## Tikkunei Zohar Daf 46b

###### Tikkunei Zohar 46b:1
[Tikkunei Zohar 46b:1](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:1)

דמלכא 
אתקריאת קבלה למשה מסיני.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
of the King, 
She is called ‘the tradition¹ of Moses from Sinai’.

footnotes:
¹ qabalah


###### Tikkunei Zohar 46b:2
[Tikkunei Zohar 46b:2](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:2)

וכד שרייא בפימא דמלכא מיד 
פה אל פה אדבר בו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when She resides in the mouth of the King, then immediately: 
(Num. 12:8) *Mouth to mouth I shall speak with him...*


###### Tikkunei Zohar 46b:3
[Tikkunei Zohar 46b:3](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:3)

וכד איהי מרחקא הלכה ממשה 
שכינתא איהי ריב ליי׳ לתתא. 
וכד איהי בדרועוי. קבלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when She who is the law of Moses is distant, 
the Shekhinah is: (Mic. 6:2) *an argument*¹ *to Y”Y* – below. 
And when She is in His arms – ‘reception’¹.

footnotes:
¹ ryv
¹ qabalah


###### Tikkunei Zohar 46b:4
[Tikkunei Zohar 46b:4](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:4)

איהי ריב לעילא. 
ובג״ד שמעו הרים את ריב יי׳ 
אלין תלת אבהן. 
מאי ריב דלהון 
דא שכינתא.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
She is ‘an argument’ – above. 
And because of this: *Hear, O mountains, the argument of Y”Y* (ibid.) *
*– these are the three Patriarchs. 
What is their argument? 
It is the Shekhinah.


###### Tikkunei Zohar 46b:5
[Tikkunei Zohar 46b:5](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:5)

ובהפוך אתוון 
רי״ב איהו רב״י. 
דאיהו רבי מארץ ישראל 
ועמיה איהי שכינתא ריב.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And through a switching of the letters, 
*RYV*¹ becomes *RaBiY*¹, 
which is a Rabbi from the Land of Israel, 
and with him the Shekhinah is ‘an argument’.

footnotes:
¹ argument
¹ Rabbi


###### Tikkunei Zohar 46b:6
[Tikkunei Zohar 46b:6](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:6)

והאיתנים 
אלין תרי תנאי. 
איתני״ם 
בהפוך אתוון תנאי״ם 
מוסדי ארץ אלין 
צדיק 
וצדק.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*... and the mighty-ones...* (ibid.) *
*– these are two Tannaim. 
*Eiytanim*¹ 
through a switching of the letters are Tannaim¹, 
...*the foundations of the earth...*– these are: 
‘Righteous-One’¹² 
and ‘righteousness’¹².

footnotes:
¹ mighty-ones
¹ Mishnaic sages
¹ tzadiq
² Yesod
¹ tzedeq
² Malkhut


###### Tikkunei Zohar 46b:7
[Tikkunei Zohar 46b:7](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:7)

ד״א 
שמעו הרים 
אלין ג׳ נקודין דאינון סגול 
והאיתנים 
אלין תרין נקודין דאינון צרי.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Another word: 
*Hear, O mountains... 
*– these are the 3 points which are segol¹, 
*... and the mighty-ones...* 
are the two points which are tzeirei¹.

footnotes:
¹ ֶ
¹ ֵ


###### Tikkunei Zohar 46b:8
[Tikkunei Zohar 46b:8](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:8)

ועוד 
שמעו הרים 
מאן הרים 
אלין תלת נקודין תניינין דאינון שור״ק. 
ואיתנים 
אינון תרין נקודין תניינין דאינון שב״א.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore: 
*Hear, O mountains... 
*Who are the mountains? 
They are the second set of three points which are qubutz shureq¹. 
...*and the mighty-ones... 
*are the second set of two points which are shva¹.

