## Tikkunei Zohar Daf 45b

###### Tikkunei Zohar 45b:1
[Tikkunei Zohar 45b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:1)

מאן גוזליו 
אלין אינון ישראל 
דאינון כגוזלייא מצפצפין לה 
בכמה צפצופין דצלותא 
ונחתת לגבייהו. 
לכל חד נחתא ליה מזונא כדקא יאות ליה. 
למאן נחתא מזונא דאוריתא 
דאיהו מזונא דנשמתא. 
למאן נחתא מזונא דגופא. 
לכל חד כפום רעותי׳

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Who are... *its chicks... ?* 
These are Israel, 
who are like chicks, chirping to Her, 
with the many chirpings of prayer, 
and She descends towards them. 
To each one She brings down the sustenance appropriate to him: 
to one She brings down the sustenance of Torah, 
which is sustenance of the soul, 
to another She brings down sustenance of the body 
– to each according to his desire.


###### Tikkunei Zohar 45b:2
[Tikkunei Zohar 45b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:2)

ד״א 
**אֵם**תשכבון 
דא אימא עלאה דאיהי צלותא דשבת. 
דצריכין שפוון לקבלא לה בע״ש 
דאיהי נשמת כל חי 
איהי נחתא על ראש צדיק 
דאיהו יום השביעי:

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Another word on the verse: 
***Eim (Ps. 68:14)***¹ *if* *you will lie down*... 
– this is Higher ‘Mother’¹, which is the Sabbath prayer 
– whom the ‘lips’ are required to receive on the eve of Sabbath, 
for She is ‘the soul of all life’¹, 
She descends upon ‘the head of the righteous’, 
– which is the seventh day.

footnotes:
¹ mother
¹ imma
¹ nishmat kol ḥaiy


###### Tikkunei Zohar 45b:3
[Tikkunei Zohar 45b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:3)

לשון למודים קרינן ליה. 
ואיהי שריא עליה בין תרין שפוון 
דאינון נצח והוד.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
(Is. 50:4) *... a tongue of studies* they call it, 
and She resides upon it ‘between the two lips’, 
which are Netzaḥ and Hod.


###### Tikkunei Zohar 45b:4
[Tikkunei Zohar 45b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:4)

ושבת איהי פה (נ״א פתח) 
דאתפתח׳ בע״ש 
לקבלא לה בהאי צלותא דשבת.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the Sabbath is the mouth [Var. pataḥ or *petaḥ*¹ ], 
which is opened on the Sabbath eve, 
to receive Her with this prayer of the Sabbath.

footnotes:
¹ opening


###### Tikkunei Zohar 45b:5
[Tikkunei Zohar 45b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:5)

דהא צלותא דשבת אתקריאת קבלה. 
ומינה מקבלין כל ספיראן דין מן דין. 
ובה צלותא דבר נש מקובלת קדם יי׳.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
For the prayer of the Sabbath is called ‘acceptance’¹, 
and from Her do all the *sephirot* receive, one from the other, 
and, in Her, the prayer of a person is accepted before Y”Y.

footnotes:
¹ qabalah


###### Tikkunei Zohar 45b:6
[Tikkunei Zohar 45b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:6)

ואיהי צלותא דעשר׳ ימי תשובה. 
ואיהי ה׳ עלאה 
דתקינו בה חמש צלותין 
ביומא דכפורי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And She is the prayer of ‘the Ten Days of Repentance’, 
and She is the higher Hei¹², 
of which they established the five prayer-services 
of the Day of Atonement.

footnotes:
¹ ה
² 5


###### Tikkunei Zohar 45b:7
[Tikkunei Zohar 45b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:7)

אבל שבת איהי שכינתא תתאה 
כלילא מתלת אבהן 
דאינון תלת ענפין דש׳ דשב״ת

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But the Sabbath is the Lower Shekhinah, 
comprised of the three Patriarchs, 
who are three branches of the ש¹ of SHaBaT².

footnotes:
¹ Shyn
² Sabbath


###### Tikkunei Zohar 45b:8
[Tikkunei Zohar 45b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:8)

ב״ת יחידה. 
איהי נקודה בחלל דילה. 
ואיהי חג דכל (נ״א דכליל כל) יומין טבין. 
עלה אתמר היושב על חוג הארץ.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The lone ‘daughter’¹, 
She is ‘the point in her empty space’. 
And She is the ‘festival’¹ – of all [Var. that includes all] holidays, 
about Her it is stated: (Is. 40:22) *Who sits above the circle*¹ *of the earth...*

footnotes:
¹ BaT
¹ ḥag
¹ ḥug


###### Tikkunei Zohar 45b:9
[Tikkunei Zohar 45b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:9)

אבל נשמתא יתירא 
בשבת וביומין טבין ובכל מוספין 
איהי אימא עלאה 
תוספת רוח הקדש.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
But the ‘extra soul’ 
– on Sabbath¹ and Holidays, and all Additional services, – 
She is Higher Mother, 
the addition of holy spirit.

