וטעמי ואתוון 
עביד ההוא סתים וגניז כרסייא טמירא עלאה. 
ועליה אתמר אתה יי' לעולם תשב כו' 
מאי אתה 
ההוא דאתמר ביה יי' אלקי אתה ארוממך.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And for these [Var. from these] 
vowel-points, cantillation notes, and letters, 
that Hidden and Concealed One made a higher hidden Throne, 
and about it is stated: (Lam. 5:19) *You Y”Y shall sit forever... etc*. 
What is *You*... ? 
He of Whom is stated: (Is. 25:1) *Y”Y, You are my God, I shall exalt You*¹ *...*

footnotes:
¹ aromimkha


###### Tikkunei Zohar 39b:24
[Tikkunei Zohar 39b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/39b:24)

בההוא דאתמר ביה רום ידיהו נשא. 
ובגיניה אתמר למי נושאין כפים 
לרום השמים 
הדא הוא דכתיב רום ידיהו נשא. 
ומאי ניהו. 
יו"ד ק"א וא"ו ק"א 
דאיהו חכמה כ"ח מ"ה. 
ועליה אתמר

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Of that of which it is stated: (Ḥab. 3:10) *Rom*¹ *has lifted its hands*. 
And because of that it is stated:² ‘To whom does one raise hands? 
To the High-One¹ of the heavens...’ 
It is this that is written: *Heaven has lifted its ‘hands’... 
*And what are they? 
YOD QE VAV QE³ 
which is Ḥokhmah – the power¹ of ‘what’¹³. 
And about it is stated:

footnotes:
¹ Heaven
² Sepher ha-Bahir Ot 139
¹ rom
³ 45
¹ ko-aḥ
¹ mah
³ 45