footnotes:
¹ ֻ
¹ ְ


###### Tikkunei Zohar 46b:9
[Tikkunei Zohar 46b:9](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:9)

מאי ריב יי׳ 
דא חיר״ק. 
ריב יי׳ לעילא חול״ם. 
ריב יי׳ לתתא חיר״ק. 
תרי ריבות אינון על שור״ק 
דאיהו (חד) צדיק 
קשורא דתרוייהו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
What is: *the argument of Y”Y*? 
This is ḥireq¹. 
*argument of Y”Y* above is ḥolem¹, 
*argument of Y”Y* below is ḥireq¹, 
two arguments are upon shureq¹, 
who is the [one] Righteous-One, 
– the connector² of both-of-them.

footnotes:
¹ ִ
¹ ˙
¹ ִ
¹ ·
² qishura


###### Tikkunei Zohar 46b:10
[Tikkunei Zohar 46b:10](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:10)

(עמודא דאמצעיתא). כד איהו מתרחק מנייהו 
איהו ריב. 
וכד מתקשר בין תרוייהו 
איהו רבי. 
ואיהו שלום. 
ואיהו קשר. 
הה״ד 
*ונפשו קשורה בנפשו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[Var. The Middle Pillar] when it He becomes distant from them, 
it is an *argument*, 
and when it connects between the two-of-them, 
it is ‘Rabbi’, 
and it is ‘peace’¹, 
and it is ‘connection’¹. 
It is this that is written: 
(Gen. 44:30) *... and his soul is bound-up*¹ *in his soul*.

footnotes:
¹ shalom
¹ qesher
¹ qe-shurah


###### Tikkunei Zohar 46b:11
[Tikkunei Zohar 46b:11](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:11)

ועוד. 
תרי ריבות אינון. 
חד צדיק וחד עמודא דאמצעיתא. 
חד איהו ריב בין אבא ואמא 
דאינון קמ״ץ ופת״ח 
דא עמודא דאמצעיתא איהו ריב בינייהו 
(נ״א דאינון ריב בין אוא״י 
דאינון קמץ ופתח 
ואמאי אינון ריב בינייהו) 
בגין שכינתא 
דלית לה מזונא בגלותא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And furthermore, 
there are two arguments: 
one is the Righteous-One, and one is the Middle Pillar. 
One is an argument between Father and Mother, 
which are qametz¹ and pataḥ¹, 
this Middle Pillar is ‘an argument’ between them, 
[Var. which are an ‘argument’ between Father and Mother, 
which are qametz¹ and pataḥ¹, 
and why is there ‘argument’ between them?] 
because of the Shekhinah, 
for She has no sustenance in exile.

footnotes:
¹ ָ
¹ ַ
¹ ָ
¹ ַ


###### Tikkunei Zohar 46b:12
[Tikkunei Zohar 46b:12](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:12)

בגין דתרעא איהו פתח 
דאתמר ביה פותח את *ידיך 
דאיהו י׳ חכמה 
קמ״ץ *סתום עליה אתמר 
פותח את ידיך ומשביע לכל ח״י

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
Because ‘the gate’ is pataḥ¹², 
of which it is stated: (Ps. 145:16) *You open*² *Your hand... 
*which is Yod¹ – Ḥokhmah. 
The qametz¹² is closed, about it is stated: 
*You open*² *Your hand and satisfy all life*...

footnotes:
¹ ַ
² ‘open’
² pote-aḥ
¹ י
¹ ָ
² ‘clenched’
² pote-aḥ


###### Tikkunei Zohar 46b:13
[Tikkunei Zohar 46b:13](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:13)

ודא ח״י עלמין 
דאיהו כליל ח״י ברכאן 
איהו חרב ויבש 
בצלותא דאיהו שכינת׳ 
ובג״ד איהו צלותא יבשה 
בגינהו איהו ריב בין אבא ואימ׳

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And this is ‘the life-force’¹² of the worlds, 
which incorporates the 18 blessings, 
it is ‘dry and parched’, 
in prayer – which is the Shekhinah. 
And because of this it is a dry prayer, 
because of it there is ‘argument’ between Father and Mother.