footnotes:
¹ See BT Beitzah 16a


###### Tikkunei Zohar 45b:10
[Tikkunei Zohar 45b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:10)

צלותא דשית יומין דחול 
תלת זמנין בכל יומא 
איהי שכינתא תתאה. 
כללא דתמני סרי צלותין 
תלת זמנין ביומא סלקין בו׳ יומין ח״י 
ועל שמיה אתקרי 
תפלת כל פ״ה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
The prayer of the six weekdays, 
– three times every day – 
it is the Lower Shekhinah, 
the totality of the eighteen prayers, 
three times a day, amounting – in 6¹ days – to 18², 
and for its³ sake, it is called: 
‘the prayer of every² mouth’.

footnotes:
¹ ו
² ḥaiy
³ Yesod
² kol


###### Tikkunei Zohar 45b:11
[Tikkunei Zohar 45b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:11)

ביומין דחול 
אייתי לה מזונא ע״י שליח 
אבל בשבת ויומין טבין 
אייתי לה מזונא ע״י דקב״ה. 
ווי לאתתא דאתפרנסת ע״י שליחא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
On weekdays, 
sustenance is brought to Her by means of a messenger, 
but on the Sabbath and Holidays, 
sustenance is brought to Her by the hand of the blessed Holy One. 
Woe to the wife who is provided for by a messenger.


###### Tikkunei Zohar 45b:12
[Tikkunei Zohar 45b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:12)

והא אוקמוהו ביונה 
דאמר 
והנה עלה זית טרף בפיה: 
ואמאי עלה זית 
אלא אמרת יונה רבון עלמין 
תהא מזונא דילי מסורה בידך 
ותהא מרירא כזית 
ולא תהא מתוק׳ ומסורה ביד שליח. 
ושליח בהאי אתר דא מטטרו״ן.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And they have established this,¹ about the dove: 
for it says: 
(Gen. 8:11) *... and behold, it had torn-off an olive leaf with its mouth*... 
And why an olive leaf? 
But the dove said: ‘Master of the Worlds! 
May my sustenance be delivered by Your hand, 
though it be bitter like an olive, 
and let it not be delivered by a messenger though it be sweet’, 
and ‘the messenger’ in this instance is Metatron.

footnotes:
¹ BT’Eiruvin 18b


###### Tikkunei Zohar 45b:13
[Tikkunei Zohar 45b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:13)

ועוד 
שכינתא אתקריאת 
צלותא דפסחא מסטרא דימינא. 
צלותא דר״ה מסטרא דשמאלא. 
צלותא דשבועות 
מסטרא דאמצעיתא. 
יקו״ק איהי בכל אתר לקבלא לה. 
(ולתקוני מאני קרבא).

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore, 
the Shekhinah is called: 
‘the prayer of the Passover’ from the right-hand side, 
‘the prayer of New Year’ from the left-hand side, 
‘the prayer of the Festival of Shavu’ot’ Weeks 
from the aspect of the Middle. 
YQV”Q is in every place to receive Her. 
[and to prepare weapons of war]


###### Tikkunei Zohar 45b:14
[Tikkunei Zohar 45b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:14)

ד״א 
**שׁמעוּ******הרים את ריב יי׳. 
מאן ריב יי׳ ומאן הרים 
ריב ה׳ דא שכינתא. 
הרים אלין אבהן. 
ריב איהי קטטה ומחלקת 
לקב״ה 
על בנהא דאינון בגלותא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Another word: 
(Mic. 6:2) ***Hear,** O mountains, the argument of Y”Y... 
*What is ‘*the argument*¹ *of Y”Y*’? And who are *the mountains*? 
The ‘argument of Ha*-Shem*’ is the Shekhinah, 
*the mountains* are the Patriarchs, 
*the argument*–**She is controversy and debate 
for the blessed Holy One, 
over Her children who are in exile.

footnotes:
¹ ryv


###### Tikkunei Zohar 45b:15
[Tikkunei Zohar 45b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:15)

ובזמנא דלאו אינון בגלותא 
איהי ריב לגביה על אינון מסכנין 
דאזלין מתתרכין מאתריהו 
בגין דירחם עליהו

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when they are not in exile, 
She is an argument for Him over those impoverished-ones, 
who go wandering from their place, 
so that He should have mercy upon them.


