## Tikkunei Zohar Daf 41b

###### Tikkunei Zohar 41b:1
[Tikkunei Zohar 41b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:1)

יו"ד ק"א וא"ו ק"א. 
ודא מנא דאורייתא 
וסליק לחשבן מ"ה. 
ולא ידעו מ"ה הוא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
YOD QE VAV QE¹ 
– and this is the manna of the Torah, 
which adds up to the numeric-value of*mah*²¹, 
and they did not know ‘*what*’² *it was*.

footnotes:
¹ 45
² what
¹ 45
² mah


###### Tikkunei Zohar 41b:2
[Tikkunei Zohar 41b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:2)

וערב רב שאילו בשרא 
ויהיב לון. ומה כתיב 
הבשר עודנו בין שניהם 
טרם יכרת ואף יי' כו'.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mixed multitude demanded flesh, 
and He gave it to them – and what is written? 
(Num. 11:33) *The flesh was still between their teeth, 
before it had been chewed, and the anger of Y”Y... etc*.


###### Tikkunei Zohar 41b:3
[Tikkunei Zohar 41b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:3)

והאי בשר 
הא אוקמוהו מארי מתני' 
בבשר היורד מן השמים. 
דא מנא דאכלו ערב רב. 
ועכ"ד אמרו עלה 
אין דבר טמא (ס"א רע) יורד מן השמים.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And of this flesh, 
the Masters of the Mishnah determined, 
that it was flesh which descended from heaven, 
that this was the manna that the mixed multitude ate, 
even so they the sages said about it:¹ 
‘nothing impure [Var. evil] descends from the heavens’.

footnotes:
¹ BT Sanhedrin 59b


###### Tikkunei Zohar 41b:4
[Tikkunei Zohar 41b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:4)

ורזא דהאי בשר מאי ניהו. 
אלא כד"א *בשגם הוא בשר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the mystery of this flesh¹, what is it? 
But as it is stated: (Gen. 6:3) *... ‘in that also’*¹² *he is flesh*.

footnotes:
¹ basar
¹ be-shagam
² 345


###### Tikkunei Zohar 41b:5
[Tikkunei Zohar 41b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:5)

ורזא דא לחכימי לבא אתמס' 
והאי בש"ר בהפוכא שב"ר. 
ועליה אתמר שבר רעבון בתיכם. 
אם זכו בשר קדש דאתמר ביה 
ומבשרי אחזה אלוה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this mystery has been transmitted to the wise of heart. 
And this*basar*¹ in reverse is *shever*¹¹, 
and upon it is stated: (Gen. 42:19) *... provision*¹ *for the hunger of your houses*. 
If they merited, then the meat was holy, for it is stated of it: 
(Job 19:26) *... and from my flesh I shall perceive God...*

footnotes:
¹ flesh
¹ breakage
¹ provision
¹ shever


###### Tikkunei Zohar 41b:6
[Tikkunei Zohar 41b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:6)

ואם לא נטרין בהאי בש"ר אות ברי"ת. 
אתהפך לון בשב"ר.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And if they do not protect this ‘flesh’¹ – the sign of the covenant – 
it is transformed for them to ‘breakage’¹.

footnotes:
¹ basar
¹ shever


###### Tikkunei Zohar 41b:7
[Tikkunei Zohar 41b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:7)

(ס"א מצתאי)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[Var. I found]


###### Tikkunei Zohar 41b:8
[Tikkunei Zohar 41b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:8)

**ות"ח** 
כל שמא דאיהי מן תרין אתוון 
כגון כי *ביה יי' צור עולמים. 
תליא מן חכמה. 
ומן תלת אתוון תליין מן בינה. 
ומן ארבע תלין מן שכינתא תתאה. 
ומן חמש תליין בחמש ספירן. 
ומן שית תליין מן צדיק. 
ומן שבע ותשעה ביה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
**And come see:** 
every Holy Name that is comprised of two letters, 
such as: (Is. 26:4) *... because in YaH Y”Y is the everlasting rock*, 
is derived from Ḥokhmah, 
and of three letters derives from Binah, 
and of four letters derives from the Lower Shekhinah, 
and of five derives from the five *sephirot*, 
and of six derives from the Righteous-One¹, 
and of seven and nine is also in it¹.

footnotes:
¹ Yesod
¹ Yesod


###### Tikkunei Zohar 41b:9
[Tikkunei Zohar 41b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:9)

מן עשר בשכינתא תתאה. 
דאיהי עשירית האיפה סלת. 
ובה מעשרין. 
ובגין דאיהי כלילא מעשר אתמר בה 
אין שכינה שורה בפחות מעשרה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Every Name Of ten is of the Lower Shekhinah¹, 
which is: (Num. 28:5) *And a tenth of an eiphah of fine flour... 
*and through Her, tithes are taken, 
and because She is inclusive of ten, it is stated of Her:² 
‘the Divine Presence³ does not reside in less than ten.’