footnotes:
¹ ḥaiy
² 18


###### Tikkunei Zohar 46b:14
[Tikkunei Zohar 46b:14](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:14)

וכד אתפתח קמ״ץ 
בפת״ח דאיהו תרעא דיליה 
עמודא דאמצעית׳ נחית מלא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And when qametz¹ is opened, 
through pataḥ¹, which is its gate, 
the Middle Pillar descends ‘full’.

footnotes:
¹ ָ
¹ ַ


###### Tikkunei Zohar 46b:15
[Tikkunei Zohar 46b:15](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:15)

ומהלך ה׳ מאה שנין 
עד דמטו לח״י עלמין 
(דאיהו כליל ח״י ברכאן) 
ואתמלא מנייהו 
ומניה אתשקייא לשכינת׳ דאיהי צלותא 
ומאי דהוה יבשה קרא לה ארץ

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And there is a distance of 5-hundred years, 
until they reach the ‘life-force of the worlds’, 
[which incorporates the 18 blessings] 
and it becomes filled from it, 
and from it the Shekhinah – which is prayer – is quenched, 
and that which was dry is now called ‘land’¹.

footnotes:
¹ eretz


###### Tikkunei Zohar 46b:16
[Tikkunei Zohar 46b:16](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:16)

הה״ד ויקרא אלקים ליבשה ארץ 
למיעבד פרין ואיבין 
דאינון ארעא קדישא דישראל לתתא 
הה״ד 
ויאמר אלקים תדשא הארץ דשא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
It is this that is written: (Gen. 1:10) *And ELQYM called the dry land earth’*, 
to make vegetation and fruits, 
which are the Holy Land of Israel below. 
It is this that is written: 
(Gen. 1:11) *And ELQYM said: let the earth sprout vegetation...*


###### Tikkunei Zohar 46b:17
[Tikkunei Zohar 46b:17](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:17)

ועמודא דאמצעי׳ 
כד סליק לאבא ואימא 
לנחתא מזונא מתמן 
קליה סלקא על כל אינון נחלין ומבועין. 
וכד נחתא קליה 
נחתא על כל אינון נחלין ומבועין דאורייתא 
הה״ד נשאו נהרות יי׳ 
נשאו נהרות קולם.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
And the Middle Pillar, 
when it ascends to Father and Mother, 
to bring-down sustenance from there, 
its ‘sound’ voice rises over all those rivers and springs. 
And when its voice descends, 
it descends over all those rivers and springs of the Torah. 
It is this that is written: (Ps. 93:3) *The rivers have raised, Y”Y, 
the rivers have raised their voice...*


###### Tikkunei Zohar 46b:18
[Tikkunei Zohar 46b:18](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:18)

נשאו נהרות 
אלין אינון ב׳ נקודין דאינון צר״י 
מאן איהו דסליק על גבייהו בתרין דרועין 
דא חול״ם 
וביה אתעבידו סגולת״א. 
ומאן איהו דנחית תחותייהו בב׳ שוקין 
דא חיר״ק 
וביה אתעבידו סגו״ל.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
*The rivers have raised... 
*– these are the two points which are tzeirei¹. 
Who is it that rises above them with two arms? 
It is ḥolem¹, 
and through it they are made into a *segolta*¹. 
And who is it that descends below them with 2 thighs? 
This is ḥireq¹, 
and through it they are made into segol¹.

footnotes:
¹ ֵ
¹ ˙
¹ ֒
¹ ִ
¹ ֶ


###### Tikkunei Zohar 46b:19
[Tikkunei Zohar 46b:19](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:19)

בההוא זמנא 
נשאו נהרות קולם 
דאיהו קול יעקב. 
קול השופר. 
ולאן סלקין ליה. 
לגבי אבא ואימא. 
וכד נחית 
נחית בתרין נקודין דאינון שב״א 
תרי ירכי קשוט 
הה״ד ישאו נהרות דכים 
*כגון על כתף ישאו.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that time, 
*the rivers have raised their voice... 
*which is: (Gen. 27:22) *the voice of Jacob*, 
the voice of the *shophar.* 
To where do they raise it? 
Towards Father and Mother. 
And when it descends, 
it descends with the two points which are shva¹, 
– the ‘two thighs of truth’, 
then it is this that is written: (Ps. 93:3) *... the rivers shall raise*² *their depth*, 
as in: (Num. 7:9) *... upon their shoulders they shall carry*².