###### Tikkunei Zohar 45b:16
[Tikkunei Zohar 45b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:16)

וקרא אוכח 
הה״ד 
או יחזק במעוזי 
יעשה שלום לי שלום יעשה לי. 
תרי שלמי 
חד עם שכינתא 
דאיהי ריב לגביה על מסכנא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the verse proves it since, 
it is this that is written: 
(Is. 27:5) *If he would grasp My stronghold, 
he will make peace for Me, peace shall he make for Me* 
– two of *peace*: 
one with the Shekhinah, 
who argues with Him for the sake of the impoverished.


###### Tikkunei Zohar 45b:17
[Tikkunei Zohar 45b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:17)

ומאן איהו מסכנא דעבדת ריב בגיניה 
דא מסכנא 
דאיהו מסטרא דצדיק 
וכ״ש כד צדיק דאיהו חרב ויבש 
בח״י ברכאן דצלותא 
וצווחין לגבי קב״ה. 
ואתמר לגבייהו 
אז יקראנני ולא אענה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And who is the ‘impoverished’ for whose sake She makes argument? 
This is the impoverished 
who is from the aspect of the Righteous-One. 
How much more so when the Righteous-One is ‘parched and dry’, 
of the *ḥaiy*¹² blessings of prayer. 
And they cry out towards the blessed Holy One, 
and it is stated in relation to them: 
(Prov. 1:28) *Then shall they call Me and I will not answer*.

footnotes:
¹ 18
² life


###### Tikkunei Zohar 45b:18
[Tikkunei Zohar 45b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:18)

וכמה דשכינתא תתאה איהי ריב 
על צדיק 
דאיהו ח״י עלמין 
חרב ויבש 
(חרב מבי מקדשא. ויבש מנסכים ועולות) 
הכי איהו ריב שכינתא עלאה בגיניה 
עם קב״ה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And just as the Lower Shekhinah¹ is ‘argument’, 
for the sake of the Righteous-One¹, 
who is ‘the life-force² of the worlds’, 
when it is dry and parched, 
[‘dry’ of the Temple, ‘and parched’ of libations and burnt offerings] 
so is the Higher Shekhinah¹ an argument for its sake, 
with the blessed Holy One.

footnotes:
¹ Malkhut
¹ Yesod
² ḥaiy
¹ Binah


###### Tikkunei Zohar 45b:19
[Tikkunei Zohar 45b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:19)

ועלייהו אתמר 
דברי ריבות בשערך 
ובזמנא דתרוייהו אינון ריבות 
בגיניה עם קב״ה. 
קב״ה צווח לגבי ישראל לתתא 
או יחזק במעוזי יעשה שלום לי 
שלום יעשה לי. 
תרי שלומים לקבל תרי ריבות.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And about them the two arguments it is stated: 
(Deut. 17:8) *... words of arguments in your gates... 
*And when both-of-them are arguing 
for its sake, with the blessed Holy One, 
then the blessed Holy One shouts towards Israel below: 
*If he would grasp My stronghold, he will make peace for Me,* (Is. 27:5) *
peace shall he make for Me 
*– two of ‘peace’ – corresponding to two arguments.


###### Tikkunei Zohar 45b:20
[Tikkunei Zohar 45b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:20)

וקשיא איהי לה מכלא 
אפרשותא דקב״ה מינה. 
ודא איהו מחלוקת לש״ש.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And more difficult for Her than anything, 
is the separation of the blessed Holy One from Her, 
and this is the meaning of: ‘a dispute for the sake of heaven’.


###### Tikkunei Zohar 45b:21
[Tikkunei Zohar 45b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:21)

וכד *נפילת 
נפילת לרגלוי 
הה״ד ותגל מרגלותיו ותשכב. 
ואתנפלת קדמיה בנפילת אפים 
בגין צדיק 
דאיהו ח״י עלמין 
עני בגלותא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And yet when She falls, 
She falls to His feet, 
it is this that is written: (Ruth 3:7) *and she uncovered his feet and lay down*, 
and She falls before Him, in ‘the falling of the face’, 
because of the Righteous-One, 
who is ‘the life-force of the worlds’, 
– ‘the poor-one’ in exile.


###### Tikkunei Zohar 45b:22
[Tikkunei Zohar 45b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:22)

וצדיק כד איהו לבר מאתריה 
אתמר ביה 
נשקו בר פן יאנף. 
ושכינתא כד איהי לבר מאתרהא 
אתקריאת ברייתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when the Righteous-One is outside his proper place, 
it is stated of him: 
(Ps. 2:12) *Desire ‘outside’*¹ *lest he become angry...* *
*And when the Shekhinah is outside Her place, 
She is called *braiyta*.

footnotes:
¹ bar


###### Tikkunei Zohar 45b:23
[Tikkunei Zohar 45b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/45b:23)

איהו בר 
ואיהי ברייתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
He is *bar*¹, 
and She is *braiyta*¹,

footnotes:
¹ outside
¹ external