footnotes:
¹ Malkhut
² See BT Sukkah 5a and Berakhot 6a
³ Shekhinah


###### Tikkunei Zohar 41b:10
[Tikkunei Zohar 41b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:10)

(כאן חסר)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[here is missing]


###### Tikkunei Zohar 41b:11
[Tikkunei Zohar 41b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:11)

זרק"א 
האי תגא איהי י' 
וחוטא דילה ו'. 
והא אוקמוהו 
כורכין את שמע 
עם ואהבת את. 
ולא הוו מפסיקין. 
בגין. דאת י' איהי אבנא מרגליתא 
קדיש' יקרא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Of the cantillation note zarqa¹: 
this crownlet² is Yod¹, 
and its ‘thread’ is Vav¹. 
And they the sages have actually established:³ 
‘They the men of Jericho would ‘wind around’ the *Shm’a*’, 
with its following verse: (Deut. 6:5) *And you shall love...* *
*And they would not interrupt between them, 
because the letter Yod¹ is a pearl stone, 
holy, precious.

footnotes:
¹ ֘
² taga
¹ י
¹ ו
³ Mishnah Pesaḥim 4:8
¹ י


###### Tikkunei Zohar 41b:12
[Tikkunei Zohar 41b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:12)

קירטא איהי שפה 
כלילא מחמש תקונין 
דאינון אחה"ע בומ"ף וגו' 
ודא ה' זעירא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
A ‘sling’ is the lip, 
comprising five constructs, 
which are: A-Ḥ-H-A B-U-M-Ph etc. 
And this is the lesser Hei¹².

footnotes:
¹ ה
² 5


###### Tikkunei Zohar 41b:13
[Tikkunei Zohar 41b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:13)

חמש אבנין דקירטא 
דא ה' עלאה 
דאינון 
שמע ישראל יי' אלקינו יי'

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The five stones of ‘the sling’ 
– this is higher Hei¹² – 
and they are the five words of: 
(Deut. 6:4) *Hear Israel Y”Y ELoQeYNU Y”Y*.

footnotes:
¹ ה
² 5


###### Tikkunei Zohar 41b:14
[Tikkunei Zohar 41b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:14)

אתעבידו ה אבנין אחד 
כריכו דכולהו ו' 
דאיהו כליל שית תיבין דיחודא 
דאינון שמע ישראל יי' אלקינו יי' אחד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The five stones are made*eḥad*¹. 
The ‘winding’ of all of them is Vav²³, 
which then comprises the six words of the unity, 
which are: *Hear Israel Y”Y ELoQeYNU Y”Y One*.

footnotes:
¹ One
² ו
³ 6


###### Tikkunei Zohar 41b:15
[Tikkunei Zohar 41b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:15)

ובההוא כריכו 
צריך לסחרא קירטא 
ולארכא בה. 
האי אבנא כלילא מחמש (נ"א מעשר) 
עד דסליק לה עד אין סוף. 
ורזא דמלה 
למען יאריך ימים על ממלכתו

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And with that winding, 
one needs to encompass ‘the sling’, 
and to lengthen with it, 
this stone is comprised of five [Var. ‘of ten’], 
until it elevates Her infinitely. 
And the mystery of the matter: 
(Deut. 17:20) *... in order that the days of his kingdom be lengthened...*


###### Tikkunei Zohar 41b:16
[Tikkunei Zohar 41b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:16)

כד האי אבנא בעאת למעבד דינא בעמלק 
או בסטרין אחרנין וכן בחייבין. 
נטלא מגבורה 
ואתכלילן בה כל ספיראן 
ואתקריאו בה כלהו גבורות 
וכד בעאת למעבד חנא וחסדא בעלמא 
נטלא מחסד 
וכלהו ספירן אתכלילן בה 
ואתקריאו חסדים. 
וכד בעאת לרחמא על עלמא 
נטלא מעמודא דאמצעיתא 
וכלהו ספירן אתכלילן בה 
ואתקריאו רחמי. 
והאי י' איהי בכל סטרא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
When this stone wishes to effect judgement upon’Amaleq, 
or upon ‘the other sides’, and thus also with the wicked, 
it takes from Gevurah, 
and through it are included all of the *sephirot* 
– and all are called through it: ‘severities’¹. 
And when it wishes to bestow grace and kindness in the world, 
it takes from Ḥesed, 
and all the *sephirot* are included in it 
– and they are called ‘benevolences’¹. 
And when it wishes to be merciful upon the world, 
it takes from the Middle Pillar², 
and all the *sephirot* are included in it 
– and they are called ‘mercies’¹. 
And this Yod³ is in every aspect.