footnotes:
¹ ְ
² yise-u
² yisa-u


###### Tikkunei Zohar 46b:20
[Tikkunei Zohar 46b:20](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:20)

(ואבא נחית) בצדיק 
דאיהו שור״ק בנקודת (חיר״ק) חדא 
כי שם חלקת מחוקק ספון 
קשורא דתרין ירכין דקשוט. 
דאיהו דכים דך ים 
דך דכליל כ״ד אתוון דיחודא תניינא 
עליה אתמר אל ישוב דך נכלם.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
[And Father descends] through the Righteous-One, 
who is the shureq¹ with one [ḥireq¹ ] point. 
(Deut. 33:21) *... for there, the portion of the lawgiver is hidden*, 
the connector of the two thighs of truth, 
which is*... their depth*² composed of *dokh* *yam*, 
*dokh*²³ which comprises the 24² letters of the second Unity. 
About it is stated: (Ps. 74:21) *Let not the lowly*² *return ashamed*.

footnotes:
¹ ·
¹ ִ
² dokhyam
² depth
³ 24
² khad
² dakh


###### Tikkunei Zohar 46b:21
[Tikkunei Zohar 46b:21](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:21)

דך איהו בכ״ד ספרים דאורייתא. 
ושכינתא 
וכד״ה על שכמה. 
וכד צדיק איהו מלא מעמודא דאמצעיתא 
דאתמר ביה ותמלא כדה ותעל 
סליקת האי נקודה דאיהו חד שור״ק. 
על תרין דאינון שב״א 
ואתעבידו שור״ק.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
He is *DaKh*¹, through the Kh-D¹ books of the TaNaKh Torah. 
And of the Shekhinah: 
(Gen. 24:15) *... and her pitcher*¹² *was upon her shoulder*. 
And when the Righteous-One is full of the Middle Pillar, 
of which it is stated: (Gen. 24:16) *... and she filled her pitcher and went up*. 
This point, which is one shureq³, ascends, 
over the two which are shva³, 
and they are made into qubutz shureq³.

footnotes:
¹ lowly
¹ 24
¹ khad
² 24
³ ·
³ ְ
³ ֻ


###### Tikkunei Zohar 46b:22
[Tikkunei Zohar 46b:22](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:22)

בתר דאיהו מליא מסטרא דיליה 
ומסטרא דעמודא דאמצעיתא 
אתמר בשכינתא ותמלא כדה ותעל

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
After it is filled from its own aspect, 
and from the aspect of the Middle Pillar, 
it is stated of the Shekhinah:... *and she filled her pitcher and went up*.


###### Tikkunei Zohar 46b:23
[Tikkunei Zohar 46b:23](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:23)

ותורד כדה מעל שכמה 
כל הכורע כורע בברוך. 
ותמלא כדה ותעל 
כל הזוקף זוקף בשם.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
“And She lowered her pitcher from upon her shoulder...” 
‘Every bending of the knee is at “Blessed”’. 
*... and she filled her pitcher and went up. 
*‘Every straightening-up is at the Name’.¹

footnotes:
¹ BT Berakhot 12a


###### Tikkunei Zohar 46b:24
[Tikkunei Zohar 46b:24](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:24)

סליקת ודאי 
מגלות׳ לגבי בעלה.

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
She ascends certainly! 
– from exile, towards Her husband.


###### Tikkunei Zohar 46b:25
[Tikkunei Zohar 46b:25](https://torahapp.org/share/book/Tikkunei%20Zohar/r/46b:25)

בהאי שעתא

**Tiqqunei ha-Zohar, trans. by David Solomon. Margalya Press; Melbourne, 2024:**
At that hour,