footnotes:
¹ gevurot
¹ ḥasadim
² Tipheret
¹ raḥamei
³ י


###### Tikkunei Zohar 41b:17
[Tikkunei Zohar 41b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:17)

א"כ במאי אשתמודעת 
כד נטלא מאבהן 
אלא בנקודה. 
כד איהי נקידא מסטרא דקמ"ץ 
נטלא מחסד. 
וכד איהי נקידא מסט' דשב"א 
נטלא (ס"א ינקא) מגבורה. 
וכד נקידא מחל"ם 
איהו מסטרא דעמודא דאמצעיתא 
דתלת נקודין אלין אינון מיא ואשא ורוחא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
If so, how is it individually recognised 
when it takes from the Patriarchs? 
But it is recognised with vowel-pointing. 
When it is vowel-pointed from the aspect of qametz¹ 
– it has taken from Ḥesed, 
and when it is vowel-pointed from the aspect of shva¹ 
– it has taken [Var. suckled] from Gevurah, 
and when it is vowel-pointed from ḥolem¹ 
– it is from the aspect of the Middle Pillar, 
for these three vowel-points are: water and fire and wind.

footnotes:
¹ ָ
¹ ְ
¹ ֹ


###### Tikkunei Zohar 41b:18
[Tikkunei Zohar 41b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:18)

(כאן חסר והוא בתקז"ח דף כד ע"ג)

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[Here is missing, and it is in *Tiqqunei Zohar Ḥadash* 24c]


###### Tikkunei Zohar 41b:19
[Tikkunei Zohar 41b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:19)

**ויאמר** אי הבל אחיך

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Gen. 4:9) ***And He said**: ‘Where*¹ *is Abel your brother?*

footnotes:
¹ ey


###### Tikkunei Zohar 41b:20
[Tikkunei Zohar 41b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:20)

ת"ח 
תרין אתוון אלין 
דאסתלקו מניה 
דבהון חב. גרמו ליה מיתה. 
א' אמון מופלא ומכוסה. 
י' מחשבה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Come see: 
These two letters EY composed of Aleph¹ and Yod¹ 
which were withdrawn from It the Name ADNY, 
– with which he Abel sinned – caused his death, 
Aleph¹ – the ‘wondrous and hidden designer’, 
Yod¹ – thought.

footnotes:
¹ א
¹ י
¹ א
¹ י


###### Tikkunei Zohar 41b:21
[Tikkunei Zohar 41b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:21)

א"ל רבי אלעזר 
אבא והא כמה מחשבין אינון 
שכינתא תתאה אתקרי מחשבה. 
חכמה עלאה אתקרי מחשבה. 
ולעילא לעילא מחשבה. 
ולעילא מכלהו 
מחשבה דלית לעילא מנה 
והיא סתימא דכל סתימין 
עלאה דכל עלאין.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Rabbi El’azar said to him: 
‘Father, behold there are many thoughts. 
Lower Shekhinah is called ‘thought’, 
Higher Ḥokhmah is called ‘thought’, 
and higher and higher is ‘thought’, 
and above all of them, 
is the ‘thought’ above which there is nothing higher, 
and it is the Hidden of all hidden-ones, 
the Highest of all high-ones.


###### Tikkunei Zohar 41b:22
[Tikkunei Zohar 41b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:22)

אי תימא דסליק מחשבתיה דאדם תמן. 
לא 
דהא אתמר ביה 
ואירא כי עירום אנכי ואחבא. 
דהאי ערום אחזי דאתפשט מלבושיה. 
ובגין דא אתמר באבא 
ואחבא. 
ובברא ויסתר משה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
If you are saying that the thought of Adam ascended to there 
– surely not! 
For it is stated of him: 
(Gen. 3:10) *... and I was afraid, for I was naked, and I hid... 
*For the word ‘naked’¹ shows that he was stripped of his garment, 
and because of that, it is stated of the Father of humanity: 
... *and I hid*, 
and of the son: (Ex. 3:6) *... and Moses concealed...*’

footnotes:
¹ ’arum


###### Tikkunei Zohar 41b:23
[Tikkunei Zohar 41b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:23)

א"ל ברי. 
בכלא חאב. 
במחשבה דאיהי לבושא למחשבה סתימא. 
ובמחשבה סתימא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
He said to him: ‘My son, 
in all did he Adam sin: 
in ‘thought’ – which is the garment of ‘hidden thought’ – 
and in ‘hidden thought’.


###### Tikkunei Zohar 41b:24
[Tikkunei Zohar 41b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/41b:24)

ודא הוה מיתה דיליה 
דאסתלק מחשבה סתימא דכל סתימין מניה 
דאיהו ח"י החיים. 
דבאתר דאיהו תמן 
לית מיתה תמן. 
וחאב במחשבה סתימא 
ואשתאר

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this was his death, 
for thought – hidden of all hidden – was withdrawn from him, 
which is ‘life of the living’¹, 
for in the place where it hidden thought exists, 
there is no death there, 
and he sinned in hidden thought, 
and he remained

footnotes:
¹ ḥaiy ha-ḥayim